Monthly Archives: October 2012

“You Shall Know the Truth and the Truth Shall Make You Free” … What Real and Unritualized Spiritual Experience Looks Like

“Each One of Us Is an Experiment in Truth.” Ritual As Shadow Experience, Part Seven: Love – Over and Around Us Lies

Part Four of a Primal Re-Experience: “Love – Over and Around Us Lies”

After a short period of quiet and apparent inner reflection, the experiencer, Mary Lynn Adzema, continues expressing the positive feelings and insights as they unfold in the aftermath of the earlier dramatic re-experience of pains endured after her caesarean birth. In “Primal Spirituality – Part Three of Excerpt from a Primal Re-Experience: ‘Let Go, Let God,'” the experiencer related an awareness welling up in her of the degree to which she had been running away from fear in her life—which earlier she had seen was connected to the experience after birth of having the umbilical cord cut prematurely which as a newborn she interpreted as the man with the knife (the doctor) wanting to murder her. She expressed a growing awareness how that running away had kept her feeling exhausted throughout her life, and how it was unnecessary because the thing she was running away from happened a long time ago and wasn’t true even then. Though the umbilical cord cutting was a painful assault it was not the attempt at murder that the newborn’s mind interpreted it to be and, never altered, became part of the foundation of her personality and her feelings about life, all unconsciously and without her knowing their origins previous to her primal experiences.

In this experience, the calmness spreads, the experiencer relates other positive feelings as they rise within her and the insights that come along with them. The facilitator, her husband, Michael Adzema (me) shares some of his own experiences that reinforce the new perceptions of truth, her life, life itself, and God, which have just dawned in Mary Lynn’s mind, releasing her from a lifetime prison of needless struggle.

The Tragedy of Faux Primal Therapy Is The Reason for These Videos

These excerpts show events that—while having many things in common with other experiences in primal therapy—are unique, just as every experience in primal therapy is unique, unexpected, and totally spontaneous, and occurring always as a complete surprise to both the experiencer and the facilitator. Indeed, over the decades since Janov shared the gift of primal therapy with the world—partly because Janov, for some good reasons, would not say exactly what would happen in primal sessions, let alone provide video—as is being done here—of what primal sessions can look like—thousands of people have undergone fake primal sessions under the guidance of faux primal therapists, who got their understanding of Primal from the words in Janov’s books, not from direct experience, and without ever having even observed an actual primal or a primal session. That is the main reason these videos are being shared. For more on this, go to the site, “Primal Spirituality: The Inner Authority.”

For Janov’s decision, while it made sense as he foresaw a future of earnest therapists lining up to learn from him, thus assuring a kind of quality control, indeed had the opposite effect in the real world where (1) people are arrogant and assume they already know, and don’t need to be trained; or they feel they are way past that; (2) many people who would want to be trained were dissuaded because of the financial, geographical, and the family and life disruptions that Janov’s way entailed.

Thus, Janov’s refusal to “share the keys to the kingdom”—as the outsiders would call it—actally led them to concoct pretty wild and pretty far off the mark faux primal therapies. This led to the denigration of primal therapy … it’s being called “primal scream” therapy … and sure enough, there were quite a few variations of faux primal therapy that were really just scream practice … and it led (my main point here) into two major prevalent trends among the faux therapists: (1) the tendency to think that the therapy has something to do with yelling out as loud as possible every thought that crossed one’s mind; (2) the tendency for faux therapists to plan or schedule some of the events that would occur in a client’s session—totally anti-primal in that it continues to make the therapist the doer and initiator and thus eliminates the possibility of the experiencer discovering for him- or herself what he or she really is by keeping the session completely unstructured, and only coming into form moment-by-moment, following the inner events of the client, the experiencer.

One of the main reasons I have taken on the burden of publishing these videos and my wife, the experiencer, has bravely agreed to let the world in on her private life is to do something to stop this trade in faux primal—with neither the clients nor the therapists aware of the harm and waste of money and time and life entailed. I personally learned of the death of a dear friend who dedicated her life to a faux primal therapy, which did nothing to alter the pattern of self-abuse for which she came to therapy (overeating). For with decades of faux primals and even becoming a faux therapist herself, her obesity remained. She died much earlier than she would have had she had a clue as to what real primal therapy is.

Incidentally, about myself as the facilitator in these videos: While I was not trained directly by Janov, I received my therapy and primal awareness under the direction of Janov’s head of therapist training, the late Jules Roth, after Jules and his wife Helen left Janov to start their own Center in Denver, which was called the Certified Primal Therapists’ Center. That is to say, I learned from the man who Janov appointed to train therapists for him and who wrote the first article on training for Janov, which Janov had published in one of his early primal publications.

