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The Nature of Us and God: “We are God … all of it … choosing to be lesser at the same time … to magnify the glory of it all … to make it more fun….”


“Down the line, eventually, in some field of experiences that are part of larger experiences is us, each of us …. single points of observation … an ever changing organization of Experience aware of itself … existing within some mix of fields of larger experiences.”

“Individual waves on an ocean … single leaves on a tree….”

“Each of us is like a bringing together of pieces from the jigsaw puzzle of all experience, in a way that suits us, the magnet. We are fields — that’s another way of looking at it — we are fields overlapping and intermixing and potentially expanding, in an instant, to include all of Reality … and to have the experience of “God” … of being God.”

“With total freedom you might have something equivalent to being able to see yourself as the individual leaf, or yourself as the entire tree, alternately and by simply a change of focus.”

“Thus, we are All … and a part … alternately. But since there is no time, we are both All … and a part … simultaneously….”

“We are God. Each of us, all of it. We are a tiny subset of It All, each of us. We are essentially It All … God … but we choose to be lesser at the same time … to have the experience of both … to better magnify the glory of it all. Or, as I like to put it, to make it more fun….”

– from “Funny God: The Tao of Funny God and the Mind’s True Liberation”

http://www.amazon.com/Funny-God-Minds-Liberation-Return/dp/1499504845/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1441866206&sr=1-1

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There Is No Sacred and Profane: “If Truth is God, then embracing what is, is equivalent to embracing God. No points for blind belief.”


“…there is no sacred or profane. God includes it all … the sacred and the profane. If Truth is God, then embracing what is, is equivalent to embracing God. No points for blind belief. Life and spirituality are not all about trying to negate, or deny, one aspect of Existence, to will it out of Existence and magnify another. God includes it all. And that includes sacred and profane.  

“…in larger awarenesses, those parts we call negative, like pain, are seen in larger contexts where they are put in a different, and positive, light. Where they magnify the glory of It All. Or … where they magnify the interest or adventure or the pleasure of it all, like salt to food … or the *fun* of it all … in the many ways that can be meant. And often, in ways that we are completely unable to see ahead of time. 

“All the same, becoming more inclusive, having more participation, if you will, means becoming more like that Good, that Mercy, that Compassion, that Love that we find that God is in Totality. 

“Yet, the fact that God is all these other good things is, looked at this way, a happy discovery. God is not what we need It to be … something that fills up the lacks or shortcomings we have … like some kind of fantasy to make us feel better. No. God is what is….”

– from “Funny God: The Tao of Funny God and the Mind’s True Liberation”

http://www.amazon.com/Funny-God-Return-Grace-Book-ebook/dp/B00UV83F7Q/ref=sr_1_1?s=books&ie=UTF8&qid=1441834102&sr=1-1&keywords=michael+adzema

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We Are Stardust Sorta: Our very own experience gives us hints on the mind of God, for we are one with Her

“In finding out we are God, the same substance as God — which is Experience — we realize that we actually might have an idea of God’s “motives” or “reasons,” for lack of better words, for manifesting as physical reality, as humans. For we share them. We value them, too … as being good.

“…with this new understanding … that we are the same substance as God … we know our very experience gives us hints at the motives and intentions of God, and other higher entities. 

“So, in fact, we can refer to him as funny, even. And to motives for existence that include fun, adventure, magnificence, and such. Interest, maybe. Who knows, maybe challenge?”

– from “Funny God: The Tao of Funny God and the Mind’s True Liberation

http://www.amazon.com/Funny-God-Minds-Liberation-Return/dp/1499504845/ref=asap_bc?ie=UTF8

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#consciousness #spirituality #funny #God #existence #follow #tsu #wearestardustsorta #awakening #Experience

We distort the Divine with ideas like blasphemy, hell, punishment. God-Reality are actually more wonderful than fearful humans can comprehend.

“We have ideas like blasphemy because of the old and mistaken notions of hell but even more so of God being stern, fatherly, and punishing. We have notions of sin because of both of those. And we talk about fear of God as somehow being a good thing. 

“…because of our mistake we have cast the world — this one and the one “beyond” — in this oh-so-serious light….


“Well, all of that is wrong. As we now know. And in with those things that are legacies from those wrong, and unfortunately tragic, ideas is the idea of blasphemy. As we found out, God is bigger than we thought. Loving. All-Merciful. And God hardly cares about things like sins and blasphemy. Because it is not like God is some insecure childish king demanding nobody say anything disrespectful about Him….” 


– from “Funny God: The Tao of Funny God and the Mind’s True Liberation”  

http://www.amazon.com/Funny-God-Minds-Liberation-Return/dp/1499504845/ref=asap_bc?ie=UTF8

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Birth, “Intelligence,” and Culture … Out of Eden, Part Three: Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”

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Bipedalism Caused Painful Births, Which Caused Bigger Brains, Which Caused “Intelligence,” Which Caused Culture: Birth Trauma Makes Us Humans … and Mistrustful of Everything

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The more civilized the people, the more the pain of labor appears to become intensified. – Grantly Dick-Read, M.D. Childbirth Without Fear.

Giving birth is like taking your lower lip and forcing it over your head. – Unknown

To the woman He said, “I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.” – Genesis 3:16

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Basic Trust, Basic Mistrust, and Birth

As I have said the worldview of our hominid and hunter-gatherer existences was trusting of Nature. The world is felt to be good, not antagonistic, so dependence on it is not seen as a problem and makes life overall easier than what we know beginning with the agrarian revolution and the rise of “civilization.” Our primal forebears had a “basic trust” in regards to Nature.

