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“One could not enjoy the blessings of wandering into delightful glades if one did not travel twisted, darkened paths at other times.”

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 The Planetmates on pleasure, pain, hell, Satan, salvation, birth, mother: “You spoil even the experience of pleasure, while you amplify the misery of pain”:


 “We know of life as being an alternation of pleasure and pain, happiness and misery. But this is no big problem for us,because overall this flux of darkness and light is what makes life that much more enjoyable. In a game one would not enjoy victory or making a good play if one did not also experience being scored against and losing occasionally. Life would have none of its exquisite sense of surprise and discovery if there were not twists and turns in it. One could not enjoy the blessings of wandering into delightful glades if one did not travel twisted, darkened paths at other times.Life would simply not be much of a story or worth playing if there were not drama in it.

“We see that you have, however,made this simple fact into the biggest dilemma for you. For you have magnified the pain of life to an amazing extent. Light requires a darkness for it even to be seen; one would not know pleasure except in contrast to pain. But you would wish to have only light, only pleasure, always. This is because, for reasons having to do with the twisted consciousness you carry from your abnormal beginnings — the pain you have in birth — you go through life terrified you will once again experience such pain as you had at your beginnings. You see all life through such a darkened filter. You live in trepidation of the ending of your happiness, when you could be enjoying it, and in terror that your pain,when it comes, will never be followed by happiness ever again. So you spoil even the experience of pleasure, while you amplify the misery of pain.

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“You once experienced pain in such an assaultive way that you feared it would never end. At your beginnings, you have an abnormal amount of experience of feeling trapped and suffocated; and you, in your premature state yet still coming into the world, are not aware yet of the ending of pain, of the fact that it is not possible without pleasure.You experience such overwhelming pain in your coming into the world that ever afterward you believe it is possible that you could at any time experience pain greater than is possible for you to bear. And because you also at that early time mistakenly thought that it is possible that pain will never end, you believe that such a thing is possible in life … even in afterlife. So, unlike us planetmates, you amplify life’s pain with your fear that it can ever be more than you could bear and with this belief that, beyond that, it could be unending.

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“To add to all that, because in your beginnings you experienced these things while in close proximity to a seemingly all-powerful Other — that is, they happened while inside your own mothers or while being born from her — you have the feelings that there can bean intention or an actor behind the events of your life — including its pain —like your mother to a small extent was around your birth events. The whole world for you being Mother, at that time, and experiencing her as the only other actor in that drama of your birth, you attribute some of the inordinate pain of that time to that fact: that it is related to this Other, who was also World to you, and who you sensed as Mother. So, experiencing these imagined magnifications of life’s pains in relation to her, throughout your life it is possible that you can even think there might be an intent or actor behind your experiences of pain and suffering then also. And since you have made such pain and suffering to be wrong, as well as horrifying, you of course can think of this actor as being malevolent, calling it devil or Satan.

“For these reasons you have made the darkness-pain of life that much darker. But in doing so, you have set up the possibility of experiencing a greater pleasure or brightness in contrast to it. You have made the darkness, darker; the light potentially brighter. For if you could imagine being freed from your self-imposed hell, for a second, can you not imagine what a relief and pleasure it would make of your life ever after that? This is a greater pleasure than we can have. So there is undoubtedly more to it than even we can know … it is probably “lighter” or more wonderful than we can imagine. You have made life into something horrible from which you need a “saving.” This “salvation” is therefore one experience you have created for yourself that we cannot have, and because of the way duality works in life, it cannot help but be that much more exquisite….”

[31st Prasad — Pain. More coming….

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ 

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at  http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

 

“There Is No Coming to Consciousness Without Pain.” – Carl Jung: The “Patriarchal Mistake” Involves Struggling to Keep Out “Negative” Thoughts and Their Discomfort

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Grof Versus Wilber and the Frantic Thinking Between Paradigms: The Stormy Path to Self, Part Five: “Healthy-Mindedness” and the “Sick Soul”

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“There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.” – Carl Jung

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“Healthy-Mindedness” and the “Sick Soul”

These two spiritual paths—the controlling and the surrender—were rather distinctively delineated over a hundred years ago by William James (1899/1982) in terms of the spirituality of “healthy mindedness” and that of “the sick soul.” The point is that the one—the “healthy mindedness” or control spirituality—involves a kind of mental ego-actualization, ego-aggrandizement; and the other—the “sick soul” or surrender spirituality—involves an honest dealing with and processing of the unconscious and all that it is.

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The Patriarchal Mistake in Spirituality … Keeping Out Negative Thoughts: Whereas True Spirituality Entails Experiencing “Hell” Before Getting to “Heaven”

This second path, this true spirituality involves a going through hell on the way to heaven—which is a matter of surrender and letting go, as opposed to control and healthy-mindedness. The one is a matter of surrendering to All That Is; whereas the delusional path is a matter of defending the ego, continuing ego defenses to keep out negative thoughts, and so on.

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It is interesting that the one can always be distinguished from the other in the false one’s emphasis on discipline, indicating it’s militaristic attitude of defending against unwanted negative thoughts, and so on. Elsewhere I have called this the “patriarchal mistake” (Adzema, 1972b).

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Stanislav Grof  Versus Ken Wilber in Transpersonal Psychology

John White Genuflects at the Altar of Ken Wilber

It might be pointed out that these two radically different views of spirituality are exemplified in the transpersonal psychology movement in that surrounding the ideas of Stanislav Grof and that surrounding the ideas of Ken Wilber. It is clear that rarely does the one movement ever refer to or revere the insights of the other. For example, in his book, The Meeting of Science and Spirit, John White (1990) does not mention Stanislav Grof at all. Yet he genuflects at the altar of Ken Wilber frequently.

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To Repent Versus to Transcend … Tob and Metanoia

In this respect, also, we have White’s inconsistency in his analysis of the terms tob and metanoia (and repent). In pointing out that the original Aramaic term for “repent” was tob he says that it means “to return” or “to flow back to God.” This is fine so far. But then he states that the Greek translation of tob is metanoia which then means “to transcend.” He then forgets the original meaning, disregards it, and builds a theory upon the latter term—meaning that we are to strive, struggle, and travel upward. The entire meaning and significance of returning or flowing back—which would serve to undermine both Wilber’s and his theories in its espousal of the significance of the “pre-” state—is completely ignored.

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To this move I say, you simply can’t have it both ways: You cannot ascribe some type of greater validity to an earlier term as being closer to the original meaning (metanoia over repent), while at the same time ignore or dispute the relevance of the even earlier term, in fact the original one (tob), just because to do so would undermine the argument you wish to present!

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Dualistic View of Reality … Ghost in the Machine Spiritual Thinking

Inconsistency—Dualism—Matter and Spirit

Nonetheless, perhaps John White’s biggest theoretical inconsistency is his assertions of a dual nature to the universe—Matter and Spirit—(with them “interacting”), laid alongside of his assertion that “God is all.” He presents therefore a dualistic view of reality much reminiscent of ghost-in-the-machine thinking, with his supposed big advance being that the ghost is just as important as the machine.

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Not a New-Paradigm View

In this respect then, White fails to make the transition to a new-paradigm view. He seems hopelessly caught between the views of competing worlds, trying to assert competing claims, trying to keep his old world from falling apart while still wanting to follow the light he sees ahead. Although he claims to, he doesn’t present a new-paradigm vision.

