The Cycle of All Events, the Evolution of Parenting, and Auspicious Collective Regressions: Being Crazy in an Insane World Might Mean You’re the Sane One

What’s Involved in Stopping War and Ecocide and the Necessary Mess of Transformation: Hard to Believe, But We’re Getting Saner

Chapter Nine: Regressions in the Service of Society — Messy Healing

There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

The Spiral Dance – The Cycle of All Events: Wedded to Rebirthing Rituals, the Inevitability of Disappointment, and Where There is Real Hope

Wedded to Rebirthing Rituals

At the point when the perinatal unconscious arises, individuals — and collectively, society — have the choice to turn toward the emergence of these feelings or to turn away from them.

In turning toward these feelings we embrace, feel, and if we go deeply enough into that, we relive the roots of them and resolve them finally.

In turning away from them we shun them, act them out, and are enslaved by them…thus we act unconsciously, trance-like, zombie-like.

If we face these inner forces—we call that feeling them…in this instance, feeling through or reliving one’s birth—we integrate them and heal the underlying trauma, the perinatal trauma.

Or the individual and society can avoid this going within—as depicted in the peace symbol—and can choose instead to act them out, which is the peace symbol upside down—the Satan symbol, the pentagram.

In acting them out, one distracts oneself from the uncomfortable feelings, which though not focused on, are still there. One tries to be “strong” in the face of feelings but one is actually driven and directed by them—they “take over one’s mind.” This is the source of the idea of spirit possession and in general of the idea that a devil or Satan can take over one’s soul.

So in running from our feelings we are captured and enslaved by them, we are forced to act them out in ways we would not otherwise choose which are negative to horrible but in all cases self-sabotaging. Of course war is the most horrible, most self-sabotaging, greatest, and most all-consuming form of such acting-out…the greatest struggle.

Humans are characterized by a particular kind of birth process. It is a coming into being that is traumatic and which is related to our distinction of standing upright and thereby decreasing the pelvic opening as well as suffocating the fetus prior to birth. The fact is that because of this “distinction” we are destined to go through periods of rebirthing purificatory rituals, whether for good or ill. [Footnote 1]

For we are psychologically wedded to reliving that which we could not fully experience at the time because of the overwhelming quality of pain associated with it.

A “Spiral Dance”

These rebirthing rituals we are doomed to repeat, one way or the other. We are going to act out this primal pain—this birth trauma—in an unending cycle of feelings having these components

• Periods of feelings of expansion
• Closedness or entrapment, guilt, and depression
• Aggression
• Release

Then back around again.

In winning the “war” or having the success or achievement, there begins the same cycle of expansion followed by entrapment. Losing the war…the struggle, the battle…is akin to death, even if there is no death. There is numbness and repression…akin to a kind of “limbo”…before life can begin anew. A reconception is necessary.

The Pattern of Our First Nine Months Imprints Us For Our Entire Human Lives

The reemergence of hope in individuals and societies is biologically equivalent to conception. And following this reconceiving, there is a similar cycle of reemerging strength—akin to the expansion that follows winning. Then there is continuing depression or overarching gloom and helplessness feelings coupled with revenge feelings and blame as individuals and societies stew in the vessel of indecision, inaction, and doubt. This is quite like the closedness and guilt which follows achievement-success-victory. Note, however, that the revenge and blame feelings here are aspects of the BPM II matrix, just as is closedness and guilt.

Can’t Get No Satisfaction

And then the cycle is the same again. Specifically, there is aggression against the oppressor (War and revolution both see the foe as an oppressor, even if one is actually the one who is the aggressor.) What follows upon fighting is release or “death”; and so on around. The “happily ever after” that inspires such battle truly only exists in fantasies and fairy tales. Prosperity and feelings of success are unfortunately doomed, on this physical plane of existence, to be short-lived.

