Monthly Archives: May 2013
Back to the Drawing Board for Our Species and a Call to Centaurs: You Are the One You’ve Been Waiting for … This Is Our Time … And the Time Is NOW
Posted by sillymickel
Eden Arise and a Message to All Wounded Deer and Centaurs: It’s a Consciousness Revolution, Aided by Gaia We Are Rediscovering Our Natural Self
Wounded Deer and Centaurs, Chapter Fifteen: Eden Arise and a Call to Centaurs
The Heart of the Problem, Gaia’s Cure, and Back to the Drawing Board for Humans: It’s a Consciousness Revolution as We Rediscover Our Natural Self
Through Gaia’s Eyes, Eden Arise: Chastened by the Environment We’ve Created, We Are Forced Inward to Rediscover Our Deeper, More Cooperative Human Nature
Gaia Heals HerSelf: So Far Astray and With Global Cabin Fever, We Are Forced to Look Inward and Go Back to the Drawing Board
Chastened by the Environment We’ve Created, It’s Back to the Drawing Board for Humans: Nature Balances HerSelf
How Far Astray
In doing the research for this book, I began to speculate on just how many people there are on the planet. Clearly the basic problem was there were too damn many of us here! I began to consider how far we’ve gone astray from any meaningful or sustainable path for our species on this planet. I reflected on how the effects of the changes we’ve made—for example, the reduction of oxygen in the atmosphere that goes with the increase of carbon dioxide, known commonly as the greenhouse effect—how it’s been discovered that these effects keep people close to their unconscious pain, closer to their unconscious in general.
It is as if we as part of Nature are also regulated by Nature, that the very effects of our overpopulation and our straying from a cooperative ecological niche for our species result in consequences that are inevitably going to bring us back into line …one way or the other!
Knowing as I do that environmental pollution and lowered oxygen levels promote diseases, general illnesses, hay fevers, epidemics of allergies, and a general weakening of our immune system–all of which, since the Reagan Eighties, we are seeing in abundance—I realized that people are more and more being forced to go inward because they are less and less able to go outward in a healthy manner.
Chastened by the Environment We’ve Created
Another factor in this is that the deteriorating quality of air and the increasing levels of toxins that we ingest are also attacks on ego defenses, which has important yet previously unexplored implications.
As I said previously, both Stanislav Grof and Arthur Janov—and others as well, I am told—at one time used carbon dioxide to take people into a nonordinary state of consciousness where people would be more open to their repressed traumas, to their unconscious mind. They did this to help these people heal these traumas.
They found that slight increases in carbon dioxide inhalation invariably brought up primal pain and birth-trauma feelings—that is, repressed painful feelings from our experiences of birth and infancy that our ego defenses normally keep “safely” tucked away in our subconscious.
Consider for a moment what that means for those trapped in the pollution-ridden cities! Though keep in mind that increased carbon dioxide is an atmospheric problem that affects everyone on this globe. I recall a TV report when I lived in the air-chunk-city of Denver, Colorado, in 1978. At the time, Denver’s air was rated as being the second worst in the country, behind Los Angeles, partly because the high altitude made for thinner air and thus higher percentages of toxins relative to normal air. Anyway, the TV report proclaimed how the number of hospital admissions for spouse abuse, child abuse, alcoholism, and related violence would soar on days when the air pollution index was high.
Air Pollution as a Psychedelic
Apparently, the reduction of oxygen in these situations acts similarly to a reduction of blood sugar or glucose to the brain, which results in an inhibition of the ego’s defensive ability to keep out unwanted information. Coincidentally, research has shown that this same kind of reduction of glucose to the brain is instrumental in producing the effects of certain psychedelics, including mescaline and marijuana.
The workings here are similar to those in the common experience of being more cranky; irritable; irrationally emotional; more prone to depression, anger, and tears; more excitable; and in general, closer to one’s “shit,” when one is tired, overworked, or just gotten up from a sound sleep. In these situations as well the brain is inhibited—here because of fatigue—from being able to effectively fend off unwanted information, impulses, and emotions.
