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Early Human Savagery Is a Patriarchal Myth Rationalizing Our Descent Into Civilization: We Once Had the Run of the Forest and the “Original Affluent Society”

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Out of Eden, Part Two — Agrarian Revolution … or Devolution? The Adoption of Agriculture Brought Drudgery for Humans … And So We Cast Ourselves Out of the Garden

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A Fall from Grace?

The Switch from Hunter-Gatherer to Horticultural Lifeways

Turning now from the individual, the microcosm, to that of society, the macrocosm, the obvious historical corollary to the Fall from Grace in Eden is the switch from the hunter-gatherer way of life to the horticultural. For most of our time on this planet, our species has lived as hunter-gatherers. But the switch to the harnessing of Nature and the less mobile agricultural way of life brought with it a correspondingly different worldview.

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We Once Had the Run of the Forest

There were specific economic factors that came into play here.  The hunter-gatherer culture has been called “the original affluent society” — with the amount of daily work required for survival being estimated at only four hours (Sahlins, 1972; Bird-David, 1992). 

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With the run of the forest, so to speak, and so much spare time for personal, creative, or playful pursuits, it is easy to imagine hunter-gatherers having more congenial attitudes toward each other.

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The Agrarian Revolution Brought Drudgery for Humans

With the beginnings of agriculture and the domestication of animals, the so-called “agrarian revolution,” repression and oppression begin to rear their ugly heads. (See The Great Reveal)

Being truly a “fall from grace,” agriculture, along with the seeming advantage of control of Nature, brings with it a significant increase in work time required — especially at certain seasonal times.

And Large Families, Child Labor

So here we have also the beginnings of large families (free labor) and child labor. Children are born into families where they feel themselves invisible and unspecial and are forced into drudgery at an early age. This is, of course, contrary to an individual child’s needs and desires; so authoritarian controls and a system of sanctions and punishments are required.

A painting by artist Michel Angelo Pacet

And Hierarchy in Society … a Master/Slave Pattern … Elites, Law, Punishment, and Out-Laws

This master/slave pattern is reflected also in the larger culture. With the onset of horticulture we have the beginnings of settled communities.  Whereas in nomadic groups it does not pay to own very much and hence an egalitarianism is the rule, in settled groups we have the gradual accumulation of wealth and property into the hands of a few. This brings in a hierarchical society and an elitism which, reflecting the situation of the family, requires control of the populace for the ends of the elite. Thus a system of dire sanctions and punishments is instituted. We have the beginnings of law . . . and hence of “out-laws” — that is, those who refuse or cannot abide by the wishes of the dominant group.

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And Conformity and Repression of the Self: Authoritarian Cultures Create Authoritarian Personalities. We Have the Beginnings of Religion.

The agrarian culture is, generally speaking, much less tolerant of individual differences, viewing them as potential threats to essentially ill-gotten wealth and power. Its economic system “requires” conformity and repression of individualistic impulses of all kinds. This cultural and familial situation is reflected in the psyches of those who pass for “normal” in that society.  Authoritarian cultures create authoritarian personalities. The members themselves are as equally repressive of their own “individualistic” impulses as the larger society is oppressive of such corresponding individuals and groups.

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We have the beginnings of religion. Whereas primal cultures look to personal experience of the numinous as a basis for establishing a relation to any Larger Reality beyond the self, hierarchical societies extend the effort to control the populace for the benefit of the elites into the private realm. Clerical authorities now mediate with the supernatural. Conformity and suppression of impulses is sought even in directing the very thoughts and consciousness of societal members.

Greek Orthodox ecumenical Patriarch Bartholomew blesses believers during a Christmas mass in Aya Yorgi (St. George) church at Fener Greek orthodox patriarchate in Istanbul

There Was No War: Early Human Savagery Is a Patriarchal Myth … Hiding Our True History, Our True Human Nature as It Rationalizes Civilization and Its Enforced Enslavement as a Boon

In support of this, I quote:

The entire period under discussion, from 3.5 million years ago to about 10,000 years ago, was a peaceful period.  There are no remains of weapons used by humans against humans, no signs of groups of human beings being slaughtered. pigmeos-Mbuti-300x170 Thus the early forms of humanity, far from being savagely aggressive and cruel, were probably a gentle, humorous, peaceable folk, like many tribes living to this day in gentle climates. The picture previously offered of early societies — that of a patrilocal band of related males who exchanged women and treated them as commodities — is a patriarchal construct; such societies probably never existed. Most likely, early gatherer/hunters lived in fluid, flexible egalitarian groups. This is not to say that these people lacked aggressiveness and did not experience conflict. But they developed social skills for dealing with negative interaction; their education focused on personal relations, cooperation, their part in a larger whole.

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RdBirthFly_copyA group life centered on child care and sharing could not survive in a highly aggressive environment.  Intense aggressiveness would have destroyed the species. And among present-day gatherer/hunters, whose customs vary from extreme male dominance to more or less equal but segregated male/female to integrated egalitarian societies, one factor is universal: all live by sharing. A degree of aggressiveness is culturally induced: where it is not valued, it is not strong. This “advance” was left to Homo sapiens and that glory, civilization.  (French, 1985, p. 39)

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Upon which Skibbins (1991) elaborates,

As [Marilyn] French documents in her book Beyond Power, the first three and a half million years of our existence on this planet as hominids and the first 85,000 years walking on this planet as homo sapiens, we lived without war. There are no cave paintings of war. Replace that inaccurate bear killing bundle of testosterone which Wilber paints, with the images of the tribe in the movie The Gods Must Be Crazy.  Research in anthropology and paleontology reveal that we were a gentle, nomadic, primarily vegetarian people. For 95 percent of our lives on our planet both genders shared their love of children, their loyalty to hearth and tribe, and their deep sense of connection with each other and with the earth mother who gave them life.

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Aggression, domination, subjugation, isolation, depersonalization, sowing wild oats and clinging to powerful others are the products of the last 5,000 years.  They reflect the gradual domination of a worldview obsessed with an addiction to power and control.  This pollution has so warped our capacity to love that we believe the differences Wilber describes to be inherent.  Actually they are a symptom of a recent aberration in our history, a disease which we may be nearing the end of. . . .  (Skibbins, 1991)

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So at a certain point some of us began the agricultural attempt to harness the natural order for our benefit. The hunter-gatherer and the agricultural lifestyles correspondingly reflect two radically divergent ways of viewing oneself and the world — two separate attitudes, two different consciousnesses, if you will.

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The Original Affluent Society

In the agricultural worldview, people are separated from nature and seek to control it. By contrast, the hunter-gatherer sees in nature a great provider who asks only that one relate harmoniously to it and act in harmony with it. Marshall Sahlins (1972), in the famous anthropological essay titled “The Original Affluent Society,” first published in 1968, which did a lot to expose Western ethnocentric biases in evaluating these early cultures, wrote “a pristine affluence colors their economic arrangements, a trust in the abundance of nature’s resources rather than despair at the inadequacy of human means” (p. 29). But see, also, Colin Turnbull’s (1961) classic, The Forest People, for further help in freeing oneself from the burden of our limiting Western heritage concerning the basic “darkness” of human nature.

Mbuti boys wear grass skirts during their circumcision ceremony.

Basic Trust Versus Basic Mistrust in Relation to the Natural World

From these newer perspectives it is easier to see how, since Nature is seen as beneficent, this dependence on it is not viewed as a problem. Still, it does imply a strong element of basic trust; whereas the agrarian culture seeks to control the natural and economic forces upon which it is dependent and implies basic mistrust.