Where There Is Real Hope

It would seem we are fated to never be happy, for long. But progress is possible; herein lies our only real choice in the entire scenario. For we either work through these cycles in some deep psychologically transformative way that helps us deal with and pass beyond the difficult and painful parts of the cycle as well as helps to fade the imprints’ potency in determining our behavior or we are doomed to act them out in the external world in ways that we are blindly unaware are not congruent with the actual facts of our circumstances and are harmful to ourselves and others around us.

We are fated to experience these cycles of birth, and we will either act them out disastrously or we find ways of dealing with them inside of ourselves in some way—and some ways are better than others for doing this—so that we can have some inner distance from these patterns and therefore some conscious ability or choice around our actions when these pushes and pulls arise.

Railing Against the Darkness: The Vanity of Will, The Impotence of Reason, Progress Requires Regress, and Healing Is Nothing if Not Messy

Railing Against the Darkness, The Vanity of Will, The Impotence of Reason, and Social Progress Requires Regression

The Vanity of Will, The Impotence of “Reason”

What we absolutely don’t have, yet arrogantly think we do, is the ability—through will or reason alone—to choose light over darkness, to replace these inner veils of distortion with clarity of thought and perception and hence of positive behavior and actions while in the midst of them. Trying to reason with and to obtain truly desired outcomes is about as possible as trying to reason with a lizard and convince it to conform to one’s wishes for its behavior. For good reason: Indeed our rational mind is as split off from the “reptilian brain” inside us within which these imprints circulate and from which they arise as are we from the consciousness of a gila monster.

What We Call “Reason” Is Largely Just Rationalization

This impotence of intellectual understanding in the face of these patterns of self-destruction occurs because these schemas are rooted in memories existing in an emotional and entirely dissociated part of the brain, which is hardly touched by neocortical admonishing of any kind. As deMause correctly points out,

[The fetus’s] “early experiences have been found to be recorded in a separate early neural network—a dissociated emotional memory system centering in the amygdala, quite distinct from the declarative memory system centering in the hippocampus that is established in later childhood.” [Footnote 2]

Disclaiming these cycles, which inevitably pass through darkness, and reliance on “will-power” to change one’s patterns, which includes self-sabotage, has been exposed in its impotence in modern times. We see as evidence the growing acknowledgment of the ineffectiveness and, indeed, counter-effectiveness of psychoanalysis. [Footnote 3]

Railing Against the Darkness

So the question begging to be asked is “What do we do about it?” What do we do about these pernicious cycles?

And when these elements erupt in society in harmless, possibly healing ways, how do we view them? Do we, as Mayr and Boelderl do in their article, “The Pacifier Craze: Collective Regression in Europe,” decry the regression…as if by disclaiming it we could somehow keep the cycle from happening? [Footnote 4]

Mayr and Boelderl write, for example, that the situation of collective regression in Europe “strikes us as being high-explosive [sic] and bitter enough.” [Footnote 5]

In another place they exclaim, “What is horrible about this insight [about the increasing collective regression in Europe] is the additional observation that regression is becoming still more radical.” [Footnote 6]

This response of railing against the “Darkness” is a Freudian response. Yet it is not even a neo-Freudian one, since regression in the service of the ego—which began to be seen as ever more important by neo-Freudians—is not acknowledged, let alone considered.

Social Progress Requires Regression

That regression in the service of the ego is not considered is confirmed by Mayr and Boelderl in their statement that “[R]egression by definition is a process of repression and a defense mechanism.” [Footnote 7]

These are surprising words, in light of the concept of regression in the service of the ego and awareness of the clinically based evolution of psychotherapeutic theory since Freud’s original postulations, over a half-century ago.

They are even more awry if one considers the universal, cross-cultural, implementation by societies of rebirthing rituals to handle the same kinds of forces we are confronted with. The anthropological literature is rife with these accounts.

Further, Grof has meticulously shown that regularly going into altered states of consciousness where one confronts this material is a prime function of cultures, and it occurs nearly universally although it is woefully lacking in Western culture for the most part.