Mbuti Pygmies at a forest hunting camp.

But the agrarian revolution and all “advances” after that imply a “basic mistrust.” What happened to make us more fearful, more anxious about our human condition?

warriorgoddess

These differences of basic trust versus basic mistrust are fascinating considering their possible relation to birth trauma.

Our Experience of Birth Determines Ever Afterward Our View of the World

Erik Erikson proposes that the earliest relation of the infant with the mother sets the foundation of the later attitude toward the world. A caring, sensitive, and responsive environmental and caretaker response, in particular, the mother’s, can be the basis for an attitude of basic trust toward the world … a fundamental faith in its goodness. While a harsh and insensitive early experience — wherein the child begins to feel it cannot get its needs met — becomes the basis for a feeling of unshakeable mistrust toward the world.

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However, with our understanding of the influence of our first experiences of the world — that is, postnatally, usually in a delivery room and hospital nursery — on our basic attitudes toward it, we realize that these fundamental orientations are formed much earlier. Importantly, birth is a huge influence on that primary stance of trust or mistrust. First impressions are hard to overcome, as they say. Sure enough, if the first encounter with the world outside the womb … immediately after birth … is painful, and characterized by harshness, insensitivity, and unresponsiveness to one’s needs, then the infant comes to view the world mistrustfully and feels it to be a hostile place. [See Leboyer, Birth Without Violence, 1975].

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What also of the pain of birth itself in setting up an attitude of trust toward the world or mistrust of it? The cold, hard fact is that our experience of our birth — that is, the amount of pain and discomfort we experience in the process of delivery as well as those first crucial moments and hours of our “introductory” experience of the world outside the womb — determine ever afterward in our lives the degree of positivity or negativity with which we will view the world and other people. [See, also, Janov, Imprints: The Lifelong Effects of the Birth Experience , 1984]

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And this is where it gets interesting in seeing how we became humans and different from all other species.

Skull Size, Pelvic Size, and Birth Pain

In this regard, it is interesting to note biological anthropologist Jim Moore’s (1987) comments in a talk given at the University of California, San Diego, concerning pelvic size, birth, and secondary altriciality. Jim Moore pointed out that the paleontological evidence from the bone records of our hominid line show several fascinating developments occurring simultaneously and over the course of millions of years. We are going back as long as six to seven millions here. One is an increase in skull size. Another is a decrease in the size of pelvic bones, which occurs alongside and is a consequence of our gradual evolution to bipedalism from being, like our primate relatives, quadrupeds. [Footnote 1]

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Most folks know about the increase of skull size that occurred over the course of our evolution. However, what is only rarely considered is what effect this increase has on the process of birth. Nor has this been laid alongside the other factor of reduced pelvic size. But doing so leads to some fascinating conclusions.

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To begin, it is reasonable to suppose that this increased skull, and brain, size in hominids contributed greatly to birth pain, for both mother and infant. This is so for the obvious reason that the size of the head is the determining factor in the size of the vaginal opening required for delivery. That is, because skull bone is mostly unyielding when pressured from outside, its diameter must be less than or equal to the maximum diameter of the vaginal opening through which it must pass at birth. If the skull is too big for the opening, the child simply cannot get out. And the factor that most determines the maximum diameter of the vaginal opening is the configuration of the bones, especially pelvic bones, that are involved.

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Keep in mind that this kind of birth pain would not have occurred when the skull was smaller. A smaller head would pass, in general, with considerably more ease for infant and mother. In support of this we note that this is exactly the case for all our primate relatives, all of whom have proportionately smaller skulls. Note they also have larger, wider pelvises, proportionally, than us, and thus pelvic openings at birth time. Correspondingly, they do show observably much less difficulty and pain in birth, for both mother and newborn. So, along with this trend to increasing skull size in humans and reduced pelvic size we can surmise a corresponding trend to increasing birth pain, birth difficulties, and, consequently, increasing birth trauma for hominid newborns. [See Footnote 2]

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The Vicious Cycle of Skull Size and Birth Pain

Brain Size and Primal Pain: Brain Size Related to Degree of Unconscious Pain Needing to Be Repressed

About this factor of birth trauma, keep in mind that it is demonstrated neurophysiologically (Janov, 1971) that much of the increased brain size in humans is tied up with processing unconscious pain. That is to say, that we require the expanded capabilities inherent in neocortical expansion and larger brains to keep traumatic experiences repressed. A bigger brain is needed to keep our primal pain from overwhelming us.

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Bipedalism –> Narrower Pelvic Opening –> Birth Pain –> Increased Brain Size –> Increased Skull Size –> Birth Pain

What I am saying is that increased brain size and painful birth become, then, phylogenetically linked in a vicious cycle — one producing the other. Said another way, over the course of millions of years skull size and birth pain increased each other: Greater pain in birth requires, later on, greater repression of pain in order to survive, which leads to the development of greater neocortical capacities for processing and keeping that pain repressed. This leads to actual physical neocortical expansion, which results in greater skull size. Then, that bigger head causes greater pain in childbirth for both mother and infant. This increased birth pain causes greater birth trauma in neonates. And finally, this birth trauma leads to greater repression of pain, then, to expanded brain size, then, increased birth pain, birth trauma, a need for more repression … round and round and round again. And this goes on imperceptibly over an extremely long time in the course of our evolution.