The evidence concerning heavy metal toxicity indicates that it, also, can have a similar effect at times on one’s mental and emotional state.
Global Cabin Fever
Also, there is the experience of “cabin fever,” which many people are familiar with. We like to think that simply the fact of being cooped up for a long period of time psychologically leads to wanting to break out and be free, to be irrational and highly prone to emotional outbreaks, and in the extreme to result in delusions and hallucinations. But obviously this is not the case or else these symptoms would be rampant in other situations where one is contained for a long period of time, and they are not. It turns out that there are biochemical reasons—not simply the fact of being cooped up—which account for cabin fever symptoms.
Consider that cabin fever describes a situation, most often, in which one lives in an environment that is insulated against cold winter weather—thus keeping out fresh air. And in which very often oxygen is further depleted by the burning of oxygen-consuming wood fires in fireplaces or woodstoves, or oxygen-consuming coal fires…whatever. With this in mind one can easily understand that that environment is going to be increasingly deficient in its oxygen level as time goes on. Add what we now know about lowered oxygen levels leading to lowered defenses and eruption of unconscious content, and we can see how such environments can lead to the symptoms that, combined, we call cabin fever.
When you consider that on a smaller scale, with the greenhouse effect, we are globally setting up the same conditions as that of cabin fever, we can see why there would be an emerging perinatal unconscious occurring.
With the entire world suffering a low-level cabin fever, it becomes even more understandable why there is the current fascination with escaping the Earth and setting up colonies on other planets and in other solar systems. This idea we see in science fiction scenarios of all kinds—consider the popularity of the Star Trek programs and movies. But I’ve also heard it coming out of the mouths of NASA spokespersons.
At NASA, they have considered building colonies on Mars! A multibillion dollar project—talk about high-cost housing! But this fascination and irrationality is understandable when you think of it as a symptom of a global cabin fever. Apparently, we not only wish to be break out and be free in traffic jams, we have magnified it to wanting to break free of our planet itself—as if Gaia, Mother Earth, were some confining, stifling Mother-womb that we needed to bust out of or die!
Of course, the other symptoms of cabin fever—being highly emotional, irrational, delusional, and prone to hallucinations—we have already discussed as being part of the furniture of our current global reality, so we need not go into them here.
Back to the Drawing Board for Our Species
But the consequences of all these factors taken together are inescapable: As we edge our way, in a myriad of ways, toward global destruction, we increasingly “sicken” ourselves both physically and emotionally/ mentally in the process. And this “sickening” is one of an eruption of unconscious material that causes us to psychologically “return to the drawing board” and seek solutions—both inner and outer—to our misery.
Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature
Moratorium and Death as an Ally: Apocalypse Is the Teacher to Wake Us and Return Us to Eden, Our Natural Self
Down Can Be Up
Specifically, I am saying that inhibited brain functioning—whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies—has the effect of heightened “mind” functioning…in the sense, at least, of lowered ego and defensive functioning. Thus, in the same way that psychedelic substances can open us to repressed perspectives by inhibiting “brain” activity, these environmental changes can be helpful in the sense of opening us up to suppressed individual…and global/universal…truth.
Therefore this “sickening,” this seeming decline or going down, can really be an “up”—in other words, it can be viewed as part of a necessary “negative” retreat for the purpose of bringing in new information and re-evaluation. And we may then create anew our more harmonious ecological role based upon this more accurate information.
Now, I am not espousing environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature…and we are part of Her…has ways of balancing HerSelf.
Death As An Ally
In this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to our growth of consciousness in a way akin to the traditional spiritual paths that speak of the catalyzing power of “having death as an ally.” That is, that the realization of the imminent possibility of death, which is in truth our existential condition, has been known to act as a spur to taking life seriously, and spiritually, and to “waking up” in general.
The power of this spiritual attitude can be imagined by considering how one would live one’s life if one constantly asked oneself: “If I knew I was going to die tomorrow…or in an hour, or next minute, et cetera...how would I live this day…hour, minute…before me?”
