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Planetmates reveal the truth about human communication, the “games people play,” human “intelligence,” the roots of war, domestic brutality, genocides, and enslavement in self-denial, and more

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“Of course, there had to be a combination of both expression of needs as well as non-communication of needs in order to survive. There has to be a combination of unfeelingness-numbness and effusive entertaining adorability. And every baby who survives develops this — it is the major practice of every day of its life — to an at least sufficient degree … sometimes to a masterful level. Amazingly, human babies must learn to both communicate directly as well as to dissemble, to be both responsive as well as repressed. Human babies must learn to direct, but not appear to. They must be charming, but not obtrusive; seen, but not heard. Through this charm and manipulation offensive, these little politicians must bring about the satisfaction of their deep desires and needs, yet appear to be “above” such concerns. Again we see the factors which pushed the twisted consciousness and behavior of humans. Humans have “hidden agendas.” They might say one thing, and the other human must figure out what that human is really meaning … which might be the opposite of that. 

“Some cultures would develop this to an insanely and mind-bendingly elaborate social ritual. “No, thank you, I don’t want any” might mean “Yes. I want. But ask again.” Or “Please, no. Don’t bother” could mean “I wish you would. But I want you to insist on doing it.” The actual meaning might need to be deduced through masterful and intricate discernment of the context of the statement and its tone and manner of inflection, and so much more.

“Indeed, much of the extra communication humans have developed, compared to other planetmates, has to do with this added dimension of confusion. A planetmate might meow or grunt its desire. It is not confusing. It says, “I want.” A human hearing a communication of need must often discern it through a maze of possibilities of what that expression mightmean … other than what is meant on the surface. And much more of language is elaborate convolutions of thought built around and upon such confusion.

“Indeed, much of the extra “intelligence” you humans credit yourselves with — accounting for the extra brain growth, size of head, birth pain, and then extra information processing involved in repression of that pain, in a vicious circle — has to do with this extra mentation involved in dealing with your confusing communications and relationships with each other. Your extra brain growth is because of the extra maze of neural pathways required to keep yourself buffered from remembering your painful past, required to keep you confused, and part of this … an example of this … is just this confusion around communication with each other and the excessive thought processing involved with handling it appropriately, which has its roots in early infantile need deprivation and the mental machinations around it.

“So humans have these, “games people play.” Planetmates sure as hell do not get it. We watch you engaged in all these rituals as if you are beings on opposite sides of a wall, unable to see each other, communicating elaborately and madly with movement and sound — all of which are severely constrained in some places and consequently overdone and dramatized in others. How hard you work. How tiring you seem to us. How complicated your life. How haphazard and inept your connections with each other.

“Meanwhile, Nature implies the idea of everything being interconnected. Needs and satisfaction are two sides of the same coin. By separating them — aching, urges, and wants, on the one hand, and satisfaction, relief, and pleasure, on the other — so far from each other, you widened your separation from all of Nature, made yourself more isolated, and contributed to your being the most suffering of all planetmates. You call this ability a delay of satisfaction, a delay of pleasure, and you tell yourself it makes you superior to Nature. Adorning yourself with this crown of extra control of yourself, you make your dissatisfaction and suffering an accomplishment. But you never notice how this power over is bought at the cost of interaction with — interaction with, your body … engagement with, Nature and reality … connection with, humans and other living beings in harmonious accord.

“This separation of you from satisfaction means you push the world away and retreat into a fortified circle, a command center of the mind, allowing survey and oversight of the experiences of the body, but not immersion in those experiences … not really feeling them. You tell yourself you are free from the urges and pushes of the body, this way; you say that you “are not an animal” or “beast” in having this seeming control of these needs. But you never see or acknowledge how this control is paid for with irrationality and uncontrollable acts afterward, often around other events and behaviors. By this we mean you may control your sexual urges only to end up beating your women and children and going to war. You might play the “heroic,” strong and silent type, or the suffering martyr, but, caught up in your inner suffering, you may not notice those around you needing your assistance … you might be insensitive to their cries of pain … you might run roughshod over their lives and forget that there is life force and divinity in them, as well. Your long history of war, torture, domestic brutality, religious atrocity, rape, enslavement, and genocides should be telling you something about yourself in these regards.

“You want us to be clearer on how you are different from other planetmates regarding the satisfaction of needs? Okay, take one example. In Nature, one of the dog planetmates might get hit or bit and would yelp. Whereas a human might get hit and not cry out. It might repress that need to express pain — and it is a need — because it has learned, in infancy, that to cry out when hurt brings even more hurt later. This failure to respond in the present to the urges … “instincts” … of the body leads to manic mental activity afterward. The repressed need drives extraneous thoughts which keep one enslaved in the mind and separated from experience in Reality. It should be clear how repression of any other biological needs — sex, food, water, freedom of movement, comfort — does the same thing.