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But keep in mind, also, that this is a chicken-and-the-egg correlation. There is no way of knowing what came first. Whether changes in skull size and expanded neocortical capacity (as for example, in the development of tool use), or greater repression of feelings and pain (possible as a consequence of increased social behavior, requiring increased repression/ control of individual behaviors), or increased birth trauma (either on its own, for some unknown reason, or more likely because of skeletal changes occurring through increasing bipedal locomotion and upright posture) came first is irrelevant. These are mutually arising causative factors. It is enough that we notice their interrelationship.

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Birth Pain Makes Us Humans

Birth Pain Caused the Feverish Minds of Humans, Which We Call Intelligence

To continue, remember that what is universally acknowledged to distinguish humans from other species is our intelligence and the elaboration of culture that comes from that. But with the understanding of skull size, birth, and repression described above, we see these much-touted distinctions and claims to superiority to be merely the byproduct of our neocortical attempts to deal with unconscious pain, specifically, that of birth trauma.

pepper spray charles frith

Birth pain caused the feverish minds of humans, which we call our intelligence. “We ain’t born typical,” as The Kills phrased it. And those spinning excess wheels of mental fibrillation, driven by human birth trauma, are the gears in the machine of our manic material culture.

gears-manic-culture

Continue with Why We Can’t Get No Satisfaction and What It Has to Do With Being Born Helpless: Out of Eden, Part Four — Secondary Altriciality and the Origins of Culture

Return to We Once Had the Run of the Forest and the “Original Affluent Society”: Early Human Savagery Is a Patriarchal Myth Rationalizing Our Descent Into Civilization

Footnotes

1. On bipedalism and pelvic bone changes, at “Wanna Be an Anthropologist“:

Bipedal Adaptations in the Hominid Pelvis

INTRODUCTION

Two major features are unique to humans among all the living primates: A very large brain, and moving about upright on two legs exclusively. One of these, bipedalism, appeared long before the other. Many anatomical features of Australopithecus afarensis anatomy demonstrate habitual bipedal locomotion, and the 3.6 million-year-old footprints discovered by Paul Abell at Laetoli in 1978 confirm it unequivocally (White, 1980). Not until the appearance of Homo erectus, some 1.7 million years later, could hominids be considered on their way to being large-brained (Stanford, et al., 2006).

While certain adaptations seen in the knee (e.g. the valgus angle), in the foot (such as a fully adducted hallux), and to a lesser extent in the cranium (a fully inferior foramen magnum) are all strong indicators for bipedalism (Lewin and Foley, 2004), the most interesting evolutionary changes necessary for upright posture occurred in the hominid pelvis. All of these adaptations are present not only in the pelves of modern humans, but also in all members of the Genus Homo, and in the earliest known hominids, the Australopithecines.

PELVIC ADAPTATIONS FOR BIPEDALISM

The hominid pelvis displays many unique features (when compared to that of quadrupedal primates) that support bipedalism. The major adaptations are seen in the sacrum and the ilia, as well as in the overall configuration and orientation of the pelvic bones….

2. On brain size and secondary altriciality in humans at Human Development:

Human babies enter the birth canal from the womb in the same way a chimp does but just before the actual birth the skull rotates 90 degrees in order to exit the rounded birth canal that humans have evolved. In Homo Sapiens, evolution reached a compromise that favored even bigger brains at a further cost to birthing and efficient walking. The Homo Erectus pelvis was very narrow. Humans are unique among mammals in the extent to which the brain keeps growing well after birth. The scientific terms for this is secondary altriciality. It involves accelerating the birthing process and arresting the development until after birth. Monkeys and apes are born with brains half as heavy as they will ever be. A chimpanzee brain, for example, will weigh perhaps 7 ounces at birth and about 14 ounces as an adult. Human brains are about a third of their final size in newborns; they more than double in size in the first year after birth. On average, human babies are born with a brain that weighs 14 ounces but reaches 35 ounces in one year. It will continue to grow until it reaches about 45 ounces in size (at age 6 or 7).

Gestation in humans should be about 21 months rather than the normal 9 we think in terms of. This is the process of accelerating the birthing process to enable the enlarged brain to escape the birth canal. Development of the brain then continues external to the womb for well over the first several years. What this intense development means is that a human infant is born relatively helpless. A baby can neither stand up or in any way fend for itself for a long time. Stephen Jay Gould has written our sexual maturation comes almost absurdly late in a Darwinian world supposedly regulated by a constant struggle to secure reproductive success and pass more genes along to future generations….slower development must provide some power advantage to evolve, in the face of its obvious drawbacks. In fact, must of what makes us human in the end may stem from this unnaturally long period of helplessness in the very early part of our lives.

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http://web.mesacc.edu/dept/d10/asb/origins/development.html

3. On prolonged postnatal brain growth at Unique to Humans

This is one of the most dramatic distinction between humans and other mammals (including primates). In all precocial mammals other than humans, at around the time of birth there is distinct slowing down in brain growth relative to body growth. In altricial mammals, the switch to diminished brain growth occurs at a developmental stage comparable to birth in precocial mammals. In humans, substantial brain growth relative to body growth continues for approximately a year after birth before a marked slow-down occurs. Because of this human neonates are unusually dependent on parental care in comparison with other primates for the first year of postnatal life, and sometimes labeled as “secondary altricial”.
Martin RD. The evolution of human reproduction: a primatological perspective.
Am J Phys Anthropol. 2007;Suppl 45:59-84.