Moreover, these words by Mayr and Boelderl indicate a conflict with or ignorance of the fact that deMause’s theory of evolution of historical change requires regression on the part of parents, while parenting their children, as the primary “engine” of sociopsychological progress.

For deMause writes,

“[T]he ultimate source of all historical change is psychogenesis, the lawful change in childrearing modes occurring through generational pressure…. Psychogenesis depends upon the ability of parents and surrogates to regress to the psychic age of their children and work through the anxieties of that age better the second time than in their own childhood.” (op. cit., 1982, p. 135, emphasis mine.)

But this mistake by these two social scientists would not be all that important if it was not the perfect example of the kind of uninformed attitude we have, generally speaking, in Western societies about these forces. This attitude is reinforced by a Judeo-Christian tradition of specialness and scapegoating in the West. It is a pervasive feeling about these things; specifically it, itself, is the actual defense. While this is a widespread reaction to our inner realities it is far from science, and even further from the truth or reality about these things.

“Stop It!” … Yeah, That’s Gonna Work

At any rate, if we adopt this Western, Judeo-Christian, Freudian tactic of decrying the darkness, we are as effective in derailing the cycle of violence and war as Freudians are in what amounts to admonishing their clients to “stop it!” when it comes to their neurotic self-sabotaging.

For people cannot will themselves to merely stop their cycles of neurotic self-sabotage and self-destruction, which are the individual manifestations/ acting out of their birth traumas. As mentioned these directors of action operate out of a different part of the psyche, and brain, than one’s conscious willing part. They are simply not accessible, so hardly amenable, to rational or willful input. And changing one’s thoughts to affect them is about as helpful as rearranging the furniture on the deck of the Titanic.

Being Crazy in an Insane World Might Mean You’re the Sane One: Auspicious Collective Regressions

People Who Have It All Figured Out Are the Ones to Watch Out For … Emotional “Sickness” Might Indicate More “Wellness”

Regression in the Service of the Ego

With the exposure of the ineffectiveness of the Freudian tactic of intellectual understanding has come the Freudian movement’s disintegration into schools advocating various other strategies for change.

These schools/strategies include the psychiatric—the use of drugs; the neo-Freudians who acknowledge and use regression in the service of the ego and abreaction; the humanistic-existential approaches, stressing the “experiential”; and the Jungians and neo-Jungians, who would seek the resolution of these cycles in their inner archetypal acting out, resulting in an eventual rootedness of the ego in a higher Self (a spiritual center) beyond or transcending the cycles. [Footnote 8]

Other approaches include the bulk of the spiritual, new-age, or transpersonal means that are flourishing these days. These alternative paths basically differ from all others in their belief that one can simply bypass these perinatal pulls and pushes and go directly to the Light or the Self by dismissing the birth cycles, or the Darkness or Shadow, through affirming the Light, meditating the Darkness out or the Light in, changing one’s thoughts, creating one’s reality, and various combinations of these.

Finally, these newer schools and strategies for healing include those of what might be called experiential psychotherapy, which includes primal therapy, holotropic breathwork, some forms of (experiential) meditation (Vipassana meditation, for example), Reichian and bioenergetic approaches, some forms of hypnotherapy—experiential ones—ones that involve reliving traumas—and virtually all the techniques, treatments, and correctives that are espoused in the field of pre- and perinatal psychology.