“One is often blocked from the immediate satisfaction of needs, that is true; and that applies to all planetmates, including humans. Being frustrated from satisfaction is one of those exigencies of life and fate which teaches us. What makes you different is your self-denial when there is no need for it. Again you have taken over the determination of your spiritual path. Again you show how you defy the Divine by seeking to control It (just as you sought to control your caregivers as babies), instead of learn from It. Rooted in your infancy and the inadequate and capricious qualities of your care and need satisfaction then, you seek afterward to deny yourself, again, in an unconscious way of seeking divine reward. Your denial, suffering, praying, and self-flagellation — figurative and literal — are ways you seek to bring forth advantage later … they are sad and distant reflections of your baby attempts to influence the Great Mom….”

[More coming…. ]

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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Apocalypse NO released. 2nd Book by Michael Adzema now available. Order Information

Apocalypse NO released. Book by Michael Adzema now available – Apocalypse NO, Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious. Order Information.

Apocalypse NO, the second book – of the four being published in the next four weeks – is now completed also.

This book can be ordered now and will be available, is available ….

Amazon: Immediately
Expanded Distribution channels: 6-8 Weeks
in Kindle it has been available already….

More information coming, as I have it.

Click below to order.

http://www.amazon.com/Apocalypse-NO-Emerging-Perinatal-Unconscious/dp/1492347213/ref=sr_1_1?s=books&ie=UTF8&qid=1381843954&sr=1-1&keywords=michael+adzema

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Final Cover Apoc No 4 Kindle

These are the strangest of days. We live in a time in which ending our species in our lifetime, even eliminating all life on this planet, are very real possibilities. The awareness of this acceleration toward an “end of days”—while so horrifying we hardly speak it—hangs over us and affects us in ways singular and fantastic.

Apocalypse NO, Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious awakens us to the unconscious influences erupting into our world which are changing the Earth and us in radical ways. Herein is revealed the underbelly of our modern life and the impetus behind our self-destruction. We see primal forces arising and exposed. Finally, we can direct our attention to the roots of our drive to apocalypse and reverse it.

More than that, this awakening provides a way of transformation. For in the heart of this darkness lies the most incredible opportunity for taking a leap beyond what we think of as human nature. This time calls for a new hero’s cycle—one that leaves behind the thuggishness of the old one. We are lifted beyond ourselves in a higher calling and a transcendent yet deeply rooted spirituality.

We realize that the necessary answer to the dilemma of apocalypse or Earth rebirth lies, not only in the resurrection of a new Earth, but in the dawning of a new self as well.

About the Author

Michael Adzema is a writer, activist, teacher, and psychotherapist. He was the editor of a professional journal of primal psychology and was the first person in the United States to teach prenatal and perinatal psychology at the university level. In the early Eighties, working as an anti-nuke activist, he was one those whose actions led to ending nuclear plant construction in the United States. In addition to Apocalypse NO, he has authored the books, Falls from Grace, which is a reference on prenatal and perinatal psychology; Primal Renaissance; Experience Is Divinity: Culture War, Class War; and the companion volume to this one, Apocalypse Emergency—Love’s Wake-Up Call.

Final Cover Apoc No

Apocalypse No: Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious … the book

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Apocalypse No:
Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious

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Complete Book Chapters with Links

This book is being offered in its entirety online, free of charge and with complete graphics and audio-visual media, at this time. This policy may need to change when it is published separately and offered for sale in the very near future.

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These are the strangest of days. We live in a time in which ending our species in our lifetime, even eliminating all life on this planet, are very real possibilities. The awareness of this acceleration toward an “end of days” — while so horrifying that we are in denial of it and hardly speak it — hangs over us and affects us in ways singular and fantastic.

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This book — Apocalypse No, Apocalypse or Earth Rebirth and the Emerging Perinatal Unconscious — awakens us to the unique character of our times. There are powerful factors and unconscious influences erupting into our world now which are changing the Earth and us in radical ways … for good and ill. This unprecedented era in history is rife with the perinatal, that is, with repressed memories locked into us arising from our experiences of birth. We see that our impending apocalypse has to do with birth feelings, birth trauma — an emerging perinatal unconscious.

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Herein is revealed the underbelly of our modern world and life and the impetus behind our self-destruction. We see primal forces arising and exposed. We begin to understand how and why this is happening now. Knowing this gives us the power to do something about our dire situation. Finally, we can direct our attention to the roots of our drive to apocalypse and reverse it.