Part Five of a Primal Re-Experience: “The Truth Sets You Free”

Part Five of Mary Lynn’s session shows the completion of the process for this particular primal re-experience. Elaborations and revelations unfold as the experiencer feels free, unburdened for the time being, and experiences gratitude and wonder of the power of what she has experienced which could so drastically change how she was feeling and even her view of life and herself a little bit in such a short time. The talk is more conversational and more like a sharing, with the experiencer leading in terms of the topic, and the facilitator reflecting back from his own experience to validate and support the new perceptions of things the experiencer is still in the process of just glimpsing.

Continue with “Don’t Despair. There Are Others Doing It With You, and We’re Here, Too”: Ritual As Shadow Experience, Part Eight — Always Are We Helping You

Return to Love’s Comforting Surround and the Beauty of It All Behind the Pain: Ritual As Shadow Experience, Part Six, and What Real Spiritual Experience Looks Like

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“Sure It’s Hard! But Always Are We Here Helping You,” Part One: The Spiritual Quest, For Earth’s Sake!

For Earth’s Sake, Get Real Already: “Sure It’s Hard! But Always Are We Here Helping You,” Part One

Summary of “Sure It’s Hard But Always Are We Here Helping You”: This details the spiritual experience I had in 1980 which set me on this path to help the planet and the planetmates. I was shown by certain entities the path of our devolution as a species, thousands of years ago, and was told that we need to turn this around immediately. I was told that there were many others at work right now doing the same thing, so I need never despair, at the immensity of the task. Most importantly, I was told that we are receiving help… always…in our efforts. I was led to believe that these higher powers, of which we are yet to know, are fully engaged in our endeavor on this planet and assisting us at every turn.

The Spiritual Quest, For Earth’s Sake!

If ritual is a substitute for real spiritual experience, what does real spiritual experience look like? What follows is an example of a spontaneous, unritualized spiritual experience. But first let me put it in its context.

We Must Do What Has Never Been Done Before.

It is no surprise that the anti-nuclear and environmental movements have joined forces with the spiritual/human potential ones. For as Ken Keyes (1982) points out in The Hundredth Monkey, the threat of nuclear disaster (we need also mention global environmental destruction) is a challenge to all of us . . . a challenge to go beyond the “us vs. them” kind of consciousness which has led us to the brink of catastrophe. As many of us know, we must raise our consciousness in a way that has not been demanded of humankind, as near as we can determine, on this planet ever before.

But Many of Us ARE Now Working to Get Beyond “Eye for an Eye” Thinking.

Now, many people have been working hard to do just that. Many of us have been working on ourselves to break free from those patterns of “an eye for an eye, a tooth for a tooth” or, what it comes down to eventually, those patterns of “kill and be killed.” We’ve been doing it in many different ways.

As for myself, I have been involved in spiritual pursuits since 1968, especially meditation. As well, I have been intensively working on unraveling my negative patterns through the powerful experiential modalities of primal therapy, rebirthing, and holotropic breathwork beginning back in 1972. These, especially primal therapy, have been my ways of dealing with the particular negative conditioning into which I was “raised” and which keeps me stuck in behaviors and feelings that too often undermine my efforts to live a fully spiritual and loving life.

However, we all have our ways of trying to grow beyond that kind of negative programming. It is important to recognize that each of us is working in that same direction however we go about it. What I would like to share is an experience that happened to me while I was in the midst of trying to root out some of my conditioning. I believe that it may be helpful to others in their own struggling “heavenward.”

Sure It’s Hard

As most of us have come to realize who have been on this path for a while . . . who have been working at changing ourselves for a while . . . it is no easy task to change those very deep grids or programs. Rather, we discover that it requires a lot of work, dedication, and time.

The Task Is Immense for Our Point of Departure Is a Psychotic Culture.

The psychiatrist Theodore Isaac Rubin (1983), in his book on relationships titled One to One, points out that the divisive competitiveness and us-versus-them striving that we see predominating around us in Western culture is learned. He writes, “We compete, we fight wars, we are compulsively concerned about our hierarchical position relative to the next person, because we learn to be so through a psychotic culture passed on from one generation to the next” (p. 184).

The point is that this is where we are coming from. Our point of departure is a psychotic culture or, as Erich Fromm (1955) put it, an “insane society.” Many of us are trying to reverse this violent and crazy trend, but it is understandable that it would be hard to make a 180-degree turn in orientation — from aggression to peace, from competition to cooperation, from fear to love. Therefore, our culture is gradually coming to the realization that we are involved in a difficult process, and understandably so. Our culture is starting to realize the immensity of the task we are undertaking in trying to change our inherited and deleterious patterns.