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Spirit and Matter as Indistinguishable as Ocean and Waves

The point is—as opposed to the old paradigm which says that the world is basically matter and that consciousness is an epiphenomenon of matter—that the new paradigm says the world is basically consciousness or a subjectivity that encompasses All and that the material universe is an epiphenomenon of consciousness. In this world view one does no more need to assert a difference between spirit and matter any more than one can assert a primary distinction between ocean and waves. In this respect we have Sathya Sai Baba’s statement that: All there is is the “I” or the Atma and that this is the foundation for everything else; everything else is illusion. All that really exists is the “I.”

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This is the same as saying in Western philosophy that subjectivity is the only true reality. This is in line with the philosophical position that the objective reality is indirect perception and is dependent upon subjective reality, and so subjective reality is the only true reality that can be known.

Unfortunately, White’s view is directly contradictory of this—he says that there is danger in “seeing one or the other (matter or spirit) as illusion or delusion” (p. xv). This he does despite the fact that this position of the ultimate phenomenal nature of mundane “common sense” reality is the major conclusion of most of the world’s religions, of much of traditional and Platonic philosophy, and more recently, even of the new, quantum, physics.

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The Frantic Theorizing That Goes on in the Time Between Paradigms

In essence then, White’s volume presents an example of the kind of frantic hyper-kinetic convoluted theorizing that is known to characterize the transition phase between paradigms. Like the convoluted theories of pre-Copernican astronomers, who struggled fervidly in re-arranging and making room in obsolete theories and concepts for the ever new astronomical data that was pouring in, who were doomed to failure and obsolescence by their inability to grasp the central organizing principle or concept of an Earth that is both round and not the center of the universe; so also White’s book, lacking any valid new-paradigm integrating vision, finds itself twisted about itself trying to keep one foot in old-paradigm concepts and theories while stepping with the other into new-paradigm facts and data.

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When it comes to paradigm change, you just cannot take both pills.

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To Be Continued with It’s Pure Egoism to Think We’re Evolving to a New Consciousness. If We’re Lucky We’ll Regain the One We’ve Lost

Return to A Mystical Machismo Has Invaded Spiritual Thinking: Whereas Surrender Spiritualities, Believing in Ultimate Goodness, See Controlling as the Problem

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Planetmates: The Great Reveal – Michael Adzema’s latest book – is being released in print and e-book format on April 25, 2014

Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.
Invite you to join me on Twitter: http://twitter.com/sillymickel 
 
 friend me on Facebook: https://www.facebook.com/sillymickel

“Raising up walls of possessions, captive planetmates, and conforming underlings — including women and children —and retreating from the more magnificent and magical expanses of self, you sought to make a stand against real life”

Planetmates reveal the family fortress, conforming underlings, Commandments of society’s elite, the “family jewels,” more:  

 “…Humans would rather have the “Joneses” be impressed with the amount and quality of their possessions … than to actually be happy.

“Look again at that work you created in the care and feeding of kept planetmates—husbandry: The work has to be done, they need to be fed, or you lose your investment. If you were sick, tired, or simply disinclined, it did not matter and you had to forego an ease and pleasure in your body as you bullied it into submission, just as you do the Earth. You needed to make your body move and work, regardless of how you felt or how you suffered or how much ill health would be incumbent upon such stresses and strains and unhappiness in your physical selves.

“Similarly, at certain times of the year, such as harvest, you worked under extreme pressure. The demands of completing the harvest and storing what was wrought before weather might come in and, again, neutralize all the results of one’s efforts made for very long days of back-breaking work. In these ways, in addition to all the others we have mentioned, you split off from Nature, for your body is Nature, and you operated it in spite of and often in opposition to its cries and screams, its promptings and messages to you. Is it any wonder then that you lost your ability to feel the fainter urges of the “instinct” within your body?

“At any rate, it is supremely ironic how your insistence on taking over the reins of your sustenance through horticulture and farming, which was pushed by your desire to not be dependent on Nature and to be free, made you shackled to work loads and time constraints, and found you burdened under a multitude of demands and responsibilities and pressures. Good job getting that freedom you wanted!

“All in all, then, while the phenomenal dependency of your offspring was an added burden in your lives, in general, that effort, under certain kinds of conditions, these sedentary-accumulating ones, children could be seen as additional assistance in your tussle with your imagined threats and brought in to share with you all that additional suffering you created in Nature through trying to control everything..

“This was especially true if that dependent state, especially in infancy but in childhood as well, was used to mold these children into the ideal conforming underlings for you.

“And so you did to your children what you had done to the Earth and to your own bodies: You brutalized them into submission.

“Those who were Large Accumulators could “bribe” additional efforts from others to aid them in their dramas, of course, but even those with lesser means — virtually all of you — had the ability to gain obedient subordinates through procreation. Large families were thus selected for. The larger the family, the better, as long as each subsequent child could within a sufficiently short period come to add more resources to the collective family struggle than would be removed from the total by the (minimal) survival of that child.

“Thus, large accumulation was increasingly linked with large families. A brood of offspring could act like a small gang, or crew of employees in the gathering, processing, and accumulating of extra, hoarded resources, but they could also serve as a small army and aid in the defense and protection of such hoarded wealth against other accumulators with green eyes and needy, famished hearts. Raising humans to assist with accumulation began to be seen as a survival advantage, but also, children, after the agrarian revolution, were increasingly seen as another category of conforming underlings — the least costly and most manipulatable ones of all — who would be even greater allies in the fight against the ever expanding threats to your survival.

“This was so much your view of the way of things that your Ten Commandments — a rather good abstract of your fearful imaginings and your feverish, heavy-handed control — contains not only such reinforcement for the strong men of the society as “have no god before Him,” not only such protections for your authoritarian families as “honoring father and mother” and codification of the elements of resource management to benefit the ones who already have as “shalt not steal” and “shalt not bear false witness,” but even includes two entire commandments to cover jealousy. It is called “coveting” and has to do not only with protecting the hoarded wealth — “shalt not covet neighbor’s goods” — but defending the engines of that production as well — “shalt not covet neighbor’s wife.” So, it is understandable how all threats to the fantastical survival competition are fought in all such manners: Monogamy would be elevated to a divine status — “shalt not commit adultery” — as part of the accumulation ordeal.

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“Further, it is no coincidence that your male reproductive capacity is referred to as “family jewels.” While humorous, it is starkly accurate in the way you humans think on a level of your unconscious mind inaccessible to you — again, that Unapproved and Hidden: A human’s reproductive capacity began to be seen as an avenue of potential wealth, insurance against want or insufficiency, and even a ticket to possible Controller status and inclusion in society’s elite.

“For children began increasingly to be thought of as mere extensions of you, of your Ego. And the family unit that came of such expansion of fear and self-congratulation (Ego) was no longer harmonious with Nature; it had ceased being, even, interconnected with the tribe. It was not about individuals in relation to community. No. This nuclear family represented another advance in mistrust and fear, a further retreat into an ever diminishing circle, a fortress. With the creation of the family citadel, it was you against the world.

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“Altogether, with conforming underlings bought, bribed, or paid for to be allies in your war over resources, with children conceived and raised to be obedient soldiers in its battles, and with tenets and social codes enforced with extreme severity so as to wrangle extreme conformity to social ways benefiting the Large Accumulators and the petty tyrants heading families, you had created a full on assault against your imaginary fears of death, your strange abhorrence of more adventurous, uncontrolled life, which you felt as uncertainty and pain — which we see as guides in our living, but which you perceive as reminders of that death you fear so intensely.

