The Eighteenth Descent — Culture: The Matrix — “Wrong-Gettedness” and the A-mazing Cultural Maze … Strutting and Fretting, Signifying Nothing
The Eighteenth Descent — Culture:
The Matrix — “Wrong-Gettedness” and the A-mazing Cultural Maze … Strutting and Fretting, Signifying Nothing
— which is Chapter 26 of *Prodigal Human: The Descents of Man* by Michael Adzema
The Eighteenth Descent — Culture:
The Matrix — “Wrong-Gettedness” and the A-mazing Cultural Maze … Strutting and Fretting, Signifying Nothing
“Such a fury we unleash, so as to create the smoke and mirrors of distraction and to keep us from the otherwise insidious trickling knowing of our horrifying creations and the gnawing abyss of dissatisfaction and unknowing inside us.”
The expulsion from Paradise that came with sedentary ways demanded increasingly complex, however vapid, entrancements — ritual and mores — of culture as compensation, however empty, for the loss.
In becoming increasingly dominating, sycophantic, and emotionless, we created an emptiness within. To compensate, we created outside us in our social environment a maze-like, fantastical panorama — likened most recently to a matrix.
In this chapter I disclose the horror we do not want to know about ourselves and our beliefs.
Wrong-Gettedness … Culture
So the advantage to the survival of the individual newborn — however rooted, as it was, in the twisted motivations of the adults tending to them — of learning to be obsequious, inauthentically pleasing, and repressive of one’s needs and expression became also the backbone of what humans call culture. For the lack of direct inner knowledge — the lack of connection to instinct, for example — that characterizes humans and was increasingly selected for with the predominance of controlling-conforming-appealing-nonexpression traits in humans, led to the ever-expanding overcomplexity of the obvious simplicity of existence. Humankind grew ever more fanciful and unnecessary traits, needs, desires, behaviors, wants, obsessions, compulsions, beliefs, visions, and thoughts — all subsumed under Ego — out of this separation from natural ways, this split from Nature, this estrangement from the Divine, this “expulsion from Paradise.”
On the societal level, the cumulative result, or manifestation, of all individual egos — with all their infinite, however twisted, complexity — is what we term culture. Culture is the human substitute for the instinct we would otherwise have, just as Ego is the substitute for Self — Self meaning identity with Divinity. Being a separation from Divinity and Nature, culture is a separation from Truth as well. The Unapproved and Hidden — the Truth of humans not contained in any culture and whose essence is revealed in this book — is Truth that we do not know … cannot and will not know. Culture is what we erect in its stead: It is the overt representation of wrong-gettedness.
Is Culture Untrue?
“Is culture all untrue?” you are thinking. Well, no. It is true in a limited way. It is true in the same way the world is known to be flat. That is, within certain limitations it has its truth and hence its usefulness. Yet it is set in a context that is not true … not at all. And that context skews the results of all the contents of culture, making them of dubious worth.
At this point you should have a pretty clear understanding of what I mean by that, as I have given many examples. For instance, that life is hard and a struggle is true for virtually all civilized folk of all time. Yet it is given a different light when it is known that it does not have to be, is not in Nature, and was not even for us for most — in fact, for ninety-nine percent — of our existence as a species. That life is a struggle is not true in the larger context of what is possible and natural for humans and what is true for virtually all life of all times, except for humans in the few thousand years of civilization.
Language Helps and Hinders
Similarly, language is an aid in communication, yes. But from the larger perspective of the Unapproved and Hidden, it is a flawed substitute, a symbolic and roundabout way, of conveying messages: Not only does it confuse and obscure as much as it reveals and conveys, but the psychic, direct transmission of information that is its alternate in Nature is far easier and far more accurate.
Not only the mind-sharing of Nature is superior, but human mental confusion keeps us from another of our planetmates’ advantages. For planetmates do not need language for they know more clearly what is going on without it being needed to be communicated. They can pick up instantly from the body language, the scent, and the facial and muscular expressions of others, together with the positioning of every element in any scene, more than could ever be communicated, by one to another, in language about what is going on in that scene.
For one thing planetmates can deduce far more accurately what is going on, since it is not being skewed or spun through the personality or agendas of any other. Added to this, they have far more information being conveyed to their senses, other than what could come from language. We can see this in the way canines are able to discern many thousands of times — up to a million times! some researchers report — more information from scent. Still, that is only one sense of many used by planetmates. We say animals can “smell fear.” That is a trite example of the fact that planetmates are sensing far more of what is going on than humans are and they cannot be dissembled to … unlike humans with their language abilities who are so easily able to be fooled. So what would need to be communicated if it is already known? And known more accurately than one would get it as once removed, communicated to one through another?
Thus, human language is an aid in communication in the smaller context of human relationships and in that of being able to be written down and “stored” for use at a later time and to be disseminated to others, sometimes many others, without direct contact. However it is perhaps not an advantage, more likely it is a hindrance, in relation to the one-on-one communication that is possible otherwise for beings on Earth.
Culture Substitutes Itself for Natural Morality
Another instance: Remember I was saying, using the example of Abraham and Isaac, how if we had not been convinced otherwise by our pedagogy we would naturally see an example in that story of a murder being espoused by a supposed “god” and a sacrifice that would not be one for Abraham, predominantly, but for Isaac, who would lose his life? A grade-schooler hearing this story for the first time does not see in this any kind of interaction with a Divine being, rather one of murdering impulses within a person in a way that later the term psychotic could be applied. That is, until culture comes along to “teach” the child otherwise.
Like planetmates, children have a natural morality — where suffering, pain, and death are bad, and pleasure, freedom, and happiness are good — until forced to think otherwise … until “enculturated.” For, within the domains of culture, no one questions Abraham’s behavior as being holy or righteous; nor the interaction with the “supernatural” as being anything but with a “god.” However, in the larger context of feeling — the natural morality built upon innate empathy, love, and caring — which any planetmate or child would apply here, it is viewed as nothing less than insanity.
Similar things could be said for our understandings of love, our conceptualization of God, our feelings about extending kindness, and what it means to be a good person: All are what we think them to be, but only within a particular context. Beyond that, they are seen to be false, twisted, and corrupted.