“To Think That It Is Easy Is Probably To Be an Impostor.”

For example, Herb Goldberg (1983), a psychologist, points out in his book, The New Male-Female Relationship, especially in his section on “Transitions,” that to think that it is easy is probably to be an impostor (p. 134). He asserts that the people who are really making the changes in male-female relationships and becoming fuller human beings, you can expect, are struggling to do so . . . that it is a difficult process and takes time. In fact, Goldberg discusses at length his contention that real growth takes a lot of time and struggle, whereas “pseudo-growth” is the only kind of growing that occurs “overnight” and easily. (pp. 134-141)

So not only does it take time, but we discover that it is hardly ever pleasurable. What most of us have discovered is that the path to bliss leads sometimes through despair and hopelessness. As Hesse (1965) described it in Demian: the bird, in pecking his way out of his shell, must destroy a world before discovering a new one. No, it is not often pleasant to confront some of the darkest things within ourselves, as we must do if we are not to continually project them onto others and onto the world around us.

Continue with A Cosmic Slap: I Was Told “Once There Lived “Noble” Beings” and Now Is the Time for a Regeneration of Peoples to Regain What We Lost.

Return to Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All

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Centaurs, Shamans, Sacrificial Lambs, and Scapegoats, Part Two: Shared Experience, the Earth Hologram, Volcano-Jumping, and UFOs … Is That Gaia Calling?

Centaurs, Shamans, Sacrificial Lambs, and Scapegoats, Part Two: Shared Experience, the Earth Hologram, Volcano-Jumping, and UFOs … Is That Gaia Calling?

I Am You, and You Are Me, and We Are We, and We Are All Together.

This is the second half of the Afterword of Apocalypse – No: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Prospects on a Collective Pool of Pain. A description or synopsis of the entire chapter follows:

DESCRIPTION: The essence of Christianity is the idea that a person — Jesus Christ, of course, in Christianity – can suffer and die for the “sins” of others, so that those persons won’t have to bear the burden of their sins. This article addresses that theme in a larger, multicultural, multi-ethnic, multi-religious context: Are there people who take on the the “sins” or “Pain” of others, who take on the karma— in an Eastern sense or the mistakes and evil of others who are not able to handle the consequences of their actions? clip_image002 Is the Divinity inherent in the Cosmos compassionately concerned enough to manifest or call forth individuals to take on the same kind of task that Christ, in a most extreme brutal form, demonstrated? This article is not about Christ but about that theme of extraordinary individuals with a divinely-inspired mission of suffering for the sake of others who cannot “help” themselves in raising themselves above the consequences of their ill deeds. For are not people of all times and cultures children of the same Divinity, some would say “sparks” of that same Divinity, which others, including this author, have theorized is commensurate, i.e., equal, to all of Nature, including humanity each and every one of us? Assuming this, in this article the author discusses this phenomenon of people taking on, willingly and unwillingly, the pain and sins of their society from the small tribe to that of all of humanity. And it puts forth the proposition that there is a collective “pool of pain.” In that ultimately the distinctions between people are illusory, that we are all One, all interconnected, then both the evil, as well as the good, of each of us is both the result of the collective actions of us all as well as being a part of the consciousness that we all share more correctly the One Consciousness that each of us is.

Experience Is Primary

60s.hippies.peace.dovenormal_ButterflyOfHealingFINAL_LG_Jpg2It is important to keep in mind that all of this idea of a group psyche is built upon a perspective, a paradigm, in which subjectivity is primary: Experience or Mind being the only reality. Such speculation as engaged in here is not even conceivable within the dominant materialistic paradigm. Nevertheless, these possibilities have long . . . far longer than this upstart of “objective materialism” has been around . . . have long been the common currency of our species, and have been so in the vast majority of human cultures that ever existed.

Shared Experience: Morphic Resonances and COEX Systems

But, getting back to the subject, people having rape fantasies, both men and women, where apparently there has been no sexual abuse, is becoming ever more common. Is it that in some way when we are violated as children, psychologically and emotionally, that it’s part of a gestalt or resonance—Stanislav Grof[1] would say a COEX system; Rupert Sheldrake[2] would say a morphogenetic field or morphic resonance—that includes actual physical violations from a collective pool of pain?

