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To reconcile with Nature you need to stop projecting your malevolence onto the Universe… Darkness creates the Light to dispel it

 

“To reconcile with Nature you need to stop projecting your unreal malevolence onto the Universe…. Darkness creates the very Light to dispel it.”

 

 

The Planetmates on love, helpful fear, faith, darkness, horror, and Light: “The Universe is you. You are it. So how can it not be on your side?”

 
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“You have made discomfort an evil and view fear as something to be extinguished. You say, “Love is letting go of fear,” when it is exactly that love that moves you to face your fear! It is only because you love that you will permit any discomfort of yourselves in order to keep another from suffering. And that includes the discomfort of fear!

 

 

“To Reconcile with Nature You Need Humility and to Stop Projecting Your Unreal Malevolence Onto the Universe, Say Planetmates

 

“For this reason of making fear a wrong instead of the guiding hand of Providence it is, you have created substances — pharmaceuticals you call them, drugs both legal and illegal — which allow you to not feel fear or pain. Yet it is just that — fear and pain in amounts not overwhelming — which propels the good you do. It is only because of that early trauma that you think such a thing as overwhelming fear and pain even exists. It assumes a malevolent Universe — one that would allow you to suffer — and even constantly push it on you if you resisted — in an amount you cannot handle or for a period that would actually be interminable. You need to remove this malevolence from the All That Is by realizing that it is only a figment of a uniquely human consciousness, not part of Existence itself. Being not part of Existence it is possible to live without it, as indeed we planetmates do.

 

 

“At any rate, in fleeing the possibility of overwhelming fear (this delusion of yours), you flee ordinary fear, helpful fear, the fear that catapults the good you do: Darkness creates the very Light to dispel it; just as Light needs a Darkness for it even to exist. Yet you are fascinated by horror, not horrified by it. You turn from your fears, then you project them — more twisted and horrible for you viewing them indirectly now — onto the dramas of screen and into your imaginings of doings of those unlike you. And you are fascinated with them in this altered form — not connected to you in any way. You need to take back these projections of horror onto screen and scapegoated others and realize they exist within you. You need to be horrified at the reality you are creating. Only then will you be motivated to write a different script, a more wonderful one. And it would be that much more wonderful inspired by and propelled by this fear that is natural in view of this horror of your making.

 

 

“So, no. Love is not letting go of fear. Love is facing real fear so one might be able to do something about what is causing it. Concern for the welfare of those other than oneself is what would motivate one to do that. And that is the very definition of love. No. Apathy is letting go of fear. Insensitivity is letting go of fear. And this is the path you most assuredly plod at this moment. Whereas, being conscious of the darkness, and only then … that is, with the darkness and suffering in mind and motivating the best possible alternative of good to negate that, knowing that is the correct thing to do … is faith. So, actually it is only faith that is the letting go of fear.

 

 

“All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It

 

“You say, “I can’t stand it.” You say that because you fear it would be overwhelming. With faith, you know that you never ever receive more than you can handle. That is the Nature of Reality. It is a benevolent Reality — a helping and comforting one — giving you only that which you can handle at any time and for the purpose of your higher good and ever expanding en-joy-ment. It cannot help but be assistive in your overall, long term happiness because it is not, as you in wrong-gettedness have made it, separate from you. It is you. You are it. So how can it not be on your side? How can it not want the greatest joy for you since it is you? And it is only by thinking that you are separate that you can have such a thing as self-defeating behavior, self-destruction … or suicide — those peculiar inventions of you.

 

 

“It is simple: You need to give the Universe a chance. Have faith that you can “stand” it, that the Universe does not contain things you cannot “stand,” things that would somehow “destroy” you or make you deranged. For right there with your assertion that you would not be able to “stand” it is the refrain, “It would drive me crazy!” Seriously? As if you are not already crazy. As if it is not “crazy” to run from helpful fear and try to manifest a light that has no darkness and that continues unending. Not only is that impossible, but how could it not be the most boring kind of hell imaginable?

 

 

“Faith and Benevolence … “It Would Drive Me Crazy,” You Say. As if You Are Not Already Crazy.

 

“No, this being “destroyed” or made mad by emotions cannot happen. In fact, you are made mad by not letting yourselves have these natural emotions. Chopping up your experience that way into pieces — some of which you are desperate for and others of which you must not acknowledge lest you be “destroyed” — is exactly that disintegration you call madness. 

 

 

“So it is that madness you already have that causes you to think that what you need to do and would be the most beneficial to you overall is the opposite of that. It is your delusion and magnified fear that makes you think any experience can ever “destroy” or “derange” you. On the contrary, in trying to “stand” it — your fear, guilt, shame, and so on — you will find how benevolent the Universe is, once again. You are aware at some level that Reality is this way. It is what you refer to as God being all-merciful and all-forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment….”

 

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[Pt 2 of 32nd Prasad — Redemption. More coming….

 

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To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …
 
Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 
 
 
Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.
 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.
 
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Out of Eden, Part Four — Secondary Altriciality and the Origins of Culture: Why We Can’t Get No Satisfaction and What It Has to Do With Being Born Helpless

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Human Nature, Culture, Pelvic Size, and Plato’s Cave: Needs Which We as Newborns Ache to Fulfill Are Satisfied by Other Species Perfectly adam_and_eve

Secondary Altriciality and Culture

Let us now add another factor to this development of supposed intelligence and culture. Let us talk about the consequences of secondary altriciality.  As I said, altricial means humans are born helpless. We would die if not cared for. Secondary altriciality of humans, and only humans, means our brains and consequent functioning are even less advanced than other species at birth. We are, in essence, born premature relative to other species.

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So, the consequence of secondary altriciality is that the newborn requires a period after birth of getting its needs satisfied in the same complete way as it did prior to that in the womb. This is a characteristic of Homo sapiens. It is another one of those very few things that definitively distinguishes us from all other species known. That is, the human infant is in a more dependent state, when born, than any other species, when its young is born. The human infant at birth in terms of its degree of development, is at a level corresponding to that at which, in every other mammal, it would still be in the womb.  In other words, we are born, comparatively, “premature.”

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By comparison, all other mammals, when born, are more able to provide for themselves, are further along in their development toward independence when born, are more capable of bringing about or at least initiating the satisfaction of their needs . . . hence they are less dependent, and vulnerable, than are human infants.

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Why We Can’t Get No Satisfaction

Secondary altriciality in human infants means that there is a greater need for care, for “mothering” — because of the newborn’s greater helplessness, greater dependence, greater vulnerability — than that of all other mammals postnatally. But even the best mothering cannot be as perfect in satisfying the infant’s biological needs as was the situation for it in the womb. Hence, there is going to be a gap between need and fulfillment inherent in this prematurity, an inherent frustration of need to at least some extent, and, hence, inherently an increase of at least some amount, in the degree of pain suffered by the newborn and infant in the nonsatisfaction or incomplete satisfaction of its biological needs.