The “Good” Person
Let us take one of those and using it as an example make it clearer what I mean. Let us look at what, in the context of culture, we proclaim to be a good person: The “good” people of our cultures put a lot of effort into doing the “right” actions and thinking the “right” thoughts. They engage in endless hours of religious nodding, bowing, and mumbling — what we call ritual and prayer — to “please” these Phantom gods of ours. Very few people would not attribute qualities of “holiness,” goodness, and even saintliness to such people. But are they good?
“Good” people will also work, uncomplainingly, at the tasks assigned to them by controlling others, whether that be higher ups in the society — the Large Accumulators, the Controllers — or in the family, where that role is taken by husband and father in his dealings with his “good” housewife and his “good” and obedient children. Very few people would consider such compliant people to be other than the “salt of the earth,” good housewives, well-behaved boys and girls, “hard-working, god-fearing, real” Americans … Germans … (insert your nationality here).
And Sycophancy, Thought Control, Obedience, and Self-Control
However, from what I have been telling you, it should be clear that the deferential and obedient of us, in the context I am presenting, can be seen as fearful sycophants who are confusing childhood admonitions — backed by terrorizing threats — to “be good little boys and girls and behave” with adult nobility and spirituality. Yet one might ask, what is wrong with that? Are they not “good little male and female adults”?
Well, yes and no. Here is where something is true within a certain limited area, within a narrow context, but is not true when viewed against the totality of Truth. For these people will seek to wrestle with their very thoughts so they will not have “bad” ones. They will repress any urges to complain, in adherence to a cultural value system that embodies obedience and control.
We say that their control of themselves — inside and out — their discipline, their conformity make them wholesome, “holy,” or “good citizens.” But, for starters, how can a person have only good thoughts and not bad ones? In actuality, we have no control over our thoughts at all. We have only some control over our actions; we can act or not act upon our thoughts. Hence anyone telling us they have control over their thoughts is really saying they are liars — to themselves, as well as the rest of the world — about what goes on inside them.
One cannot unthink a thought. What happens is, some thought occurs to us, which we, according to the morals instilled in us, deem “not good.” It has happened, the thought; one cannot unthink it. But these sorts of people will then have a fearfulness, however un-acknowledged and blocked from their awareness, that arises in them directly after that thought. That fearfulness comes from those forces I have been describing: It is a fear about pleasing more powerful others, and it has its roots in childhood, going all the way back to infancy, and even before. It is a fear of being punished or deprived of things for what one simply is … in this case, just having a thought that arises unintended — “naturally.” And one cannot help having this fear of the Other. It might even be said such fear is “natural” for humans, considering what all we have become as a result of our hellish womb experiences, traumatic births, and deprived infancies.
On Sewage and Flowers
So we have a random but natural “bad” thought and an unfortunate but natural fear arising in us. But what does this “holy” and “good” person do? This holy person tries to force the mind to go onto another thought that is not a “bad” one. It is like the first thought, using an analogy, would be “sewage.” The next thought would be “oh, no!” The next thought, the concocted or replacement thought, would then be “flowers.” But here is where the lie is. For the person keeps telling themselves they are thinking “flowers,” however they are lying about the fact that they are really thinking “flowers not sewage,” “flowers not sewage,” “flowers not sewage,” over and over again, trying to push the first thought out of their mind, and along with all that having a feeling of fear and trepidation.
Clearly, this upstanding citizen, this self-sacrificing mensch, this “good” father, this “good” mother, this “holy” thinker, this “positive thinker,” is really not whole or positive at all. This person is a fearful sycophant, acting fearfully out of early experiences which they will never, ever remember, spending so much time thinking, “I will not think sewage, I will think flowers,” that they will never, ever find out what the thought after “sewage” might have been, if they had not fought it so much. And, yes, on its own, it just might have actually been “flowers.” And I can tell you, sooner or later it would have been … and sooner than comes of fighting it.
This person is a narcissist, therefore, caught up in a focus only on themselves and how they might be coming across to others; is a sycophant trying to please imaginary others by conforming their behavior to them; and is a liar, not telling the truth about their experience inside of themselves to either themselves or anyone else. In the next chapter on soul murder, we will look at how this can even extend into sociopathy.
Oh, you think good people and sociopaths are on the opposite ends of a continuum? You have probably also been confused as to how sociopathic killers — the Ted Bundys, Jeffrey Dahmers, John Wayne Gacys, and their ilk — can come across as such well-behaved and “nice” citizens. You probably are not either seeing how some politicians and CEOs are getting their power by seeming to be so upstanding but are at the same time working behind the scenes to take all they can at anyone’s expense and regardless who or how many die of it. More in the next chapter.
For now, the saddest part of all this is that this person, in holding back “sewage,” becomes full of “sewage” … all the while she or he is thinking they smell like and are full of “flowers.” The people around them know they are full of sewage. But those others, being often sycophantic also, are busy telling themselves the swill they see is really flowers.
Here we have an example of how wrong-getted we are able to become and how it spreads. We can see how culture aids and reinforces our wrong-gettedness and separation from the Truth of us. By this I mean that cultural values — concurrent with civilization and not with nomadic and presedentary ones — have become construed along lines to honor and reward the sycophantic, inauthentic, lying, and manipulative; and to punish the noble, authentic, the honest, and the guileless.
“Good People” Games … “Good” Actions and Hypocrisy
However, not just thoughts are controlled by “good” people. The same is true for such a person’s “holy” and “upstanding” acts. Such a person might put out their hand to another, but on some level they are thinking, “I will be nice to you, so that I do not hit you.” Yes, these people are what we call hypocrites.
You might be thinking, they are holy and good people and are not having the thought, “I want to hit you.” Still, this is what happens when the “sewage” gets backed up. A stored-up reservoir of unapproved thoughts ever pushes for release by any means, for attention from consciousness at all costs, even if they have to come out in a distorted form — an impulse/thought to hit another. On the macro scale, this is what we as a species have done in creating and then acting out the Unapproved and Hidden, which belongs to us, collectively. This end result — the Unapproved and Hidden — is the product of the billions of unallowed thoughts, lies, and denials of all the “good” people of our culture.