Also we should consider all the current stories of people being sexually abused; there seems to be an epidemic of people claiming to have been sexually molested as infants by their parents. No doubt much of this is true. The evidence is there to confirm it. But is it also possible that people in processing their stuff, or coming close to their repressed feelings, are at times tapping into transpersonal resonances that are only similar in quality to the corresponding real-life trauma? This is a possibility we should consider; for I know it to be the only plausible one in my own case, in the case of the panelist mentioned at the outset , and in the cases of several others whom I know personally or whose cases have appeared in print.[3]

UFOs: Is That Gaia Calling?

Another item related to this pattern is the current UFO abduction experiences—the incidence of which is also increasing.[4] One interesting explanation for such experiences of being abducted and then examined, probed, and sampled—which corresponds to this collective pool of pain theory—is derived from the idea that in fact the Earth herself (Gaia) has consciousness and is therefore part of a collective consciousness to which we also belong. This idea of an earth hologram is propounded by Goddess theorists and by others as well. Joseph Chilton Pearce claims we have primary access to such an Earth hologram as children and lose it later through our normative indoctrination into society.

He writes:

The brain as a hologram is representative of the Earth. So long as this is undifferentiated, the personality, or consciousness within that brain, receiving its perceptions from that brain, is literally an undifferentiated part of the hologram effect. It is part and parcel of the world system, which, because it radiates out from the child, places him at the center of thought, with the world a body extending from him. The clarification of the hologram (to use that model) is a period of breathless wonder and excitement for the child because he is discovering his larger self. . . . [5]

The primary process is the function through which we are conscious of the Earth as a thinking globe, the flow of life, the general field of awareness, and almost surely, even larger ecologies of thought. The primary process is also past, current, and potential possibility and experience. Other cultures have maintained a much greater openness to the primary process than Western culture has. . . . [6]

Nevertheless, the potential for access to this “primary process” always exists, since it is repressed but continues to exist in the unconscious.

With these things in mind, is it possible that UFO abductees may be inadvertently stumbling into primary Earth process and picking up on the feelings of Earth herself as she is being poked, violated, measured, and having things inserted into her in this modern, high-tech, resource-exploiting era.

If so, one has to wonder whether some of the feelings of the Earth herself might not be being expressed or be trying to be integrated by her through these people. Is it possible that these people have become unwitting channels for Mother Earth’s pain—to help to express and integrate it—as she is systematically being defoliated, polluted, violated, and destroyed?

This may sound farfetched, but then, considering our actions in the face of global disaster . . . well, so are the times! Furthermore, I helped facilitate at least one inner journeyer whose experience was exactly this. Her interpretation of the powerful experience my wife and I both witnessed was that she was feeling and releasing pain and distress of all women throughout history and then Mother Earth herself. What gave extra credibility to her experience for me was that I observed what looked like her experiencing the pain of women in birth. Yet, like the rape reliving that was not of this life, this woman had never given birth herself … not in this life, anyway.

Volcano-Jumping for Bliss and Profit

Anyway, I offer these speculations in the hope of stimulating renewed appreciation of the roles as journeyers and shamans — as they have reemerged in their modern form in the deep experiential growth modalities such as Holotropic Breathwork and Primal Therapy, both of which I have substantial experience with. It may just be that what we do on our “inner” forays into consciousness has significance in the “outer” world — in these incredibly delicate and precipitous times—far beyond what we normally think. Indeed we may be volunteering for an ancient role, and in these days, perhaps, a very much needed one. Like Joe in the Tom Hanks movie, “Joe Versus the Volcano,” we may find ourselves “jumping into the volcano to save the community.” But also like Joe, and my experience attests to this, I believe we will find that the Universe provides, not death, but rather bears up and rewards with renewed life those who voluntarily sacrifice themselves this way.

Continue with For Earth’s Sake, Get Real Already: “Sure It’s Hard! But Always Are We Here Helping You,” Part One

Return to Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber

Related Book: Go to Primal Renaissance: The Emerging Millennial Return by Michael D. Adzema.

Related Article: Go to “Nature As Alive: Morphic Resonance and Collective Memory by Rupert Sheldrake, Ph.d.

Related Article: Go to “Sathya Sai Baba, Avatar“ by Mary Lynn Adzema.

Related Article: Go to “The UFO Abduction Phenomenon’s Challenge to Consensus Reality” by John E. Mack, M.D.

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Love’s Comforting Surround and the Beauty of It All Behind the Pain: Ritual As Shadow Experience, Part Six, and What Real Spiritual Experience Looks Like

“God Is So Merciful” … Let Go, Let God: An Example of Unritualized Primal Spirituality, A Primal Re-Experience after Birth

Part Two of a Primal Re-Experience after Birth: God’s Omnipresent Comforting Surround

In the first part—“Excerpt from Actual Primal Re-Experience after Birth“—the experiencer in this actual primal therapy session reconnected to and released primal pain related to her having her umbilical cord cut too early and then being swaddled tightly making her feel suffocated and unable to move. She felt this had contributed to lifelong feelings of being held back and unable to assert herself.