And on postnatal brain growth at The Rise of Homo sapiens: The Evolution of Modern Thinking:

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http://en.wikipedia.org/wiki/Altricial

http://books.google.com/books?id=pZHtlD7Ife8C&pg=PA109&lpg=PA109&dq=secondary+altriciality&source=bl&ots=v9JqxVagV5&sig=lYR3itn84ezye8erarirpRRv5YA&hl=en&sa=X&ei=zFosUqnXEcn9iwLvsIDoCg&ved=0CGoQ6AEwBw#v=onepage&q=secondary%20altriciality&f=false

Continue with Why We Can’t Get No Satisfaction and What It Has to Do With Being Born Helpless: Out of Eden, Part Four — Secondary Altriciality and the Origins of Culture

Return to We Once Had the Run of the Forest and the “Original Affluent Society”: Early Human Savagery Is a Patriarchal Myth Rationalizing Our Descent Into Civilization

For an Overview and Links to Other Parts of This Work-in-Progress, Go to Prodigal Human: The Descent of Man

Falls from Grace: The Devolution and Revolution of Consciousness Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3

Planetmates: The Great Reveal is also available in print and e-book format. at https://www.createspace.com/4691119

and at Amazon at

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Early Human Savagery Is a Patriarchal Myth Rationalizing Our Descent Into Civilization: We Once Had the Run of the Forest and the “Original Affluent Society”

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Out of Eden, Part Two — Agrarian Revolution … or Devolution? The Adoption of Agriculture Brought Drudgery for Humans … And So We Cast Ourselves Out of the Garden

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A Fall from Grace?

The Switch from Hunter-Gatherer to Horticultural Lifeways

Turning now from the individual, the microcosm, to that of society, the macrocosm, the obvious historical corollary to the Fall from Grace in Eden is the switch from the hunter-gatherer way of life to the horticultural. For most of our time on this planet, our species has lived as hunter-gatherers. But the switch to the harnessing of Nature and the less mobile agricultural way of life brought with it a correspondingly different worldview.

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We Once Had the Run of the Forest

There were specific economic factors that came into play here.  The hunter-gatherer culture has been called “the original affluent society” — with the amount of daily work required for survival being estimated at only four hours (Sahlins, 1972; Bird-David, 1992). 

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With the run of the forest, so to speak, and so much spare time for personal, creative, or playful pursuits, it is easy to imagine hunter-gatherers having more congenial attitudes toward each other.

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The Agrarian Revolution Brought Drudgery for Humans

With the beginnings of agriculture and the domestication of animals, the so-called “agrarian revolution,” repression and oppression begin to rear their ugly heads. (See The Great Reveal)

Being truly a “fall from grace,” agriculture, along with the seeming advantage of control of Nature, brings with it a significant increase in work time required — especially at certain seasonal times.

And Large Families, Child Labor

So here we have also the beginnings of large families (free labor) and child labor. Children are born into families where they feel themselves invisible and unspecial and are forced into drudgery at an early age. This is, of course, contrary to an individual child’s needs and desires; so authoritarian controls and a system of sanctions and punishments are required.

A painting by artist Michel Angelo Pacet

And Hierarchy in Society … a Master/Slave Pattern … Elites, Law, Punishment, and Out-Laws

This master/slave pattern is reflected also in the larger culture. With the onset of horticulture we have the beginnings of settled communities.  Whereas in nomadic groups it does not pay to own very much and hence an egalitarianism is the rule, in settled groups we have the gradual accumulation of wealth and property into the hands of a few. This brings in a hierarchical society and an elitism which, reflecting the situation of the family, requires control of the populace for the ends of the elite. Thus a system of dire sanctions and punishments is instituted. We have the beginnings of law . . . and hence of “out-laws” — that is, those who refuse or cannot abide by the wishes of the dominant group.

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And Conformity and Repression of the Self: Authoritarian Cultures Create Authoritarian Personalities. We Have the Beginnings of Religion.

The agrarian culture is, generally speaking, much less tolerant of individual differences, viewing them as potential threats to essentially ill-gotten wealth and power. Its economic system “requires” conformity and repression of individualistic impulses of all kinds. This cultural and familial situation is reflected in the psyches of those who pass for “normal” in that society.  Authoritarian cultures create authoritarian personalities. The members themselves are as equally repressive of their own “individualistic” impulses as the larger society is oppressive of such corresponding individuals and groups.

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We have the beginnings of religion. Whereas primal cultures look to personal experience of the numinous as a basis for establishing a relation to any Larger Reality beyond the self, hierarchical societies extend the effort to control the populace for the benefit of the elites into the private realm. Clerical authorities now mediate with the supernatural. Conformity and suppression of impulses is sought even in directing the very thoughts and consciousness of societal members.