The point is that from a good number of these other-than-Freudian perspectives—and all of those that acknowledge the importance of regression in the service of the ego—and from the perspective of the entire field of experiential psychotherapy, the answer to the cycles of violence, war, and death-rebirth is to stop the acting out, not by simply intellectually decrying it—as if one can actually talk oneself out of one’s inner fears and one’s Darkness/Shadow—but by reliving those cycles of violence at their origins…their primal roots. In the case of perinatal forces, those forces from “the dark side,” this is accomplished by reliving the violence of birth, a perinatal trauma that is thoroughly and masterfully delineated by Grof and deMause. [Footnote 9]

Auspicious Collective Regressions

But from this perspective of experiential psychotherapy—one completely congruent with and grateful of deMause’s contributions in psychohistory as well—regression, in Europe, or elsewhere, is not seen as something to decry, disclaim, be horrified of, or be seen as dangerous but is seen as an opportunity. Regression is certainly not seen as a form of defense but as the opposite of that. Regression is part of a process of diminishing one’s defenses against one’s internal reality of pain and trauma.

Thus, examples of blatant collective regression as in Europe—more so to the extent they are relived, released, and integrated—are entirely auspicious for the eventual elimination of war as a collective device of acting out—defending against—the painful feelings coming from one’s personal history which one carries around, all unknowingly, and which pervade, in one way or another, in forms subtle and not so subtle, every moment of one’s consciousness in the present.

From this experiential psychotherapeutic perspective, we have a different feeling about developments like those that Mayr and Boelderl describe as collective regression in Europe and Lawson describes as occurring at rock concerts. [Footnote 10]

From a more enlightened viewpoint these cultural phenomena should have us, if not dancing in the streets, at least hopeful of a gradual decrease in the use of war and violence. Why? It is because the youth who display this “regression” so blatantly were brought up by an “advanced” form of child-rearing than that of previous generations, that they have fewer defenses, fewer layers of obfuscation covering up their unconscious psychodynamics; consequently the regression is seen more clearly in their behavior. [Footnote 11]

Unflinching Belief Related to Total Dissociation

Why is this important? DeMause points out that people do go to war, and that prior to it their perinatal dynamics come to the fore, as evidenced by perinatal-laden words and images in the media and in leaders’ speeches used to describe the situation and its dynamics. Thus, our leaders take us into war, they act out their perinatal dynamics…and we in following them act out ours…in such gruesomely overt ways because these dynamics are so hidden, repressed, and overlaid with defenses that the conscious mind has absolutely no access to, and hence insight into, them as being part of one’s unconscious dynamics.

Consequently the conscious mind is completely able to convince itself that those dynamics are actual, real, and doubtless parts of the situation and therefore require an actual, real, and extreme response. The amount of resolve required to act out war can only be wrought of an unflinching belief in the rightness, the absolute correctness of one’s perspective of the situation and therefore of that extreme course of response. And that can only be brought about by a total dissociation from one’s perinatal traumas, and a complete and utter projection of it on the outside—the enemy, to be specific.

Blatant “Sickness” Related to Being Real

The contrary is also true: When there does not exist that total and complete dissociation of the perinatal trauma—when it is, as in Europe and rock concerts currently, closer to the surface, less defended against, less repressed and, hence, more blatant—it is more accessible to consciousness and less likely to be acted out in the extreme as in war. Instead it is more likely to be acted out in less extreme forms, such as jumping into mosh pits, carrying pacifiers, listening to baby tunes about the, very real, difficulties of being a baby, and so on.

Finally, it is more likely to be actually allowed to emerge in consciousness and be relived, and thereby “healed”…and gone beyond, to be replaced by something more benign and more socially constructive, and thus to be removed forever as a motivation to war or violence. This is the auspicious view of the developments described by Mayr and Boelderl. [Footnote 12]

Janov was the first to point out that a permanent resolution of underlying trauma initially entailed an aggravation of symptoms and symbolic acting out. That is to say, the underlying dynamics become more blatant and apparent in behavior. [Footnote 13]

Janov was also the first to note that the acting-out and overt neurotic was closer to being “real,” and therefore really sane, than his or her highly functioning and “normal,” but repressed, rigidly defended, and unfeeling neighbor. [Footnote 14]

The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History: I Know It’s Hard to Believe But We’ve Been Getting Saner

Thanks to You We’re Getting Saner: The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History

Evolution of Parenting – We’ve Been Getting Saner

Finally, the correctness of the view that being “crazy” in an insane world might be more sane has been borne out in recent history. DeMause describes an evolution of parenting from ancient times to the present which involved ever decreasing psychosis and violence and increasing caring and consciousness of the needs of children. He connects this decrease in violent child caring to ever decreasing violence and psychotic acting out in societies.