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But secondary altriciality is important in another respect.  Since this phase represents a dependent phase that corresponds to phases that occur to other species en utero — this leaves Homo sapiens vulnerable to neurosis and mental illness (its roots in the pain of unmet biological need) to an extent unprecedented, in any other species . . . hence also contributing to increased brain size, increased secondary altriciality, and so forth in the way discussed above for birth. Thus, we have another vicious cycle, again with “fevered” brains and culture the byproduct.

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Pelvic Size

In this light it is interesting to point out that Moore (1987) presented evidence of the significantly larger pelvic size in our ancestral line of hominids which would have either (1) allowed for a gestation period of up to twelve months or (2) allowed for an exceptionally easy birth — the increased brain size being much more readily passed through a larger opening.  Either of these propositions, or a combination, is provocative in light of the above.

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In other words, we can speculate that either (1) increased pelvic size in females was naturally selected for as brain size became larger, so as to minimize the deleterious effects of painful birth (as in creating neurosis in the adult, hence reduced reproductive fitness) or (2) gestation period was prolonged, with increasing brain size, to minimize the deleterious effects of imperfectly met biological needs which are a consequence of secondary altriciality.

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In this second instance, the disadvantages of secondary altriciality are lack of precociousness in the infant, requiring an increase in maternal care after birth and reducing the economic potential of the female during that period.  But it logically follows that there is a limit to which gestation can be prolonged without itself becoming an economic disadvantage to the female — certainly the proposed gestation period of two years, twenty-one months to be exact, for full precociousness at the level we see in nonhuman primates would be a substantial economic hardship on the female. Thus it would be selected against, in evolutionary terms.

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Human Nature

Therefore, we may speculate that a combination of these factors resulted in a compensatory system where the fact of increasing brain size is eventually resolved, to date, by a comparatively reduced gestation period accompanied by increased need for child care after birth, increased need for economic dependency overall (both during and after gestation) by the female, increased need for male parental investment in providing for both female and child, and increased birth pain correlating with increased cultural development to offset or mitigate the effects of birth pain (See Fromm, 1955, on culture as providing the neurosis as well as the “opiates” to deal with such).

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The net effect is a species with prolonged child care, increased tendency toward single-family units, increased brain size, greater cultural elaboration, increased birth pain for the neonate, increased “intelligence,” and increased neurotic and psychotic behavior (thus idiosyncratic and variable behavior) which requires further cultural accommodation, hence cultural elaboration — all evolving simultaneously, interrelating and mutually reinforcing each other.  All in all, with these considerations, we have the basic factors which outline our distinctive human nature — that is, which constitute (for good or ill) our fundamental distinctions from other species.

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The Result: Plato’s Cave

At any rate, the point is that viewing it either psychologically or historically, it can be said that the Fall from Grace in Eden is such that ever afterwards humans are indirectly related to God and Nature. By this I mean they are indirectly related to the processes of reality of either the physical or metaphysical (including their own inner life, their subjectivity) sort.  They have turned their back on the beneficence of God, or Nature, and seek to go it on their own, to control Nature, to focus on survival. In that they are focused now on the world, they can see only a reflection of the Divine. They are confusing the map and the territory.

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And in that reflection they seek to discern God’s will. In those shadows they seek to understand Truth.

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To Be Continued with Primal Return, Chapter Two: Isaac’s Eyes

Return to Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”: Out of Eden, Part Three — Birth, “Intelligence,” and Culture

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Chapter One, Out of Eden, References

Adzema, Michael. (1985). A primal perspective on spirituality. Journal of Humanistic Psychology, 25(3), 83-116.

Baba, Sathya Sai. (1984). Sathya Sai Speaks: Volume IV. Tustin, CA: Sathya Sai Book Center of America.

Baba, Sathya Sai. (1991). Sanatha Sarathi, November, 295.

Bird-David, Nurit. (1992). Beyond “the original affluent society”: A culturalist reformulation. Current Anthropology, 33(1), 25-47.

Buck, Sharon. (2011). The evolutionary history of the modern birth. Totem: The University of Western Ontario Journal of Anthropology, 19(Iss. 1, Art 7), 80-92. Available at: http://ir.lib.uwo.ca/totem/vol19/iss1/7

Chamberlain, David. (1988). Children Remember Birth. New York: Ballantine.

Farrant, Graham. (1987). Cellular consciousness. Aesthema: The Journal of the International Primal Association, No.7, 28-39.

French, Marilyn. (1985). Beyond Power: On Women, Men, and Morals. New York: Ballantine Books.

Fromm, Erich. (1955). The Sane Society. Greenwich, CN: Fawcett.

Grof, Stanislav. (1976). Realms of the Human Unconscious. New York: Dutton.

Grof, Stanislav. (1985). Beyond the Brain: Birth, Death and Transcendence in Psychotherapy. Albany, NY: SUNY.

Grof, Stanislav. (1988). The Adventure of Self-Discovery: Dimensions of Consciousness and Mew Perspectives in Psychotherapy and Inner Exploration. Albany, NY: SUNY.

Hannig, Paul. (1982). Feeling People: A Revolutionary Concept in Therapy, Lifestyle and Human Contact. Winter Park, FL: Anna Publishing Inc.

Janov, Arthur. (1971). The Anatomy of Mental Illness. Berkeley: Medallion.

Janov, Arthur. (1983). Imprints: The Lifelong Effects of the Birth Experience. New York: Coward-McCann.

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Kuhn, Thomas S. (1970). The Structure of Scientific Revolutions. Chicago: University of Chicago Press.

Lake, Frank. (1981). Tight Corners in Pastoral Counseling. London: Darton, Longman and Todd.

Mahler, Margaret S.; Pine, Fred; & Bergman, Anni. (1975). The Psychological Birth of the Human Infant. New York: Basic Books.

Moore, James. (1987). Colloquium presentation, 16 November 1987. Department of Anthropology, University of California/ San Diego, La Jolla, CA.

Peoples, Karen M. and Parlee, Bert. (1991). The ego revisited: Understanding and transcending narcissism. Journal of Humanistic Psychology, 31(4), 32-52.

Sahlins, Marshall. (1972). Stone Age Economics. London: Tavistock.

Skibbins, David W. (1991). Letter to the editor. The Quest, 4(3), 5.

Sroufe, L. Alan; Cooper Robert G.; & DeHart, Ganie B. (1992). Child Development: Its Nature and Course. New York: McGraw-Hill.

Turnbull, Colin M. (1961). The Forest People: A Study of the Pygmies of the Congo. New York: Simon & Schuster.

Verny, Thomas, and Kelly, John. (1981). The Secret Life of the Unborn Child. New York: Dell.

Yogananda, Paramahansa. (1946). Autobiography of a Yogi. Los Angeles: Self-Realization Fellowship.