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“All in all, this added up to a wrong-gettedness in relation to life. Whereas we are ever reminded of our divine surround through the challenges, obstacles, and discomfort of life and are directed in this way in an ever-expanding, numinous path of divine return, you erected walls of fear-rooted control around your fleeting havens of ease, and you cut off your roots into the divine, unshakeable peace to which you are entitled. Raising up walls of possessions, captive planetmates, and conforming underlings — including women and children — and retreating from the more magnificent and magical expanses of self, you sought to make a stand against real life. A big part of this effort you called “family,” and you erected a shrine to it equal to your exaggerated terror of the uncontrolled….”

[Pt 6 of 25rd prasad — Family Fortress. More coming…. 

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ …  

 Planetmates: The Great Reveal is being released in print and e-book format on April 25, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.
Invite you to join me on Twitter: http://twitter.com/sillymickel 
 
friend me on Facebook: https://www.facebook.com/sillymickel

“Surplus value is wrought of the misery of having to do, just about all the time, what one does not want to do”: The Planetmates reveal why civilization equals suffering, Marxism, free life and human misery, enslavement


The Planetmates reveal why civilization equals suffering, Marxism, free life and human misery, enslavement: “The huge structures of civilization are monuments to, and are equal in size to, the size of the freedom lost”:

“…with hired, coerced labor, we have an example of work and free will versus “instinct.” The upshot is that for the worker, that pure pleasure involved in creating something out of relatively nothing, that feeling of awe and magic that one has for that moment identified with the creative principle of the Universe, bringing something from no-thingness into thingness, and had a sense of divinity that way, is denied them.
“There is no planetmate who is similarly deprived.
“So, the amount of surplus value in any society is equal to the amount of additional suffering that has been created through hierarchy and coercion. The huge structures of civilization are monuments to, and are equal in size to, the size of the freedom lost. Surplus value equals additional suffering brought needlessly into an otherwise joyous Nature and occurring as a result of human’s completely unnecessary control obsession.
“The size of public edifice is equal to the amount of enslavement. Consider that next time you look in awe at a city’s skyline.
“Not only are such structures representative of the degree of loss of freedom and degree of suffering but also the size of Ego. These monstrosities are monuments to the degree of separation from Nature and to the size of Ego these Large Accumulators have now and have had, since the beginning of sedentary ways.
“So, Marxists go only so far in uncovering the injustice inherent in societies. They want access to that surplus value that is wrought of that misery of having to do, just about all the time, what one does not want to do. Marxists never question whether it is at all worth it; they never look into whether people who are chained to the products of their hands are ever happy or free, regardless how much of that product comes back to those hands.
“It is for this reason that the Marxist experiments in the Soviet Union and elsewhere turned out the way they did — failed. For they are built on the same idea of humans as being cogs and slaves as is their capitalist counterparts. They were still built upon a conceptualization of humans as “economic man,” and consequently a determination of life’s purpose as being merely material.
“For so many thousands of years had humans been enslaved and working under coercion and glee-less, by the time Marxism was being formulated, that a free life — like the one in Nature — was completely inconceivable. So they built their prescriptions upon the wreckage wrought of your falls from grace in Nature, seeking not for human freedom and release from bondage and suffering but rather for a fairer distribution of the products of that bondage and suffering. Efforts like this are sometimes described as “rearranging furniture on the decks of the Titanic.”
“Another reason your best thinkers for economic justice and your best utopian Marxists could not even conceive of solutions that addressed the real injustices of your lives and of the human predicament, in terms of what it had at this point become, is that whatever they imagined was built firmly within the context of human wrong-gettedness. That is to say, Marxists, in looking into the misery and injustice of the world, looked only so far as the suffering and injustice of humans. Sometimes they did not even look at the injustice or suffering of women. They certainly did not see the injustice and misery of children. And most significantly, they completely abjured planetmates: They sought, just like capitalists, to eke out excess goods at the cost of Nature and planetmate suffering.
“The bottom line is that Marxist and utopian theory, up till now, is built upon the superiority of “man” and his dominion over Nature. Marxists, claiming to be atheist and impugning religion as an opiate of the masses, still built their conceptualization of humans in Reality upon the Judea-Christian notion that humans were given, by God, “dominion” over Nature and all of its life. So, unable to see the blatant and egregious egotism involved in that (making them no different from the Large Accumulators they abhor), and instead attempting to erect an edifice fueled by such unholy and desperate self-congratulations, what they constructed was shaky, flawed, and woefully inadequate. You cannot construct an economic utopia upon the misery of anyone, is what they could not see. As we have said, nowhere and at no time have humans been able to see through their wrong-gettedness and have an inkling of the Unapproved and Hidden. Inherent in that is that humans are also planetmates and that non-human planetmates are as alive and deserving of respect and consideration as are humans: Our suffering matters, you see. And Marxists attempted utopian reformulations of the same tired old human breast-thumping, as had been going on for thousands of years.
“At any rate, such efforts, as those of Marxists, were doomed to failure, for they did not address the true human predicament. Their remedy of a “new boss” did not take into account the fact that the new boss would be same as the old boss. For human happiness, pleasure, spirituality, creativity are used to purchase those surplus economic products of hierarchical societies. That surplus does not rise up magically into existence, produced sui generis. Marxists, if they had been as “scientific” as they claimed, would have known the fundamental law of physics that energy cannot be created or destroyed. It can only be transformed.
“So, no. This surplus value in society is not sprung magically into existence from nothing. No, what one gains in additional good — in surplus — is carved out of one’s soul and purchased with human misery and tragic non-fulfillment in life.
“And where does that surplus come from? Indeed, surplus product is bought at the cost of suffering, work-type suffering. When you added surplus work to your lives, you created surplus suffering equal to that, and then, only after that, surplus product.
“But all this “surplus” is unnecessary … as unnecessary as the suffering involved in its production. People would rather have toys than be happy, is what it comes down to. They would rather be overfed than satisfied. People would rather appear to be having a full and rich life more than they actually want an exquisite existence. And appear to who? Herein we have that sycophancy built upon low self-regard, again. Humans would rather have the “Joneses” be impressed with the amount and quality of their possessions — so that they might think those neighbors approve them, maybe would like them, maybe would look up to and give deference to them — than to actually be happy….”

[Pt 5 of 25rd prasad — Family Fortress. More coming…. 

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ 

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at  http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

 

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel


“Humans are the only planetmates coerced into activities in which they find no real pleasure or joy … You introduced ‘work’ into Nature”: The Planetmates on coerced labor, specialization and assembly lines, Marxism and surplus value, industrialization

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“At any rate, in addition to all the extra work you brought into Nature through your controlling ways as it expressed itself in food production and storage, there is additional work involved in defending those stores. Unlike the “possessions” of those in Nature, which are easily acquired and just as easily discarded for they can be easily acquired again, this new classification of possessions that are your “stores” represent a dearly acquired (through “work”) collection of things. They are the physical manifestation of human suffering. Hence they are valued highly for the fact that they are not easily or quickly replaceable. Hence also, they represent quite a concentration of labor, wrought of suffering, which, if acquired, would reduce the amount of such suffering (labor or work) for someone else. So, they are viewed with extreme attraction by equally famished … and suffering … others. With these concentrations of labor-suffering — these stores — then, comes the need to defend them from those others. 