In this second part—another excerpt from the same much longer session, which takes up only moments after the first part ends—Mary Lynn Adzema, the experiencer, begins to feel a glowing light of protection enveloping her, which she senses as being, perhaps, a “guardian angel” then simply God, or God’s Love. She experiences the spiritual idea that God gives you only that much pain that you can bear, but no more, which is accompanied by tears of gratitude.

Primal Spirituality

The facilitator is Michael Adzema, the experiencer’s husband and the author of these words. I have forty years experience in deep experiential modalities, including primal therapy, holotropic breathwork, and rebirthing; and I have been trained in these three modalities. I have been facilitating others in these—especially primal therapy—since 1975. I wrote “A Primal Perspective on Spirituality” in 1979, which was published by the Journal of Humanistic Psychology in 1985. This article was the first to proclaim the occurrence of spiritual experiences occurring to long-term primallers, which take them further along in healing beyond what Arthur Janov contended could occur by just feeling through one’s primal pain.

The article presented a theory of primal pain, healing, and spirituality congruent with Janov’s theories but totally at odds with Janov’s early on proclamation and then continued insistence, based solely on speculation, that all spiritual experiences were derivative of underlying primal pain. That is a notion I believe has at this point been thoroughly disproved by my work, by the experiences of some other long-term primallers, and by the experiences common to Stanislav Grof‘s holotropic breathwork — a modality in which primal pain is accessed as well as a diverse array of transpersonal experiences and phenomena. In addition, they are confirmed by prenatal/perinatal researchers as I have explained elsewhere.

I have no doubt on this matter, personally, since I have had many primal-spiritual experiences through primalling and breathwork over the decades, some of which I was able to corroborate through outside sources. I began having these only after I had been doing deep experiential primal work for several years that did not involve transpersonal/ spiritual experiences. So I feel my primal work opened me up to being able to go beyond the strict designs of primal therapy in a way that would otherwise not have been possible if I had not gone through it.

At any rate, my wife’s primal experiences contain spiritual elements, though they were not sought and, like myself, they did not occur in the early years of her primal experiences. As her facilitator in primal therapy in the most recent years, I did not encourage them either … I simply did not discourage them or encourage her to reinterpret her experience in any other way than of her choosing, as was done in the early years of primal therapy and for those who undergo Janovian-style primal therapy.

In this video—the next part of her primal session—other aspects of her primal-spiritual experience unfold.

Part Three of a Primal Re-Experience After Birth: “Let Go, Let God”

The experiencer, Mary Lynn Adzema, had earlier (video 1) re-experienced the pain of being forcibly removed from the womb before she was ready—she was caesarean born. And she had felt a sudden assault of sensation upon removal from the protection of the womb without any transition time, which caused her to fear sensation and even wanting to feel or be in her body much throughout her life. She had re-experienced the cutting of the umbilical cord, which occurred too soon, and which made her feel, directly upon coming into the world, that the doctor was actually trying to kill her.

Incidentally, from sessions previous to this one, the experiencer had learned that this cesarean removal by surgical knife, the assault of sensations following it, and then the cutting of the umbilical cord too soon had caused her a lifetime of complications. She had made the connection that these events were the roots of a considerable amount of fear she had lived with.

She knows that these were the causes of a frequent recurrent dream of a life-and-death struggle with a man who would try to get into her house, who had a knife, and who she thought was trying to kill her. These dreams were so powerful, and I can attest to this, that she would have violent movements, would shout out loudly in a ferocious voice to “get away” “get out of here,” and so on, and she would clench her fists and pound them into the air. She would do all this while sleeping and without any remembrance afterward. These dreams stopped after she began re-experiencing the events in sessions such as the one shown.

The second video continues with her relating more about the assault of sensations but also depicts how after her cesarean birth she experienced being swaddled tightly making her feel suffocated, which she related to a lifelong feeling of being “held back.” But she also has experiences of being comforted by a light that envelops her and which she equates with God. She has realizations of the omnipresence of God throughout life’s trials.

The events here in part three follow directly after those of part two. In this video, the experiencer relates her exhausting struggle to keep fear at bay her whole life and how in the therapy she learned that she could let go, that she did not have to struggle, that instead she felt comforted instead of being overwhelmed with fear (Let Go, Let God).

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She makes the statement that “God is so merciful.” At the same time she is having feelings of love and gratitude for the blessings of the experience she has undergone, for what she has learned, for the help of the facilitator in coming through this harrowing experience, and for being able to end with such insight and glorious feelings of the beauty of it all behind the pain.