To Be Continued with Primal Return, Chapter Two: Isaac’s Eyes

Return to Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”: Out of Eden, Part Three — Birth, “Intelligence,” and Culture

For an Overview and Links to Other Parts of This Work-in-Progress, Go to Prodigal Human: The Descent of Man

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3

Planetmates: The Great Reveal is also available in print and e-book format. at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

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Birth, “Intelligence,” and Culture … Out of Eden, Part Three: Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”

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Bipedalism Caused Painful Births, Which Caused Bigger Brains, Which Caused “Intelligence,” Which Caused Culture: Birth Trauma Makes Us Humans … and Mistrustful of Everything

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The more civilized the people, the more the pain of labor appears to become intensified. – Grantly Dick-Read, M.D. Childbirth Without Fear.

Giving birth is like taking your lower lip and forcing it over your head. – Unknown

To the woman He said, “I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.” – Genesis 3:16

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Basic Trust, Basic Mistrust, and Birth

As I have said the worldview of our hominid and hunter-gatherer existences was trusting of Nature. The world is felt to be good, not antagonistic, so dependence on it is not seen as a problem and makes life overall easier than what we know beginning with the agrarian revolution and the rise of “civilization.” Our primal forebears had a “basic trust” in regards to Nature.

Mbuti Pygmies at a forest hunting camp.

But the agrarian revolution and all “advances” after that imply a “basic mistrust.” What happened to make us more fearful, more anxious about our human condition?

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These differences of basic trust versus basic mistrust are fascinating considering their possible relation to birth trauma.

Our Experience of Birth Determines Ever Afterward Our View of the World

Erik Erikson proposes that the earliest relation of the infant with the mother sets the foundation of the later attitude toward the world. A caring, sensitive, and responsive environmental and caretaker response, in particular, the mother’s, can be the basis for an attitude of basic trust toward the world … a fundamental faith in its goodness. While a harsh and insensitive early experience — wherein the child begins to feel it cannot get its needs met — becomes the basis for a feeling of unshakeable mistrust toward the world.

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However, with our understanding of the influence of our first experiences of the world — that is, postnatally, usually in a delivery room and hospital nursery — on our basic attitudes toward it, we realize that these fundamental orientations are formed much earlier. Importantly, birth is a huge influence on that primary stance of trust or mistrust. First impressions are hard to overcome, as they say. Sure enough, if the first encounter with the world outside the womb … immediately after birth … is painful, and characterized by harshness, insensitivity, and unresponsiveness to one’s needs, then the infant comes to view the world mistrustfully and feels it to be a hostile place. [See Leboyer, Birth Without Violence, 1975].

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What also of the pain of birth itself in setting up an attitude of trust toward the world or mistrust of it? The cold, hard fact is that our experience of our birth — that is, the amount of pain and discomfort we experience in the process of delivery as well as those first crucial moments and hours of our “introductory” experience of the world outside the womb — determine ever afterward in our lives the degree of positivity or negativity with which we will view the world and other people. [See, also, Janov, Imprints: The Lifelong Effects of the Birth Experience , 1984]

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And this is where it gets interesting in seeing how we became humans and different from all other species.

Skull Size, Pelvic Size, and Birth Pain

In this regard, it is interesting to note biological anthropologist Jim Moore’s (1987) comments in a talk given at the University of California, San Diego, concerning pelvic size, birth, and secondary altriciality. Jim Moore pointed out that the paleontological evidence from the bone records of our hominid line show several fascinating developments occurring simultaneously and over the course of millions of years. We are going back as long as six to seven millions here. One is an increase in skull size. Another is a decrease in the size of pelvic bones, which occurs alongside and is a consequence of our gradual evolution to bipedalism from being, like our primate relatives, quadrupeds. [Footnote 1]

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Most folks know about the increase of skull size that occurred over the course of our evolution. However, what is only rarely considered is what effect this increase has on the process of birth. Nor has this been laid alongside the other factor of reduced pelvic size. But doing so leads to some fascinating conclusions.

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To begin, it is reasonable to suppose that this increased skull, and brain, size in hominids contributed greatly to birth pain, for both mother and infant. This is so for the obvious reason that the size of the head is the determining factor in the size of the vaginal opening required for delivery. That is, because skull bone is mostly unyielding when pressured from outside, its diameter must be less than or equal to the maximum diameter of the vaginal opening through which it must pass at birth. If the skull is too big for the opening, the child simply cannot get out. And the factor that most determines the maximum diameter of the vaginal opening is the configuration of the bones, especially pelvic bones, that are involved.

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Keep in mind that this kind of birth pain would not have occurred when the skull was smaller. A smaller head would pass, in general, with considerably more ease for infant and mother. In support of this we note that this is exactly the case for all our primate relatives, all of whom have proportionately smaller skulls. Note they also have larger, wider pelvises, proportionally, than us, and thus pelvic openings at birth time. Correspondingly, they do show observably much less difficulty and pain in birth, for both mother and newborn. So, along with this trend to increasing skull size in humans and reduced pelvic size we can surmise a corresponding trend to increasing birth pain, birth difficulties, and, consequently, increasing birth trauma for hominid newborns. [See Footnote 2]

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The Vicious Cycle of Skull Size and Birth Pain

Brain Size and Primal Pain: Brain Size Related to Degree of Unconscious Pain Needing to Be Repressed

About this factor of birth trauma, keep in mind that it is demonstrated neurophysiologically (Janov, 1971) that much of the increased brain size in humans is tied up with processing unconscious pain. That is to say, that we require the expanded capabilities inherent in neocortical expansion and larger brains to keep traumatic experiences repressed. A bigger brain is needed to keep our primal pain from overwhelming us.

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Bipedalism –> Narrower Pelvic Opening –> Birth Pain –> Increased Brain Size –> Increased Skull Size –> Birth Pain

What I am saying is that increased brain size and painful birth become, then, phylogenetically linked in a vicious cycle — one producing the other. Said another way, over the course of millions of years skull size and birth pain increased each other: Greater pain in birth requires, later on, greater repression of pain in order to survive, which leads to the development of greater neocortical capacities for processing and keeping that pain repressed. This leads to actual physical neocortical expansion, which results in greater skull size. Then, that bigger head causes greater pain in childbirth for both mother and infant. This increased birth pain causes greater birth trauma in neonates. And finally, this birth trauma leads to greater repression of pain, then, to expanded brain size, then, increased birth pain, birth trauma, a need for more repression … round and round and round again. And this goes on imperceptibly over an extremely long time in the course of our evolution.

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But keep in mind, also, that this is a chicken-and-the-egg correlation. There is no way of knowing what came first. Whether changes in skull size and expanded neocortical capacity (as for example, in the development of tool use), or greater repression of feelings and pain (possible as a consequence of increased social behavior, requiring increased repression/ control of individual behaviors), or increased birth trauma (either on its own, for some unknown reason, or more likely because of skeletal changes occurring through increasing bipedal locomotion and upright posture) came first is irrelevant. These are mutually arising causative factors. It is enough that we notice their interrelationship.