We Opted for “The Struggle” Over Easy Living

And So We Cast Ourselves Out of the Garden

The relationship for the agricultural society, thus, is one of fear, struggle, attempt to control nature, and to propitiate and appease God — in a word, separation, analogous to the physical separation at birth of the newborn from the mother.

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Notice that at the outset, in The Bible, immediately after being thrown out of Eden, people are agricultural:

And Adam knew his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.  And she again bare his brother Abel.  And Abel was a keeper of sheep, but Cain was a tiller of the ground.  (Genesis, 4:1-2)

We Ate from the Tree of Knowledge of Good and Evil = We Split Life Into a Duality of Pleasure and Pain, Seeking to Possess One and Avoid the Other … at Great Cost, for We Turned Life Into Great Effort

We, of course, did not really start out keeping sheep and tilling the ground.  So in Genesis the entire period of a hundred-thousand years … or three-million years, if you include our hominid existence … of hunter-gatherer culture is subsumed under the time in Eden. But then, speaking metaphorically, we ate fruit from the tree of the knowledge of good and evil. We no longer trusted “God” … Nature, Divine Providence, the All That Is … and instead attempted ourselves to gain power over nature by the separation of life into a duality of good and evil and pleasure and pain — struggling to avoid one and possess the other.

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In doing this we began our agricultural lifestyle, and so we were thrust out of The Garden.

Since this did not happen for that 95 to 99 percent of our previous existence, what changed? What was that “apple”?

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I contend it was birth pain. And this is what we address next.

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Continue with Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”: Out of Eden, Part Three — Birth, “Intelligence,” and Culture

Return to Is Birth the Beginning of Consciousness, as We Assume, or Is It the Forgetting of Innate Divine Awareness: Out of Eden, Part One, Birth — An Awakening or a Forgetting?

For an Overview and Links to Other Parts of This Work-in-Progress, Go to Prodigal Human: The Descent of Man

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

Planetmates: The Great Reveal  is also available in print and e-book format.  at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

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Out of Eden—Agrarian Revolution … Return to Eden—Primal Renaissance: The Earliest Yuppies, 25,000 Years Ago, Cast Us Out of the Garden. We Are Returning … Now

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Primal Renaissance: Our Greatest Hope May Be the Flourishing of Culture as We Reintegrate Long-Lost Knowledge and Worldview, Formerly Ridiculed as “Primitive”

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Falls from Grace, Epilogue: Are We Entering a Primal Renaissance?

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We live in exciting times.  Information hams it up before us at every turn.  This unparalleled info-glut brings fascination, paralysis, agony, insight, change, renewal, and inspiration.  In some ways it looks like a renaissance — take the incredible proliferation of technology, for example . . . the mind-boggling advances in computers.  But a renaissance of the “primitive,” the “uncivilized” . . . a primal renaissance?  How can that possibly be?

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Paleolithic Consciousness … Out of Eden

For weeks I had been working on several articles, my ardor suspending me above the landscape of a natural consciousness, a hunter-gatherer one.  Called “paleolithic consciousness” by one contemporary theorist, this mindstyle is reputed to exist among our hunter-gatherer progenitors and among some current “primal cultures.”  It is characterized by greater attunement with body and nature, greater relaxation and well-beingness, more loving child-caring, greater sensory and aesthetic appreciation, more expanded psychic openness, fuller emotional and relational capacity, and greater “with-it-ness” (Witness) with reality in general.

Vision_Quest__99529_zoomMbuti Pygmies at a forest hunting camp.caveman-starting-fire_thumb

The Earliest Yuppies and The Agrarian Revolution

I was also focusing on how our civilization came to lose that primal expansiveness of soul — a la “ejection from the Garden of Eden.”  An increasing mistrust of nature — and an inexplicable rebellion against an eternally old “if it ain’t broke don’t fix it” philosophy — led to attempts to control Nature, and consequently body as well.  The supposed big “advance” of these earliest yuppies was the domestication of plants and animals.  In history, this first major “upwardly mobile” turning is known as the “agrarian revolution,” and it occurred variously between 10 and 30 thousand years ago.

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Renaissance

All of a piece it came to me that what was going on now, in Western culture, was exactly parallel to what had occurred during the Renaissance of the sixteenth and seventeenth centuries.  At that time, you may recall, the Catholic Church’s intellectual hegemony was loosening, which allowed ancient Roman and Greek texts preserved in the monasteries to be released into the collective culture.  There, our formerly repressed and forgotten “classical” heritage combined and cross-fertilized with views prevailing at that time to create the incredible flowering of culture and human potential that the word renaissance now conveys.

The View from the Doorstep of Nuclear and Ecological Annihilation

It occurred to me that night how we, in the consciousness and ecology movements, are becoming ever more aware, once again, in diverse and various ways, of the vast legacy of feeling, perception, human fulfillment, and spiritual awareness and viewpoint that current “child-rearing” practices cause us “normally” to leave behind.  Similarly we come to realize how much our species lost in coming into its much-vaunted “civilization” in its evolutionary history.  The view from the doorstep of nuclear and ecological annihilation allows such perspectives. 

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Yet, through our different ways of healing ourselves, and to extents greater and lesser, we retrieve that lost and repressed legacy.

Multiculturalism

And we are, happily, not alone in that retrieval.  Increasingly it appears that our age is characterized, on a global scale, by an unprecedented multiculturalism wrought of technological advances in telecommunications and transportation.  Consequently, we are pushed to enjoying an ever growing awareness of the legacies of primal cultures, both current and historical.

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Xenophobia Dissolving and “Ego”-Eroding Information

At the same time and not coincidentally we observe our own religious, scientific, and Western-cultural hegemonies collapsing under that same weight of contrary and both xenophobia- and “ego”-eroding information.  Moreover, this collapse is aided by momentous and far-reaching occurrences as diverse as our mistaken engagements in third-world countries — our misadventures in Iraq and Vietnam, for example; the technological crisis of credibility wrought of the global ecological crisis; and the discoveries of the new physics with their concurrent death-blow to the pretensions of common-sense materialism.

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Re-Integration of the Primitive and Primal … Return to Eden

It became clear to me that just as centuries ago we came out from under the thumb of a brand of cultural repression that scapegoated and repressed former cultures — specifically, the Greek and the Roman legacies, calling them “pagan” — we were now coming out from under the thumb of a cultural repression and consequent scapegoating of even longer duration — one extending back ten to thirty-thousand years!  Along with this we were seeing not only the limitations and inadequacies of the Western civilization and technology which so many had sacrificed for, and killed for; we were seeing also the re-integration of long-lost knowledge and worldview — which formerly had been obscured and hidden beneath such pejoratives as “primitive,” “savage,” and “uncivilized.”

Shamans, Vision Quests, Sweat Lodges, and Drums

Some of us were learning this only too well, as it seemed necessary to search out the earliest or least “civilized” cultures possible for the only pertinent tips we could find on sane and healthy child-caring techniques. 

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But the rest of our culture is catching on too, and in a big way!  Shamanistic practices, rites of passage, and indigenous rituals are enjoying great popularity.  Workshops on everything from vision quests, fire-walking, and Native American sweat lodges . . . to nature treks, drumming, and “sacred arrow” ceremonies have begun popping up.  And currently we are even recognizing our Western patriarchal culture’s evil hand in the extermination of society upon society of indigenous peoples; we are re-writing the history books on the legacy of Columbus even as we passed the five-hundredth anniversary of his landing in America.