The example of the hateful urge to hit, rather than lovingly help, is only a crude example, of course. It does have roots deep in our unconscious, though, and extending back thousands of years. We put out our hand to shake another’s, for example. What this is really saying is, “My hand is not a fist. I will not hit you.” “My hand is open to you — in giving and receiving mode, sharing mode — and not in a competitive or aggressive mode.” “In putting out my hand I will connect with you, and not use it to fight you.” Lastly, and most recently, “My hand does not contain a weapon.” Now, why, unless a part of us knows that deep inside we would as soon hit another as anything else, would we go through all this social ritual of hand-shaking and its variants? All of its variants say similar things.
On another note, why, unless a part of us knows deep inside that we are as likely to be attacked by Other as friended by it, do we feel such relief upon the offering of said gestures? This goes to the inherent defensiveness of “normal” and “good” people that other “good” people know they had better appease by offering their hand … for reasons not much different than a primate would offer its behind to an aggressor.
By the way, that unusual defensiveness of humans arises from those early human experiences of feeling attacked by Other through the traumas prenatally and perinatally, which are then reinforced in infancy, childhood, then again in cultural rites of passage. Note that this human defensiveness is unusual in its occurrence, happening much more frequently than in planetmates. For it arises in all social situations, all, even one-on-one interactions and not just in situations of actual potential aggression, as in primates.
In any case, it is that in real life those deeper messages of wanting to hit and fearing one will be hit are inaccessible to us. What we might be aware of that goes on in us — but rarely are — is less obviously hostile. It is more subtle, is most often unconscious, and becomes increasingly more unconscious over time, in the course of one’s life … hence more likely to direct our actions in spite of us. The “negative” thought — “I want to hit you” — might arise in the form of irritation, repulsion, or dislike … or a simmering anger. We can actually feel that, but we will rarely admit those feelings occur in us … forcing ourselves, instead, to “think flowers,” again. You know what I mean.
Meanwhile, the negative thought or feeling, “you are going to attack (are attacking) me!” is not felt either. Rather, it comes out elsewhere, too. It is channeled unconsciously into all kinds of behaviors of introversion as well as defensive communications and passive-aggressive behaviors. Essentially, folks retreat from others and society, holed up in themselves; and/or they get revenge sneakily — without their even being aware they are doing it; and/or they react to all kinds of things said to them, even communications that are quite matter-of-fact or innocuous and perhaps not even pertaining to, let alone directed at them, with responses that are variations of “Well, that doesn’t apply to me! I’ll tell you a thing or two. How dare you say that! Let me explain how you’re wrong. And I’m smart! (You’re not.)” And the like. Check out the tweets of Donald Trump, and you’ll have clarity and even better examples of this.
In any case, such things in people are examples of the kinds of hidden hostility and aggression, and defensiveness, that are buried within “good” people and covered up assiduously by all kinds of cultural means. While you think this is far-fetched, perhaps, think honestly about and explain to me how our kind, at the hands of all our “good” people, have been able to participate in lynch mobs; the rounding up of Jews for genocide at the time of Nazi Germany; the piling up of Jews like firewood to be burned during medieval times with its pogroms; or during The Burning Times, the torture and immolating at the stake of women who had some “free” thoughts — in other words, not controlled and then lied about thoughts, as the “good” people setting fire to them have and do. This unacknowledged and hidden hostility explains all the horrific, yet otherwise unexplainable, actions of “normal” humans including bigotry and racism, child battering and sexual abuse, anti-immigration sentiments, genocides, police brutality and murder of people of color, wife-beating, and … (insert your “favorite” human abomination here).
So now, are these “holy” and wholesome people, these “good citizens” and “patriots” and “salt of the earth” — who are properly fearful and sycophantic, on the inside as well as the outside — really “good” and “wholly”?
For the more they tell themselves they think and feel one thing while actually thinking and feeling something else the more split down the middle they become. Till after a while, they have no clue who they are. They are liars to themselves and to all the world.
Self-Defeating Beliefs and Defenses
They cannot even become good people over time. Their disease, at all costs, fights against its cure. Indeed, it is like cancer, in that way. For to become a good person, one would have to know where one is being or has been a bad person and then change that. Such a person, however, is ever fighting to convince themselves they are full of “flowers,” so how can they possibly do anything about the “sewage” that is actually in them?
Of such “good” people, the religious of them say that such thoughts about where they are being “bad” in their seemingly “good” actions and thoughts are instances of “doubt” and “lack of faith.” So, rather than inform and do service towards becoming a greater “good,” these inconvenient thoughts are done battle with as being demons, devils, and even the product of a Satan. So, no, in battling ceaselessly against the “bad” within themselves, they cannot actually become good. For they truly do not understand the nature of their bad enough to change it. Battling it, they keep it ever at a distance, giving it a status of devil, demon, Satan, and never acknowledging that these are simply — mostly innocuous and often innocent — parts of oneself that have been made “bad” by culture, then later, oneself.
What has been said about the effort to control thoughts — “positive thinking” — can be applied analogously to the many ritualistic behaviors “good” people engage in — secular as well as religious. A part of them knows they have sewage within themselves, so they are led to ever “purify” themselves … and the world by extension.
Yes, they will participate in repetitive confessionals; sacrifices of themselves and others; ritual purifications; self-flagellation; self-destructive behaviors to unconsciously punish themselves; obsessive-compulsive grooming and bathing, maybe even hand-washing; obsessive neatness of person and surroundings; perfectness of dress, outfit, adornment, and perfume; obsessive cleaning of their homes and cars; the persnickety grooming of their lawns, intensive control of all the things and of the nature on their grounds, including the shaping of any foliage there; and the obsessive organizing and cataloging of their items and the recording of their actions and intentions, i.e., obsessive planning. Nothing of their lives can be out of their control lest they be reminded of their “inner sewage” or it be revealed to others. They will be mortified if a spot, a stain, or dirt appears on their clothing, unconsciously feeling they have been “found out.”
“Cleaning Up the Streets”
But yes, they will also see the world through this veil of “sewage” and so direct their efforts in ways to remove the “impurities” of others. Indeed, think again about those atrocities of humans, mentioned above, and you will see that almost always the people perpetrating the acts have rationalized to themselves their actions by claiming they are “cleaning up” or helping to “purify,” or “save,” the world.