Greek Orthodox ecumenical Patriarch Bartholomew blesses believers during a Christmas mass in Aya Yorgi (St. George) church at Fener Greek orthodox patriarchate in Istanbul

There Was No War: Early Human Savagery Is a Patriarchal Myth … Hiding Our True History, Our True Human Nature as It Rationalizes Civilization and Its Enforced Enslavement as a Boon

In support of this, I quote:

The entire period under discussion, from 3.5 million years ago to about 10,000 years ago, was a peaceful period.  There are no remains of weapons used by humans against humans, no signs of groups of human beings being slaughtered. pigmeos-Mbuti-300x170 Thus the early forms of humanity, far from being savagely aggressive and cruel, were probably a gentle, humorous, peaceable folk, like many tribes living to this day in gentle climates. The picture previously offered of early societies — that of a patrilocal band of related males who exchanged women and treated them as commodities — is a patriarchal construct; such societies probably never existed. Most likely, early gatherer/hunters lived in fluid, flexible egalitarian groups. This is not to say that these people lacked aggressiveness and did not experience conflict. But they developed social skills for dealing with negative interaction; their education focused on personal relations, cooperation, their part in a larger whole.

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RdBirthFly_copyA group life centered on child care and sharing could not survive in a highly aggressive environment.  Intense aggressiveness would have destroyed the species. And among present-day gatherer/hunters, whose customs vary from extreme male dominance to more or less equal but segregated male/female to integrated egalitarian societies, one factor is universal: all live by sharing. A degree of aggressiveness is culturally induced: where it is not valued, it is not strong. This “advance” was left to Homo sapiens and that glory, civilization.  (French, 1985, p. 39)

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Upon which Skibbins (1991) elaborates,

As [Marilyn] French documents in her book Beyond Power, the first three and a half million years of our existence on this planet as hominids and the first 85,000 years walking on this planet as homo sapiens, we lived without war. There are no cave paintings of war. Replace that inaccurate bear killing bundle of testosterone which Wilber paints, with the images of the tribe in the movie The Gods Must Be Crazy.  Research in anthropology and paleontology reveal that we were a gentle, nomadic, primarily vegetarian people. For 95 percent of our lives on our planet both genders shared their love of children, their loyalty to hearth and tribe, and their deep sense of connection with each other and with the earth mother who gave them life.

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Aggression, domination, subjugation, isolation, depersonalization, sowing wild oats and clinging to powerful others are the products of the last 5,000 years.  They reflect the gradual domination of a worldview obsessed with an addiction to power and control.  This pollution has so warped our capacity to love that we believe the differences Wilber describes to be inherent.  Actually they are a symptom of a recent aberration in our history, a disease which we may be nearing the end of. . . .  (Skibbins, 1991)

Civilization-a-disease-hopefully-nearing-the-end-of

So at a certain point some of us began the agricultural attempt to harness the natural order for our benefit. The hunter-gatherer and the agricultural lifestyles correspondingly reflect two radically divergent ways of viewing oneself and the world — two separate attitudes, two different consciousnesses, if you will.

Salvador-Dali-adkg;gkjgasdg

The Original Affluent Society

In the agricultural worldview, people are separated from nature and seek to control it. By contrast, the hunter-gatherer sees in nature a great provider who asks only that one relate harmoniously to it and act in harmony with it. Marshall Sahlins (1972), in the famous anthropological essay titled “The Original Affluent Society,” first published in 1968, which did a lot to expose Western ethnocentric biases in evaluating these early cultures, wrote “a pristine affluence colors their economic arrangements, a trust in the abundance of nature’s resources rather than despair at the inadequacy of human means” (p. 29). But see, also, Colin Turnbull’s (1961) classic, The Forest People, for further help in freeing oneself from the burden of our limiting Western heritage concerning the basic “darkness” of human nature.

Mbuti boys wear grass skirts during their circumcision ceremony.

Basic Trust Versus Basic Mistrust in Relation to the Natural World

From these newer perspectives it is easier to see how, since Nature is seen as beneficent, this dependence on it is not viewed as a problem. Still, it does imply a strong element of basic trust; whereas the agrarian culture seeks to control the natural and economic forces upon which it is dependent and implies basic mistrust.

We Opted for “The Struggle” Over Easy Living

And So We Cast Ourselves Out of the Garden

The relationship for the agricultural society, thus, is one of fear, struggle, attempt to control nature, and to propitiate and appease God — in a word, separation, analogous to the physical separation at birth of the newborn from the mother.

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Notice that at the outset, in The Bible, immediately after being thrown out of Eden, people are agricultural:

And Adam knew his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.  And she again bare his brother Abel.  And Abel was a keeper of sheep, but Cain was a tiller of the ground.  (Genesis, 4:1-2)

We Ate from the Tree of Knowledge of Good and Evil = We Split Life Into a Duality of Pleasure and Pain, Seeking to Possess One and Avoid the Other … at Great Cost, for We Turned Life Into Great Effort

We, of course, did not really start out keeping sheep and tilling the ground.  So in Genesis the entire period of a hundred-thousand years … or three-million years, if you include our hominid existence … of hunter-gatherer culture is subsumed under the time in Eden. But then, speaking metaphorically, we ate fruit from the tree of the knowledge of good and evil. We no longer trusted “God” … Nature, Divine Providence, the All That Is … and instead attempted ourselves to gain power over nature by the separation of life into a duality of good and evil and pleasure and pain — struggling to avoid one and possess the other.

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In doing this we began our agricultural lifestyle, and so we were thrust out of The Garden.

Since this did not happen for that 95 to 99 percent of our previous existence, what changed? What was that “apple”?

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I contend it was birth pain. And this is what we address next.

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Continue with Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”: Out of Eden, Part Three — Birth, “Intelligence,” and Culture

Return to Is Birth the Beginning of Consciousness, as We Assume, or Is It the Forgetting of Innate Divine Awareness: Out of Eden, Part One, Birth — An Awakening or a Forgetting?