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A Flourishing of Culture?

What’s more, in a manner analogous to the cross-fertilization of ideas that led to the medieval Renaissance, our culture is expanding and becoming richer through the inclusion of these alternate perspectives.  Those of us on the healing edge are uniquely able to sense the potential of this inclusion as we experience the effects that this kind of appreciation of the feeling, the affectionate, the intuitive, the natural, the body, and the senses has had upon our individual lives.  Why would we not think that this kind of cross-fertilization of repressed heritage would lead to a flourishing of our culture in the same way that it is has led to a blossoming in our lives?

The Brightest Light on Our Cultural Horizon

Indeed, many of us do feel that a “primal renaissance” is occurring on our planet.  Furthermore, many of us believe that this occurrence may be, in truth, the brightest hope on what otherwise can appear globally to be a rather bleak social and cultural horizon.

So let us not lose this opportunity to midwife the emergence of this primal renaissance, and, germinal as it may appear at this time, to nurture it to its fullest flowering.  We cannot change the past, of course.  But our efforts will work — one small measure at least — for righting the many wrongs of those who have come before us toward those earlier primal societies, and the deeply felt ideas and cultural ways they held dear.

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Continue with Book 10 Primal Return: The Prodigal Awakening

Return to Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace

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Continue with Book 10 Primal Return: The Prodigal Awakening

Return to Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of Michael’s books, email the author at sillymickel@gmail.com … Discount for blog subscribers.

Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

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A Grand Synthesis of Natural and Technological Consciousness Is Possible … But the Ego Fights to the End: Beware of Skinhead Spirituality

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The Primal Renaissance

So what I am saying is that our advanced technology, itself a product of an unhealthy dissociated ego state that is called Western consciousness, seems, simply fortuitously … or through the grace of God … to be having the effect of intense consciousness change—yes! . . . but essentially back in the direction of what has been normal for our species for at least sixty thousand and possibly millions of years but, this time, while retaining … if we are lucky … the boons of technology.

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Planet of the Apes? Thunderdome? No. But Only If We Are Lucky

Some people think that the only way our consciousness will return to normal is with the loss of technology and the re-creation of the primal state. Thus they picture “Planet of the Apes” and post-nuclear “Thunderdome” scenarios.

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But I believe that we may just be lucky enough … God may be merciful enough … to allow us to keep the fruits of the extended Western aberration of consciousness; we may just be allowed to keep some of the toys we acquired from our prodigal days.

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There is nothing written in stone, after all, that says that people cannot enjoy the benefits of things produced from “unholy” vessels. Indeed, in the perfect universe that we are beginning to finally re-apprehend, it is clear that all things are useful and to some good end in God’s universe.

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For example, the legacy and benefits of democracy that we enjoy are not lost or neutralized by our realization that our founding American fathers were chauvinists and slave-owners.

So basically I am saying that I disagree that we are evolving into a new, advanced species, a Homo noeticus. For one thing, it has been pointed out that brain size has actually declined slightly over the past 100,000 years (Winkelman, 1990, p. 28).

The Primal Return

No. What I believe is that in fact consciousness change is happening … especially in Western culture … but in the direction of a return to a more truly human and natural state—one that characterized our species for millions of years.

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I am asserting that our Western mental illness, our cultural aberration of consciousness is reversing and healing. However we may be keeping with us, along with our natural self, some fruits of that extended aberration. And these boons we may only fortuitously or through God’s grace … and not through any particular heroics or “super”man virtue … be allowed to keep.

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Now, that combination of a healthy consciousness and advanced technology may be truly new on this planet. And even of that we cannot be sure. For certainly—and White would agree—likely it has occurred in other places of the universe many times—so that there is no need for species-ego-aggrandizement here, by any means.

A Grand Synthesis of Which We Should Only Be Grateful

Still certainly this possibility of a grand synthesis of natural consciousness and scientific-technological acumen is reason for excitement and rejoicing. It is without doubt something we should seek. But there is no need to march in the streets or “we’re number 1!” about it. If this is our fortuitous outcome, we have just been lucky. We can only be grateful to the Universe for conspiring to correct our transgressions before we, indeed, “killed us all off”!

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In Light of the Pre- and Perinatal, Spirituality Re-Visioned

In closing, I wish to say I hope I have conveyed why I believe that the exclusion of the prenatal and perinatal information from Wilber’s otherwise comprehensive and laudable schema of transpersonal development leaves it lacking and flawed. I feel that this entire area of integration between the two—the prenatal/perinatal and the transpersonal/spiritual—is considerably more complex and important than has been assumed … certainly that it should not be dismissed, or ignored. Indeed, I feel that the inclusion of pre- and perinatal evidence is crucial for any map of consciousness that purports to be a guide to spiritual evolution.

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Cosmic consciousness is not aided by a “fully functioning ego” or by ego-actualization. The age-old admonitions against the lures and enticements, the devices and strategies of ego are as apt in this day as they’ve always been.

The Ego Fights to the End

220px-Ken_Wilber_10The ego does not surrender easily. It sends out its emissaries of diversion and disruption, of fear and insecurity, to trip up the gullible and the arrogant. Yet surrender is what is required. The tendency to try to control and to ritualize our native experience is what is to be resisted. Banners such as “Homo noeticus” and “fully functioning ego” may bring temporary relief from the difficult task of ego resistance, dismantling of ego defenses, and confrontation with the painful aspects of the unconscious, the Shadow, in the ego-inflation inherent in such standards.

Beware of Skinhead Spirituality

skinhead-spiritualitySaint-Spock-2But it is as wise to align oneself with these tokens to fend off one’s necessary insecurity (see Watts, 1951) as it is a good idea to join up with the KKK or the skinheads as a way of dealing with the same kind of insecurities of changing … and growing … sociopolitical, cultural, and economic events. In fact the responses are much alike. And they should be equally resisted.

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THE END

Continue with The Earliest Yuppies, 25,000 Years Ago, Cast Us Out of the Garden. We Are Returning … Now: Out of Eden—Agrarian Revolution … Return to Eden—Primal Renaissance

Return to It’s Pure Egoism to Think We’re Evolving to a New Consciousness. If We’re Lucky We’ll Regain the One We’ve Lost

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace
Falls from Grace: The Devolution and Revolution of Consciousness, by Michael Adzema, will be published and available in print and e-book format in May, 2014

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Invite you to join me on Twitter:
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To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of Michael’s books, email the author at sillymickel@gmail.com … Discount for blog subscribers.

Forgotten childhood, hope and real transformation, parenting and the unconscious…. latest from the Planetmates: “The child is marinated in the unconscious of the parent.”

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“…No one ever thinks, and certainly never expresses, what this fairy tale is really saying about you: That in your treatment of your young, it is you, not “animals,” not planetmates, who, being conflicted, are often cruel. 

“No, childhood, especially infancy, is that unseen, unknown land that you, becoming older, seek to put behind you and push below you … happy just that you managed to get through it. You cannot remember much of your childhood, and almost nothing before the age of five. Why? Because you do not want to. You do not remember it, but a part of you is aware that it was difficult. That part pushes your mind to cover up those years, placing them behind and under a thick cloak of confabulation, heart shapes and unicorns, revision, and rationalization. 

“On the individual level, your childhood is a perfect Pandora’s Jar — something you fear, something that a part of you knows contains all the troubles of your life, were you to open it. You sabotage yourself this way: fleeing from the past only to manifest it, ever and again, as fate. 

