Blog Archives
Out of Eden—Agrarian Revolution … Return to Eden—Primal Renaissance: The Earliest Yuppies, 25,000 Years Ago, Cast Us Out of the Garden. We Are Returning … Now
Primal Renaissance: Our Greatest Hope May Be the Flourishing of Culture as We Reintegrate Long-Lost Knowledge and Worldview, Formerly Ridiculed as “Primitive”
Falls from Grace, Epilogue: Are We Entering a Primal Renaissance?
We live in exciting times. Information hams it up before us at every turn. This unparalleled info-glut brings fascination, paralysis, agony, insight, change, renewal, and inspiration. In some ways it looks like a renaissance — take the incredible proliferation of technology, for example . . . the mind-boggling advances in computers. But a renaissance of the “primitive,” the “uncivilized” . . . a primal renaissance? How can that possibly be?
Paleolithic Consciousness … Out of Eden
For weeks I had been working on several articles, my ardor suspending me above the landscape of a natural consciousness, a hunter-gatherer one. Called “paleolithic consciousness” by one contemporary theorist, this mindstyle is reputed to exist among our hunter-gatherer progenitors and among some current “primal cultures.” It is characterized by greater attunement with body and nature, greater relaxation and well-beingness, more loving child-caring, greater sensory and aesthetic appreciation, more expanded psychic openness, fuller emotional and relational capacity, and greater “with-it-ness” (Witness) with reality in general.
The Earliest Yuppies and The Agrarian Revolution
I was also focusing on how our civilization came to lose that primal expansiveness of soul — a la “ejection from the Garden of Eden.” An increasing mistrust of nature — and an inexplicable rebellion against an eternally old “if it ain’t broke don’t fix it” philosophy — led to attempts to control Nature, and consequently body as well. The supposed big “advance” of these earliest yuppies was the domestication of plants and animals. In history, this first major “upwardly mobile” turning is known as the “agrarian revolution,” and it occurred variously between 10 and 30 thousand years ago.
Renaissance
All of a piece it came to me that what was going on now, in Western culture, was exactly parallel to what had occurred during the Renaissance of the sixteenth and seventeenth centuries. At that time, you may recall, the Catholic Church’s intellectual hegemony was loosening, which allowed ancient Roman and Greek texts preserved in the monasteries to be released into the collective culture. There, our formerly repressed and forgotten “classical” heritage combined and cross-fertilized with views prevailing at that time to create the incredible flowering of culture and human potential that the word renaissance now conveys.
The View from the Doorstep of Nuclear and Ecological Annihilation
It occurred to me that night how we, in the consciousness and ecology movements, are becoming ever more aware, once again, in diverse and various ways, of the vast legacy of feeling, perception, human fulfillment, and spiritual awareness and viewpoint that current “child-rearing” practices cause us “normally” to leave behind. Similarly we come to realize how much our species lost in coming into its much-vaunted “civilization” in its evolutionary history. The view from the doorstep of nuclear and ecological annihilation allows such perspectives.
Yet, through our different ways of healing ourselves, and to extents greater and lesser, we retrieve that lost and repressed legacy.
Multiculturalism
And we are, happily, not alone in that retrieval. Increasingly it appears that our age is characterized, on a global scale, by an unprecedented multiculturalism wrought of technological advances in telecommunications and transportation. Consequently, we are pushed to enjoying an ever growing awareness of the legacies of primal cultures, both current and historical.
Xenophobia Dissolving and “Ego”-Eroding Information
At the same time and not coincidentally we observe our own religious, scientific, and Western-cultural hegemonies collapsing under that same weight of contrary and both xenophobia- and “ego”-eroding information. Moreover, this collapse is aided by momentous and far-reaching occurrences as diverse as our mistaken engagements in third-world countries — our misadventures in Iraq and Vietnam, for example; the technological crisis of credibility wrought of the global ecological crisis; and the discoveries of the new physics with their concurrent death-blow to the pretensions of common-sense materialism.
Re-Integration of the Primitive and Primal … Return to Eden
It became clear to me that just as centuries ago we came out from under the thumb of a brand of cultural repression that scapegoated and repressed former cultures — specifically, the Greek and the Roman legacies, calling them “pagan” — we were now coming out from under the thumb of a cultural repression and consequent scapegoating of even longer duration — one extending back ten to thirty-thousand years! Along with this we were seeing not only the limitations and inadequacies of the Western civilization and technology which so many had sacrificed for, and killed for; we were seeing also the re-integration of long-lost knowledge and worldview — which formerly had been obscured and hidden beneath such pejoratives as “primitive,” “savage,” and “uncivilized.”