If you think this only happened in previous times — Nazi Germany, The Burning Times in the Middle Ages, the times of slavery in America and elsewhere — consider how all of the “good” humans throughout the world today support the efforts to “clean up the streets,” to “keep out the riff raff,” and to “keep out the unwashed” without ever, in any instance, considering the people affected and how their efforts might be burdening and in some cases ending the lives of those poor souls — those ones simply more unlucky than oneself. These efforts are not far removed in quality — if not in quantity — from those of former times to maintain “purity” in the ranks, to suppress “heresy,” to “crack down” on some group or other of society, or to “eliminate” the “undesirables”; and even in current times, the term ethnic cleansing expresses it and demonstrates its ongoingness. Need I mention Donald Trump, his bigoted proposals, and the surprisingly large number of Americans subscribing to them? Probably not. Yet keep in mind from many quarters these sorts of citizens are deemed the “good people” of contemporary society.
Denial Activities — How “Good” People Keep Realization from Happening
Yet these good citizens — as deemed by our cultures — also spend a great amount of time involved with activities of denial: They might spend hours sitting quietly at meaningless church ceremonies … telling themselves it is really “flowers” they are seeing — you catching my drift? Or they might work themselves to death in a job.
They might fill up their time with chores around the house which are for the most part unnecessary and insignificant. Or they might immerse themselves in empty but culturally approved and applaudable activities such as repeating to themselves and others truly insignificant sports statistics; keeping up with the details of current fashion or the latest minutiae of celebrity lore; filling their minds and communications with the intricacies of auto mechanics, vehicle specifics and terminology; or showing they know what is new in financial and corporate trivia. These are all ways they can prove to themselves that they are okay and “regular” people — not the way they thought of themselves in infancy — and that others like and approve of them, not the way they felt others thought about them in infancy.
Whether they are trying to assure themselves they are “a regular guy,” “salt of the earth,” a loving and self-sacrificing mom, a “hard worker,” a patriot, good citizen, or “god-fearing” person, it is all the same: They are trying to beat back that nagging feeling that they are full of “sewage” and trying to keep others from knowing that about them. These cultural activities are the way we lie, essentially.
Pathos and “Civility”
“Good” people are to be pitied for the degree of fear and sycophancy within them; that is true. It is sad how much life they have wasted striving to abide by the unjust dictates of a culture geared to higher ups, only. Yet they are hardly to be thought of as examples of integrity, wholesomeness, wholeness, or saintliness. They only appear that way for being so afraid to be otherwise and for imposing an amount of control upon themselves equal to that fear.
Certainly, whatever wrong they do is not “obvious” wrong, most of the time. They distinguish themselves from out-and-out “bad” people, like criminals. Though, the line between the two is most often blurred and many actions are in fact criminal. They get away with them, however, occurring as they do within the context of an appearance of outward “civility,” which they take great pains to maintain. So compared to criminals, are they “good”? Or are they just better, slicker, in hiding or covering up their “bad”?
Indeed, these good and holy adults are actually pathetic — trying to be “good little boys and girls” in obedience to invisible others. They are narcissistic, being unable, like Abraham, to see the others around them and their needs, and only seeing their own “needs” … their sycophantic, fearful ones. They are liars and hypocrites; and they are anything but wholly or having integrity, they are split and deceptive.
“Good, God-fearing, Law-Abiding, Hard-Working”
Thus, within the definitions of culture, such folks are considered good people. That “good” is often followed by “law-abiding, God-fearing, hard-working” (people). However, along the measure of real Truth, this is only true in relation to other, more obvious, “bad” people. Hence, being a good person often just means being the best possible sycophant. We would be “good little boys and girls” and behave and do whatever we are told (whether it is actually good or bad), as adults, rather than be noble and authentic, and have integrity; real, empathetic love; true giving (without thought of reward); and be truly good adults.
Such “good” people of culture and society have been the good Nazis, in the past. They are the good soldiers mowing down villagers. Which is another great example of how “culture” operates to skew reality so as to cause you to do things you would not do if you were seeing reality directly, not through it. As well, they are the good citizens of society, imposing the most severe penalties upon all who stray over any lines, no matter how inconsequential, simply because people with wealth, and thus power, have drawn those lines. These are our, so-called, “good” people in our societies.
So culture proclaims, and it lies.
What Is Culture?
What is culture, then? Culture is the external manifestation of multitudes of egos; it is the accumulation of their actions. Culture substitutes for the “instinct” — the natural in us we have lost. In inserting itself into all aspects of our lives it pushes away the possibility we will ever feel that instinct arising in us, or find our body and mind becoming whole, natural, healed. Culture provides the opiate for the dis-ease of humanness, as well as it covers up the dis-ease and precludes any cure.
Culture is also the amalgamation of all that one has been told is real and true over against what one can see, discern, or would be obvious otherwise. Here’s a good way to see it. You know that in reading this book it has come up against practically everything you believed to be true. Yet if you are honest, you know this makes much more sense, and it probably even corresponds to what you sensed to be true, but could not let yourself believe, let alone assert to others … could not “say out loud.”
It’s simple, culture is that whole, that composite of all that has been put inside you for you to use in your understanding of all outside you, which is in complete contrast to what you are learning in this book or would see on your own without those inserted prejudices. That’s a good way to see it, right at hand. And that is why you have felt so uncomfortable hearing so much of this.
Essentially culture, like I said earlier, is the matrix. For it is all the ways we have been taught to see and interpret things, over against what we would on our own. And remember why and how there is such a disparity. Not only have we been separated from authentic apprehension of reality, but we have been encouraged and reinforced in that by outside interests with intentions to have us see and interpret things along ends to suit themselves … i.e., the wealthy, the elite.
Here is an example of that. Culture tells us the wealthy are wealth creators. If we saw clearly we would see that they are wealth takers, actually. It would be obvious to us, sans “culture,” that it is the small operator who is more motivated to maximize her or his investment and thus create jobs, and “wealth,” not someone who has so much that each dollar created is not seen as another addition in one’s efforts to be wealthy but simply one, along with so many others, which can sit there, for all one cares, and does not need to be reinvested. Culture, also, is what tells Trump supporters that a billionaire like him can be on the side of the “little guy,” and take on “the establishment,” and right the injustices set up by a society favoring the rich. Astonishing, eh? This power of culture?