“You have forgotten that this myth advises you on a more fruitful attitude toward this time. One which we are helping you to see, by means of these revelations: That is, that in opening the jar, or box, the troubles of the world — your world — come forth, yes. But in the myth, the last thing to come out, the thing lying at the bottom, is hope. The myth is telling you that it is futile to fear and repress your history, your actual one — not the fanciful, sugar-coated version you have come up with in order to push out of your mind the truth. It is telling you that real change and progress can only come about through opening the jar and freeing the darkened impulses, thus bringing them into the light of day, of consciousness, where they can be seen and let go of. And that in doing this process, eventually … not immediately or even soon for anyone … real hope and real transformation can arise. 

“Getting back to the nature of your parenting, it is important to realize that however far from ideal nurturing and what is possible in Nature, such care-giving was sufficient, barely, for your species’ survival. On the other hand, such a corruption of nurturing served to infuse and mold the personalities of your children in unnatural ways. And not just unnatural ways, more and more, this corrupted parenting pushed toward characteristics in the child that mirrored the darker impulses of your adults. 

“You are probably asking, why would a parent’s attempts to mold a child to make of them something positive and good in the world — however much it might be like oneself — end up manifesting one’s own undesirable self? This question shows how this entire process is not quite being understood. For we have been saying how the parent seeks to make the child into a) something not bothersome or burdensome, b) something engaging and appealing, and c) something that is like what one wanted from one’s own parents, that is to say, someone loving, attentive, and focused on oneself. None of these are about helping the child acquire workable tools for later in life; they are not even about making the child to be like oneself. The fact is that though you tell yourselves that you are trying to make the child into the best person he or she can be in the world — with yourself as the only good model of that — you are actually trying to turn them into something helpful to your psychological woundedness, not themselves. So to a, b, and c, we must add a d, which is related to the ways children are shaped and twisted unconsciously by your adult caregivers and in ways you do not wish, but cannot help. 

“Here it is good to remember your saying, “Do as I say, not as I do.” This saying expresses the idea that you wish your children to be something better than you. However, it is meant to be an ironic expression, because it points to the actual fact that children end up being taught just as much, if not more, from example as from direction. The fact is that children end up picking up both desirable and undesirable, effective as well as counterproductive, ways from the parent. 

“And the undesirable and counterproductive ways that are found in the adult are exactly reflective of that adult’s early unmet needs and corrupted desires. That is to say, all that self-centeredness and emotional thirst in the adult, which infects their parenting, comes out as negative and undesirable actions vis-à-vis the child or are displayed in the child’s vicinity and are observed by the child. For the adult does not acknowledge his or her selfish or needy intentions regarding the child. No, they are always unconscious, hidden, and unapproved. 

“That is why we know you are so resistant to hearing what we are saying right now. For your fragile egos are dependent on this idea that you are unconditionally loving; it is built upon this notion that your giving is pure and magnanimous. You are not aware of how you display and act out your early deprivations in your actions toward your children, so these are unconscious tendencies in you; indeed, they configure your unconscious. And this unconscious is not seen by you, but it is has a huge effect on your child: It is most definitely seen and picked up by them, both consciously and unconsciously. 

“So, as it is said, “the child is marinated in the unconscious of the parent.” That is to say, the child becomes, not just what you want it to become, but exactly that which you deny in yourself and so, naturally, do not want it to become as well. You are needy, and this lack of need satisfaction has made you, for one thing, insensitive. And while you wish to raise a child who attends to you and behaves loving toward you, you do it in an insensitive way, for you cannot be other than yourself. Try as you might to yourselves be like your ideal parent, if you do not have it in you, you cannot possibly give it. So, does the child end up being what you want … loving, attentive, and need fulfilling? Or does the child become like you … insensitive, aloof, and numbed down? Well, you know the answer. For the parent cannot teach love when the parent does not know real love….”

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[Pt 2 of 24rd prasad — Family “Investment”

 

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014 ]

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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The Planetmates on spirituality and the body’s needs, detachment, helping the higher ups, enslavement, more

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“One is often blocked from the immediate satisfaction of needs, that is true; and that applies to all planetmates, including humans. Being frustrated from satisfaction is one of those exigencies of life and fate which teaches us. What makes you different is your self-denial when there is no need for it. Again you have taken over the determination of your spiritual path. Again you show how you defy the Divine by seeking to control It (just as you sought to control your caregivers as babies), instead of learn from It. Rooted in your infancy and the inadequate and capricious qualities of your care and need satisfaction then, you seek afterward to deny yourself, again, in an unconscious way of seeking divine reward. Your denial, suffering, praying, and self-flagellation — figurative and literal — are ways you seek to bring forth advantage later … they are sad and distant reflections of your baby attempts to influence the Great Mom.

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“And they are not just pathetic; they are ineffectual. For it is not in the non-satisfaction of one’s needs that one rises up in life. It is the satisfaction of needs that allows one to go beyond them to higher concerns and “needs.” When one has satisfied one’s needs for food and water, one’s mind and body naturally orient themselves toward the satisfaction of needs and desires for connection and intimacy with others … in community, family, and one-to-one personal and love relations. When one is contented in interaction with community, family, and intimate others, one naturally is drawn to the satisfaction of creative and spiritual urges.

“Certainly one can attempt to pursue relational, creative, and spiritual ends when one is in dire need, and one can, with effort, achieve results. But the product of those endeavors is skewed and diminished by the fact that the entirety of one’s being is not directed toward those ends as — whether one knows it or not, whether it is a conscious or unconscious thing — one’s body and the attendant parts of one’s mind are busy deflecting bodily urges at the same time. One “rises up” not by cutting oneself off from one’s body but by standing solidly upon it.

“So, one’s achievements while in a state of deprivation or distraction are distorted and sometimes counterproductive. For this path of detachment from one’s body and its needs does not lead to spiritual wholeness and connection. Rather, its result is an emotionless, self-obsessed, compassion-less, humorless, and empty state of consciousness and being … cut off from one’s body … which is labeled “transcendent” … but which is simply split from Reality, Nature, God, and Divinity, and which is solitary and supremely defended … and lonely.

“No, one does not transcend body and Nature and become one with God. For God/Divinity is in Nature/Reality. One can rise above body and call it spiritual, but it is simply human Ego that one has glorified. And the God that one worships in doing that is not one that you are made in the image of, it is one that is made in the image of you … with all your faults, narcissism, vanity, cruelties and insensitivities, false accomplishments, and vain adornments.

“So, in humans alone, non-expression of needs would be part of the communication devices developed by your young to achieve (secretly or unconsciously) the satisfaction of those needs. And repression of needs — that is, the attempt, consciously at first, later unconsciously, to not feel them — became a survival skill in relation to humans in your social world, however much of a disadvantage it is in relation to your biological survival, per se, or in relation to your world of Nature. You might repress your needs and get cancer … but they would like you!

“Individual decisions to adopt these ways are not done intentionally, of course. Being required for survival it became part of your set of species traits. Furthermore, developed in infancy, it would result in your species having the only politicians and sales people.