“With defense of stores, or “investment,” we have another reason children were more desired, after you became sedentary. Children are not just extra hands in the extra work you have created in your descent into ever more controlling, they are enlisted in keeping others from stealing it. They act like little soldiers.

“So, with humans we have this added labor, this added, actual, work. Your Marxists like to talk about the surplus value of worker’s labor and how the capitalist owners take that. They say it really belongs to the workers. But they have never looked deeply into its nature.

“They say there is an additional value that is created through collective endeavors over what would be created individually. What they are saying is that if one adds up the value of what people create, working individually and being self-determining, it is a certain amount — say, the total number of chairs that can be fashioned by that group in that amount of time acting on their own. However, if those workers are organized and working collectively, they produce that amount, plus more — say, the number of chairs produced by that same group acting on an assembly line.

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“Anyone who has ever worked in a team knows this. Imagine you are clearing land for farming. You are leveling trees and pulling out stumps. Obviously, you can accomplish a lot more having workers collectively hauling heavy logs than if each worker is on his own straining away. Surplus value is, also, evident in Amish barn-raisings, where working together, structures can be thrown up in a day that would take weeks or months working on one’s own with one’s own strength and energy.

“This is, indeed, a benefit that accrues to humans living in groups of any kind, and it was a huge benefit of tribe life.

“But with sedentary-agrarian ways and hierarchical societies you have an additional surplus value, for humans can be organized around projects in greater numbers and working in tandem and cooperatively. Combining their strength they are able to do things that simply cannot be done, no matter how long one worked away at it, individually or in small groups. 

“This is how the pyramids were built. It explains why such things were not done previous to hierarchical societies … they simply could not be.

“Further, with different units applying themselves to specific tasks within the project while other units focus on others, these units become more skilled, more efficient, and more productive in those tasks. This is the “benefit” of division of labor and, in the public sphere, of specialization in regards to task.

“These factors are realized most clearly in industrialized societies; they are the reason the assembly line and manufacturing are so much more productive than the cottage industry of previous times.

“No doubt, right now, you are thinking what a great idea this is. You see it as people having it easier because they are working together to accomplish more.

“Well, not only does that surplus value not come to the workers — this is the essence of the Marxists’ complaint — for it goes to the ones at the top, the ones doing the organizing, the ones doing the enslaving; but it is the product of effort that is onerous because it is coerced. You simply do not have people agreeing to link themselves together hour after hour — perhaps day after, day, perhaps month after month — pulling together against heavy loads. You do not have anyone, of their own volition, wanting to, over and over again, hour after hour, repeat the same simple actions, perhaps actions that are part of the creation of a product that they never see completed, so never getting even the satisfaction and pleasure of manifesting something in reality that was not there before.

“So not only are such workers deprived of the satisfaction of seeing something manifest out of nothingness through the efforts of one’s own hands, they are even ripped off of the pleasure of its completion. They are coerced into giving up their time, their life, in the carrying out of activities in which they find no real pleasure or joy. They hardly appreciate the product that results from their efforts. Not only was the actual decision to create what was created not theirs … it did not spring forth from their desires, their “instincts” … but they were allowed to participate in only a tiny part of its creation. It is about as pleasurable as chewing food that someone else has picked out for themselves, which one does not get to swallow, having to be turned over to the “employer” when one is done.

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“So with hired, coerced labor, we have an example of work and free will versus “instinct.” The upshot is that for the worker, that pure pleasure involved in creating something out of relatively nothing, that feeling of awe and magic that one has for that moment identified with the creative principle of the Universe, bringing something from no-thingness into thingness, and had a sense of divinity that way, is denied them. 

“There is no planetmate who is similarly deprived….”

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[Pt 4 of 25rd prasad — Family Fortress. More coming…. To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … 

Planetmates: The Great Reveal – Michael’s latest book — is now available in print and e-book format. April 27, 2014. at https://www.createspace.com/4691119
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel

“Just because we have more access to Mind at Large … does not mean we are mindless, feelingless machines”: Planetmates on work versus instinct, happiness, joy, creativity being like instinctual knowledge, play, Divine inspiration, and fun. Planetmates say, “We are your angels in Nature”

“…there would be much more “instinctual” knowledge available to you — and is available to you — were you, for reasons of your birth and infancy and the way they have caused you to run away from the feelings in your bodies, not split off from them. Indeed, to the extent that you have not run away from such pain, or to the degree that one has turned and faced and integrated that pain and reconnected with one’s body, you do feel and receive such specific “instinctual” instruction.

“In fact, think of it, when we say we do not know where those messages come from, which we experience in the body, do you see that, to be more specific, we know them to come from the “divine”? For they are “instructions,” as it were, that guide us in the care of ourselves in life and the carrying out of our life’s actions along lines most beneficial and pleasurable. And other than a force that is comforting, beneficial, and wiser than our limited selves, what else is the Divine? For certainly that is enough for us. Keeping that in mind, do you not see that it is the same for you? And that to the extent that one is able to lower the barriers of early pain and the mental defenses that arose from it, you also can feel such Divine instruction … of an increasingly more specific quality … and become more “instinctual.” Or, in your words, divinely inspired or guided by God.

“Backing up, so you denigrate our experience as “instinctual,’ when it is no different from your own experience of life … and if there is any difference it has to do with the greater access we have, the stronger and clearer connection we have, with a wisdom and beneficence beyond our limited selves, which you have separated from, but which is still accessible deep inside you, below the levels of your early pain. Just because we have more access to Mind at Large, which contains all information and knowledge, does not mean we are mindless, feelingless machines. Does it not mean the opposite? Indeed, we are your angels in nature, as we said earlier.

“So, keep in mind, our “instinct” is what guides us in having the experiences of the joy, pleasure, and happiness of life … something you have lost so much of. And it hardly matters where it “came from.” Certainly, the fact that we are more divinely inspired is no reason to trivialize our experience, or our knowledge … any more than you should demean the brilliance of your Shakespeare or Einstein or Jesus just because they happened to have found a way to stay or become sensitive to the wisdom of the Universe and the Divine, which is everywhere around, but which you, most of you and for the most part, block yourself from feeling.

“And for us this pleasure and joy, this “instinctual” guidance, includes having offspring. It is another capacity that wants to be actualized, which, in doing so, planetmates feel pleasure. It also is not a chore, or work, which for you it has often become.

“But you also know what life is that is lived under the direction of the Divine instead of the direction of higher ups, extracting from you the suffering equivalent to the control of you, which is termed work. 

For, you ask a child digging in the sand with a shovel if that is work. Ask the athlete if clearing the bar when pole vaulting is work. Ask if it is work to sidestep all tacklers and throw oneself over the goal line. Ask the sculptor if fashioning stone and watching her or his vision of it emerge from it is work.

“Lion cubs fight and wrestle with each other. You say they are just preparing themselves for an adult life of struggle and fighting off predators. Really? Do you really think they are taking it on like a class, or exercise regimen, and not just having fun?

“At any rate, creative people know what we are talking about. They know about the work that is not work, that is actually play and conducive to joy. And they know about that magical, “instinctual” knowledge that comes to one precisely and specifically. For they know that their “works” (their “plays”?) have to be just so. When it fits with their “instinct” — their unconscious knowing which only comes out in actions of following it or expressing it — they know it is done and it cannot be any different. As Amadeus, in an ironic tone, said in the movie when someone criticized his composition for having “too many notes,” “Just exactly which notes would you have me take out?”