DeMause labels the most common modern parenting mode the socializing mode. Short of the quite recent helping mode—which only really rose to prominence in the last three decades—the socializing mode is the most advanced and most humane.

Lest there be any confusion, I wish to point out that my own theoretical understanding differs from deMause’s in one important respect. While I agree with his evolution of child-rearing over the course of civilization and within recorded time, I believe he is wrong about prehistory and what primal peoples were like and the kind of child-caring they engaged in. He depicts prehistoric societies as psychotically oblivious of the needs of children, engaging in, first, infanticidal; then, second, abandoning; then, third, ambivalent modes of child-rearing. Whereas it seems to me the overwhelming evidence and increasing numbers of anthropologists point to a natural “organic” child-caring being employed in the the mists of the past quite a bit more “advanced” than even many modes employed today.

I believe the change from the loving parenting we see in many primal peoples and in Nature among many of our planetmates to the infanticidal, abandoning, and ambivalent modes he has described for early historic cultures is a product of that ever increasing control of Nature that went into full gear with the agrarian revolution, some ten to twenty-five thousand years ago. So, I am saying that brutal parenting was a consequence of “civilization” and was at its worst at the beginnings of recorded time.

But I agree we have been gradually evolving to better modes of child-caring over the history of civilization to the most sane and psychologically beneficial modes employed in recent decades, which, you might want to note, are very much like the modes of the earliest humans. I describe why and how we lost our connection with Nature and loving ways of parenting—how we left “Eden”—in my book and blog “The Great Reveal.”

The Cycles of Time

I believe my understanding shows once again how much of what modern folks thought of “development”—including it being linear and increasing from “darkness” to “light” with ourselves always at the top (conveniently)—is wrong and merely part of an anthropocentric bias and an ethnocentric heritage. For more and more, as we lay down those blinders to reality, we notice the evidence of the cyclical nature of everything—from our lives (ashes to ashes) to the physical Universe’s expansion and contraction, to the vibrations at the subatomic level, the waves in the sea, the turning of the Earth and the revolutions of the solar systems, and I contend now also, the so-called “history” of our species on Earth. This is the thoroughly postmodern idea that human time is also cyclical, with over and again peoples returning to earlier halcyon times only to “fall” away from them.

The Worst of Times Quality of Current Events

This idea of time as cyclical not linear is in keeping with Eastern philosophies, as well as indigenous ones. Hindu thinking currently has us at the depths of the Kali Yuga, the worst part of the cycle right now, with matters to be reversed very soon and the best of times just ahead. And, as I have been describing in my books Falls from Grace and Primal Renaissance and will be directly pointing out in my upcoming book, Primal Return, we are currently seeing a most necessary return to a more harmonious way of being and a more natural self. And with it, requiring it, to some extent preceding it, we are evolving to the most advanced mode of loving parenting.

The “Best of Times” Nature of Our Parenting

Psychohistorian Glenn Davis, following deMause, analyzed the most advanced form of child-caring short of the most recent helping mode—the psychogenic parenting mode deMause termed socializing—and found that it comprised four submodes. In order, beginning in the mid-nineteenth century to the mid-twentieth century and each one a more “evolved” and humane one than the previous one, they are the submodes of psychic control, aggressive training, vigorous guidance, and delegated release. [Footnote 15]

Oh, Be-HAVE. WWII Generation … Received Aggressive-Training and Vigorous-Guidance Parenting

Davis concluded that in America the Vietnam War was perpetrated by individuals belonging almost entirely to the aggressive-training and vigorous-guidance psychoclasses. [Footnote 16]

Questioning Authority and Oneself Is Good. Boomers … Received Delegated Release Parenting

Yet the Vietnam War was brought to an end largely as a result of the efforts of an antiwar movement whose largest component was a Sixties youth brought up under a more advanced delegated-release child-caring mode. [Footnote 17]

The delegated release mode, which resulted in the phenomenon of Sixties youth and the counterculture, is the most “advanced” mode short of the helping mode.