“And it should be clear how well these fit in with and how much more they were reinforced in the sedentary societies with the hierarchical social structures, where non-expression of needs — denial of self, feeling, and personhood — were desired by higher ups in order to support their illusion that their controlling tendencies were of no real harm or consequence to any others: Acting less human and real helped higher ups in their illusion that you were … less feeling and real! Being tough and unfeeling told them, not just that you were manipulatable … for you would take whatever they dished out, but even that you were needing and desiring direction and controlling from them. The more you acted like a robot, the more they felt you were unconscious and unfeeling and needed their help. The more you acted infantile and unthinking, they more they felt you needed their direction and paternalism, lest you die or kill yourselves all off.

“So, these things in infancy contributed to the ability of some of you to enslave others and to make all of you slaves — in ways profound and different from the rest of Nature — in your minds….”

[More coming…. ]

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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Planetmates reveal the truth about human communication, the “games people play,” human “intelligence,” the roots of war, domestic brutality, genocides, and enslavement in self-denial, and more

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“Of course, there had to be a combination of both expression of needs as well as non-communication of needs in order to survive. There has to be a combination of unfeelingness-numbness and effusive entertaining adorability. And every baby who survives develops this — it is the major practice of every day of its life — to an at least sufficient degree … sometimes to a masterful level. Amazingly, human babies must learn to both communicate directly as well as to dissemble, to be both responsive as well as repressed. Human babies must learn to direct, but not appear to. They must be charming, but not obtrusive; seen, but not heard. Through this charm and manipulation offensive, these little politicians must bring about the satisfaction of their deep desires and needs, yet appear to be “above” such concerns. Again we see the factors which pushed the twisted consciousness and behavior of humans. Humans have “hidden agendas.” They might say one thing, and the other human must figure out what that human is really meaning … which might be the opposite of that. 

“Some cultures would develop this to an insanely and mind-bendingly elaborate social ritual. “No, thank you, I don’t want any” might mean “Yes. I want. But ask again.” Or “Please, no. Don’t bother” could mean “I wish you would. But I want you to insist on doing it.” The actual meaning might need to be deduced through masterful and intricate discernment of the context of the statement and its tone and manner of inflection, and so much more.

“Indeed, much of the extra communication humans have developed, compared to other planetmates, has to do with this added dimension of confusion. A planetmate might meow or grunt its desire. It is not confusing. It says, “I want.” A human hearing a communication of need must often discern it through a maze of possibilities of what that expression mightmean … other than what is meant on the surface. And much more of language is elaborate convolutions of thought built around and upon such confusion.

“Indeed, much of the extra “intelligence” you humans credit yourselves with — accounting for the extra brain growth, size of head, birth pain, and then extra information processing involved in repression of that pain, in a vicious circle — has to do with this extra mentation involved in dealing with your confusing communications and relationships with each other. Your extra brain growth is because of the extra maze of neural pathways required to keep yourself buffered from remembering your painful past, required to keep you confused, and part of this … an example of this … is just this confusion around communication with each other and the excessive thought processing involved with handling it appropriately, which has its roots in early infantile need deprivation and the mental machinations around it.

“So humans have these, “games people play.” Planetmates sure as hell do not get it. We watch you engaged in all these rituals as if you are beings on opposite sides of a wall, unable to see each other, communicating elaborately and madly with movement and sound — all of which are severely constrained in some places and consequently overdone and dramatized in others. How hard you work. How tiring you seem to us. How complicated your life. How haphazard and inept your connections with each other.

“Meanwhile, Nature implies the idea of everything being interconnected. Needs and satisfaction are two sides of the same coin. By separating them — aching, urges, and wants, on the one hand, and satisfaction, relief, and pleasure, on the other — so far from each other, you widened your separation from all of Nature, made yourself more isolated, and contributed to your being the most suffering of all planetmates. You call this ability a delay of satisfaction, a delay of pleasure, and you tell yourself it makes you superior to Nature. Adorning yourself with this crown of extra control of yourself, you make your dissatisfaction and suffering an accomplishment. But you never notice how this power over is bought at the cost of interaction with — interaction with, your body … engagement with, Nature and reality … connection with, humans and other living beings in harmonious accord.

“This separation of you from satisfaction means you push the world away and retreat into a fortified circle, a command center of the mind, allowing survey and oversight of the experiences of the body, but not immersion in those experiences … not really feeling them. You tell yourself you are free from the urges and pushes of the body, this way; you say that you “are not an animal” or “beast” in having this seeming control of these needs. But you never see or acknowledge how this control is paid for with irrationality and uncontrollable acts afterward, often around other events and behaviors. By this we mean you may control your sexual urges only to end up beating your women and children and going to war. You might play the “heroic,” strong and silent type, or the suffering martyr, but, caught up in your inner suffering, you may not notice those around you needing your assistance … you might be insensitive to their cries of pain … you might run roughshod over their lives and forget that there is life force and divinity in them, as well. Your long history of war, torture, domestic brutality, religious atrocity, rape, enslavement, and genocides should be telling you something about yourself in these regards.

“You want us to be clearer on how you are different from other planetmates regarding the satisfaction of needs? Okay, take one example. In Nature, one of the dog planetmates might get hit or bit and would yelp. Whereas a human might get hit and not cry out. It might repress that need to express pain — and it is a need — because it has learned, in infancy, that to cry out when hurt brings even more hurt later. This failure to respond in the present to the urges … “instincts” … of the body leads to manic mental activity afterward. The repressed need drives extraneous thoughts which keep one enslaved in the mind and separated from experience in Reality. It should be clear how repression of any other biological needs — sex, food, water, freedom of movement, comfort — does the same thing.

“One is often blocked from the immediate satisfaction of needs, that is true; and that applies to all planetmates, including humans. Being frustrated from satisfaction is one of those exigencies of life and fate which teaches us. What makes you different is your self-denial when there is no need for it. Again you have taken over the determination of your spiritual path. Again you show how you defy the Divine by seeking to control It (just as you sought to control your caregivers as babies), instead of learn from It. Rooted in your infancy and the inadequate and capricious qualities of your care and need satisfaction then, you seek afterward to deny yourself, again, in an unconscious way of seeking divine reward. Your denial, suffering, praying, and self-flagellation — figurative and literal — are ways you seek to bring forth advantage later … they are sad and distant reflections of your baby attempts to influence the Great Mom….”

[More coming…. ]

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel

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Inauthenticity Rising and Why Women Came Under Attack: The Controller-Conformer Alliance Won Out Over More Authentic Humans, Say Planetmates in the 18th Prasad

Nature, Misogyny, and How Women Got Blamed for Everything: The More Twisted of You Beat Out More Authentic Humans, Resulting in the Environmental Crisis Today

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The Great Reveal from the Planetmates, The Eighteenth Prasad: Inauthenticity Rising

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Planetmates Release The Eighteenth Prasad

The Controller/Conformer alliance dominated in the struggle humans created.

Giraffe is First Consciousness at The Eighteenth Prasad.

[T]he twisted behaviors and minds that define your species began the final evolution to...you today and creates this rare, nearly unprecedented possibility of planet death in a relatively instantaneous future.

The Eighteenth Prasad – Inauthenticity Rising

So, Controllers and Conformers had survival advantages over more authentic and less conniving humans. The traits that characterized them, therefore, were to increase in humans as they would pass these traits to their offspring through both example and heredity, and these offspring would be both greater in number and have survival advantages themselves over those more authentic humans. Thus, the twisted behaviors and minds that define your species began the final evolution to the most inauthentic and unwholesome beingness that characterizes you today and creates this rare, nearly unprecedented possibility of planet death in a relatively instantaneous future.