Continue with “You Shall Know the Truth and the Truth Shall Make You Free” … What Real and Unritualized Spiritual Experience Looks Like

Return to Ritual As Shadow Experience, Part Five: What Real and Unritualized Spiritual Experience Looks Like — An Example of Primal Spirituality

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The Group Mind and The Community’s Inner Dragon: Heroes, Shamans, and Gurus … Ah, But Scapegoats As Well

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Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber

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The Community’s Inner Dragon

we.are.more.open.to.the.unconscious.nowShe’d experienced being raped was what she’d told us. This veteran consciousness explorer and trained facilitator had also done a lot of regression work on herself. Yet she related how, in one of her breathwork sessions, she’d definitely had those feelings of rape . . . despite the fact that she’d not been sexually abused in this life. And this last part she knew. It was not denial or repression.

The conference attendees were shaken. It did not coincide with any common psychological, or even transpersonal, models concerning healing or experience they’d ever heard of. But in her response, the panelist offered the idea that there is a kind of storehouse of experience of collective pain that anyone can tap-in to, if one is sufficiently open . . . and ready.

depression

405920_270579809720489_470664386_n301374_287239871289656_1394192979_nSince this type of thing has come up, as well, in my own inner journeying, I would like to suggest that what we’re dealing with is a possibility, based on the evidence, of a sort of collective shadow unconscious, a collective pool of pain, if you will, which has been built up currently and in the past of distress that needs to be released.

I remember a Santa Barbara-based spiritual teacher expressed a similar idea. As she put it, after you clear out your own stuff, then you do it for the rest of the species, then for all living beings in this world, then for living things in other worlds, then for all entities, and then so on, and on, and . . .

Shamans, Sages, Tribal Kings, and Prophets

457156320685_287043257975984_1019571197_nSimilarly, from history, the spiritual literature, and anthropology we hear of certain people—shamans, tribal kings, prophets, saviors, sages, gurus—who, after dealing with their own inner dragons, can tap-in to this collective pool and thereby help other people. In resolving the negative material, releasing it and integrating it, they can have a positive effect on their community, and even the Universe as a whole.

metaphysics

6a00e551f08003883401538e720e70970bI am reminded of how certain African tribal “kings” (chieftains would be a better word), tribal leaders, and “clan kings” would be sacrificed for their tribes to the point of and including actual physical death. Similarly, shamans would take on psychic tasks that they would consider to be too dangerous or difficult for members of their tribe to do. In this way of looking at things, it is as if there is a group mind, and that the shaman’s duty is to resolve the collective issues, to work through the unfelt feelings, so that the rest of the tribe can function better.

It is as if everyone in a community does not have to, or is not able to, “work” all of their own stuff, but that a certain person can volunteer to face some of those inner demons for the entire group, or at least for those having difficulty.

frodo-grabs-for-the-ring

Ah, But Scapegoats As Well

john.lennon.sacraficial.lambGettingReal-WaitsNirvSkin-1In this respect I believe it is possible to make a fascinating, albeit disturbing, connection between this idea and scapegoats. In the case of scapegoating, particular individuals are selected to be this kind of lightning rod for the group’s pain and psychic distress.

hunger-games-live-stream

So there seems to be both this tendency for people to adopt this role for themselves and for societies to put people in these roles whether they want it or not. This indicates some kind of social, human need, or at least a fundamental human expediency, that is to say, ego defense.

image5295595xIt would seem, in any case, that there is a right way and wrong way to do this. And we can deduce that these attempts can have either beneficial or negative transpersonal and psychological effects depending on which way it’s done. Obviously there’s a huge difference between a guru or a savior taking the “sins” of their group upon themselves to release their people in that manner, versus a scapegoat being chosen to dump all the group’s unwanted feelings and shadow material on.

Sacrifices — Animal and Cucumber

Other fascinating perspectives on this arise from study of one of its variations: This is the widespread phenomenon of sacrifice, and in particular, animal sacrifice. The Nuer of Africa, for example, as well as the neighboring Dinka, created rituals for many of life’s events around the killing of sacrificial oxen. If no oxen were available, a cucumber was often used; in other cultures, lambs or other animals may be used. At any rate, when the ox was slain, the carcass was then split, with one half being consumed and the other half thrown away from them into the bush . . . reputedly taking with it the sins, indiscretions, and wayward elements of all those assembled. Higher forces were then called forth and entreated to remove the carcass/transgressions; indeed, at times they were directly invoked, then subsequently admonished to “go away” and “be gone!”

thinkingattherootsofthings2rings_doom1szd.half - Copy (3)Since the group or individual is said to be identified with the animal, it is interesting to consider the possible message here that one takes into oneself and incorporates (integrates) only half of that which is of oneself; but one seeks the Universe’s help in disposing of the other half, relegating it to “the bush.” It is fascinating to think of the common use of prayer in this respect, that is, prayer where one invokes the Divine to take away or to “handle” those things in life, or the parts of those things, that one is incapable of handling oneself. Apparently it is the rare individual who completely integrates her or his Shadow.