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Birth Pain Makes Us Humans

Birth Pain Caused the Feverish Minds of Humans, Which We Call Intelligence

To continue, remember that what is universally acknowledged to distinguish humans from other species is our intelligence and the elaboration of culture that comes from that. But with the understanding of skull size, birth, and repression described above, we see these much-touted distinctions and claims to superiority to be merely the byproduct of our neocortical attempts to deal with unconscious pain, specifically, that of birth trauma.

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Birth pain caused the feverish minds of humans, which we call our intelligence. “We ain’t born typical,” as The Kills phrased it. And those spinning excess wheels of mental fibrillation, driven by human birth trauma, are the gears in the machine of our manic material culture.

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Continue with Why We Can’t Get No Satisfaction and What It Has to Do With Being Born Helpless: Out of Eden, Part Four — Secondary Altriciality and the Origins of Culture

Return to We Once Had the Run of the Forest and the “Original Affluent Society”: Early Human Savagery Is a Patriarchal Myth Rationalizing Our Descent Into Civilization

Footnotes

1. On bipedalism and pelvic bone changes, at “Wanna Be an Anthropologist“:

Bipedal Adaptations in the Hominid Pelvis

INTRODUCTION

Two major features are unique to humans among all the living primates: A very large brain, and moving about upright on two legs exclusively. One of these, bipedalism, appeared long before the other. Many anatomical features of Australopithecus afarensis anatomy demonstrate habitual bipedal locomotion, and the 3.6 million-year-old footprints discovered by Paul Abell at Laetoli in 1978 confirm it unequivocally (White, 1980). Not until the appearance of Homo erectus, some 1.7 million years later, could hominids be considered on their way to being large-brained (Stanford, et al., 2006).

While certain adaptations seen in the knee (e.g. the valgus angle), in the foot (such as a fully adducted hallux), and to a lesser extent in the cranium (a fully inferior foramen magnum) are all strong indicators for bipedalism (Lewin and Foley, 2004), the most interesting evolutionary changes necessary for upright posture occurred in the hominid pelvis. All of these adaptations are present not only in the pelves of modern humans, but also in all members of the Genus Homo, and in the earliest known hominids, the Australopithecines.

PELVIC ADAPTATIONS FOR BIPEDALISM

The hominid pelvis displays many unique features (when compared to that of quadrupedal primates) that support bipedalism. The major adaptations are seen in the sacrum and the ilia, as well as in the overall configuration and orientation of the pelvic bones….

2. On brain size and secondary altriciality in humans at Human Development:

Human babies enter the birth canal from the womb in the same way a chimp does but just before the actual birth the skull rotates 90 degrees in order to exit the rounded birth canal that humans have evolved. In Homo Sapiens, evolution reached a compromise that favored even bigger brains at a further cost to birthing and efficient walking. The Homo Erectus pelvis was very narrow. Humans are unique among mammals in the extent to which the brain keeps growing well after birth. The scientific terms for this is secondary altriciality. It involves accelerating the birthing process and arresting the development until after birth. Monkeys and apes are born with brains half as heavy as they will ever be. A chimpanzee brain, for example, will weigh perhaps 7 ounces at birth and about 14 ounces as an adult. Human brains are about a third of their final size in newborns; they more than double in size in the first year after birth. On average, human babies are born with a brain that weighs 14 ounces but reaches 35 ounces in one year. It will continue to grow until it reaches about 45 ounces in size (at age 6 or 7).

Gestation in humans should be about 21 months rather than the normal 9 we think in terms of. This is the process of accelerating the birthing process to enable the enlarged brain to escape the birth canal. Development of the brain then continues external to the womb for well over the first several years. What this intense development means is that a human infant is born relatively helpless. A baby can neither stand up or in any way fend for itself for a long time. Stephen Jay Gould has written our sexual maturation comes almost absurdly late in a Darwinian world supposedly regulated by a constant struggle to secure reproductive success and pass more genes along to future generations….slower development must provide some power advantage to evolve, in the face of its obvious drawbacks. In fact, must of what makes us human in the end may stem from this unnaturally long period of helplessness in the very early part of our lives.

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http://web.mesacc.edu/dept/d10/asb/origins/development.html

3. On prolonged postnatal brain growth at Unique to Humans

This is one of the most dramatic distinction between humans and other mammals (including primates). In all precocial mammals other than humans, at around the time of birth there is distinct slowing down in brain growth relative to body growth. In altricial mammals, the switch to diminished brain growth occurs at a developmental stage comparable to birth in precocial mammals. In humans, substantial brain growth relative to body growth continues for approximately a year after birth before a marked slow-down occurs. Because of this human neonates are unusually dependent on parental care in comparison with other primates for the first year of postnatal life, and sometimes labeled as “secondary altricial”.
Martin RD. The evolution of human reproduction: a primatological perspective.
Am J Phys Anthropol. 2007;Suppl 45:59-84.

And on postnatal brain growth at The Rise of Homo sapiens: The Evolution of Modern Thinking:

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http://en.wikipedia.org/wiki/Altricial

http://books.google.com/books?id=pZHtlD7Ife8C&pg=PA109&lpg=PA109&dq=secondary+altriciality&source=bl&ots=v9JqxVagV5&sig=lYR3itn84ezye8erarirpRRv5YA&hl=en&sa=X&ei=zFosUqnXEcn9iwLvsIDoCg&ved=0CGoQ6AEwBw#v=onepage&q=secondary%20altriciality&f=false

Continue with Why We Can’t Get No Satisfaction and What It Has to Do With Being Born Helpless: Out of Eden, Part Four — Secondary Altriciality and the Origins of Culture

Return to We Once Had the Run of the Forest and the “Original Affluent Society”: Early Human Savagery Is a Patriarchal Myth Rationalizing Our Descent Into Civilization

For an Overview and Links to Other Parts of This Work-in-Progress, Go to Prodigal Human: The Descent of Man

Falls from Grace: The Devolution and Revolution of Consciousness Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3

Planetmates: The Great Reveal is also available in print and e-book format. at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

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“Your very survival … indeed your redemption … lies in this unique and strange capacity of yours to make darkness darker, but then also the possibility that light can be brighter.”