“Let’s Collaborate” – Millennials. Received the Most Advanced Parenting – Helping … “We Just Want You to Be Happy.”

The helping mode is the child-caring mode employed widely by the Sixties generation for their children, the Millennial Generation, also known as Generation Y. So, a helping mode of parenting was enjoyed by the children of a delegated-release psychoclass, the Boomers. Sixties youth are seen, psychologically, to have the most the most “advanced” ego structures short of their children taught within a helping mode. [Footnote 18]

What’s Involved in Stopping War and Ecocide – Peace Is Painful: But Better Psychotic Than Warring

Ending War and Humanicide—Peace Is Worth its Price of Suffering: Better “Emotionally Disturbed” Than “Healthily” Fighting in War

Walking In Another’s Moccasins

It is obvious that these Sixties youth did not have the same unflinching and unqualified belief in the absolute rightness of their country’s position in Vietnam as did many of their parents. This is obviously the case in a psychoclass of youth chanting a generational mantra, “Question authority!” and whose more extreme members would at times even go over to the perspective of seeing the war from the eyes of the “enemy,” the Other.

As I mentioned earlier, among the Sixties Generation we saw Jane Fonda’s journey to Hanoi, the waving of North Vietnamese flags by protesters, and the carrying of little red books on the sayings of Chairman Mao. These are obvious indicators that the generation as a whole was open to seeing the war from the North Vietnamese perspective: That is, as a conflict perpetrated by a foreign nation that was hypocritical in its espousal of democracy in that it prevented democratic elections that would have without doubt elected Ho Chi Minh and instead it installed a puppet-ruler in the South, making Vietnam a virtual colony of the United States. From this perspective, the Vietnam War was for the Vietnamese as much a war for independence as the American Revolution was for the U.S.

This is just an example of how there are two sides to every issue and how an attempt at empathy or “walking in The Other’s moccasins”—made possible by a closeness to a perinatal unconscious that is also an opposite perspective than that of the conscious mind—can lead, at the minimum, to the reluctance necessary to prevent engaging in at least the most blatant and horrific forms of violence…against others, but consider also, against Nature.

The Perinatal Generation

At any rate, is there evidence that this undermining of the self-righteous position necessary for the instigation and carrying out of war and ecocide—this ability to see at least somewhat from The Other’s perspective and not just one’s own—is in truth correlated with a closeness to perinatal dynamics, a closeness to the unconscious for that generation of youth, those of the Sixties? The answer: Absolutely yes!

As mentioned in a previous part, sociologist Kenneth Keniston did psychological studies of members of the Sixties Generation.

He was inspired to do so through his noticing that he was seeing something really unusual and radically different in these youth than what he had ever seen. This led to his fascination with discovering what made them so different. And he documented his findings in two books—The Uncommitted: Alienated Youth in American Society and Young Radicals: Notes on Committed Youth. Roughly speaking he chose to study the unconscious dynamics of both the “alienated-hippie” and the “activist” sectors, respectively, of that generation. [Footnote 19]

Blushing Troll-Handlers

At the risk of repeating myself, I wish to remind the reader that a reading of his books—keeping in mind that Keniston knew nothing of perinatal dynamics at that time, and few people did, for that matter—reveals a degree of perinatal imagery, fantasy, and acting out—especially among “the uncommitted”—enough to make a troll-handling, pacifier-wearing, mosh-pit jumping youth of today to blush! [Footnote 20]

Self-Analysis and Psychological-Mindedness

Because of this peculiar perinatal access, I don’t believe it is any coincidence that Keniston also found an unusual amount of inner reflection—questioning oneself—alongside the more well known questioning authority. This he labeled “overexamined life” for the alienated sector and “psychological mindedness” for the activists.