Shamans, Vision Quests, Sweat Lodges, and Drums
Some of us were learning this only too well, as it seemed necessary to search out the earliest or least “civilized” cultures possible for the only pertinent tips we could find on sane and healthy child-caring techniques.
But the rest of our culture is catching on too, and in a big way! Shamanistic practices, rites of passage, and indigenous rituals are enjoying great popularity. Workshops on everything from vision quests, fire-walking, and Native American sweat lodges . . . to nature treks, drumming, and “sacred arrow” ceremonies have begun popping up. And currently we are even recognizing our Western patriarchal culture’s evil hand in the extermination of society upon society of indigenous peoples; we are re-writing the history books on the legacy of Columbus even as we passed the five-hundredth anniversary of his landing in America.
A Flourishing of Culture?
What’s more, in a manner analogous to the cross-fertilization of ideas that led to the medieval Renaissance, our culture is expanding and becoming richer through the inclusion of these alternate perspectives. Those of us on the healing edge are uniquely able to sense the potential of this inclusion as we experience the effects that this kind of appreciation of the feeling, the affectionate, the intuitive, the natural, the body, and the senses has had upon our individual lives. Why would we not think that this kind of cross-fertilization of repressed heritage would lead to a flourishing of our culture in the same way that it is has led to a blossoming in our lives?
The Brightest Light on Our Cultural Horizon
Indeed, many of us do feel that a “primal renaissance” is occurring on our planet. Furthermore, many of us believe that this occurrence may be, in truth, the brightest hope on what otherwise can appear globally to be a rather bleak social and cultural horizon.
So let us not lose this opportunity to midwife the emergence of this primal renaissance, and, germinal as it may appear at this time, to nurture it to its fullest flowering. We cannot change the past, of course. But our efforts will work — one small measure at least — for righting the many wrongs of those who have come before us toward those earlier primal societies, and the deeply felt ideas and cultural ways they held dear.
Continue with Book 10 — Primal Return: The Prodigal Awakening
Return to Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance
To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace
Invite you to join me on Twitter:
http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
Continue with Book 10 — Primal Return: The Prodigal Awakening
Return to Planet of the Apes? Thunderdome? No. But Only If We Are Lucky: Our Primal Return May Indeed Be a Primal Renaissance
To Access the Entire Book, of which this is an excerpt, Go To Falls from Grace
Invite you to join me on Twitter:
http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
Planetmates: The Great Reveal — Michael’s latest book — is now available in print at https://www.createspace.com/4691119
and in print and e-book format at Amazon at
The Second Retreat from the Natural Self — Patriarchal Culture: One Gains the World in Exact Proportion to Which a Man Has Relinquished his Soul
Ritual Is the Attempt to Control Something Symbolically, Indirectly That One Has Split Off from and Is a Poor Substitute for the Real Potential of At-one-ment with Reality
It is this attempt to control something symbolically, indirectly that is the basis of ritual…. Ritual is a poor substitute for the real potential of identifying with and acting in accord with that reality…. The tragedy is that the indirect attempt pre-empts and thus makes impossible the true relationship and true accord, the at-one-ment, that could otherwise be.
Ritual and matriarchal religion are thus the “act-outs” of our repressed identification with Nature and not a reattunement with Nature as the Goddess-religion advocates would have it. From this perspective, then, ritual is not a way of tapping into a deeper relationship with feeling and Nature, it is an avoidance of real feeling, a running away from Nature, from one’s natural self, from the real, the authentic, the genuine self, from genuine action, from spontaneous and ever-creative being-in-the-world.
The Second Retreat: Patriarchal Culture
Now, patriarchal cultures, along with their patriarchal religions, follow a parallel but different pattern from the matriarchal ones, as discussed. Whereas matriarchal cultures are associated with agricultural lifeways and thus tied to the Earth and to sedentary living, Patriarchal cultures are said to be associated originally with nomadic lifestyles. I say nomadic, but I do not wish to confuse it with the nomadic ways of the forager and hunter-gatherer cultures. Early lifeways were nomadic in the sense of following the food source. They were not nomadic by choice.
However, the nomadic cultures, and the great patriarchies, evolved on the vast plains of Eurasia where the disconnection from the land involved in animal husbandry, in particular sheep herding, gave rise to nomadic warrior lifestyles and a conquering mentality. But there are other reasons why this sort of consciousness arose.