For an Overview and Links to Other Parts of This Work-in-Progress, Go to Prodigal Human: The Descent of Man

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

Planetmates: The Great Reveal  is also available in print and e-book format.  at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

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Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

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A Grand Synthesis of Natural and Technological Consciousness Is Possible … But the Ego Fights to the End: Beware of Skinhead Spirituality

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The Primal Renaissance

So what I am saying is that our advanced technology, itself a product of an unhealthy dissociated ego state that is called Western consciousness, seems, simply fortuitously … or through the grace of God … to be having the effect of intense consciousness change—yes! . . . but essentially back in the direction of what has been normal for our species for at least sixty thousand and possibly millions of years but, this time, while retaining … if we are lucky … the boons of technology.

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Planet of the Apes? Thunderdome? No. But Only If We Are Lucky

Some people think that the only way our consciousness will return to normal is with the loss of technology and the re-creation of the primal state. Thus they picture “Planet of the Apes” and post-nuclear “Thunderdome” scenarios.

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But I believe that we may just be lucky enough … God may be merciful enough … to allow us to keep the fruits of the extended Western aberration of consciousness; we may just be allowed to keep some of the toys we acquired from our prodigal days.

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There is nothing written in stone, after all, that says that people cannot enjoy the benefits of things produced from “unholy” vessels. Indeed, in the perfect universe that we are beginning to finally re-apprehend, it is clear that all things are useful and to some good end in God’s universe.

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For example, the legacy and benefits of democracy that we enjoy are not lost or neutralized by our realization that our founding American fathers were chauvinists and slave-owners.

So basically I am saying that I disagree that we are evolving into a new, advanced species, a Homo noeticus. For one thing, it has been pointed out that brain size has actually declined slightly over the past 100,000 years (Winkelman, 1990, p. 28).

The Primal Return

No. What I believe is that in fact consciousness change is happening … especially in Western culture … but in the direction of a return to a more truly human and natural state—one that characterized our species for millions of years.

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I am asserting that our Western mental illness, our cultural aberration of consciousness is reversing and healing. However we may be keeping with us, along with our natural self, some fruits of that extended aberration. And these boons we may only fortuitously or through God’s grace … and not through any particular heroics or “super”man virtue … be allowed to keep.

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Now, that combination of a healthy consciousness and advanced technology may be truly new on this planet. And even of that we cannot be sure. For certainly—and White would agree—likely it has occurred in other places of the universe many times—so that there is no need for species-ego-aggrandizement here, by any means.

A Grand Synthesis of Which We Should Only Be Grateful

Still certainly this possibility of a grand synthesis of natural consciousness and scientific-technological acumen is reason for excitement and rejoicing. It is without doubt something we should seek. But there is no need to march in the streets or “we’re number 1!” about it. If this is our fortuitous outcome, we have just been lucky. We can only be grateful to the Universe for conspiring to correct our transgressions before we, indeed, “killed us all off”!

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In Light of the Pre- and Perinatal, Spirituality Re-Visioned

In closing, I wish to say I hope I have conveyed why I believe that the exclusion of the prenatal and perinatal information from Wilber’s otherwise comprehensive and laudable schema of transpersonal development leaves it lacking and flawed. I feel that this entire area of integration between the two—the prenatal/perinatal and the transpersonal/spiritual—is considerably more complex and important than has been assumed … certainly that it should not be dismissed, or ignored. Indeed, I feel that the inclusion of pre- and perinatal evidence is crucial for any map of consciousness that purports to be a guide to spiritual evolution.

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Cosmic consciousness is not aided by a “fully functioning ego” or by ego-actualization. The age-old admonitions against the lures and enticements, the devices and strategies of ego are as apt in this day as they’ve always been.

The Ego Fights to the End

220px-Ken_Wilber_10The ego does not surrender easily. It sends out its emissaries of diversion and disruption, of fear and insecurity, to trip up the gullible and the arrogant. Yet surrender is what is required. The tendency to try to control and to ritualize our native experience is what is to be resisted. Banners such as “Homo noeticus” and “fully functioning ego” may bring temporary relief from the difficult task of ego resistance, dismantling of ego defenses, and confrontation with the painful aspects of the unconscious, the Shadow, in the ego-inflation inherent in such standards.

Beware of Skinhead Spirituality

skinhead-spiritualitySaint-Spock-2But it is as wise to align oneself with these tokens to fend off one’s necessary insecurity (see Watts, 1951) as it is a good idea to join up with the KKK or the skinheads as a way of dealing with the same kind of insecurities of changing … and growing … sociopolitical, cultural, and economic events. In fact the responses are much alike. And they should be equally resisted.

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THE END

Continue with The Earliest Yuppies, 25,000 Years Ago, Cast Us Out of the Garden. We Are Returning … Now: Out of Eden—Agrarian Revolution … Return to Eden—Primal Renaissance

Return to It’s Pure Egoism to Think We’re Evolving to a New Consciousness. If We’re Lucky We’ll Regain the One We’ve Lost

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace
Falls from Grace: The Devolution and Revolution of Consciousness, by Michael Adzema, will be published and available in print and e-book format in May, 2014

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Invite you to join me on Twitter:
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friend me on Facebook: https://www.facebook.com/sillymickel

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of Michael’s books, email the author at sillymickel@gmail.com … Discount for blog subscribers.