The Planetmates reveal light-darkness, redemption, horror, free will, and survival: “The experience of life can be even more wonderful than it is, in essence, and as we experience it”:

 

 “…you have made the darkness-pain of life that much darker. But in doing so, you have set up the possibility of experiencing a greater pleasure or brightness in contrast to it. You have made the darkness, darker; the light potentially brighter. For if you could imagine being freed from your self-imposed hell, for a second, can you not imagine what a relief and pleasure it would make of your life ever after that? This is a greater pleasure than we can have. So there is undoubtedly more to it than even we can know … it is probably “lighter” or more wonderful than we can imagine. You have made life into something horrible from which you need a “saving.” This “salvation” is therefore one experience you have created for yourself that we cannot have, and because of the way duality works in life, it cannot help but be that much more exquisite.
“So here again is something that makes you different from all other planetmates. We have been telling you how you are different in creating a birth that is more painful than any other planetmate and also leaves you born more premature than any other, and how this prematurity leads to even more pain likely in your life because in your earliest time of development you are not assisted by a near-perfect Nature, but must rely on damaged adults — who because of these things are even more damaged than if they had been other adult planetmates. 
“We have explained how this has led to a split from Nature, the development of unnecessary spoken and thought symbols of Nature — language — which actually hide Nature more than it reveals it; so therefore also the overcomplication of Existence; and how this separation had led to a fear that has caused you to forgo Natural blessings and believe that you are an independent actor capable of creating your own blessings. 
“But in attempting to do this, you needed to control everything and everyone around you. This perversion, as you do in all other of the flaws which distinguish you, you spin as being some honor. You call it “free will”; making of yourselves separate gods to make up for the loss of the knowledge that you are God, yes, but inseparable from Nature or each other — One God. You rationalize this delusion of “free will” into a “crown” proving your superiority, thus enabling you in even greater and more harmful controlling. 
“This greater controlling leads you to ever more complication of existence and separation from it, and then around again, in a vicious cycle. And now you see how, all in all, this has resulted in your creating the most miserable lives among all the planetmates.
“So this is another major thing that distinguishes you. Humans can be said to be those planetmates who have created the most painful lives. You have blown up the acceptable and necessary “darkness” of life into something that can often be horrifying in the degree of its pain. In fact, horror is exactly the kind of thing that you have brought into existence that we cannot know. For horror is exactly that perception of pain in a way that it might be unbearable and/or continuing without end. Since you are able to perceive life this way, you are also able to create that which you see; you create horrifying things and do horrifying actions; planetmates cannot do this … nor would we want to. For what reason would we desire such darkness?
“But you have done this. And in keeping with the Divine perfection in which you exist but which you deny and mentally separate yourself from, this seeming flaw in your perception, your magnification of pain into horror, making darkness darker, is that which, perfectly so, through Divine Providence, provides your actual salvation from all you have wrought. Your very survival … indeed your redemption … lies in this unique and strange capacity of yours to make darkness darker, but then also the possibility that light can be brighter, that the experience of life can be even more wonderful than it is, in essence, and as we experience it….”
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[Pt 2 of 31st Prasad — Pain. More coming….

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal – Michael’s latest book — is now available in print and e-book format.  at Amazon 

at http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon. 

http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=michael+adzema&rh=n%3A283155%2Ck%3Amichael+adzema ]

Invite you to join me on Twitter: http://twitter.com/sillymickel

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“One could not enjoy the blessings of wandering into delightful glades if one did not travel twisted, darkened paths at other times.”

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 The Planetmates on pleasure, pain, hell, Satan, salvation, birth, mother: “You spoil even the experience of pleasure, while you amplify the misery of pain”:


 “We know of life as being an alternation of pleasure and pain, happiness and misery. But this is no big problem for us,because overall this flux of darkness and light is what makes life that much more enjoyable. In a game one would not enjoy victory or making a good play if one did not also experience being scored against and losing occasionally. Life would have none of its exquisite sense of surprise and discovery if there were not twists and turns in it. One could not enjoy the blessings of wandering into delightful glades if one did not travel twisted, darkened paths at other times.Life would simply not be much of a story or worth playing if there were not drama in it.

“We see that you have, however,made this simple fact into the biggest dilemma for you. For you have magnified the pain of life to an amazing extent. Light requires a darkness for it even to be seen; one would not know pleasure except in contrast to pain. But you would wish to have only light, only pleasure, always. This is because, for reasons having to do with the twisted consciousness you carry from your abnormal beginnings — the pain you have in birth — you go through life terrified you will once again experience such pain as you had at your beginnings. You see all life through such a darkened filter. You live in trepidation of the ending of your happiness, when you could be enjoying it, and in terror that your pain,when it comes, will never be followed by happiness ever again. So you spoil even the experience of pleasure, while you amplify the misery of pain.

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“You once experienced pain in such an assaultive way that you feared it would never end. At your beginnings, you have an abnormal amount of experience of feeling trapped and suffocated; and you, in your premature state yet still coming into the world, are not aware yet of the ending of pain, of the fact that it is not possible without pleasure.You experience such overwhelming pain in your coming into the world that ever afterward you believe it is possible that you could at any time experience pain greater than is possible for you to bear. And because you also at that early time mistakenly thought that it is possible that pain will never end, you believe that such a thing is possible in life … even in afterlife. So, unlike us planetmates, you amplify life’s pain with your fear that it can ever be more than you could bear and with this belief that, beyond that, it could be unending.

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“To add to all that, because in your beginnings you experienced these things while in close proximity to a seemingly all-powerful Other — that is, they happened while inside your own mothers or while being born from her — you have the feelings that there can bean intention or an actor behind the events of your life — including its pain —like your mother to a small extent was around your birth events. The whole world for you being Mother, at that time, and experiencing her as the only other actor in that drama of your birth, you attribute some of the inordinate pain of that time to that fact: that it is related to this Other, who was also World to you, and who you sensed as Mother. So, experiencing these imagined magnifications of life’s pains in relation to her, throughout your life it is possible that you can even think there might be an intent or actor behind your experiences of pain and suffering then also. And since you have made such pain and suffering to be wrong, as well as horrifying, you of course can think of this actor as being malevolent, calling it devil or Satan.

“For these reasons you have made the darkness-pain of life that much darker. But in doing so, you have set up the possibility of experiencing a greater pleasure or brightness in contrast to it. You have made the darkness, darker; the light potentially brighter. For if you could imagine being freed from your self-imposed hell, for a second, can you not imagine what a relief and pleasure it would make of your life ever after that? This is a greater pleasure than we can have. So there is undoubtedly more to it than even we can know … it is probably “lighter” or more wonderful than we can imagine. You have made life into something horrible from which you need a “saving.” This “salvation” is therefore one experience you have created for yourself that we cannot have, and because of the way duality works in life, it cannot help but be that much more exquisite….”

[31st Prasad — Pain. More coming….

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ 

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at  http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

 

If We’re Lucky We’ll Regain the Consciousness We’ve Lost: It’s Pure Egoism to Think We’re Evolving to a New Consciousness

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Correcting the “Civilized” Ego … The Stormy Path to Self, Part Six — Critique of Homo Noeticus: Awareness of Death Leads to Taking Life Spiritually

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Critique of Homo Noeticus

Finally, I’d like to make it clear that all of this is not to say that I don’t appreciate White’s enthusiasm for advances on the leading edges of science and spirit and for thinking that this might have something to do with an increased pace of changes in consciousness. Indeed, I do believe that we are seeing an incredible and positive change in Western consciousness: But I view these changes, in Wilber’s terms, as a translation on the existing “level” as opposed to a “transformation” to a “higher” level, to a “Homo noeticus.”

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If We’re Lucky We’ll Regain the Unity of Consciousness We’ve Lost

To my way of thinking, there may in fact be pressures to bear upon changing the quality of Western consciousness, and possibly, even probably, in a positive direction. But I believe that these forces have more to do with the effects of our technological advance, in various ways, back upon ourselves.