“So for the artist in any medium, the creative product arises as if it was done somewhere else, by someone else, and one is just the channel for it. Upon its completion, it feels as if it had come forth perfect and precise in all its details … springing, as it were, “fully formed from the forehead of Zeus.” So this is instinctual knowledge, of a sort, which ultimately comes from a place beyond themselves and ourselves.

“But with sedentary ways you forgot all that and you created work, which is the non-divine actions emanating as urges, not from the inside and the body (ultimately the Divine), but from the outside, driven and pushed by coercion. Rather than the positive reinforcement one receives in following one’s “instinctual” guidance, which makes of one’s life a happy one, acting in response to the promptings of the outside is largely a product of negative reinforcement. One is not, as in Nature, just rewarded when one follows its promptings, one is punished when one does not. Overall, such a life is not a happy one….”

[Pt 3 of 25rd prasad — Family Fortress. More coming….  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … 
Planetmates: The Great Reveal – Michael Adzema’s latest book – is being released in print and e-book format on April 25, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel
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“In Nature, life is not difficult”: The Planetmates reveal the origins of work, what a Planetmate’s life is like, control, and the suffering humans brought to Nature

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“The more you added to your survival burden by controlling your food sources rather than accepting Nature’s bounty and providence, the more work you created for yourself. All the things Nature does automatically, effortlessly, and joyously in the creation of its cornucopia of bounty, you increasingly took upon yourselves. You no longer simply had to focus on moving yourself and a few belongings — in the company of dear friends and family members, your tribe — to follow the food supply. Instead, you stayed stubbornly put, and dug into, cut up, carved out, and prodded, as it were, your Mother, the Earth, to extract every item of sustenance you needed rather than allow it to simply fall into your lap, as when you were nomads. 

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“Beyond simple sustenance, your single-minded attention to filling your stores as a hedge against the incursion of the imagined darkening, all about, of Nature, with its unpredictability, added additional work to your lot in life. Difficult enough, it was, to supplant Nature Herself as the manager of all the minute details of turning dirt of the Earth into edible food, but you had to build storehouses for such acquisitions. You needed to fashion and acquire tools for such work, too.

“Formerly, what you consumed was mostly fresh; it was recently acquired from Nature. You did not need refrigerators. In keeping with the way in which you thingify Nature, consider that, as hunters, the meat you would consume did not spoil beforehand, for Nature in her kindness had provided for it these mini-fridge units, which themselves gathered their own power to keep themselves running. They are called “animals” — specifically, the ones who keep themselves alive and their “meat” fresh until you “take it out of the fridge” (you hunt down and kill the animal) and cook it up for yourselves.

“However, you could not let it be that easy. After you took over control of all of the aspects of your food’s production, you needed to preserve what you were able to bully out of Nature, for those times, out-of-season, when nothing would be forthcoming. Endless hours of work were involved in this processing.

“You required the construction of domiciles now, not just shelters, to house yourself, your workers — usually your children — and all the excess implements needed for farming, food processing, and food storage. There is considerable work involved in “protecting one’s investments.”

“Husbandry — the corralling, enslavement of planetmates for your use — was also incredibly labor intensive. Not only did you need to build enclosing structures to bring this about, but you needed to feed your captives. Feeding was work, and it was taxing. For there was no personal leeway allowed in this chore. One could not be lax or casual about it, getting around to it when one felt the urge to. No, if your planetmates were not cared for on a daily basis, without fail, you would lose your investment. So their biological requirements were added, as extra responsibility, to your own.

“Where did this additional labor come from — this huge extra workload that humans brought to the lives of the living on planet Earth? Was it produced out of the air? Actually, the additional work manifested in Nature is exactly equal to the additional amount of control you brought to Nature. And that is control that is emanating from your pain. So the extra labor is equal in measure to the extra pain you have manifested in Nature, oh, suffering planetmate.

“Care of enslaved planetmates provides a good illustration of that. The planetmates you kidnapped needed to be housed, fed and watered, their sicknesses taken care of, and cleaned up after. That is a lot of work. Now, consider if that was needed to be done if they had not been corralled. Of course it was needed. Planetmates in Nature still have to eat.

“But is there work involved? Well, for humans, obviously not; the planetmates have to do it. But even for planetmates there is virtually none, for all these things that humans have taken on to do for kept planetmates are done by planetmates in Nature out of their own desire and joy.

“You say the life of those of us in Nature is brutish and tough, with a do-or-die quality to it. In fact, that is the opposite of the truth. But, in your wrong-gettedness, you need to keep telling yourself that, for, as always, you need to project your own flaws and depravities into Nature, both to not see them and to continue suffering in “blissful” ignorance, as well as to build up your superiority defense against the inferiority you feel in that part of you that knows the truth.

“But in Nature, life is not difficult, as you need to believe so as not to despair about the onerous quality of your own. Look at it this way. For humans it would be like the difference between doing something you call work — meaning you do not want to do it — versus your hobby or your creative work — things you do for the joy and satisfaction of them. Well, nobody is standing over planetmates insisting they take care of themselves. It is what we do! It is what we enjoy doing! It is all either pleasurable, or satisfying, or it is at least engaging … as one feels involved in a game or sport. It is interesting. Interacting with Nature and the rest of life is also awe-inspiring, beautiful, and often fantastical. We hardly want to stay home, sit on virtual couches, and not go “out” … or to stay home from “work.”

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“Many of you have cat planetmates. Do you suppose they consider it work to go after mice and small critters? You know the answer. But if not, consider how they continue to enjoy, whatever their age, engaging in play around those same activities — going after a string, for example. If it was not enjoyable for them to hunt for the purpose of feeding, why do you suppose they would want to do it when they did not have to? On the other hand, you don’t see human truck drivers driving their rigs around after work just for fun….”

[Pt 1 of 25rd prasad — Family Fortress. More coming…. 

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … 

Planetmates: The Great Reveal is also scheduled for print and e-book publication in late March, 2014 ]

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel

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Angels in Nature, Eden Scorned: In “Scorning Eden” Humans Suffered So Greatly, Planetmates Even Chose Lives Where They Could Comfort and Help

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Eden Scorned … Planetmates’ Compassion, Planetmates’ Pity: “Your Decisions to Separate from the Divine and to Control Fate Created Unmitigated Suffering” Say Planetmates in The 15th Prasad slaves1

The Great Reveal from the Planetmates, The Fifteenth Prasad: Eden Scorned and the Angels in Nature

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Planetmates Release The Fifteenth Prasad

Your decisions to separate from Divine Providence and to seek to control your fates created lives of unmitigated suffering.

Credit the Planetmates. They’re kicking our ass into shape, it seems to me. My suggestion, stop trying to figure them out.Dog Lead at the 15th Prasad More will become clear. I’m thinking of the hit TV series, “Lost” and how it was mysterious and incomprehensible until the end. I realize the Prasads are a lot like that. There’s much more coming than anyone realizes, just like in “Lost.” And just like in “Lost,” I think the mind’s going to go crazy trying to figure it out or pigeon-hole it ahead of time. Of what I know of what’s coming, it is different from and unlike anything I have ever read, heard, or known before.

Dog is First Consciousness at The 15th Prasad.

"To us, you were the suffering Planetmate.... In fact, some Planetmates even chose lives as species where they could help and comfort you."