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Paraphrase/Elaboration of The Eighteenth Prasad — by SillyMickel Adzema

One extremely important facet of this Controller-Conformer-Authentic dynamic concerns your females. Remember that at this point of your separation from Divinity through excessive controlling activity and ego-aggrandizement you, having focused on conquering and controlling everything about you in Nature, were beginning to dominate and control each other in the same way. You focused on Small Accumulators, especially the Authentics among them, but a huge part of that group were your females. So your women became targets for all aspects of this controlling mania — domination, denigration of character, diminution of personhood, coercion, attack, corralling, enslavement, abuse, murder, and so on.

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Now, why your females would be singled out might not be apparent initially. You would think that they would be as likely to be Controllers as your males. Some, indeed, were Controllers, though not many. For there is something that sets women apart in this entire dynamic, making them less likely to become Controllers, more likely to be Authentic, and to be special targets for attack and controlling by the Controller-Conformers.

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What sets women apart is their special connection with Nature and birth. Keep in mind that all of this controlling has its roots in birth trauma and infancy deprivation. Keep in mind also that all of this is about controlling all aspects of the natural world. Quite simply, because your females figured so prominently in both the birth trauma as well as the infancy trauma, they would unconsciously be blamed for it all. In attacking women, both women and men would act out their early pain. They would transfer their intensive efforts to beat back the residues, inside themselves, of their painful pasts, onto the outside and would beat back the symbol of that pain — women.

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Humans are the only misogynistic species, because humans are the only species with excessive birth and infancy trauma. Among all of Nature, the female of the species prevails — that is to say, is central, more important, and usually dominates, if there is any inequality of genders. However, in humans, at birth, you experience a struggle with the female body to be born, more so than any other species. You would continue that struggle with, beating back at, and attack upon the female body later in life. After birth and in early infancy, you were left wanting in having your needs sufficiently satisfied. In particular, you craved nursing, feeding, and attentiveness from your mothers. Since you could not help be at least somewhat dissatisfied with what you received — even the best mothers cannot respond perfectly, like Nature and biology can — you would for the rest of your life first think of your females as being the source of your dissatisfaction. Women would be scapegoated for all human ills.

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It was not women’s fault, of course, that they would be associated with these traumas. You would call it being in the wrong place at the wrong time. Indeed, if justice and reason ruled emotions, women would have been rewarded and appreciated for their roles in taking on these difficult times and tasks in your life. They, after all, suffered severely during birth, just as you did as a neonate. They, though not perfectly, worked hard to fill your needs after birth. So, they are like the doctor who might get blamed for the disease, the hospital that might be targeted as being the cause of death since so much of it occurs there, the fireman who might get blamed for the fire … heck, there’s always one when he’s around, coincidence? … or the police officer responding to the crime who might get accused of it — because he was there. Simply through association, and quite unfairly, women would be targeted as the source of all your ills. You would associate women with eating an apple that would end the earthly paradise, with a jar which when opened released all evil into the world. Amazingly, but understandably, you would create images of the female vagina as ringed with voracious teeth — a perfect depiction of the pain you felt when you first came through that doorway into the world.

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So, women, first and foremost, after Nature itself, would be attacked and corralled in your controlling mania as it began being directed now even at yourselves.

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But there was another reason why women would come under attack. Being associated with those times of pain was the driving force behind your targeting women for enslavement and abuse. But also, those very fundamental aspects of being female — giving birth and nurturing infants — are the very connections with Nature that you can never deny. You can and did try to separate yourself from all aspects of Nature, to set yourself apart and above. But in the activities of birth, sex, and infancy, you are most clearly part of Nature — down here on Earth with the rest of us planetmates. You may not acknowledge it, but you cannot but know it.

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So, females, in being primary participants in birth and infancy, have a connection with Nature that is harder for them to deny; and it is a connection that your males would be aware of as well. In being connected to Nature, your females would be more likely to be like those Authentics — that is, more interested in emotional, relational, and spiritual, rather than in power and controlling pursuits. Burdened with giving birth and having a greater role in parenting, they would be more likely to be Small Accumulators, too. So, they would be singled out for excessive coercion and demands for conformity by Controllers for those reasons — that is, being more akin to Authentics and more likely a Small Accumulator.

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But in the fact that men would know that women have a special connection to Nature, your females would be lumped in with Nature as another thing to control. Indeed, since sex is the major aspect of adult life that men experience as being related to Nature and to be unable to be controlled — at least, not with a lot of difficulty, for the sex act requires loss of control, as does loving in any form — and men would associate sex with women, that would be another reason women would be controlled. For in controlling women, men could, again, work to deny their connection with and dependence on Nature.

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Now, these special characteristics of women and the extra coercion that would be brought to bear upon them because of those characteristics would split women along two lines of behavior. These would be sets of behaviors, but also, and for the most part, they would be ways that both women and men would come to see women. One set of behaviors and perceptions of women would be the Conforming ones. In these behaviors and attitudes women would succumb to the coercions and become obedient. They would become as sycophantic as can be. They would adopt the perceptions of themselves as being less than human because of their association with Nature. They would go along with what was being demanded of them and would become docile, subservient, “domesticated” — just like the “animals” that were owned. Indeed they would go along with being viewed as possessions and things and would become self-hating and obsequious to the values of power, control, and masculinity.

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The other set of behaviors and perceptions are what might be called Authentic. In this choice, women would not concede personhood. They would not want men or others controlling their freedom, bodies, sexuality, relationships. They might, for the sake of their relations with their children, ape all the mannerisms of conformity and submission when necessary, but they would resent it. They really were still closer to their natural selves and to Nature and could not or would not deny it, regardless the pressures to conform and the punishments for non-conformance. Women would know their power, however secretively. On the other hand, men would perceive this assertion of the natural in women as the gravest offence and affront to all their efforts at controlling and dominating. So men’s view of these women had them being lumped in with all their other distorted views of Nature: by men, women were, like Nature, seen as wild, uncontrollable, bestial, animalistic, uncontrolled. They were associated with those forces in Nature that resisted domination and murder, too, as, like Nature’s planetmates who did so, they were considered vicious and unforgiving — furious and Furies.

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Thus, there was a polarity evident in women’s feelings and in the perception of them in society: One matches up with the Conformers and was the pull of obedience, for the women, and the perception of their docility, by others. The other was in resonance with the Authentics — and all the natural and beneficent forces of the Divine — and resulted in women’s desire to be free, noble, and self-determining, like humans in general once were. And this was perceived, especially by men, as rebellion, license, viciousness, and evil (the opposite of live) — which is exactly the opposite of what it was, for the Authentic urge was life-affirming and felicitous, loving as well as free.

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This is how your females became the most important and obvious expression of the Controller-Conformer-Authentic dynamic. In it you can see all the elements of persuasion, coercion, obedience, sycophancy, rebellion, jealousy, and humiliation that were at play in all of your, human’s, efforts at extending your controlling insanity into the realms of humans, too, beginning with the most natural of you.

All of these pressures toward conformity and sycophancy in humans could not help but make for the dominance of Controller-Conformer numbers, and thus traits, in your populations. Remember, that conformity and controlling behaviors were aligned not only in their ends but within the person. For every conformer is a wannabe controller. And every conformer would be rewarded for their obedience by getting to be controlling in some other area of their life. In fact, the pressure on women to be conforming was so great because it was the place where conforming men, if nowhere else in society, were given free rein as controllers. Just as in the societal hierarchies that developed out of this Controller-Conformer dynamic it would have those on one level sucking up to those above while being rewarded with sycophantic behavior from those below them, so also conforming behavior for all men would be rewarded with sycophantic behavior by women, who would be everywhere at the bottom of all hierarchies.