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For example, I believe that modern telecommunications has the effect of making an assault upon ego defenses, making the ego-narrowed, nationalistic or “tribal”-bound views increasingly untenable under an onslaught of information. We might also consider some of the side-effects of pharmaceutical advance. I believe that our exposure to altered states through a variety of prescription and illicit drugs makes narrow, single-state, ego-fortified beliefs and ideas increasingly untenable.

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Awareness of Death Leads to Taking Life Spiritually

I also feel that the negative effects of technological advance—pollution, for example—are having positive effects on Western consciousness, albeit totally inadvertently and fortuitously. In this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to the growth of consciousness akin to more traditional spiritual paths that speak of the benefits of “having death as an ally.”

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That is, that the imminent possibility of death is a spur to taking life seriously (and spiritually) and to “waking up” in general.

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Chastened by the Environment We’ve Created

black-swan-intcrpd_thumbAnother factor is that the declining quality of air and the increased level of toxins that we ingest also are attacks on ego defenses. It is known, for example, that breathing increased amounts of carbon dioxide can bring up primal and perinatal feelings (repressed traumas that our ego defenses normally keep safely [?] tucked away in our subconscious). Grof (1993) has described how at one point he explored the use of increased carbon dioxide as a method of inducing nonordinary and perinatal/transpersonal states. The reduction of oxygen apparently acts similarly to a reduction of blood sugar or glucose to the brain and thus results in an inhibition of the brain’s ability to keep out unwanted information. The evidence concerning heavy metal toxicity indicates that can have a similar effect (Watson, 1972).

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Down Can Be Up

Now, I do not espouse environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature … and we are part of her … has ways of balancing herself.

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medusa-promo_288x288_thumbback-to-drawing-board_thumbAnd as we edge our way toward global destruction, we increasingly sicken ourselves in the process, causing us to psychologically “go back to the drawing board” and seek solutions—both inner and outer—to our misery. clip_image020_thumb555320_10151084223043185_1223314488_n_thumbSpecifically, I am saying that inhibited brain functioning, whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies has the effect of heightened “mind” functioning (lowered ego and defensive functioning) in the sense of opening us to suppressed individual (and global/universal) truth.

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Acting Out

8053431-an-irritated-young-man-driving-a-vehicle-is-expressing-his-road-rageclip_image002_thumbGranted that many people, especially visible in our big cities, are not integrating this information from outside their ego boundaries (from the unconscious) and sadly are instead acting out the energy of these repressed materials … which our degenerating environment is opening up to them or giving them access to … in violent, destructive, wasteful, and pathetic ways.

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That is indeed a tragedy and is something that, if that response ends up prevailing, could actually do us in.

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Helping Out

But there are also many people who are integrating this emergent material, regaining their truth and the truths of this planet and the universe, expanding their consciousness to include this information, and carrying that information forward into positive action to heal themselves, the people around them, humanity at large, and the planet.

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We can only hope that the forces of integration are more successful than those of disintegration and re-action in the face of this influx of material. That, and then again, that those of us who are dealing positively with these emergent truths can help to build societal structures and processes that make it easier and more likely for those less able to integrate and themselves grow in response to it.

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Continue with Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

what-society-can-use

Return to The “Patriarchal Mistake” Involves Struggling to Keep Out “Negative” Thoughts: For “There Is No Coming to Consciousness Without Pain.” – Carl Jung

To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace

Invite you to join me on Twitter:
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Continue with Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance

Return to The “Patriarchal Mistake” Involves Struggling to Keep Out “Negative” Thoughts: For “There Is No Coming to Consciousness Without Pain.” – Carl Jung

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
Planetmates: The Great Reveal — Michael’s latest book — is now available in print and e-book format. April 27, 2014. at https://www.createspace.com/4691119
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

“There Is No Coming to Consciousness Without Pain.” – Carl Jung: The “Patriarchal Mistake” Involves Struggling to Keep Out “Negative” Thoughts and Their Discomfort

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Grof Versus Wilber and the Frantic Thinking Between Paradigms: The Stormy Path to Self, Part Five: “Healthy-Mindedness” and the “Sick Soul”

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“There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.” – Carl Jung

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“Healthy-Mindedness” and the “Sick Soul”

These two spiritual paths—the controlling and the surrender—were rather distinctively delineated over a hundred years ago by William James (1899/1982) in terms of the spirituality of “healthy mindedness” and that of “the sick soul.” The point is that the one—the “healthy mindedness” or control spirituality—involves a kind of mental ego-actualization, ego-aggrandizement; and the other—the “sick soul” or surrender spirituality—involves an honest dealing with and processing of the unconscious and all that it is.

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The Patriarchal Mistake in Spirituality … Keeping Out Negative Thoughts: Whereas True Spirituality Entails Experiencing “Hell” Before Getting to “Heaven”

This second path, this true spirituality involves a going through hell on the way to heaven—which is a matter of surrender and letting go, as opposed to control and healthy-mindedness. The one is a matter of surrendering to All That Is; whereas the delusional path is a matter of defending the ego, continuing ego defenses to keep out negative thoughts, and so on.

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It is interesting that the one can always be distinguished from the other in the false one’s emphasis on discipline, indicating it’s militaristic attitude of defending against unwanted negative thoughts, and so on. Elsewhere I have called this the “patriarchal mistake” (Adzema, 1972b).

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Stanislav Grof  Versus Ken Wilber in Transpersonal Psychology

John White Genuflects at the Altar of Ken Wilber

It might be pointed out that these two radically different views of spirituality are exemplified in the transpersonal psychology movement in that surrounding the ideas of Stanislav Grof and that surrounding the ideas of Ken Wilber. It is clear that rarely does the one movement ever refer to or revere the insights of the other. For example, in his book, The Meeting of Science and Spirit, John White (1990) does not mention Stanislav Grof at all. Yet he genuflects at the altar of Ken Wilber frequently.

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To Repent Versus to Transcend … Tob and Metanoia

In this respect, also, we have White’s inconsistency in his analysis of the terms tob and metanoia (and repent). In pointing out that the original Aramaic term for “repent” was tob he says that it means “to return” or “to flow back to God.” This is fine so far. But then he states that the Greek translation of tob is metanoia which then means “to transcend.” He then forgets the original meaning, disregards it, and builds a theory upon the latter term—meaning that we are to strive, struggle, and travel upward. The entire meaning and significance of returning or flowing back—which would serve to undermine both Wilber’s and his theories in its espousal of the significance of the “pre-” state—is completely ignored.

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To this move I say, you simply can’t have it both ways: You cannot ascribe some type of greater validity to an earlier term as being closer to the original meaning (metanoia over repent), while at the same time ignore or dispute the relevance of the even earlier term, in fact the original one (tob), just because to do so would undermine the argument you wish to present!