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The Fifteenth Prasad – Planetmates’ Compassion, Planetmates’ Pity

Adding to your creation of new diseases for yourself was, of course, the constant ill-at-ease state that characterizes you because of your early trauma. So the result of your decisions to separate from Divine Providence and seek to control your fates was the creation of lives of near unmitigated suffering. To us, you were the suffering Planetmate.

And for a long time, despite your cruel ways to both the Flora and Fauna planetmates compassion, pityEmpires of planetmates, there was more pity and compassion toward you than any other feeling.

In fact, some Planetmates even chose lives as species where they could help and comfort you—your pets and, so called, domesticated animals, being prime examples of that—solely out of pure, simple compassion for the unfortunate lots you had created for yourselves.

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Video Commentary by SillyMickel Adzema

This video is a reading of The Fifteenth Prasad, as received from The Planetmates—what I’m calling “Planetmates’ Compassion, Planetmates’ Pity”—with additional explanation, context, and some commentary by SillyMickel Adzema.

The 15th Prasad–“Planetmates’ Compassion, Planetmates’ Pity”–Commentary

The issues highlighted in the commentary concern the surprising compassion that the planetmates relate as being their primary response to our species, even as we capture, enslave, use, and kill them. They express that they feel more pity for us, seeing us as living lives of unmitigated suffering, driven by early pain and crazed, feverish brains…insane, actually, compared to them…and therefore warranting understanding and forgiveness and even support and help. This last they say many of their kind have extended to us by choosing lives as pets or “domesticated animals,” even at the cost of those lives at our hands. This surprising, almost saintly, response to our cruel ways toward them is conveyed, but with little elaboration on my part for how can a human such as I presume to understand such high altruism among those that we denigrate and dismiss with terms such as “beast” and “animal.”

“The Fifteenth Prasad” From The Great Reveal by The Planetmates – the audiocast

The link above takes you to the audio-only version of my commentary on The Fifteenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.

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Image of The 15th Prasad. “The Great Reveal” By The Planetmates “Planetmates’ Compassion, Planetmates’ Pity”

Paraphrase/Elaboration of The Fifteenth Prasad — by SillyMickel Adzema

EdenLostYour tendency to come down with disease and illness was added to the burden you already carried because of your state of ongoing unhappiness carried over from your unnatural beginnings. Thus, you not only created new diseases — by which you would perhaps unconsciously seek to bring to an end your denied state of unmitigated suffering — these diseases were added to your constant uncomfortable, miserable state, poisoned with your early birth and deprivational trauma, as it was. Essentially, then, in acting out your fears in a mania of attempting to control everything around you, you created lives of fundamental suffering. Your attempt to better your fates beyond what had been set for you by Divine Providence, which at one time had you living ebullient lives within the flows of a divinely-ordained Nature, was beginning to have disastrous results in terms of your overall well-being beyond your mere physical survival.

All these things combined, you presented yourselves a sorry figure on Nature’s stage. For these so called “improvements” to your physical circumstances came at great cost. You were able to greatly expand your numbers, but your flourishing was like that of a cancer upon the Earth, for it did not bring with it increased vitality. You grew, yes, but you did not thrive. All your increases of population numbers was paid for with a diminished and watered down existence for those brought into this world.

For your lives were drudgery and work. By the sweat of your brow, you now would sustain your meager physical existence. This was in contrast to your lives in Nature, and ours, wherein our lives spent in sustaining ourselves is part of our play in Nature. We have no distinction of work and play, as you do. For most of your existence, you saw every day as adventure and fun, as well. But you descended from those lives of Pleasure into an ongoing working nightmare.

All in all, in seeking to avoid death at any and all costs to present happiness, you created lives which it was clear indicated that you actually wished for death … that you were seeking it out. You not only killed each other, you not only killed us, it was supremely evident that you wanted to die. So you extended your lives in all these unnatural ways, at the expense of actually wanting to live that existence.

So it is that you introduced tragedy to Nature. To us, you were the suffering planetmate. We watched as you elevated Nature’s game of life and death on high to where your numbers would increase wildly and uncontrollably, then be beaten back in mass outbreaks of disease, wars, or natural calamities — which your ever more concentrated population centers made far more severe than for us or would have been for you previously. You were the planetmate to introduce mass dying, and killing, to Earthly existence.

We saw you huddling together like frightened children in your homes and villages, bowing down to the products of your hands, and cowering before Nature and its ways. Your fear had you invent phantom helpers — gods, deities — that were equal, in stature, to your pain. Obviously they had their roots in your deprivational trauma; they were a manifestation of a denial of the way events had actually occurred to you in infancy, for they held out the promise that such satisfaction would someday come. But they revealed their true origins through the fact that they were often cruel and contrary in their beneficence, just as your caregivers had been experienced as being. Thus your images of God are deformed; true and real Beneficence is filtered through your fear and early pain.

You are unlike us, for we experience a perfect nurturing in our beginnings, under Divine orchestration of biological events, creating a perfect trust in Reality as benevolent, perfect, and generous. Whereas you experience a variable quality of nurturing in your early infancies — always less than perfect and sometimes harsh and cruel — which creates for you a sense of mistrust toward existence and its designs. This inner turmoil resulted — throughout your post-agrarian history — in your projecting that upon the screen of heaven and Nature as ambivalent gods, insensitive and wrathful deities, and perverse and contrary Nature. And the measure of your submission to these forces was equal to the measure of your suffering and pain. Feeling beaten down by the forces outside yourselves, from birth, had you begging, pitifully, from such forces throughout your lives. You sacrificed your nobility of soul upon the altars of unappreciative and vain, capricious and punishing gods.

pepper-spray-cop-17We saw your suffering and pitied you. This was in spite of the cruelty that you perpetrated increasingly upon both the Flora and Fauna Empires of Consciousness — your fellow planetmates. Indeed, rather than anger, your planetmates felt more feelings of pity and compassion toward your species than any other feeling.

Your unhappy lots were of your own choosing, it is true; but we understood your crazed brains could not discern easily the way we could. Indeed, though you acted for all the world as if you were in control and dominant, you appeared to us to be enslaved to drives and passions. Again taking your shortcomings and spinning them as accomplishments, you awarded yourself, out of all Nature, with “free will,” though you were about as free as addicts are in choosing their fix. You lost the sense of having the potential for unlimited variety of experiences of life, as presented through the exigencies of the Divine, which actually gives us the sense of being free. spirit-elizabeth-silkWe saw you as sick or emotionally-intellectually deficient, so we did not judge or condemn your actions.

In fact, in our compassion, many sought increased spiritual redemption through devoting their lives to aiding you, at least in the relief of your suffering; even though at the cost of many a planetmate’s life. Their desire was to alleviate your suffering and even to comfort you. Forgoing exuberant lives of Bliss and Pleasure in Nature, they joined you in your darkened existences. They submitted to your wiles and cruelties. They carried you, pulled your plows and vehicles, were companions to and helped to raise your children. They presented examples to you of nobility and service to others, which you had totally forgotten.

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peasantplowingbelowcastleSo some planetmates chose lives as species where they would be close to and able to help you — “pets” you would call them or “domesticated animals.” And this was done solely out of pure, simple compassion for the unfortunate lots you had created for yourselves.