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Of course, women would seek reward for their conformity, too. People or planetmates lower on the totem pole could always be invented. Women could participate vicariously in their husband’s rewards of obedience from those below him; they could derive it from other women, under certain circumstances; they could wield it in their relations with their children, and often did, which is a whole other issue important enough to be discussed on its own (See The 22nd Prasad); and if nothing else there were always the planetmates and Nature that would be bent into service to satisfy these unwholly, unnatural “needs” (actually, desires) to be deferred to and to scapegoat others for one’s own circumstances.

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If human females chose to accept none of these outlets for their resentment and they insisted on being Authentic and living along the lines of Nature, they suffered. And many of your women did just that.

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In being connected to Nature through birth and nurturing, through parenting and family relationships, they would be ever reminded of those values of Nature and of their natural ways. Values of intimacy, love, full experience of life, and felicity would make those of power and domination seem pale by comparison.

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So, just like compassionate planetmates who took on lives of service to suffering humanity, a great many of your women did, too. They suffered for being Authentic. Because of this, your females are always and everywhere more likely to suffer from unhappiness, depression, anxiety. Indeed, women actually are more like planetmates, they are more like “animals”; but this is meant in the most salutary way: that your females are closer to Divinity, to natural life, and more likely to take on suffering rather than participate in the power and punishment games.

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inauthenticity-inauthStill, though slumbering in the hearts of many women and some unusual men — the Authentics — natural and authentic traits would wane as being characteristics of humans. For, of course, those of you who accumulated more and controlled others allied with their conforming, sycophantic underlings would be able to win out in the struggle over resources over those more authentic and less conniving of you. authenticallyinauthentic.imagesFor these traits of unnaturalness do provide a temporary edge in the competition you created for yourselves. You created unreal struggles, and imaginary achievements and defeats, out of your crazed and fearful brains; and the ones who went along most with those unnatural pursuits and forged personalities to fit it could not help but dominate in those contests. Essentially, because of these ruthless traits the more twisted of you would be able to win out more often in the struggle for survival over more authentic humans.

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These ways succeeding, controlling and conformity traits would ascend as traits in your population. For, not only would these dominating and subservient traits be passed along to your children through heredity, but also through nurture and example. Your children could not help but be lured from their pulls toward natural ways, which they, by Nature, experience more strongly as they are younger and more recently removed from Divinity. Your offspring with such traits would end up being great in number and your population would increasingly see and produce such inauthentic, more twisted humans.

In this way, your evolution to the depths of depraved Nature that we observe in you today was brought about. This was the final fall in your devolution from wholesome beingness to the twisted and inauthentic state you find yourselves in today — a state so unwholesome as actually to be capable of bringing down all life on this planet, along with your own, in as short a time as just an instant.

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Continue with The Great Reveal from the Planetmates, The Nineteenth Prasad: Over-Accumulation, Ego, and Attaining Ultimate Unnaturalness

Return to The Great Reveal from the Planetmates, The Seventeenth Prasad: Nascent Class War … 20,000 BC

To Read the Entire Book … on-line, free at this time … Go toThe Great Reveal from The Planetmates

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Apocalypse NO released. 2nd Book by Michael Adzema now available. Order Information

Apocalypse NO released. Book by Michael Adzema now available – Apocalypse NO, Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious. Order Information.

Apocalypse NO, the second book – of the four being published in the next four weeks – is now completed also.

This book can be ordered now and will be available, is available ….

Amazon: Immediately
Expanded Distribution channels: 6-8 Weeks
in Kindle it has been available already….

More information coming, as I have it.

Click below to order.

http://www.amazon.com/Apocalypse-NO-Emerging-Perinatal-Unconscious/dp/1492347213/ref=sr_1_1?s=books&ie=UTF8&qid=1381843954&sr=1-1&keywords=michael+adzema

http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=michael+adzema&rh=n%3A283155%2Ck%3Amichael+adzema

Final Cover Apoc No 4 Kindle

These are the strangest of days. We live in a time in which ending our species in our lifetime, even eliminating all life on this planet, are very real possibilities. The awareness of this acceleration toward an “end of days”—while so horrifying we hardly speak it—hangs over us and affects us in ways singular and fantastic.

Apocalypse NO, Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious awakens us to the unconscious influences erupting into our world which are changing the Earth and us in radical ways. Herein is revealed the underbelly of our modern life and the impetus behind our self-destruction. We see primal forces arising and exposed. Finally, we can direct our attention to the roots of our drive to apocalypse and reverse it.

More than that, this awakening provides a way of transformation. For in the heart of this darkness lies the most incredible opportunity for taking a leap beyond what we think of as human nature. This time calls for a new hero’s cycle—one that leaves behind the thuggishness of the old one. We are lifted beyond ourselves in a higher calling and a transcendent yet deeply rooted spirituality.

We realize that the necessary answer to the dilemma of apocalypse or Earth rebirth lies, not only in the resurrection of a new Earth, but in the dawning of a new self as well.

About the Author

Michael Adzema is a writer, activist, teacher, and psychotherapist. He was the editor of a professional journal of primal psychology and was the first person in the United States to teach prenatal and perinatal psychology at the university level. In the early Eighties, working as an anti-nuke activist, he was one those whose actions led to ending nuclear plant construction in the United States. In addition to Apocalypse NO, he has authored the books, Falls from Grace, which is a reference on prenatal and perinatal psychology; Primal Renaissance; Experience Is Divinity: Culture War, Class War; and the companion volume to this one, Apocalypse Emergency—Love’s Wake-Up Call.

Final Cover Apoc No

Feedback wanted: Apocalypse – No! Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious. cover and description. Comments?

Apocalypse – No! Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious … book soon to be released. Feedback?

Apocalypse No cover

It has been so helpful to me to get people’s feedback on the cover design and back cover text of the second book coming out (Apocalypse Emergency) that I thought I would do the same with the first book as well (Apocalypse – No!). Thanks to all who contributed, by the way.

This first book will be available in print about a week after I give the final go-ahead, which could be any time now, and I can make last-minute changes, still, if needed. (It is already available on Kindle at the link below.)

http://www.amazon.com/s/ref=nb_sb_noss?rh=n%3A133140011%2Ck%3Amichael+adzema&keywords=michael+adzema&ie=UTF8

So before i give the final ok, what do you think of the cover and/or text? Feedback? Comments? Here is the back cover text I have for it:

******************

These are the strangest of days. We live in a time in which ending our species in our lifetime, even eliminating all life on this planet, are very real possibilities. The awareness of this acceleration toward an “end of days” — while so horrifying that we are in denial of it and hardly speak it — hangs over us and affects us in ways singular and fantastic.

This book — Apocalypse No, Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious — awakens us to the unique character of our times. There are powerful factors and unconscious influences erupting into our world now which are changing the Earth and us in radical ways … for good and ill. This unprecedented era in history is rife with the perinatal, that is, with repressed memories locked into us arising from our experiences of birth. We see that our impending apocalypse has to do with birth feelings, birth trauma — an emerging perinatal unconscious.

Herein is revealed the underbelly of our modern world and life and the impetus behind our self-destruction. We see primal forces arising and exposed. We begin to understand how and why this is happening now. Knowing this gives us the power to do something about our dire situation. Finally, we can direct our attention to the roots of our drive to apocalypse and reverse it.