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More than that, this awakening provides a way of transformation for ourselves. For we see that in the heart of this darkness we are bringing down upon us lies the most incredible opportunity for taking a leap beyond what we think of as human nature. This time calls for a new hero’s cycle — one that leaves behind the thuggishness of the old one. We are lifted beyond ourselves in a higher calling and a transcendent yet deeply rooted spirituality.

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We realize that the necessary answer to the dilemma of apocalypse or Earth rebirth lies, not only in the resurrection of a new Earth, but in the dawning of a new self as well.

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We will either heroically, somehow, save our species and our planet, which will require a change of our human nature unlike anything that has been asked of our species ever before, or we will be witnesses to the elimination of life on this planet in some way that we cannot imagine but can only be horrific in the extreme. This book is about facing, not denying, the uniquely dire character of our times and finding out what it says about us and requires of us.

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There is much here to see, and so much of it the mainstream would never touch for fear of creating a panic. Still, to survive our species must face our problems, not look away. And there is a nobility in doing that, which is unlike any kind of nobility or heroism that has been asked of our species before.

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However, this time brings with it an advantage and opportunity also unprecedented: Never before has it been more clear what is right and what is wrong, what is worthwhile and what is not, what is life … what, death, and what is noble and what evil. At no other time has a higher calling or a path of true nobility of soul been more visible. To align oneself with this cause lifts one out of oneself and one’s petty concerns into a heady and invigorating life purpose. We might die in our efforts. There is every likelihood that we will be unable to reverse our dire trajectory. Still, should that occur, those who face and take up this challenge will not suffer the agony of regretting that one could have done something but did not.

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On the other hand, though we will need many noble souls to reverse our current downslide into oblivion, it is possible that simply a significant fraction of the world’s population—like the “leaven in the dough”—can make all the difference in the world, literally, by tipping our course one way as opposed to another, especially if these people—because of their healing and their awareness of the crisis—are motivated to place themselves in positions of influence and education, or to put their efforts toward healing, on individual and collective levels, in larger numbers than the average populace would. In other words, not just the leaven in the dough but as persons, standing in the right place and with the lever big enough, who can move the world. I hope, for the sake of us all, that you are one of those heroes.

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Chapter One: Strange Days

Chapter Two: “We Ain’t Born Typical””

Chapter Three: The Perinatal Media

Chapter Four: Twenty-First Century Life – Table of DisContents

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Chapter Five: Birth Wars, World Woes

Chapter Six: Healing Crisis – Getting “Sick” To Be Well

Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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Chapter Eight: Derailing the Cycles of War and Violence

Chapter Nine: Regressions in the Service of Society

Chapter Ten: Where There Is Hope, Cultural Rebirthing

Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

Chapter Twelve: Atman Projects Versus Surrender Solutions

Chapter Thirteen: Peaceful Warriors and Silly Heroes

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Chapter Fourteen: To Move the World – A Race Against Time

Afterword: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on a Collective Shadow and Experience as Primary

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Continue with Book Five: Wounded Deer and Centaurs

Return to Apocalypse Emergency – Book 3

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Becoming “Adult,” Rites of Passage: Resistance Is Futile … One Doesn’t Have One’s Own Mind … One Takes Up the “Mind” of the “Collective” — The Fourth Fall From Grace

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Whence Kitty-Drowners and Butterfly-Mashers: How We Lose Our Selves at Adolescence and Why Conformers and Conservatives in Every Society Hate and Suppress the Rebellious

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Resistance Is Futile — The Fourth Fall From Grace

Wilber (1977) relates the fourth duality to the rise of the philosophic bands: “[I]n many cases the philosophic bands are instrumental in the generation of the quaternary dualism-repression-projection, and in all cases they are instrumental in its maintenance” (p. 150). Concerning these bands, he quotes Erich Fromm (1970):

[I]n addition to the social taboos there are individual elaborations of these taboos which differ from family to family; a child, afraid of being “abandoned” by his parents because he is aware of experiences which to them individually are taboo, will, in addition to the socially normal repression [of the Biosocial Band], also repress those feelings which are prevented from coming to awareness by the individual aspect of the filter. (Wilber, 1977, p. 150)

Rites of Passage, Becoming “Adult”

The end-result of this fear of parental abandonment that pushes the philosophic bands is what Freud calls the resolution of the oedipal conflict. This splitting and consequent repression/projection corresponds to the rites of passage of puberty and adolescence.