If We’re Lucky We’ll Regain the Consciousness We’ve Lost: It’s Pure Egoism to Think We’re Evolving to a New Consciousness

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Correcting the “Civilized” Ego … The Stormy Path to Self, Part Six — Critique of Homo Noeticus: Awareness of Death Leads to Taking Life Spiritually

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Critique of Homo Noeticus

Finally, I’d like to make it clear that all of this is not to say that I don’t appreciate White’s enthusiasm for advances on the leading edges of science and spirit and for thinking that this might have something to do with an increased pace of changes in consciousness. Indeed, I do believe that we are seeing an incredible and positive change in Western consciousness: But I view these changes, in Wilber’s terms, as a translation on the existing “level” as opposed to a “transformation” to a “higher” level, to a “Homo noeticus.”

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If We’re Lucky We’ll Regain the Unity of Consciousness We’ve Lost

To my way of thinking, there may in fact be pressures to bear upon changing the quality of Western consciousness, and possibly, even probably, in a positive direction. But I believe that these forces have more to do with the effects of our technological advance, in various ways, back upon ourselves.

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For example, I believe that modern telecommunications has the effect of making an assault upon ego defenses, making the ego-narrowed, nationalistic or “tribal”-bound views increasingly untenable under an onslaught of information. We might also consider some of the side-effects of pharmaceutical advance. I believe that our exposure to altered states through a variety of prescription and illicit drugs makes narrow, single-state, ego-fortified beliefs and ideas increasingly untenable.

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Awareness of Death Leads to Taking Life Spiritually

I also feel that the negative effects of technological advance—pollution, for example—are having positive effects on Western consciousness, albeit totally inadvertently and fortuitously. In this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to the growth of consciousness akin to more traditional spiritual paths that speak of the benefits of “having death as an ally.”

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That is, that the imminent possibility of death is a spur to taking life seriously (and spiritually) and to “waking up” in general.

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Chastened by the Environment We’ve Created

black-swan-intcrpd_thumbAnother factor is that the declining quality of air and the increased level of toxins that we ingest also are attacks on ego defenses. It is known, for example, that breathing increased amounts of carbon dioxide can bring up primal and perinatal feelings (repressed traumas that our ego defenses normally keep safely [?] tucked away in our subconscious). Grof (1993) has described how at one point he explored the use of increased carbon dioxide as a method of inducing nonordinary and perinatal/transpersonal states. The reduction of oxygen apparently acts similarly to a reduction of blood sugar or glucose to the brain and thus results in an inhibition of the brain’s ability to keep out unwanted information. The evidence concerning heavy metal toxicity indicates that can have a similar effect (Watson, 1972).

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Down Can Be Up

Now, I do not espouse environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature … and we are part of her … has ways of balancing herself.

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medusa-promo_288x288_thumbback-to-drawing-board_thumbAnd as we edge our way toward global destruction, we increasingly sicken ourselves in the process, causing us to psychologically “go back to the drawing board” and seek solutions—both inner and outer—to our misery. clip_image020_thumb555320_10151084223043185_1223314488_n_thumbSpecifically, I am saying that inhibited brain functioning, whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies has the effect of heightened “mind” functioning (lowered ego and defensive functioning) in the sense of opening us to suppressed individual (and global/universal) truth.

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Acting Out

8053431-an-irritated-young-man-driving-a-vehicle-is-expressing-his-road-rageclip_image002_thumbGranted that many people, especially visible in our big cities, are not integrating this information from outside their ego boundaries (from the unconscious) and sadly are instead acting out the energy of these repressed materials … which our degenerating environment is opening up to them or giving them access to … in violent, destructive, wasteful, and pathetic ways.

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That is indeed a tragedy and is something that, if that response ends up prevailing, could actually do us in.

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Helping Out

But there are also many people who are integrating this emergent material, regaining their truth and the truths of this planet and the universe, expanding their consciousness to include this information, and carrying that information forward into positive action to heal themselves, the people around them, humanity at large, and the planet.

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We can only hope that the forces of integration are more successful than those of disintegration and re-action in the face of this influx of material. That, and then again, that those of us who are dealing positively with these emergent truths can help to build societal structures and processes that make it easier and more likely for those less able to integrate and themselves grow in response to it.

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Continue with Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

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Return to The “Patriarchal Mistake” Involves Struggling to Keep Out “Negative” Thoughts: For “There Is No Coming to Consciousness Without Pain.” – Carl Jung

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace

Invite you to join me on Twitter:
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friend me on Facebook: https://www.facebook.com/sillymickel

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Continue with Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

Return to The “Patriarchal Mistake” Involves Struggling to Keep Out “Negative” Thoughts: For “There Is No Coming to Consciousness Without Pain.” – Carl Jung

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
Planetmates: The Great Reveal — Michael’s latest book — is now available in print and e-book format. April 27, 2014. at https://www.createspace.com/4691119
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

“Like you have done to all else in the Universe … these wannabe spiritual adepts have reduced the most alive thing in the Universe — Aliveness Itself, or God — into another thing, another accomplishment.”