It is that planetmates do not have culture, by the way, that is another reason they do not need language so much. For what is conveyed through language is filtered through the intentions and agendas of others, the composite of which is slanted, then, away from seeing reality as it is. With no culture, planetmates do not need language as much for they are not seeing reality so unclearly that they would need the communication of language to interpret it.
Furthermore why would any planetmate want the confusion of others’ interpretations about what one is able to see clearly? When that is offered to us humans, we say it is “bullshit,” you see. Yet if we do not see it as nonsense, it still contributes only to our endless confusion about reality and who we are. Theologies relentlessly have engaged in the actions that have caused folks such confusion about their feelings and perceptions, being as how they concoct interpretations that are only consonant within realities that are imaginary, often having psychotic roots. Similarly, endless reams of philosophy have emanated from this pattern of folks — and religions, and culture — telling other folks that what they are seeing and experiencing is other than what it obviously is.
Outside the Matrix –> The Unapproved and Hidden
By contrast to culture is The Unapproved and Hidden, which is the truth of reality outside the matrix. It is the way reality is seen with culture — all that accumulated product of slanted intentions and skewed agendas of others — removed. It is what is left when looking at all those same realities without such agendas or motives of others. Or oneself, for that matter — this is where the pre- and perinatal and infancy pain contributes its part, by the way, in skewing our interpretations and distorting our realities. Planetmates, remember, do not have that, either, further adding to their clarity about the reality they perceive.
So, yes, again, this book is an opening on The Unapproved and Hidden. I understand you do not know how lacking in agenda I am, how I get nothing for doing this, how I am not influenced by anyone higher up, or any of that; though I am unusual in being in a position in which that is all true. You do not know how my deepest rooted yet most accessible motivations are caring and love for others, concern and heartache over the unnecessary and self-imposed suffering I see; and with all that an irrepressible desire to step in, where no one else is doing it and so it is direly needed, and to do and say what only I, of all who I know, can say and do … and only that. You do not know that my only reward, now or expected, is the feeling of knowing I have helped, done the part that only I could do, and the hope it helps relieve someone’s suffering or misery now, in the future, or after I am dead. And that’s all.
You do not know all that about me, but at least notice this: That in contrast to this, to all I am writing, you can discern in what you have been by culture indoctrinated to believe quite a bit of agenda, self-serving beliefs, and “convenient” truths. If you want you can easily see that quality in all those commonly held assumptions — the superiority of man over other planetmates being the deepest but only one of them — that my writing in this book addresses and comes up against, conflicts with. If you cannot discern my lack of guile, at least notice the agendas of those who concocted and orchestrated your beliefs and your actions that came of them. Take at least that, for certain, from your own apprehensions and interpretations of your direct experience here.
Strutting and Fretting
In sum, the Divine is Ultimate Truth. Whereas, culture is the societal embodiment of the separation from the Divine. Hence, culture contains some pretty a-mazing untruths and empty rituals. They are amazing because they are fantastical — colorful psychotic fabrications, if you will. They are a-mazing also because they are manifestations of our confused and twisted consciousness and bring us ever back to the maze — in an endless trudge through labyrinthine passages of a journey that is ultimately futile, guaranteed for failure — which is our life.
Culture Is a Weed Without Roots, the Fury We Create to Block Out Our Emptiness
You see, our gradual changes from natural life involved two things, basically: A growing ability to survive biologically, physically at whatever cost to our happiness, along with a separation from our natural inclinations and felt Divine guidance. And our ever-widening separation from the Divine meant a constant hole in the felt meaning of our existence.
Lacking roots in Nature or the Divine, we were like a weed without roots, growing madly above ground, reaching out vainly in all directions for sustenance because of the lack of direct connection to our deeper truth. This expanding outward desperately in all directions creates our culture — which is the artificial substitute and the dim empty reflection of existence.
Culture — our “matrix” — is the “much ado about nothing” and the “strutting and fretting upon the stages of life” and “sound and fury signifying nothing” of which Shakespeare wrote. Culture is a magnification of our overcomplexity of the obvious simplicity of existence, and it is the overblown array of our defenses to keep at bay our realization, our “enlightenment.” Culture brings meaning to our lives, but it is a false one. It provides us motives, and it supports and sustains our efforts; but they are vain and empty goals and futile and meaningless rituals, only.
So, after the fall into sedentary-agrarian ways which multiplied the branches of culture a-mazingly, providing the opiate for our feelings of loss and the substitute for more natural ways, more of our newborns would live. As I have said, they would be given economic value — as a commodity — within that trance life or matrix we have erected. Our children would be allowed to live, but what was distributed among them was this watered-down offering, of a life drained of meaning and “juice” but mostly lacking the “colors” or “flavors” of experience we enjoyed as humans in Nature and containing instead the apprehension of the outlines of living not the immersion in its profound and lush plenitude.
This tendency for our lives to be bleached of real appreciation yet multiplied maniacally grew steadily over time coinciding with the aforementioned rise in the predominance of the traits of controlling, conforming, sycophantic and desperate striving to please and to be appealing, and nonexpression of needs become repression of personality and cobbling of ability to participate in existence’s Divine creative stream. We built increasingly a false matrix in which to dwell, substituting it for the richness of experience of our Edenal existences.
Ignorance of the Divine Makes for Some Pretty A-Mazing Untruths and Empty Rituals
All in all, driven by this inner abyss of unknowing, our outer behavior expanded in spurious and fanciful activity and productions of all kind. With time, our vapid nature would spin out unnecessary personality traits, hollow and unsatisfiable needs, fetid desires, furious but vain behaviors, insubstantial wants, blind obsessions, uncontrollable compulsions, fantastical beliefs, painfully burning visions, and tortured thoughts … of all kinds and all of it magnified, then multiplied, then repressed and fought, then struggled with … and all this in grandiose dramas that are further multiplied, exaggerated, over-dramatized, and so on round again.
Such an overcomplication of life’s simple existence and beingness we create to keep from knowing the horror of us. Such a fury we unleash, so as to create the smoke and mirrors of distraction and to keep us from the otherwise insidious trickling knowing of our horrifying creations and the gnawing abyss of dissatisfaction and unknowing inside us.
In all of these, we journeyed ever further from our roots in Nature and the Divine and made Edenal existence the most distant memory and the most certain component of everyone’s Unapproved and Hidden.