Indeed, a lot of the transformative power of near-death experiences is known to come from their ability to jog one into awakening to the fact of one’s mortality—the precariousness of one’s biological existence. In this light, we might view environmental damage on a global scale, then, as analogous to the bonk on the head from the stick of a Zen meditation teacher, telling us to “pay attention!”
The upshot of all this is that with this degradation of the external environment we are forced to go inward, to go back to the drawing board, so to speak, whether we want to or not. Illness in general and lowered oxygen levels in particular lead to a rising up of people’s repressed emotional pain, and they force us to confront the roots of our motivations and patterns of cultural engagement as well as our social and relational styles.
This “turning inward” is the essential meaning of the “peace” symbol, when you think of it. The upside-down cross pointing downward in a circle has rightly been used to symbolize “moratorium” — in other words, a period of halting of action in the world because nothing worthwhile can result from the ways we are currently doing things, and a turning away from the external world and looking inside to reevaluate. It is as if Nature, completely unbeknownst to us, balances us, pushes us down to our deepest programming and back to our earliest “grids,” individual by individual, and that this forces us to reassess our lives and causes us to create more meaningful lifestyles, more synergistic patterns.
So in a sense Nature’s reaction to our misconduct is to cause us—by means of the psychological effects induced by the biochemical alterations that are the result of environmental changes—to create new social and cultural forms. We cannot help but do this. And collectively, cumulatively, it cannot help but result in massive cultural changes of one form or another.
Eden Arise — The More Natural Self
Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.
It’s Cooperative Not Controlling
As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.
And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.
Our More Fundamental Human Nature—Back to Eden
Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.
So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.
Looking Through Gaia’s Eyes
When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?
Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.
And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.
One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.
Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 1]
But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.
But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.
And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside.
“Eve of Destruction” or Scenery of Healing?
To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences … with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?
In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?
A Call to Centaurs
Obviously it is too soon to tell. But all things considered—an emerging perinatal unconscious, the wounded deers and return of the centaurs, a consciousness transformation in generations, and Gaia aiding us by keeping us unable to look away from our problems—there is reason to hope.
Most important, this book shows that some of the things we have thought were problems and indicative of a disintegration of culture and personality are just the opposite: There is a healing crisis going on, and people are becoming weller, not sicker. If nothing else my hope is that those wounded deer and centaurs reading this will realize they need no longer despair about the suffering inherent in who they are and their lots in life. Certainly, you are different, but this does not make you less than others. Indeed, you are part of the change happening. You are the ones you have been waiting for. Your inner turmoil is not a sign of imminent collapse and is not dangerous. It is more likely leading to a break through, not a break down.
As Hesse expressed long ago, a bird in being born out of its shell needs to destroy a world before one can be born. We also are being born; we are part of the world’s renewal, the Earth’s rebirth. So above all, do not lose heart. Instead embrace your role in this transformation. We do not know whether we will succeed or not. But we do know that we are in tune with and participating in the most incredible transformation this planet has ever seen. We have the opportunity to be lifted up in the most righteous and magnificent of causes.
And in so doing we can step out of our individual sufferings by dedicating ourselves to an effort on behalf of all others. In so doing we can cease the endless pain and woundedness of the melancholy deer. We can, like Chiron, embrace our wound and transcend it by seeking the healing of all. We can ultimately lay our suffering down in sacrifice to save our Promethean world. It cannot do it. It is doomed without us. It is up to us. We are the Centaurs, my friends.
Continue with next book: The Great Reveal by SillyMickel and the Planetmates
Return to Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That
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Consciousness Evolution from the WWII to the Millennial Generations: A Hierarchy of Healing, a Global Healing Crisis, and the Unseen Revolution
Posted by sillymickel
Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That
Wounded Deer and Centaurs, Chapter Fourteen: Psychological History of Today’s Generations and Changing of the Guard
Healing Crisis Means Needing to Get “Sicker” Before We Can Be “Weller” and Making It When You DON’T Fake It: Centaurs, Wounded Deer, and the Consciousness Revolution, Untold
What’s in Your Head, Zombie? Being Really Sick, But Denying It — WWII Generation, Nazis, KKK, Right Wing, Tea Party
Getting Sick In Order to Get Well
What does this all mean? What does this portend? What might be the outcome of this emerging perinatal unconscious? In other words, consciousness evolution or apocalypse? And what is the meaning of this change in consciousness and of these wounded deer and centaurs? Is there hope in this development?