More than that, this awakening provides a way of transformation for ourselves. For we see that in the heart of this darkness we are bringing down upon us lies the most incredible opportunity for taking a leap beyond what we think of as human nature. This time calls for a new hero’s cycle — one that leaves behind the thuggishness of the old one. We are lifted beyond ourselves in a higher calling and a transcendent yet deeply rooted spirituality.

We realize that the necessary answer to the dilemma of apocalypse or Earth rebirth lies, not only in the resurrection of a new Earth, but in the dawning of a new self as well.

******

By the way. This book is available right now on Kindle at the link above. The way it works is this: If you wait the week or two for the print edition, which is priced at 14.95, you will get the e-book free along with it. The Kindle e-book is 9.99 purchased on its own.

For those who don’t have or don’t want to spend the money for their own copy, this book can be read for free, on-line, by going to any of my blogs. My intent is not to make money on this, it is to be part of the solution in a time that needs all the help it can get.

I look forward to your comments, my friends.

By Adolescence, “Civilized” Children Are Programmed … Whereas in Primal Societies Inner Experience is Cultivated: Return to Grace, Part Four — Puberty, Becoming Adult

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“Civilization” Brings Brutal Rites of Passage and Fear of the Supernatural: The People of Nature Just Laugh at the Townsfolk Living in Such Terror and Valuing Cruelty

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Finally, let us investigate the fourth fall from grace, the time around puberty when the ego is consolidated around a specific identity, task, role that marks her or him for life. Can this be otherwise?

Forest and Village Worldviews are Directly at Odds

Once again, Turnbull’s (1961) report on the Mbuti provides a fitting example. This example is especially illuminating in that he was able to observe and note differences between the hunter-gatherer Mbuti and nearby villagers with whom they had occasional contact. Since the villagers have to be considered post-agrarian and definitely not hunter-gatherers, we are able to study any differences between these two lifestyles and possible differences in worldview, side-by-side.

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With “Civilization” Comes Brutal Rites of Adulthood and Excessive “Masculinity”

Indeed, Turnbull shows that these differences do exist, and we see one distinctly in connection to the rites of passage that are undergone respectively in each culture.

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The rite of passage is called the nkumbi and is conducted by the villagers. The Pygmies undergo it, at a certain age, in order to enjoy certain respect and privileges in their dealings with villagers, as they must often have for various reasons. Of their own, the Mbuti have no such rite of passage, certainly nothing severe and harsh like that of the villagers. Turnbull (1961) describes the villagers’ nkumbi:

The physical ordeals sometimes start out as games but develop into cruel tests of physical endurance. A crouching dance that might be fun for a few minutes becomes agony after half an hour. A mild switching on the underside of the arm with light sticks is of no concern until, after several days, the skin becomes raw. And then the villagers notch the sticks so that they fold over and pinch the skin sharply, often drawing blood. When the boys have become used to being beaten with leafy branches, thorny bushes are substituted. (p. 225)

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Dominant Societies Try to Instill Fear of the Supernatural to Control Their Underlings

He also explains the villagers beliefs concerning this rite of passage and its effect and purpose:

The villagers believed that the initiate, Pygmy or otherwise, is everlastingly bound thereafter by all the laws of the tribe, sacred and secular. He is put into direct relationship with the supernatural, whose representatives on earth are the villagers themselves. If any Pygmy initiate offends a villager, therefore, he is also offending the supernatural—the ancestors—and will be duly punished by them. The villagers live in such fear of the supernatural, with its power to bring down on an offender the curses of leprosy, yaws, dysentery and other diseases or to cause him to be injured by a falling tree, that they cannot conceive of any initiates daring to offend the ancestors. (p. 224)

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But Primal Folks Laugh at the Fears of “Domesticated” Humans and Delight in Flaunting Their Customs

But offend the ancestors they do, these Pygmies, and with apparent relish. They do not share the villagers fearful view of the world. They cannot imagine any good reason to inflict these tortures on each other and laugh, secretly, behind the villagers’ backs, at them. Turnbull (1961) writes,

Both the boys and their fathers enjoyed the chance to make fun, in a friendly way, of the villagers, but that was not their sole reason for deliberately breaking all the taboos. They behaved as they did because to them the restrictions were not only meaningless but belonged to a hostile world. The villagers hoped that the nkumbi would place the Pygmies directly under the supernatural authority of the village tribal ancestors; the Pygmies naturally took good care that nothing of the sort should happen, proving it to themselves by this conscious flaunting of custom. (p. 224)

Ituri Forest Pygmies

Ituri Forest Pygmies

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Building the Better Human – Entry Into Adulthood

To the Pygmies this all seems harsh and unnecessary, and as far as their own children are concerned they keep a strict watch over them to see that the villagers do not go to the length that they sometimes do with village children, even if this brings them into some contempt. But to the villager this toughening-up process is essential and does not come naturally in the course of village life. The child has to be fitted for adult life, and this is what the nkumbi sets out to achieve. In a few months a boy becomes a man, tough and strong, physically and mentally. The process is not a pleasant one, but it is the only way in which, under tribal conditions, the goal can be achieved.

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The Pygmy can understand and appreciate this, but the very nature of his own nomadic hunting and gathering existence provides all the toughening up and education that are needed. Children begin climbing trees sometimes before they can walk. Their muscles develop, and they overcome fear in a number of daring tree games. Adult activities are learned from an early age by observation and imitation, for the Pygmies live an open life.

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Their life is as open inside their tiny one-room leaf huts as it is in the middle of a forest clearing, and so the children have no need of the sex instruction which forms so large a part of the teaching given to village boys during the nkumbi. (pp. 225-226)

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Far from illustrating the dependence of the Pygmies upon the villagers, the nkumbi illustrates better than anything else the complete opposition of the forest to the village. The Pygmies in the forest consciously and energetically reject all village values. When they are in the village they temporarily adopt its values and customs, not wanting to desecrate their sacred forest values by bringing them into the village. That is why they never sing their sacred songs in the village the way they do in the forest, and why they refuse to consecrate the nkumbi with special music, although every other event of importance in their lives is marked in this way. There is an unbridgeable gulf between the two worlds of the two peoples.

The Pygmies have their own way of growing naturally into adulthood. A boy proves himself capable of supporting a family when he kills his first real game, and proves himself a man when he participates in the elima. (p. 227)

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By Adolescence in “Civilized” Societies Most Children Have Had the “Still Small Voice” Programmed Out, Whereas in Primal Cultures It is Valued

Aminah Raheem (1991) gives a final example of how this stage can be different in other cultures:

By the onset of adolescence, most children are intricately programmed into the cultural complex of their time and place. The “still small voice” of the soul is rarely heard and, when it is, it is usually discarded as fantasy or nonsense. For example, when I worked with late adolescents, I found that they often received deep soul promptings through dreams of visionary experiences. These numinous events seemed to contain valuable guidance for direction in their lives, but usually they were discounted by the dreamers and their peers as fantasy. By contrast, in American Indian culture such experiences are valued as clear messages of life purpose, especially when they appear during puberty. (p. 29)

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Continue with What Does the Natural Self Look Like? The State of Not Losing the Soul Is Emotional Openness and Joy, Being Equally Free in Tears and Laughter

Return to Return to Grace, Part Three — The Primal Scene and the Divine Child: Hierarchical Societies Demand Conformity All the Way Down the Line

People of Programming … “Civilized” Ways