Inevitably, all these ways came back to oneself. As we faded from natural and felt existence and — driven by pain, fear, and the resulting controlling mania — succumbed to ever more entrancing substitutes, we ourselves faded from existence, in a sense. This increasingly ghostly existence amounted to soul murder, then. It is to it, we now turn.
— of *Prodigal Human: The Descents of Man* by Michael Adzema, now available in print and e-book formats.
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“You would have the Divine, like your children, kowtow to your wishes…. You are someone who thinks they can, and should, “domesticate” the gods.”
The Planetmates on evangelical religion as voodoo and humans seeking to “domesticate” God … on “animals,” Nature as “wild”: “To re-unite with the Divine, in this way, means you get the Divine to merge with you! With your Ego.”
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“Culture proclaims and it lies…. Culture provides the opiate for the dis-ease of humanness, as well as it covers up the dis-ease and precludes any cure.”
The Planetmates on culture and its “good, law-abiding, God-fearing, hard-working” people
“Of such “good” people, the religious of them say that such thoughts about where they are being “bad” in their seemingly “good” actions and thoughts are instances of “doubt” and “lack of faith.” So, rather than inform and do service towards becoming a greater “good,” these inconvenient thoughts are done battle with as being demons, devils, and even the product of a Satan. So, no, in battling ceaselessly against the “bad” within themselves, they cannot actually become good. For they truly do not understand the nature of their bad enough to change it … battling it, they keep it ever at a distance, giving it a status of devil, demon, Satan, and never acknowledging that these are simply—mostly innocuous and often innocent—parts of oneself that have been made “bad” by culture, and then oneself.
“What has been said about the effort to control thoughts—“positive thinking”—can be applied analogously to the many ritualistic behaviors “good” people engage in—secular as well as religious. A part of them knows they have sewage within themselves, so they are led to ever “purify” themselves. Yes, they see the world through this veil of “sewage” and so direct their efforts in ways to remove the “impurities” of others. Indeed, think again about those atrocities of humans, mentioned above, and you will see that almost always the people perpetrating the acts have rationalized to themselves their actions by claiming they are “cleaning” up or helping to “purify” the world.
“If you think this only happened in previous times, consider how all of the “good” humans, throughout the world today, support the efforts to “clean up the streets,” to “keep out the riff raff,” and to “keep out the unwashed” without ever, in any instance, considering the people affected and how their efforts might be burdening and in some cases ending the lives of those poor souls—those ones simply more unlucky than oneself. These efforts are not far removed in quality—if not in quantity—from those of former times to maintain “purity” in the ranks, to suppress “heresy,” to “crack down” on some group or other of society, or to “eliminate” the “undesirables”; and even in current times, the term ethnic cleansing expresses it and demonstrates its ongoingness.
“But these good citizens—as deemed by your cultures—also spend a great amount of time involved with activities of denial: They might spend hours sitting quietly at meaningless church ceremonies … telling themselves, it is really, “flowers” they are seeing—you catching the drift? Or they might work themselves to death in a job. They might fill up their time with chores around the house which are for the most part unnecessary and insignificant. Or they might immerse themselves in culturally approved and applaudable activities such as repeating to themselves truly insignificant sports statistics. These are all ways that they canprove to themselves that they are okay, not the way they thought of themselves in infancy, and that others like and approve of them, not the way they felt others thought about them in infancy. Whether they are trying to assure themselves that they are “a regular guy,” “salt of the earth,” a loving and self-sacrificing mom, a “hard worker,” a patriot, good citizen, or “god-fearing” person, it is all the same: They are trying to beat back that nagging feeling that they are full of “sewage” and trying to keep others from knowing that about them. These cultural activities are the way you lie, essentially.
““Good” people are to be pitied for the degree of fear and sycophancy within them; that is true. But they are not to be thought of as examples of integrity, wholesomeness, wholeness, or saintliness. They only appear that way for being so afraid to be otherwise and for imposing an amount of control upon themselves equal to that fear.
“Certainly, whatever wrong they do is not “obvious” wrong, most of the time. They distinguish themselves from out-and-out “bad” people, like criminals. Though, the line between the two is most often blurred and many actions are in fact criminal. They get away with them, however, occurring as they do within the context of an appearance of outward “civility,” which they take great pains to maintain. So compared to criminals are they “good”? Or are they just better, slicker, in hiding or covering up their “bad”?
“So these good and holy adults are actually pathetic—trying to be “good little boys and girls” in obedience to invisible others. They are narcissistic, being unable, like Abraham in a previous example, to see the others around them and their needs, and only seeing their own “needs” (their sycophantic, fearful ones). They are liars and hypocrites; and they are anything but wholly or having integrity, they are split and deceptive.
“So, within the definitions of culture, such folks are considered good people. That “good” is often followed by “law-abiding, God-fearing, hard-working” (people). But along the measure of real Truth, this is only true in relation to other, more obvious, “bad” people. And, being a good person often means being the best possible sycophant. You would be “good little boys and girls” and behave and do whatever you are told (whether it is actually good or bad), as adults, rather than be noble and authentic, and have integrity, real, empathetic love, true giving (without thought of reward) and be truly “good” adults. Such “good” people of culture and society have been the good Nazis, in the past. They are the good soldiers mowing down villagers; they are the good citizens of society, imposing the most severe penalties upon all who stray over any lines, no matter how inconsequential, simply because people with wealth, and thus power, have drawn those lines. These are your, so-called, “good” people in your societies.
“So culture proclaims and it lies. Culture is the external manifestation of multitudes of Egos; it is the accumulation of their actions. Culture substitutes for the “instinct”—the natural in you that you have lost. And in inserting itself into all aspects of your lives it pushes away the possibility that you will ever feel that instinct arising in you or find your body and mind becoming whole, natural, healed. Culture provides the opiate for the dis-ease of humanness, as well as it covers up the dis-ease and precludes any cure….”
[Pt 3 of 27th prasad — Culture. More coming…
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“We do not pray … for what reason would we wish to appeal to a higher order of knowing which already has our overall goodness in mind?”
The Planetmates reveal on obsession and the evolution of “man”; on ritual, prayer, worship, your Phantoms….