We were the actual angels in nature you sought in the heavens. You imagined the actual ideal satisfaction of your needs, their completion, the way they should have been satisfied, and symbolized that as the existence of angels and allies in the heavens, descending to Earth for you. You never noticed that your actual angels were directly before you, in Nature. Though you had waged continuous war on us, we reacted in accordance with the Divine benevolence we knew existed for us. We were your unheralded angels in Nature. We came to you at the cost of our lives and sought to assist and comfort you.

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And to that, right now, we are adding that we are seeking to remind you and guide you as well. We would be your psychotherapists, as it were, dispensing the brutal truth and tough love you need right now in order to live. For your addiction can go on no longer.

Continue with The Great Reveal from the Planetmates: The Sixteenth Prasad. The Rich Begin Calling the Tune, 25,000 B.C. … Eden Owned – Accumulating Things, Controlling Others

Return to The Great Reveal from the Planetmates, The Fourteenth Prasad: Eating the “Apple,” Defying Divine Assistance

To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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The Cycle of All Events, the Evolution of Parenting, and Auspicious Collective Regressions: Being Crazy in an Insane World Might Mean You’re the Sane One

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What’s Involved in Stopping War and Ecocide and the Necessary Mess of Transformation: Hard to Believe, But We’re Getting Saner

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Chapter Nine: Regressions in the Service of Society — Messy Healing

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There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

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The Spiral Dance – The Cycle of All Events: Wedded to Rebirthing Rituals, the Inevitability of Disappointment, and Where There is Real Hope

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Wedded to Rebirthing Rituals

clip_image002clip_image004At the point when the perinatal unconscious arises, individuals — and collectively, society — have the choice to turn toward the emergence of these feelings or to turn away from them.

In turning toward these feelings we embrace, feel, and if we go deeply enough into that, we relive the roots of them and resolve them finally.

clip_image006In turning away from them we shun them, act them out, and are enslaved by them…thus we act unconsciously, trance-like, zombie-like.

If we face these inner forces—we call that feeling them…in this instance, feeling through or reliving one’s birth—we integrate them and heal the underlying trauma, the perinatal trauma.

Satan.symbolCD_0094Or the individual and society can avoid this going within—as depicted in the peace symbol—and can choose instead to act them out, which is the peace symbol upside down—the Satan symbol, the pentagram.

one.tries.to.be.strongIn acting them out, one distracts oneself from the uncomfortable feelings, which though not focused on, are still there. POSSESSED-PERSONOne tries to be “strong” in the face of feelings but one is actually driven and directed by them—they “take over one’s mind.” maya-deren-photo-of-her1This is the source of the idea of spirit possession and in general of the idea that a devil or Satan can take over one’s soul.

So in running from our feelings we are captured and enslaved by them, we are forced to act them out in ways we would not otherwise choose which are negative to horrible but in all cases self-sabotaging. Of course war is the most horrible, most self-sabotaging, greatest, and most all-consuming form of such acting-out…the greatest struggle.

Humans are characterized by a particular kind of birth process.clip_image012 It is a coming into being that is traumatic and which is related to our distinction of standing upright and thereby decreasing the pelvic opening as well as suffocating the fetus prior to birth. The fact is that because of this “distinction” we are destined to go through periods of rebirthing purificatory rituals, whether for good or ill. [Footnote 1]

For we are psychologically wedded to reliving that which we could not fully experience at the time because of the overwhelming quality of pain associated with it.

A “Spiral Dance”

These rebirthing rituals we are doomed to repeat, one way or the other. We are going to act out this primal pain—this birth trauma—in an unending cycle of feelings having these components

    • Periods of feelings of expansion
    • Closedness or entrapment, guilt, and depression
    • Aggression
    • Release

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Ritter3Tao_YinYangEarth2Then back around again.

In winning the “war” or having the success or achievement, there begins the same cycle of expansion followed by entrapment. Losing the war…the struggle, the battle…is akin to death, even if there is no death. There is numbness and repression…akin to a kind of “limbo”…before life can begin anew. A reconception is necessary.

DNA

The Pattern of Our First Nine Months Imprints Us For Our Entire Human Lives

pt654_84-croppedThe reemergence of hope in individuals and societies is biologically equivalent to conception. And following this reconceiving, there is a similar cycle of reemerging strength—akin to the expansion that follows winning. C11Then there is continuing depression or overarching gloom and helplessness feelings coupled with revenge feelings and blame as individuals and societies stew in the vessel of indecision, inaction, and doubt. This is quite like the closedness and guilt which follows achievement-success-victory. Note, however, that the revenge and blame feelings here are aspects of the BPM II matrix, just as is closedness and guilt.

Can’t Get No Satisfaction

highlights_pk2And then the cycle is the same again. Specifically, there is aggression against the oppressor (War and revolution both see the foe as an oppressor, even if one is actually the one who is the aggressor.) What follows upon fighting is release or “death”; and so on around. The “happily ever after” that inspires such battle truly only exists in fantasies and fairy tales. Prosperity and feelings of success are unfortunately doomed, on this physical plane of existence, to be short-lived.

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Where There Is Real Hope

facefeelingsagainandagainvulnerableinwombIt would seem we are fated to never be happy, for long. But progress is possible; herein lies our only real choice in the entire scenario. For we either work through these cycles in some deep psychologically BreathofLife (3)transformative way that helps us deal with and pass beyond the difficult and painful parts of the cycle as well as helps to fade the imprints’ potency in determining our behavior zombie_reaganor we are doomed to act them out in the external world in ways that we are blindly unaware are not congruent with the actual facts of our circumstances and are harmful to ourselves and others around us.

Self-Reflection-in-a-Cup-of-TeaWe are fated to experience these cycles of birth, and we will either act them out disastrously or we find ways KumbayaCrowdof dealing with them inside of ourselves in some way—and some ways are better than others for doing this—so that we can have some inner distance from these patterns and therefore some conscious ability or choice around our actions when these pushes and pulls arise.

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Railing Against the Darkness: The Vanity of Will, The Impotence of Reason, Progress Requires Regress, and Healing Is Nothing if Not Messy

Robert Altman at Altamont 1969

Railing Against the Darkness, The Vanity of Will, The Impotence of Reason, and Social Progress Requires Regression

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The Vanity of Will, The Impotence of “Reason”

pt654_84-croppedWhat we absolutely don’t have, yet arrogantly think we do, is the ability—through will or reason alone—to choose light over darkness, to replace these inner veils of distortion with clarity of thought and perception and hence of positive behavior and actions while in the midst of them.more-easily-irritated Trying to reason with and to obtain truly desired outcomes is about as possible as trying to reason with a lizard and convince it to conform to one’s wishes for its behavior. For good reason: Indeed our rational mind is as split off from the “reptilian brain” inside us within which these imprints circulate and from which they arise as are we from the consciousness of a gila monster.