Better Emotionally Disturbed Than “Healthily” Engaging in War

So, being close to one’s perinatal imprints, being less defended against one’s inner unconscious painful memories, leads to one being able to question not just oneself—and therefore to be a catalyst to personal growth and a quest for truth—but also the actions of one’s society. It is a counterbalance to our tendency to act out in violence to others as in war and to Nature as in ecocide. It means people will suffer more inner turmoil and pain, will feel more psychologically “disturbed,” and will be less likely to take it out on others, will be less likely to make others or the environment “pay” for what happened to them.

Let us contrast that with its opposite. DeMause writes,

Hitler’s projection of his fears…into Jews and foreigners helped him avoid a psychotic breakdown and enabled him to function during his later life, as long as others shared his delusion of poisonous enemies.

Therefore acting out collectively, as in war, can prevent a psychotic breakdown in certain individuals.

Better Psychotic Than Waging War

But when the consequences of acting out one’s birth trauma, collectively, is millions of people—including oneself—dead, not to mention the uncountably large loss of material and personal resources, it is clear that by comparison a psychotic breakdown is a more benign alternative for either the individual or the society in which that or those individuals act.

Similarly, not providing the outlet of war as a collective birth ritual…oftentimes, for the soldier involved, euphemistically called a “rite of passage”…would allow the genuine neurotic breakdowns, the collapse of people’s defenses, and their opening up to their underlying perinatal dynamics. Thus accessed, they can be healed, or in the least they would prevent the kind of unflinching belief or self-righteousness required for war and violence.

Some folks might even be motivationally paralyzed—receiving information from the unconscious that contradicts and undermines the stance and beliefs of their conscious ego. But when that egoistic stance is slanted, commonly, towards war, violence, selfishness and greed and corresponding environmental apathy, then better one would be indecisive, overwhelmed, and doing nothing.

The Price of Emotional Pain Is Minuscule Compared to That of War

Yet it is true that this neurotic breakdown, of at least a small amount, on the scale of society would result in the kind of collective regressions that Mayr and Boelderl, and Lawson describe. That is, the cause of peace, of the saving of human lives, requires that people pay the price of encountering their primal pain.

By all measures, this peace price is minuscule. It is even more worth it when you take into account the fact that many people, after initially “breaking down” for lack of a collective…and highly destructive…act-out like war/aggression, will actually succeed in reconstructing a self more in line with reality, through the dynamics and means categorized under the term regression in the service of the ego, desccribed above. Regardless of professional help…which would be nice but is not always available or practical…some people just find a way.

Continue with Chapter Ten: Where There Is Hope, Cultural Rebirthing

Return to Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Footnotes

1. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319.

2. DeMause, op. cit., 1995, p. 12, emphasis in original.

3. See, for example, Alice Miller, For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence, trans. by Hildegarde and Hunter Hannum. New York: Farrar, Straus and Giroux, especially “Vantage Point 1990,” pp. vii-ix.

4. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156.

5. Ibid., p. 144.

6. Ibid., p. 148, emphasis mine.

7. Ibid., pp. 149-150.

8. Regarding the “experiential,” I should make clear that this approach is, from the perspective of the experiential psychotherapeutic approach I will be describing shortly, actually the superficial symbolic acting out of these underlying and powerful cycles in a way that is only a little less impotent than the Freudians.

9. DeMause, op. cit., 1995.

10. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353.