To answer what is the portent of these wounded deer and centaurs and what the emerging perinatal unconscious might mean on a macrocosmic or societal-global scale, it is helpful to look at what an emerging perinatal unconscious portends on the individual or microcosmic level.
What we have learned from the experiential modalities—holotropic breathwork™, primal therapy, rebirthing, vivation, and others like them—is that unerringly people need to get “sicker” before they can get well. This should not be news to psychoanalysts or any of the other mainstream psychotherapists or counselors either.
Basically, the underlying repressed material must come to the “surface,” must become more conscious…and obviously when it becomes more conscious its accompanying symptoms are exacerbated. This can be called a healing crisis in that the symptoms get worse, more obvious, more blatant; and there is a period of acting them out before integration and resolution happens.
One Must “Die” to One’s Sickness Before One Can Be “Born” Well
When Grof talks about birth/death scenarios in the perinatal unconscious, he is including these sorts of healings, where one must “die” to one’s sickness before one can be “reborn” into another way of being, without those sick patterns or symptoms.
Degrees of Disease
Dissociation – Completely Split Off
It’s YOU! YOU’re the f&^$#r!
We see a progression over the last century in which there was complete dissociation from the perinatal unconscious by those of the Fifties, the World-War-Two, and previous generations—hence complete projection of it on The Other—to lesser dissociations from it by the generations since, baby-boomer and afterward, which involve more awareness of it as being a part of oneself and less projection of it on The Other.
In this latter instance, there is more suffering from it and more individual acting out of it, so that in a sense one appears “sicker”—the perinatal is more obvious in one’s behavior, taking more individual forms, and it is more easily recognized and seen to be a personal problem…a “sickness.” Earlier I described this consciousness as being the way of the centaur, for it reflects Chiron, in ancient myths, having an ongoing wound but eventually becoming a teacher and healer.
To understand the ways the perinatal manifests depending upon one’s “closeness” to it, let us contrast the two extremes of being split off from it and being close to it.
Being Really Sick, But Denying It: WWII Generation, Nazis, KKK, Right Wing, Tea Party
Can’t Know That You Don’t Know
First let us take a look at what the perinatal appears like when it is completely split off from one’s conscious personality. This complete splitting off from the perinatal entails a complete repression and denial of it. Consequently, one has absolutely no access to it, and thus one is in total ignorance of the underlying motivations of one’s actions. One unconsciously acts out perinatal elements and traumas and manifests them in one’s behavior, rationalizing all the while that one has really good—non-perinatal, “real world”—reasons for why one is doing the things one is doing.
What”s in Your Head, Zombie?
Psychohistorians deem this state to be such an oblivious one that they use the term trance-state for it, fully intending all the implications and connotations that term engenders. That is, they are saying that people who are this repressed and split off do their acting zombie-like and out of motivations completely hidden from themselves. [Footnote 1]
Birth Woes ~ World Wars
In such total ignorance, and of course being totally ignorant that one is in ignorance, people in the past century have been able to act out their perinatal underbellies in ways to make such hideous and all-encompassing wars as World War I and World War II possible.
Leaving aside for a moment the myriad ways the perinatal has unconsciously been acted out in this century in creating the current situation in which we are on the brink of extinction—which can be considered the most serious consequences of this splitting off imaginable—simply focusing on this century’s major wars as evidence of perinatal acting-out alone is instructive.