How We Lose Our Souls

At this point, the child no longer identifies with God (pre-conception), with mother (pre-birth), with body (pre- primal scene), or even with his or her best idea (one’s philosophic ideal); but identifies instead with the same-sex parent, the representative of the social order. Thus he or she becomes totally Other: totally separated from his or her own mind (pre- puberty rite); from his or her body (pre- primal scene); from his or her destiny, karma, dharma, duty, and purposiveness (pre-birth); and from God (pre-conception).

Every Parent’s “Atman Project”

This pattern—this doomed and illusory “atman project” wherein the parent seeks to immortalize him- or herself and to redeem his or her life—is of course obvious in the situation of the son “following in his father’s footsteps” in taking over the family business and in the daughter’s emulation of her mother, traditionally, in the role of wife and mother. But there are many subtler versions of this “identification,” and it happens even in situations where it seems it most definitely does not.

For example, Keniston’s (1968) study of young radicals of the sixties—the epitome of rebellious youth, you say—were found to be very much in agreement with their parents’ values. In fact, their rebellion was essentially in seeking to put into practice and actually live out what they saw as unlived values and philosophies (hence the charge of “hypocrite”) in compromised and compromising parents. Note again the theme of living out the unlived dreams of the previous generation—here, even in spite of the conscious stance of those youth.

Little of Self in the Decision of Who to Be

Cross-culturally and traditionally, however, we see this pattern in perhaps its most rudimentary and clearest form. In a great many cultures, the rites of passage into adulthood embrace the function of bestowing upon and initiating the recipient into the social roles and functions as decided by the tribe and family. For most, then, there is little of self in the decision of who to be; it is decided outside of oneself. Corresponding with this, in relation to the marital role, in many cultures the choice of spouse is also decided by others.

One Continues “Their” Dream … One’s Divine Uniqueness Fades

One doesn’t have one’s own mind. One takes up the “mind” of the parents, and of society. One continues their dream, society’s dream. One’s divine uniqueness fades into insignificance in the pattern of the social consensual reality.

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Self Is Split Again … Becoming “Borg” … Serving the Collective

At any rate, the upshot of all this is that at the quaternary dualism, the self is split again. It is required to give up even “its own mind,” its own concept of itself. Originally one’s divinity was given up; then one’s deepest transpersonal directives and organismic unitary awareness; then one’s biological rhythms, one’s sense of flowingness and inner-directed purposiveness; then one’s feelings about self and other; and finally one is required even to give up the best possible ideas one can have about oneself and one’s relationship to and actions in the world. One represses one’s own decisions, initiatives, evaluations, and self-images in conformance to other-directed wants and needs, the result of others’ unfulfilled ambitions—which are presented to one by one’s parents but represent by extension the other-directed wants and needs of the collective, of the prevailing fear-pushed and desire-pulled economic constraints . . . of the socially-constructed reality in general.

Falls from Grace

A “Darkness” Develops

Raheem (1991) describes the result:

When the soul becomes so covered over by conditioning that it cannot shine through, when personality completely dominates, a “darkness” develops within the person, characterized by mental or emotional dullness, physical deterioration, accidents, depression, or “bad luck.” Such a person seems asleep or unconscious while walking around; she has gotten off her own soul path. (p. 31)

Kitty-Drowners and Butterfly-Mashers

And what happens to these repressed dreams, aspirations, initiatives, and values is that, as at previous levels, they are repressed, then projected outside of oneself. Thenceforth they are seen in the world as the “Shadow.” Unfortunately, to the extent that we disown and fight these potentials in ourselves, we fight and hate them when we see them outside ourselves.

Every Society’s Culture War

This accounts for the fury with which people will attack and seek to suppress certain individuals and groups who may represent, for example, disowned artistic or creative potentials, disowned aliveness and “charisma,” disowned sexuality, disowned intellectual or bohemian dreams, simple disowned “feeling” in general, and anything that smacks of an idealism or freedom or joie de vivre that needed especially to be slain in the self in order to make the identification with another’s dreams.

Creating in this way the kitty-drowners and butterfly-mashers of the world, the quaternary dualism is complete and, with it, a fourth fall from grace.

Selling One’s Soul

At this point, then, there is very little Self left. In discharging the life that remains—so totally other-directed and other-programmed—one may as well have commissioned an android. Thus we have the endpoint of the spectrum’s “evolution”—from divinity to machinery, from pure-Bliss-Consciousness to cybernetic control.

Continue with Civilization, Culture, and the History of Our Falls from Grace in Nature … Primal Peoples Had a Nobleness We Don’t Know: Return to Grace, Part One — Can It Be Otherwise?

Return to Having Become “Them,” We Are Left Forever Asking “Who Am I?” The Third Fall From Grace, The Primal Scene, Part Two — The Philosophic Bands

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