“You see that your so-called evolution in consciousness has been largely to do with an expanding obsession to bring everything under control of your Ego. You display an ever-increasing fever to dominate and determine all aspects of your reality.
“Previous prasads have dwelled, one-by-one, on these different spheres of your mania for management. We have also explained how this obsession brings with it an ever-increasing amount of effort. We have shown how you brought work into the experience of life for you — work being actions one does out of no inclination from inside oneself and only out of coercion from the outside. And we have discussed the ways these controlling obsessions have interacted with each other in terms of a push as well to bring other beings — adult and young — into the effort of the adult Ego to manage and manipulate all things that can be influenced.
“So, everything that was not seen as Ego was targeted for control. You changed your stature to upright and this led eventually to a change in the way you would be born that was more painful and a prematurity of birth that led to an extraordinarily long period of dependency in which you would be at the mercy of capricious caregivers and thus feel deprivation in infancy. Your abnormal life entry and infancy deprivation led to an apprehension of mind and a mistrust toward the All That Is. Out of such fear you chose to add planetmate flesh to your diet and so learned how to kill. You next sought to control your other food source, which was vegetation — the Flora Empire; and you instituted horticulture and farming. This led to your extending your net of control over the Fauna Empire — members of which you corralled, began using as a food source, and deemed yourself superior enough to, to make life and death decisions regarding; you began kidnapping planetmates, which you called “raising animals” or husbandry.
“Following this, you were able to bring yourself to making life-and-death determinations about even other humans of you. You developed a hierarchy of humans centered around strong men, with ever lower levels of rings of conforming, sycophantic underlings spreading out from that. For the men of you, your humiliation wrought of conformity to higher ups pushed you to seek a compensating domination, of the same sort as you experienced, over your women. From there, pushed both by cravings for control and accumulation as well as the burgeoning work load that came with that, you extended your reach of resource revaluation and control to include your young as well.
“Finally, you even attempted to control things that could not be influenced. We planetmates have a lived spirituality, in that we do not feel separate from the All or each other. So we do not pray. For what reason would we wish to control, cajole, or even appeal to a higher order of knowing, which already has our overall goodness in mind … is as you say, God, or good itself?
“But as a consequence of your separation from All, you began using ritual, instead of your felt experience, to attempt to connect with the Divine. At first it was simply to seek to discern the Divine Will, which you had made distant from you in all the other ways mentioned, so that you might act in accordance with it.
Later it was to seek to control — again that thing of you — the will of the Divine, including all of its manifestations as in the forces of Nature, the weather, fate, destiny, luck, and providence for oneself and the extension of one’s Ego — the family. Your prayer — the spoken or linguistic form of ritual — was employed for the same purpose: To sway the Divine to itself bend along the outlines of one’s (perverted) will … actually, one’s predilections.
“And what is the form of this ritual and prayer? As damaged and sycophantic adults — no one of you having received adequate nurturing and caring as infants and children and instead having been taught that some satisfaction of those needs could be had by pleasing and appeasing one’s adult caregivers — you would act out that training in seeking to gain boons from the Divine. Indeed, you would deem this Divine to be blown-up versions of your child and infant caregivers — mothers and fathers become Mother and Father. And you would seek to garner boons and satisfaction of desires from these early figures projected onto the Unknown in the same way you learned you could elicit them from the early entities: through meaningless or distantly removed (symbolic) behaviors, repeated maniacally.
“Your adult caregivers trained you as children to be conforming underlings, so you might be enlisted in their overblown schemes and phantom struggles; and now you would demonstrate to the creations you project onto the Universal screen that indeed you are a sycophantic underling — as sycophantic as can be.
You seek to receive “compensation” from the Unknown for demonstrating those things that worked as children with caregivers: You express undying devotion, love, and allegiance to this Universal Phantom Mother/Father. Just as you needed to ally with the caregivers — your actual mothers and fathers — in their schemes against all others, so also you think you can garner good will by demonstrating your alliance with this Phantom against the Phantoms of all others.
“So, you think that you “please” this Phantom — which you mistakenly call “God” but who is not (for it is not Good) — by taking up arms against the Phantoms of others and their allies. You have projected your early family drama as a child onto the heavens. And you seek to use Conforming Underling behavior — sycophantic, mindlessly obedient, repetitive, most often nonsensical (to you), expressive of “love,” devotion … what you call “worship” … and alliance against all others … which you mistakenly link with faith, as in “keeping the faith” and “defending the faith” — to procure “boons” to alleviate the anxieties you have created for yourself about this life as well as to relieve your overblown fear of death and an afterlife. You seek relief from the misery you have created for yourselves — unique to all planetmates — from this Phantom in this life as well as afterward. This is the real meaning of your ritual and prayer.
[Pt 1 of 26th prasad — Arrogance. More coming….
To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ …
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
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Kaleidoscope of Postmodern Life, Part Seventeen: Fetal Malnutrition and Politics: Prenatal Roots of Greed, Sycophancy, Class War, and Revolution
Hunger Games: Prenatal Oxygen Hunger and Its Political Imprints – Greed, Oppression, Sycophancy, Class War, Revolution: 21st Century and Its Discontents, Part 17
Prenatal Roots of War
In a previous section I mentioned how our human tendency to warring has its roots in the uncomfortable crowdedness we experience in the late stages of gestation—a pain and trauma that stays with us for life and drives us to act it out in trying to push back lines and make more room (womb) for ourselves in many areas of our lives, including politically. I said our psychological state preceding wars, in line with deMause’s work in this area, is akin to feeling stifled and wanting to “breathe free.”
Hunger Games – War and Aggression
So of course our aggressions against others are connected to the long period of difficult immovability in the womb, but we can already see it is related to the reduction of oxygen at that time as well.
Looking into the feelings of latent oxygen panic rooted in fetal oxygen hunger, we see it has many more political implications, even, than war and aggressions toward others over space…over lines and perimeters and rooted in the feelings of being hemmed in—that constellation of “crowded” feelings I’ve previously teased out.
In the “gasping” or oxygen deprivation trauma of late stage gestation, we can’t get enough oxygen, we feel suffocated…suppressed, stifled, repressed, oppressed. It is out of these feelings carried over and restimulated again and again as adults that we create class wars, revolution, and culture wars. For we feel there to be an oppressive force inhibiting our self-expression, keeping us from “breathing freely.”