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Dualistic View of Reality … Ghost in the Machine Spiritual Thinking

Inconsistency—Dualism—Matter and Spirit

Nonetheless, perhaps John White’s biggest theoretical inconsistency is his assertions of a dual nature to the universe—Matter and Spirit—(with them “interacting”), laid alongside of his assertion that “God is all.” He presents therefore a dualistic view of reality much reminiscent of ghost-in-the-machine thinking, with his supposed big advance being that the ghost is just as important as the machine.

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Not a New-Paradigm View

In this respect then, White fails to make the transition to a new-paradigm view. He seems hopelessly caught between the views of competing worlds, trying to assert competing claims, trying to keep his old world from falling apart while still wanting to follow the light he sees ahead. Although he claims to, he doesn’t present a new-paradigm vision.

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Spirit and Matter as Indistinguishable as Ocean and Waves

The point is—as opposed to the old paradigm which says that the world is basically matter and that consciousness is an epiphenomenon of matter—that the new paradigm says the world is basically consciousness or a subjectivity that encompasses All and that the material universe is an epiphenomenon of consciousness. In this world view one does no more need to assert a difference between spirit and matter any more than one can assert a primary distinction between ocean and waves. In this respect we have Sathya Sai Baba’s statement that: All there is is the “I” or the Atma and that this is the foundation for everything else; everything else is illusion. All that really exists is the “I.”

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This is the same as saying in Western philosophy that subjectivity is the only true reality. This is in line with the philosophical position that the objective reality is indirect perception and is dependent upon subjective reality, and so subjective reality is the only true reality that can be known.

Unfortunately, White’s view is directly contradictory of this—he says that there is danger in “seeing one or the other (matter or spirit) as illusion or delusion” (p. xv). This he does despite the fact that this position of the ultimate phenomenal nature of mundane “common sense” reality is the major conclusion of most of the world’s religions, of much of traditional and Platonic philosophy, and more recently, even of the new, quantum, physics.

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The Frantic Theorizing That Goes on in the Time Between Paradigms

In essence then, White’s volume presents an example of the kind of frantic hyper-kinetic convoluted theorizing that is known to characterize the transition phase between paradigms. Like the convoluted theories of pre-Copernican astronomers, who struggled fervidly in re-arranging and making room in obsolete theories and concepts for the ever new astronomical data that was pouring in, who were doomed to failure and obsolescence by their inability to grasp the central organizing principle or concept of an Earth that is both round and not the center of the universe; so also White’s book, lacking any valid new-paradigm integrating vision, finds itself twisted about itself trying to keep one foot in old-paradigm concepts and theories while stepping with the other into new-paradigm facts and data.

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When it comes to paradigm change, you just cannot take both pills.

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To Be Continued with It’s Pure Egoism to Think We’re Evolving to a New Consciousness. If We’re Lucky We’ll Regain the One We’ve Lost

Return to A Mystical Machismo Has Invaded Spiritual Thinking: Whereas Surrender Spiritualities, Believing in Ultimate Goodness, See Controlling as the Problem

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Planetmates: The Great Reveal – Michael Adzema’s latest book – is being released in print and e-book format on April 25, 2014

Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.
Invite you to join me on Twitter: http://twitter.com/sillymickel 
 
 friend me on Facebook: https://www.facebook.com/sillymickel

“You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body.”

“felt connection” with the Divine, meaning of Minotaur and labyrinth, impulses “getting out of control,” meaninglessness and the Abyss, the unreal demons, the process of becoming real again. What the Planetmates say, today 


You stand amazed by the profound and intricate sight of your magnificent unreality. It is hard — as hard as it is to leave the “matrix” — to question the foundations of your beliefs, while your eyes sparkle in reflection of the fascinating electronic array … and your every thought supports itself on the jetsam of stupefied minds.


“For this culture and this edifice of supposed knowledge and understanding built on these wrong and dangerous assumptions serves to feed those who seek understanding with a tasteless substitute for true awareness. Standing within Ego, as always, your comprehension and mastery of the details of the absurd and empty provides mental, fabricated satisfactions, and spurious feelings of finesse and accomplishment. You can convince yourself you are on your way to mighty understandings as you pile up endless nonsensicals. You do not see the abyss that all these untruths end in, if taken truly through to all their conclusions or if you were to honestly analyze them.

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“Granted, there are a few of you who have ventured down that path. Some of your better thinkers have, in fact, peered deeply into the underpinnings of your Reality — among them, Nietzsche, Camus, Sartre. They, like your Marxists, are to be commended for making the effort, however woefully they fell short.

“For in looking beyond the glitter and the stupefication, in seeing beneath the words and all that they convey, but also conceal, in the attempt to peer into Reality itself, they have seen the Abyss. They tottered upon a brink, not knowing their hideous vision was of the ravine you created between you and Nature … between you and feeling … between you and your body.


“So going only that far — only as far as intellect and analysis alone could take them — they claimed that, indeed, life is truly meaningless and that all that exists is the Abyss. They have proclaimed Reality absurd and random.

“This is what you end up with when you have no felt connection to Existence and only mental phantasms reflecting it. So much is this true, that most of you hearing this have no idea at all what we mean by a “felt connection.”


“This is what comes from your attempts to stand outside It — Existence and Nature — and “capture” It … as always to understand only for the purpose of controlling. For certainly in your seeking of power and control — here even in the realms of the mind and the philosophical — you are doomed to failure.


“We have said we have a felt connection with the Divine; we have said we feel it in our muscles … that is to say, it is part of our Experience; we have said you call this “instinct.” Well, this is a kind of knowing that you find impossible to remember. You have it in the womb and at birth, but everything about you and about your culture is geared toward having you forget it; and you get better and better at that forgetting as you get older.


“Over time you lose yourselves in your mental labyrinth, with its resident Minotaur — symbolizing, at once, Ego, your brutal overlords, the caregivers of infancy, and the distorted figure that your soul and its connection with Nature has become.

“We have said that your symbolic thought and culture are what you substitute for that knowing, that awareness, that deep seeing and understanding.

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“So, in looking deeply into that symbolic skeletonized reflection of life — separated as it is from Reality — and the culture that is the collective embodiment of it, how can you see anything beyond it? You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body. You are afraid to do that, for, being wrong-getted, you have been taught that is dangerous.


“Therein lie your “impulses,” you think. You think these “impulses” will get “out of control” (starting to see a pattern, perhaps?), that you will become something other than yourself, might become dangerous, hurtful … “animalistic”.… Has it not occurred to you yet how out of control you already are? Do you really think by expanding your understanding and Experience of Reality back into the wisdom of the body you will become more stupid than you already are? More deranged? How is that possible?


“It is not that comprehension of the Abyss is of no worth. To the contrary, it is only after you know it that you are at all inclined to, or brave enough to, or desperate enough to look in the direction of the feelings in your body. Your mind must crash itself upon the rocks of meaninglessness. You must watch your mental skyline of religion, ritual, cultural niceties, substitute pursuits, and egoic achievements collapse upon itself. It is only in the wreckage of those cherished illusions and false hopes that you can look down in despair and notice the body that has taken you there, that has always been there, with its feelings, its own patterns of thought — which you call intuition — with its own inspiration, its breathing, its inhalation of goodness and exhalation of compassion and creativity. It is only then, turning downward your eyes in the face of the darkness and the seeming “end of times,” that you can even notice your soul, your emotion, your connection with all and Everything, your true happiness, your actual heart expansion and love.