Experience Is Primary

60s.hippies.peace.dovenormal_ButterflyOfHealingFINAL_LG_Jpg2It is important to keep in mind that all of this idea of a group psyche is built upon a perspective, a paradigm, in which subjectivity is primary: Experience or Mind being the only reality. Such speculation as engaged in here is not even conceivable within the dominant materialistic paradigm. Nevertheless, these possibilities have long . . . far longer than this upstart of “objective materialism” has been around . . . have long been the common currency of our species, and have been so in the vast majority of human cultures that ever existed.

Continue with Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All

Return to Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

Footnote

This is the first half of the Afterword of Apocalypse – No: Gurus, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on the Prospect of Collective Pain. A description or synopsis of the entire chapter follows:

DESCRIPTION: The essence of Christianity is the idea that a person — Jesus Christ, of course, in Christianity – can suffer and die for the “sins” of others, so that those persons won’t have to bear the burden of their sins. This article addresses that theme in a larger, multicultural, multi-ethnic, multi-religious context: Are there people who take on the the “sins” or “Pain” of others, who take on the clip_image0023karma— in an Eastern sense or the mistakes and evil of others who are not able to handle the consequences of their actions? Is the Divinity inherent in the Cosmos compassionately concerned enough to manifest or call forth individuals to take on the same kind of task that Christ, in a most extreme brutal form, demonstrated? This article is not about Christ but about that theme of extraordinary individuals with a divinely-inspired mission of suffering for the sake of others who cannot “help” themselves in raising themselves above the consequences of their ill deeds. For are not people of all times and cultures children of the same Divinity, some would say “sparks” of that same Divinity, which others, including this author, have theorized is commensurate, i.e., equal, to all of Nature, including humanity each and every one of us? Assuming this, in this article the author discusses this phenomenon of people taking on, willingly and unwillingly, the pain and sins of their society from the small tribe to that of all of humanity. And it puts forth the proposition that there is a collective “pool of pain.” In that ultimately the distinctions between people are illusory, that we are all One, all interconnected, then both the evil, as well as the good, of each of us is both the result of the collective actions of us all as well as being a part of the consciousness that we all share more correctly the One Consciousness that each of us is.

Related Book: Go to Primal Renaissance: The Emerging Millennial Return by Michael D. Adzema.

Related Article: Go to “Nature As Alive: Morphic Resonance and Collective Memory by Rupert Sheldrake, Ph.d.

Related Article: Go to “Sathya Sai Baba, Avatar“ by Mary Lynn Adzema.

Related Article: Go to “The UFO Abduction Phenomenon’s Challenge to Consensus Reality” by John E. Mack, M.D.

Continue with Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All

Return to Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

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The Fall of “Obvious Truths,” 99% Rising, and Awakening in a Plundered Land: Their Intentions Are No Less Than Those of the Nobles of Old

In the Wake of the Idiot King: Obama Rising and The Awakening—“This Is Not the Way America Is Suppose to Be!”

Culture War, Class War, Chapter Sixteen: The Fall of “Obvious Truths”

Truth Will Out – Their Intentions Are No Less Than Those of the Nobles of Old: The Fall of “Obvious Truths,” Part One

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“This Is Not the Way America Is Suppose to Be!” The Fall of “Obvious Truths,” Part One – Truth Will Out

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So, we have these Big Lies, these “obvious truths,” which are actually not true, and they are all pervasive. It makes it virtually impossible to know what is actually going on.

Lies Are Being Called for What They Are

Until just recently. For now the truth’s being told again. And the Republicans are on the run. They are being found out to be the liars they are. That term, lie, for the first time in my lifetime is being used for what they do. They are being discovered to be who they are and what they have been doing all those years is being told. All the things they like to do–the undermining of unions and the collective bargaining system, the ever increasing giveaways to the rich–are being brought into the light.

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The Republican Lie About JFK Being a Supply-Sider

America was prosperous in the Sixties under Kennedy. And Republicans like to refer to his cutting taxes on the wealthy as support for their policies. They like to point to the good economy then as being the sort of thing that happens with their voodoo economics of shoveling money into wealthy hands, and they dare to imply that he would be in agreement with them.