Hunger Games—Greed and Oppression
But more: On the other side of those panicky feelings of suffocation we are driven to gobbling up more resources than we need—greed. We experienced oxygen poverty in the womb, so poverty and reductions in finances feel stifling and suffocating. It is less desirable to not have money, of course. My point is that this prospect drives us to overreact and build our lives around major act outs of it, as so:
Suppression, Oppression, “Sucking” From
(1) Being politically oppressed, we feel we can’t move freely (the crowded feeling), but, interestingly, we feel we can’t “breathe freely.” We act this out on both sides of class war and revolution: One side always feels this lack because it has roots in the unconscious and cannot be satisfied and so over overcompensates and in doing so “sucks” up all possible resources (oxygen) from those lower on the totem pole…it “suppresses” the “masses”…it “sucks from” the masses.
Liberals hearts may “bleed” but not conservatives. For releasing blood is losing oxygen and conservatives have a prenatal “knowing” that you need every smidgen you can get to survive. You may even go so far as to try to “squeeze blood from a stone” (the aging placenta).
Sycophancy, Conformity, “Sucking Up”
(2) From another side of this discomfort we have a prenatal sycophancy showing itself. Conforming underlings, in a country’s economic array, act out their prenatal oxygen panic by investing all their energy in “sucking up” to those above them … seeking to insure a steady supply of resources (money, oxygen) by sucking from the rich stream (blood stream) of money “circulating” among those on rungs above them on the economic ladder.
Suffocation, Starvation, Being “Sucked” From
(3) And the other component in this political triangle—those poor and working class directly opposed to the greedy forces “sucking up” from the masses—feels this suppression as suffocation, starvation, and stifling unto death. So it wants to “overthrow” or “throw off” the forces weighing down upon and suppressing/suffocating them.
Basically, if you’re not “sucking” resources (oxygen) from below, you are either “sucking up” to those above you or being “sucked from” and wanting to “overthrow” them to “breathe more freely.”
Hunger Games—Freedom and Revolutionaries
Injustice, Inequity, Struggle – Throwing Off
This does not mean that revolutionary forces are act outs of early trauma and not real. It does not mean that oppression does not actually exist; it does not mean that struggles for economic justice are overcompensations. No. It is no more true that these are unreal than that struggles to save the environment are act outs. For we must remember that the prenatal forces drive us to actually manifest conditions that re-create our womb states. And just as we are driven to despoil our air and waters as act outs of our fetal malnutrition, so also our fetal oxygen panic causes us to create situations of dire inequity by pushing unnecessary greedy acts creating gross economic injustice. And these greedy forces are aided in their suppression by their sycophantic underlings, driven by their underlying panic of resource loss. Between the two, they are able to create human societies of economic inequality, suppression, and oppression which mirror the conditions of resource lack in the womb for the majority of folks throughout history and virtually everyone on the planet in these strange days.
Free Speech – Stifled, Inspire, Expire, Express…To Breathe Free
Interesting aspects of this oppression-revolution dynamic rooted in the fetal dynamic is the focus on free speech: The one side wants to suppress expression (expiration—release of air) of inspiration (to inspire—to take in air), thus directly slowing down the masses’ political equivalent of breathing, “stifling” its expression (its ability to “breathe out”). The revolutionary side of this wants the opposite: Folks want freedom of speech. They want to be able to speak freely (breathe freely), to be inspired (take in air or spirit), and to express this uninhibitedly (expire, let air out). These same dynamics apply to freedom of religion as well.
The oppressed masses feel they are deprived, can’t get enough of what they need (oxygen), want to “breathe freely,” and so need to assert self-expression, to expire (express) one’s inspiration freely as part of that “struggle.”
Hunger Games—Sycophancy and Conservatism
Reactionary and Conservative Thinking = Prenatal Conformity – Don’t Move Too Much, Don’t Stand Out, Maybe You’ll Get More (Oxygen)
But the basic dynamic is about resources: One side out of oxygen panic wants to suck up resources from everywhere around and wants to keep those resources from others. And the other side wants to take theirs back. And that third part is the conforming fetus hoping to get more resources from “above”…to “suck up”…by not moving too much, by staying compliant with outside forces, by not being too obvious or “standing out,” and if moving to do so only in ways remembered as safe…strictly prescribed, ritualistic ways.
For our prenatal memory tells us that doing so is the way of getting a little more in the way of resources (oxygen). We experienced that by not struggling, by not moving around too much…and further complicating and constricting the blood flow through the arteries to the placenta (the bank)…more oxygen (money) seemed to flow. Also, by not moving too much, by “conserving” our energy, “holding our breath” as it were, we might be able to survive…that being too “radical” and free risked death.
Hunger Games—Culture War
Oppressors Orchestrate a Panicked Population for Their Profits
One final aspect to this prenatal dynamic acted out politically is the culture war that comes of it: The greedy forces manipulate the latent panic of the masses in order to suck more resources by telling each segment of the masses that another sector of the population is actually the part that is sucking all their resources, stealing all their benefits and money (oxygen). So we have the creation of minorities and scapegoats out of this interplay. But the reason it happens unerringly in societies is because it works so well. And it works so well because the forces of manipulation are orchestrating powerful drives and forces within the masses—tendencies of people born of desperation and panic, which have roots in the earliest months of one’s individual existence.
Next: Hunger Games—Human Rights and Racism
More Mass Manipulation Around Bigotry and Anti-Semitism … Vampires and Blood Libel, Too
In the next section we look more deeply into this manipulation of the masses, this scapegoating of minorities. We see how racism, bigotry, and anti-Semitism are themselves constructed out of prenatal pushes and pulls. We find out why we look at others the way we do, so that our errant ideas can be further used against us by the greedy ones. And we stumble upon the underpinnings of some of the most curious of human concoctions of thought—as in the ideas of vampires and blood libel.
Continue with Hunger Games – Vampires and Culture Wars … Fetal Roots of Racism, Bigotry, Anti-Semitism … Blood Libel: 21st Century and Its Discontents, Part 18
Return to How We Look to the Gods and Prometheus Redux … Building More Nukes and Drilling More Holes – Icarus Keeps Flapping and the Gods Can’t Stop Laughing: 21st Century and Its Discontents, Part 16
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