The Nazis, in particular, were extreme in their dissociation from their perinatal, in their projection of it onto the Jews, and their consequent ability to act it out in horrific ways on them and others. Alice Miller and Lloyd deMause have each detailed the psychodynamics of this projection of primal pain—both perinatal and childhood—in the creation of the people that Adolf Hitler and the Nazis became in their adulthood. [Footnote 2]
The Nazis present us with the patterns of these processes of dissociation and projection in blatant and obvious relief. The way Nazis, especially in concentration camps, acted out perinatal trauma on their prisoners has been described in great detail by Grof as well. [Footnote 3]
Wounded Deer and Centaurs – Being “Weller,” But Appearing Sicker – Perinatal Awareness of Boomers and Beyond
Perinatal Boomers and Beyond—We Know THAT We Don’t Know…We Could Be Wrong.… But You Certainly Are
Being “Weller,” But Appearing Sicker—Generations Since
As I said, contrasted with being completely split off — dissociated — from one’s perinatal unconscious, as the Fifties and WWII Generation are predominantly, is being less cut off from it and having some access to its energies. This means that rather than being totally and blindly driven by these forces, which are acting on one indirectly, one actually feels them somewhat: One has a sense of their being a part of one’s experience as opposed to living within them so thoroughly that one has not a clue of their existence.
This means that one has more options than to act them out, but it also means they make one aware of one’s perinatal sickness. One feels them, suffers from them, struggles with them.
On the other hand, one does not suffer or struggle from unconscious energies that one is compliant with and that are completely manifest and supported in one’s social and cultural environments (for example, the worlds of the WWII and previous generations), however destructive that makes one’s actions.
Trancing Vs. Suffering
This difference may be likened to the difference between being a fish in water and totally oblivious to that fact versus living out of water and experiencing a downpour. When one is in less of a trance state, one is aware of alternative ways of being; in the example, that would be being dry. Consequently, one suffers and struggles amidst these forces and options…and one has at least some ability to choose one’s actions.
I do not believe it is simply coincidence that we are currently going from the Piscean Age — symbolized by fish in water — to the Aquarian Age — symbolized by a water bearer. This change was a big part of the consciousness during the Sixties, and I think we are beginning to see why: Going from a state where one is oblivious to the forces around one to a state where one can see the things one is dealing with (carrying the water) is no small thing.
It seems everything about evolution in humans has something to do with being between two mediums and the advance/the added perspective that comes with that, going all the way back to being the only ape to take to the water so much as to become partly aquatic—placing our species between water and land, halfway between a dolphin and a chimpanzee. I think we are heading toward being like the fairies and angels we imagine—halfway between land and air—but that is a whole other post.
Another analogy I’ve heard of this difference between the two modes of being completely oblivious and somewhat aware of one’s unconscious is that between living full-time in an arctic environment where one has to wear a heavy coat versus living in a milder climate. In the warmer climes, one is both aware of what it is like to not have a coat—one has capacity to feel better ways of being—as well as how bulky, obstructing, and uncomfortable it is to have the coat on—suffering more from it, suffering from one’s perinatal memories. Finally one is better able to decide when to have it on and not—one has more options. At some point I will discuss what this has to do with the increase of bipolar disorders, but not now.
One analogy I find especially provocative is the difference between watching a movie and being fully engrossed in it so that one does not know it is a movie, which is equivalent to acting out unconsciously from one’s early imprints. Compare this to watching the same movie with equal interest, but being aware that one is in a theater. You can see where in the second instance one would feel there are more options; and one would feel that one could step back before finding oneself caught up in horrific actions.
Wounded Deer and Centaurs
However, being aware of one’s discomfort (having “more access” to the perinatal), one suffers like the wounded deer—the innocent who feels things and so struggles with society’s sickness that many others are unconsciously perpetrating. But, with time and success in handling this pain, one can become the wounded healer—the Centaur.
Now, why and how would this occur? As I’ve said, some access to the perinatal and more blatant and direct acting it out is exhibited by many of the baby-boomer generation. This is in large part due to their having been raised in a way that required less in the way of ego defenses to keep their primal pain suppressed. Psychohistorians like Glen Davis and Lloyd deMause have detailed a slow advance of child-caring techniques, with generations since the WWII Generation being raised with more attention to their needs and less harshness and cruelty…increasingly more love.
“What the World Needs Now, Is…”
Before anyone begins thinking “permissive” or “spare the rod, spoil the child,” let me point out that I will be continually stressing how this development is not only a good thing (why wouldn’t love be good?)