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What We Call “Reason” Is Largely Just Rationalization

This impotence of intellectual understanding in the face of these patterns of self-destruction occurs because these schemas are rooted in memories existing in an emotional and entirely dissociated part of the brain, which is hardly touched by neocortical admonishing of any kind. As deMause correctly points out,

[The fetus’s] “early experiences have been found to be recorded in a separate early neural network—a dissociated emotional memory system centering in the amygdala, quite distinct from the declarative memory system centering in the hippocampus that is established in later childhood.” [Footnote 2]

Disclaiming these cycles, which inevitably pass through darkness, and reliance on “will-power” to change one’s patterns, which includes self-sabotage, has been exposed in its impotence in modern times. We see as evidence the growing acknowledgment of the ineffectiveness and, indeed, counter-effectiveness of psychoanalysis. [Footnote 3]

Railing Against the Darkness

So the question begging to be asked is “What do we do about it?” What do we do about these pernicious cycles?

bill-owensclip_image002And when these elements erupt in society in harmless, possibly healing ways, how do we view them? Do we, as Mayr and Boelderl do in their article, “The Pacifier Craze: Collective Regression in Europe,” decry the regression…as if by disclaiming it we could somehow keep the cycle from happening? [Footnote 4]

Mayr and Boelderl write, for example, that the situation of collective regression in Europe “strikes us as being high-explosive [sic] and bitter enough.” [Footnote 5]

In another place they exclaim, “What is horrible about this insight [about the increasing collective regression in Europe] is the additional observation that regression is becoming still more radical.” [Footnote 6]

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This response of railing against the “Darkness” is a Freudian response. Yet it is not even a neo-Freudian one, since regression in the service of the ego—which began to be seen as ever more important by neo-Freudians—is not acknowledged, let alone considered.

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Social Progress Requires Regression

406327_251312034972552_198185372_ngeologicallycuriousThat regression in the service of the ego is not considered is confirmed by Mayr and Boelderl in their statement that “[R]egression by definition is a process of repression and a defense mechanism.” [Footnote 7]

These are surprising words, in light of the concept of regression in the service of the ego and awareness of the clinically based evolution of psychotherapeutic theory since Freud’s original postulations, over a half-century ago.

death-as-an-allyclip_image004They are even more awry if one considers the universal, cross-cultural, implementation by societies of rebirthing rituals to handle the same kinds of forces we are confronted with. The anthropological literature is rife with these accounts.

Further, Grof has meticulously shown that regularly going into altered states of consciousness where one confronts this material is a prime function of cultures, and it occurs nearly universally although it is woefully lacking in Western culture for the most part.

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Moreover, these words by Mayr and Boelderl indicate a conflict with or ignorance of the fact that deMause’s theory of evolution of historical change requires regression on the part of parents, while parenting their children, as the primary “engine” of sociopsychological progress.

For deMause writes,

“[T]he ultimate source of all historical change is psychogenesis, the lawful change in childrearing modes occurring through generational pressure…. Psychogenesis depends upon the ability of parents and surrogates to regress to the psychic age of their children and work through the anxieties of that age better the second time than in their own childhood.” (op. cit., 1982, p. 135, emphasis mine.)

clip_image006satanBut this mistake by these two social scientists would not be all that important if it was not the perfect example of the kind of uninformed attitude we have, generally speaking, in Western societies about these forces. This attitude is reinforced by a Judeo-Christian tradition of specialness and scapegoating in the West. It is a pervasive feeling about these things; specifically it, itself, is the actual defense. While this is a widespread reaction to our inner realities it is far from science, and even further from the truth or reality about these things.

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“Stop It!” … Yeah, That’s Gonna Work

At any rate, if we adopt this Western, Judeo-Christian, Freudian tactic of decrying the darkness, we are as effective in derailing the cycle of violence and war as Freudians are in what amounts to admonishing their clients to “stop it!” when it comes to their neurotic self-sabotaging.

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For people cannot will themselves to merely stop their cycles of neurotic self-sabotage and self-destruction, which are the individual manifestations/ acting out of their birth traumas. As mentioned these directors of action operate out of a different part of the psyche, and brain, than one’s conscious willing part. They are simply not accessible, so hardly amenable, to rational or willful input. And changing one’s thoughts to affect them is about as helpful as rearranging the furniture on the deck of the Titanic.

Being Crazy in an Insane World Might Mean You’re the Sane One: Auspicious Collective Regressions

People Who Have It All Figured Out Are the Ones to Watch Out For … Emotional “Sickness” Might Indicate More “Wellness”

Circle Ceremony

Regression in the Service of the Ego

With the exposure of the ineffectiveness of the Freudian tactic of intellectual understanding has come the Freudian movement’s disintegration into schools advocating various other strategies for change.

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doctor-handing-pills-to-a-patientEponahorsegoddessThese schools/strategies include the psychiatric—the use of drugs; the neo-Freudians who acknowledge and use regression in the service of the ego and abreaction; the humanistic-existential approaches, stressing the “experiential”; and the Jungians and neo-Jungians, who would seek the resolution of these cycles in their inner archetypal acting out, resulting in an eventual rootedness of the ego in a higher Self (a spiritual center) beyond or transcending the cycles. [Footnote 8]

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cant.luxury.negative.thoughtOther approaches include the bulk of the spiritual, new-age, or transpersonal means that are flourishing these days. These alternative paths basically differ from all others in their belief that one can simply bypass these perinatal pulls and pushes and go directly to the Light or the Self by dismissing the birth cycles, or the Darkness or Shadow, through affirming the Light, meditating the Darkness out or the Light in, changing one’s thoughts, creating one’s reality, and various combinations of these.

normal_ButterflyOfHealingFINAL_LG_Jpg2Finally, these newer schools and strategies for healing include those of what might be called experiential psychotherapy, which includes primal therapy, holotropic breathwork, some forms of (experiential) meditation (Vipassana meditation, for example), Reichian and healingcrisisbioenergetic approaches, some forms of hypnotherapy—experiential ones—ones that involve reliving traumas—and virtually all the techniques, treatments, and correctives that are espoused in the field of pre- and perinatal psychology.

reunionThe point is that from a good number of these other-than-Freudian perspectives—and all of those that acknowledge the importance of 947867-lightdarkness_largeregression in the service of the ego—and from the perspective of the entire field of experiential psychotherapy, the answer to the cycles of violence, war, and death-rebirth is to stop the acting out, not by simply intellectually decrying it—as if one can actually talk oneself out of one’s inner fears and one’s Darkness/Shadow—but by reliving those cycles of violence at their origins…their primal roots. In the case of perinatal forces, those forces from “the dark side,” this is accomplished by reliving the violence of birth, a perinatal trauma that is thoroughly and masterfully delineated by Grof and deMause. [Footnote 9]

Auspicious Collective Regressions

But from this perspective of experiential psychotherapy—one completely congruent with and grateful of deMause’s contributions in psychohistory as well—regression, in Europe, or elsewhere, is not seen as something to decry, disclaim, be horrified of, or be seen as dangerous but is seen as an opportunity. Regression is certainly not seen as a form of defense but as the opposite of that. Regression is part of a process of diminishing one’s defenses against one’s internal reality of pain and trauma.

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Thus, examples of blatant collective regression as in Europe—more so to the extent they are relived, released, and integrated—are entirely auspicious for the eventual elimination of war as a collective device of acting out—defending against—the painful feelings coming from one’s personal history which one carries around, all unknowingly, and which pervade, in one way or another, in forms subtle and not so subtle, every moment of one’s consciousness in the present.

From this experiential psychotherapeutic perspective, we have a different feeling about developments like those that Mayr and Boelderl describe as collective regression in Europe and Lawson describes as occurring at rock concerts. [Footnote 10]

From a more enlightened viewpoint these cultural phenomena should have us, if not dancing in the streets, at least hopeful of a gradual decrease in the use of war and violence. Why? It is because the youth who display this “regression” so blatantly were brought up by an “advanced” form of child-rearing than that of previous generations, that they have fewer defenses, fewer layers of obfuscation covering up their unconscious psychodynamics; consequently the regression is seen more clearly in their behavior. [Footnote 11