Parallel to the matriarchal cultures splitting off from true connection with Nature as Mother—that is, adopting agriculture and thus controlling, and alternately appeasing, the Nature which they at one time followed, patriarchal cultures entail a splitting off from oneself as Father, as Spirit, and a consequent need to act out and appease those energies. To understand this better, let us back up a little bit.
In hunter-gatherer cultures, we tend to have shamans as religious practitioners. These shamans can often journey in altered states of consciousness, can journey in the cosmos so to speak. Thus, although such people, as all of us, are ordinarily limited in time and space, they have a freedom of spirit — a spiritual freedom — quite unlike anything we know.
Corresponding to this, it is true that some hunter-gatherer societies focus a great deal more on their inner states and on altered realities — their much noted concern with dreams and their dream life is an example. The notable example of this is the Australian aboriginal culture. And this involves a democratization, if you will, of shamanic experience. Everyone dreams, many go on walkabouts, or as in the case of Native American cultures, on vision quests. Many other examples of profound spiritual journeying—often involving hallucinogens—could be given that are available to most if not all members of indigenous cultures.
However, patriarchal cultures tend to be hierarchical and specialized. This means that spiritual journeying is relegated to a select few, a specialized sect of priests. The vast majority of individuals in patriarchal cultures live onerous and oppressive lives that do not allow much in the way of spiritual journeying.
Is it any wonder then that these cultures are nomadic? The usual pattern is that when some inner potential is split off from and repressed—when one disidentifies with it—that one begins acting it out in the external world. So we find that the inner potential for spiritual journeying and growing is acted out in patriarchal cultures in the form of nomadic wandering. The direct relationship with Spirit, with Father, which characterizes the hunter-gatherer, is repressed in patriarchal cultures; and Spirit and Father are projected outside of oneself where one must now seek to enter into a relationship with It.
In later centuries, nomadic wandering became nomadic invading and conquering, and ultimately imperialism. In all of these an inner journey into the self is replaced by a desire to extend one’s ego boundaries outward over greater and greater expanses of territory. 
The amount of territory gathered outside is equivalent to the amount relinquished inside, for what one doesn’t know inside one fears. And what one fears, one wishes to control and subjugate. So the fears of inner forces motivate the expansion outward; one projects one’s inner “unknowns” onto the vast unknown outside oneself, in the physical world of land and people, of geography and society. “What does it profit a man to gain the world and lose his soul?” is instead: One gains the world in the exact proportion to that which a man has relinquished his soul. (See Enlightenment Lobotomies – White Color Slavery… in Culture War, Class War)
Thus, in patriarchal cultures there are religions which seek to relate to and appease gods which represent their forgotten and 
repressed inner potentials of fate, destiny, spiritual growth, and adventure—their inner “fire.” The fire or light that one has dimmed within is sought without; one cannot help but do so. Since one cuts oneself off from one’s core creative and authentic decision-making center one feels oneself in the hands of a whimsical fate that is outside of oneself . . . and that is called Father and God, and is that which one must seek to appease.
Summary, Ritual as Symbolic Obfuscation and Addiction to Control
So the pattern is the same in both matriarchal and patriarchal cultures. It is the same pattern of disidentifying with some inner potential, repressing it, being forced to act it out symbolically in the outside world, projecting it outside of oneself as an external force or power, and then seeking to enter into a symbolic relationship with it wherein one can hope to have some indirect control over it since one has lost one’s direct relationship with it. And the reason for doing all this, in either case, is the same: It is fear, mistrust of 
the Universe, in either the Universe’s maternal or paternal aspects … or, of course, both.
The patriarchal person is fearful of the spiritual forces within him- or herself. Hence she or he disidentifies with them and projects them outside of him- or herself
where they must be related to symbolically. The matriarchal person mistrusts the Natural world and disidentifies with It, and with the physical body which is a part of It, in an attempt to control It. In doing so, these natural forces are projected outside of oneself where they can then only be related to symbolically.
In either case, it is this attempt to control something symbolically, indirectly that is the basis of ritual. In both cases ritual is a poor substitute for the real potential of identifying with and acting in accord with that reality. And in each instance, the tragedy is that the indirect attempt pre-empts and thus makes impossible the true relationship and true accord, the at-one-ment, that could otherwise be.
Continue with Ritual As Shadow, Part Four: Ritual Is Hardly Transformation … In Actuality, We “Die” to Our Real Self and Are Remade Into Something Society Can Use
Return to Ritual As Shadow: Magic, Ritual, and Superstition Occur with the Beginnings of Ego and the Agrarian Desire to Control Nature — the Matriarchal Consciousness
Invite you to join me on Twitter:
http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
The Great Reveal by SillyMickel & the PlanetMates 