But Rich-publicans have been extracting far more from America than the modest gain they had under Kennedy. What they’re not telling you is JFK reduced taxes to percentages in the seventies. The tax cut was actually not implemented until Johnson took office, so the prosperity we remember from the JFK’s America happened with the marginal rate above ninety percent. They’re not pointing out that America boomed under Eisenhower, a Republican, when it was also in the nineties. They’re avoiding the fact that their hero, Reagan, took JFK’s levels to the twenties and caused a recession.

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The Republican Lie That Cutting Taxes Creates Prosperity

So Republicans are comparing a small reduction enacted during prosperous times—the early Sixties—with huge cuts in times that are precarious—currently. And they’re failing to point out how lower taxes in the Twenties before the Depression, in the Eighties before Reagan-Bush’s recession, and in the last decade under Bush all devastated the economy.

Despite these dire consequences they would opt for the highest bracket of taxes to be in the low thirties even now when they can hardly be afforded, and they pushed Obama into continuing their tax cut at the end of 2010 and are blaming him for the economy not responding since then. So Republicans firmly maintain that Matrix of misinformation and switching the blame whose purposes are to confuse the other-than-wealthy and thus keep them helpless.

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It Is Now Clear That Their Intentions Are No Less Than Those of the Nobles of Old

They would keep us helpless for lack of a clearer understanding , as well as to keep us disintegrated and disunited. No big union movements, no big antiwar movements, no big environmental movements, and no movements for the poor and economic justice.

The misinformation overlay has become so pervasive, the masses have lost the solidarity that they had enjoyed only a decade or so earlier when issues were clearer. Even Clinton’s America was a time when the truth was easier to make out through the concerted Republican campaign to enrich themselves and to keep the average American confused, poorer, poorer and poorer, helpless, and thus dumber and more controllable, easier to manipulate, and overworked because of crazy-making ways of doing things.

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“This Is Not the Way America Is Suppose to Be!” – OWS Protester

clip_image009[4]What does their consistent, daily, pervasive and unrelenting repetition and lies accomplish? What does all that amount to? Their intentions are no less than those nobles of old, to keep people in servitude and serfdom, essentially to bring people into compliance with their totalitarian will.

But I refuse to believe that is the only possible fate for workers and the masses of people. I still actually believe in those things we were all taught about America in our schools. I still think of what we are supposed to be.

We’ve Brought Down Soviet Oppression…Only to Raise It Ourselves.

clip_image010[4]But in our propaganda and lies we have become the the Soviets in many ways. But we’ve done it in a much slicker way that has got everybody confused.

Well, I did say this was about the rise and fall of the “obvious truths.” And I talked at length about those lies and those obvious “truths” that were never challenged. I hope I made my case.

But What Did It Take for Such Truth to Be Revealed?

It is our good fortune for these lies to become clearer in recent years and for the perpetrators to become more visible. But what did it take for those guys to be seen for what they are? clip_image012[4]It took a lot of suffering by the American people. For eight long years, it took a lot of being abused by the powerful. The Republicans got so cocky, they took so much money, they were so uncaring of the suffering, of the dying of Americans. They were so obviously not caring…not even putting up a pretense of being for the American people, who they were supposed to be representing and who they were claiming to be on the side of. They were obviously the wealthiest of us and those fighting for those interests of the filthy rich, but they were insinuating that they were all people, that what suited them was a benefit to us all.

Arrogance Comes Before the Fall

clip_image014[4]But you see you can get so cocky that you can lose your discipline and then you start to say things that people can see through. And then you have a war and people are dying. And then you finally have a collapse, an economic collapse that was based upon taking away regulations that people and good thinking Democrats and so on had instituted to protect people from having their life savings taken away from them…regulations that were also put into effect to level the playing field with the rich and anybody else playing the stock market.

We had such regulations, but then they go and take them away. We see that lapdog for the filthies, Alan Greenspan, saying we have come into some bright new era when corporations no longer need restraints for they are (magically) now self-regulating.

Their Thievery Blatant, Cocky

And we saw what happened. The rich people…they went crazy, they went amok. Even at the end they took 700 billion dollars out of the American Treasury, and got away scot free.

I was making the point earlier how that was extortion on such a grand scale. I brought to mind how extortion happens a lot more among the hundreds of million of Americans but when they do it on a tiny scale they go to jail, but when this elite does it on a large scale, well they just talk about it as if it is history. And It’s like, “That’s too bad. We gave all that money to them, and they didn’t do what they said they were going to do. Hmmm. Too bad. I mean there’s nothing we can do.”