“ And in order to realize and reconnect again with your Self, you must surrender your frantic “trying to figure it out.” You must stop believing in the demons that you have used to help explain that which you cannot, because you have refused to see it. Rather, it is more important that you stop trying to understand and to control. You must allow, at least for that moment, that you might actually learn something, that you might be taught. You must let go, at least for that moment, of your sense of self-importance, and any thoughts about how you might be appearing to anyone outside of you. At least for that moment … give yourself at least that … you must “give up”….”

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[Pt 3 of 28th Prasad — Family. More coming…  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to  http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal  is now available in print and e-book format.  at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel 

friend me on Facebook: https://www.facebook.com/sillymickel

People will grow to the limits of their strengths … and up to the limits of their fears

In spiritual rebirth, and life in general, when it comes to the difficult parts we have the choice to block, accept, and surrender … and even run away … and to vary and alternate and tweak our responses. …

So it doesn’t have to be so damn painful.

Only if you choose it to be so and adopt a sackcloth and ashes approach.

But that is done because of a lack of faith.

However, when you have real faith and you realize that you are in the Universe’s loving hands … always … and cannot screw it up … and that in spite of yourself things are going to work out exactly as they are meant to … you don’t have to be so hard on yourself.

People will grow up to the limits of their fears … and to the limits of their strength. We can’t help but do the best we can. So there will always be progress….

Progress, not perfection in being something we are not, is absolutely perfect for us.

We can only fall short of someone *else’s* assessment of how much we should do and can do. And when we realize that was a judgement of us that was unfairly given, a long time ago, and that we have unconsciously carried it forward with us despite its unfairness, then we can let it go.

In spite of ourselves,

we’re gonna end up a sittin on a rainbow.

(believe it.)

“In Nature, life is not difficult”: The Planetmates reveal the origins of work, what a Planetmate’s life is like, control, and the suffering humans brought to Nature

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“The more you added to your survival burden by controlling your food sources rather than accepting Nature’s bounty and providence, the more work you created for yourself. All the things Nature does automatically, effortlessly, and joyously in the creation of its cornucopia of bounty, you increasingly took upon yourselves. You no longer simply had to focus on moving yourself and a few belongings — in the company of dear friends and family members, your tribe — to follow the food supply. Instead, you stayed stubbornly put, and dug into, cut up, carved out, and prodded, as it were, your Mother, the Earth, to extract every item of sustenance you needed rather than allow it to simply fall into your lap, as when you were nomads. 

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“Beyond simple sustenance, your single-minded attention to filling your stores as a hedge against the incursion of the imagined darkening, all about, of Nature, with its unpredictability, added additional work to your lot in life. Difficult enough, it was, to supplant Nature Herself as the manager of all the minute details of turning dirt of the Earth into edible food, but you had to build storehouses for such acquisitions. You needed to fashion and acquire tools for such work, too.

“Formerly, what you consumed was mostly fresh; it was recently acquired from Nature. You did not need refrigerators. In keeping with the way in which you thingify Nature, consider that, as hunters, the meat you would consume did not spoil beforehand, for Nature in her kindness had provided for it these mini-fridge units, which themselves gathered their own power to keep themselves running. They are called “animals” — specifically, the ones who keep themselves alive and their “meat” fresh until you “take it out of the fridge” (you hunt down and kill the animal) and cook it up for yourselves.

“However, you could not let it be that easy. After you took over control of all of the aspects of your food’s production, you needed to preserve what you were able to bully out of Nature, for those times, out-of-season, when nothing would be forthcoming. Endless hours of work were involved in this processing.

“You required the construction of domiciles now, not just shelters, to house yourself, your workers — usually your children — and all the excess implements needed for farming, food processing, and food storage. There is considerable work involved in “protecting one’s investments.”

“Husbandry — the corralling, enslavement of planetmates for your use — was also incredibly labor intensive. Not only did you need to build enclosing structures to bring this about, but you needed to feed your captives. Feeding was work, and it was taxing. For there was no personal leeway allowed in this chore. One could not be lax or casual about it, getting around to it when one felt the urge to. No, if your planetmates were not cared for on a daily basis, without fail, you would lose your investment. So their biological requirements were added, as extra responsibility, to your own.

“Where did this additional labor come from — this huge extra workload that humans brought to the lives of the living on planet Earth? Was it produced out of the air? Actually, the additional work manifested in Nature is exactly equal to the additional amount of control you brought to Nature. And that is control that is emanating from your pain. So the extra labor is equal in measure to the extra pain you have manifested in Nature, oh, suffering planetmate.

“Care of enslaved planetmates provides a good illustration of that. The planetmates you kidnapped needed to be housed, fed and watered, their sicknesses taken care of, and cleaned up after. That is a lot of work. Now, consider if that was needed to be done if they had not been corralled. Of course it was needed. Planetmates in Nature still have to eat.

“But is there work involved? Well, for humans, obviously not; the planetmates have to do it. But even for planetmates there is virtually none, for all these things that humans have taken on to do for kept planetmates are done by planetmates in Nature out of their own desire and joy.

“You say the life of those of us in Nature is brutish and tough, with a do-or-die quality to it. In fact, that is the opposite of the truth. But, in your wrong-gettedness, you need to keep telling yourself that, for, as always, you need to project your own flaws and depravities into Nature, both to not see them and to continue suffering in “blissful” ignorance, as well as to build up your superiority defense against the inferiority you feel in that part of you that knows the truth.

“But in Nature, life is not difficult, as you need to believe so as not to despair about the onerous quality of your own. Look at it this way. For humans it would be like the difference between doing something you call work — meaning you do not want to do it — versus your hobby or your creative work — things you do for the joy and satisfaction of them. Well, nobody is standing over planetmates insisting they take care of themselves. It is what we do! It is what we enjoy doing! It is all either pleasurable, or satisfying, or it is at least engaging … as one feels involved in a game or sport. It is interesting. Interacting with Nature and the rest of life is also awe-inspiring, beautiful, and often fantastical. We hardly want to stay home, sit on virtual couches, and not go “out” … or to stay home from “work.”

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“Many of you have cat planetmates. Do you suppose they consider it work to go after mice and small critters? You know the answer. But if not, consider how they continue to enjoy, whatever their age, engaging in play around those same activities — going after a string, for example. If it was not enjoyable for them to hunt for the purpose of feeding, why do you suppose they would want to do it when they did not have to? On the other hand, you don’t see human truck drivers driving their rigs around after work just for fun….”

[Pt 1 of 25rd prasad — Family Fortress. More coming…. 

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … 

Planetmates: The Great Reveal is also scheduled for print and e-book publication in late March, 2014 ]

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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