 The Planetmates reveal wannabe spiritual adepts, “new age” thoughts, technology of consciousness, children and human tool use, Tower of Babel:  “Want to know how to make God laugh? Tell Her your plans”:

“…it brings to bear their good practice elsewhere in their “positive” thinking, which keeps learning and personal growth from happening and strives to be witless. Similarly, this concoction of “blessings” requires a skill in keeping out the contrary thoughts and doubts which are part of growing in wisdom in life. So these “miracles” are in no way the result of any kind of morality, kindness, compassion, or love.These folks think they can get what they want and perform miracles by the concentration of thought — the limiting of thoughts, again, not allowing any “bad” thought or “doubt” in — so, again, God has no say in it. It is another magical prescription, another hocus pocus not much different from black or white magic, voodoo, or science.

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“There is also a version of, so-called, spirituality that applies here as well. Adherents of it often think of the Divine as being assimilable through various techniques of consciousness.They would “raise their vibration,” spike or jolt their pineal gland, use the correct crystals, say the correct magical words or mantras or prayers in exactly the correct manner…. In this way of thinking, whether one is kind, compassionate, loving, authentic, generous makes no difference, as long as one has the correct “recipe” for Divinity. Like in your mythology of a Tower called Babel, they think they can, through their own effort and using their own will and determination, reach God, or a “higher consciousness.”

“And, just like the people of Babel — as well as the evangelicals, scientists, and black magicians — they think God should have no say in it. God will “obey” and come to one if one uses the correct “technique,” stumbles across the magical password to open the gates of heaven. God is no different from the forces of Nature, like electricity. And It will “obey” and do what you want as long as you find the secret “trick” that“controls” It.

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“So, like you have done to all else in the Universe outside of yourselves, these wannabe spiritual adepts have reduced the most alive thing in the Universe — the aliveness of the Universe Itself, which is God — into another thing, another accomplishment, another attainment — manageable with the correct magic strings. Like the rest of Nature, God also is given no intention, will, consciousness. How ironic that such folks, in expanding their Ego above all, can operate on an assumption that God, Itself, has no soul. But that they do. And that they will deign to raise Divinity up to where they, in their magnificence, are.

“Do they really think God might not have input into their plans? We know the answer to that. For even as some of you say, “Want to know how to make God laugh? Tell Him your plans.” That is an indication that some of them, having attempted it, are now laughing at their foolishness. So we see that even this mistake — like everything else — can lead one forward … but only if one is open to learning from it and not keeping that awareness from happening by labeling its appearance in consciousness as a“doubt” or a “bad” thought.

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“We see that it is no coincidence that such evangelical and “new age” thoughts abound in your materialistic, scientistic, and supremely controlling modern world. For as much as science deals with only a material world — and ignores the spirituality and aliveness of the Universe to do so — it does so because it only deals with the things that can be controlled, whether for good or ill. That is why your science is interconnected with technology. Technology’s meaning is techniques for controlling. With science behind it and feeding it, your technology has expanded your Egoic, fear-based, drive to control into all corners of Earth and even beyond. But such, so-called, spiritual paths, as we are mentioning, would seek to bring the same thing into the realm of the non-material, the spirit, the soul, the Alive. Some speak of a “technology of consciousness.” This implies man as controller, again, even in the inner realms. Do you see that technologies only reveal that which they set out to? How can Awakening be confused with coming to know more of what one already believes? With no real change or transformation of the person?

“Finally, does it not seem odd that, if a God exists, It would want to deprive billions of people living over the course of all of history from contact with Him — in a sense, “waiting” all those hundreds of thousands and even millions of years — till humans had developed their technology enough and stumbled across the correct techniques required to meet Her?

“At any rate, in addiction to your ego and blinded that way, categorizing all of Nature as “wild,” including God, and denying any separate intention or will, or soul, to It — soul having become associated only with that which is controllable — and seeking to have It submit to you, you see your children as “wild,” as things without souls until you give it to them, and so needing to be controlled and “tamed.” And being as they are soulless and wild “things” only, you allowed yourself any means to bring this about … “for their own good,” you say. So, you proclaim, “Spare the rod, spoil the child.” Making of yourself a king or a god in your homes and classrooms you, not God, would be responsible for breathing soul, and morality, into the unformed clay, which you saw your children as. Conveniently, you would not notice that what you would consider morality and soul would coincide with what would please you — not God — and, additionally, would be of use to you.

“Thus, seeing your children as things, and soulless, and as “wild” — after your fall into sedentary-hierarchical ways — you would seek, under the guise of child-“raising” or “rearing,” but also, we see, of “morality,” to make of them things of utility to serve you. You would, essentially, fashion tools of them.You pride yourselves as humans as being above Nature in your tool use; you say that fashioning tools is one of the things that makes you human. From this perspective, however, perhaps now you can see the roots of that urge to fashion tools, for tools magnify your power in controlling things. They expand your abilities to act upon and rearrange Nature and its ways. Just like your “technologies” and your rituals and recipes for bringing Nature and the Divine to heel, as mentioned above, human tool use is a manifestation of your controlling obsession. And children got swept up into that singular mania….”

 [Pt 2 of 29th Prasad — Tool Use. More coming….

To see the entire book, to which this will be added eventually (book is two-thirdsupdated), go to  http://mladzema.wordpress.com/the-great-reveal-book-6/ … 

Planetmates: The Great Reveal is now available in print and will in a matter of days be available in e-book format. April 25, 2014. at https://www.createspace.com/4691119
 
To purchase any of Michael Adzema’s books, available inprint and e-book formats, go to Michael Adzema’s books at Amazon. 
 
 
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.]
Invite you to join me on Twitter: http://twitter.com/sillymickel 
 
friend me on Facebook: https://www.facebook.com/sillymickel
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