11. Mayr and Boelderl claim quite wrongly and quite strangely—as if to make the facts not conflict with DeMause’s psychogenic theory, or as if to cover up some hole in their analysis—that those caught up in the pacifier craze were raised under the intrusive and socializing parenting modes (op. cit., 1993, p. 145) and yet, in 1992, were between the ages of 15 and 30 (Ibid., p. 143). This is hard to understand because these youth would have been born between the years 1962 and 1977 in advanced Western countries of mostly Western Europe—Italy, Germany, Austria, all of Europe, and even the U.S. (Ibid.).

However, the intrusive and socializing modes are associated, by DeMause, with the eighteenth century and the nineteenth to mid-twentieth centuries, respectively, in the Western world (DeMause, op. cit., 1982, p. 62). On the other hand, the helping mode begins mid-twentieth century in the Western world (Ibid., p. 63).

The conclusion from this is that these youth, described by Mayr and Boelderl, would have been greatly influenced by the helping mode. They would be expected, at least, to have received the most advanced methods of child-caring overall in the world at this time—considering DeMause’s theory—since they are the most recent progeny of the Western world!

Indeed, if these cannot be considered products of the helping mode, who can be? In order for Mayr and Boelderl to dispute this and claim they were exceptions to the rule and were raised under intrusive and socializing modes, they would have had to do a study demonstrating this, or at least cite one done. And this they do not do.

12. Michael D. Adzema, “Reunion With the Positive (Self), Part 1: The Other Half of ‘The Cure.’” Primal Renaissance: The Journal of Primal Psychology 1(2): 72-85. Reprinted on the Primal Spirit site.

13. Arthur Janov, The Primal Scream: Primal Therapy: The Cure for Neurosis. New York: Dell, 1970.

14. Ibid.

15. Glenn Davis, Childhood and History in America. New York: The Psychohistory Press, 1976.

16. Ibid., especially Ch. 7, “The Great Society and the Youth Revolt,” and p. 240.

17. Ibid.

18.Ibid., p. 241.

19. Kenneth Keniston, The Uncommitted: Alienated Youth in American Society. New York: Dell, 1965; Young Radicals: Notes on Committed Youth. New York: Harcourt, Brace & World, Inc., 1968.

20.While these aspects of youth are laid out by Keniston, a fuller delineation of these dynamics are to be seen in my work-in-progress, tentatively titled The Once and Current Generation: “Regression,” Mysticism, and “My Generation.” [Stay tuned.]

Continue with Chapter Ten: Where There Is Hope, Cultural Rebirthing

Return to Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

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Consciousness Evolution from the WWII to the Millennial Generations: A Hierarchy of Healing, a Global Healing Crisis, and the Unseen Revolution

Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That

Wounded Deer and Centaurs, Chapter Fourteen: Psychological History of Today’s Generations and Changing of the Guard

Healing Crisis Means Needing to Get “Sicker” Before We Can Be “Weller” and Making It When You DON’T Fake It: Centaurs, Wounded Deer, and the Consciousness Revolution, Untold

What’s in Your Head, Zombie? Being Really Sick, But Denying It — WWII Generation, Nazis, KKK, Right Wing, Tea Party

Birth Woes ~ World Wars and Can’t Know What You Don’t Know … What’s in Your Head, Zombie?

Getting Sick In Order to Get Well

What does this all mean? What does this portend? What might be the outcome of this emerging perinatal unconscious? In other words, consciousness evolution or apocalypse? And what is the meaning of this change in consciousness and of these wounded deer and centaurs? Is there hope in this development?

To answer what is the portent of these wounded deer and centaurs and what the emerging perinatal unconscious might mean on a macrocosmic or societal-global scale, it is helpful to look at what an emerging perinatal unconscious portends on the individual or microcosmic level.

What we have learned from the experiential modalities—holotropic breathwork™, primal therapy, rebirthing, vivation, and others like them—is that unerringly people need to get “sicker” before they can get well. This should not be news to psychoanalysts or any of the other mainstream psychotherapists or counselors either.

Healing Crisis

Basically, the underlying repressed material must come to the “surface,” must become more conscious…and obviously when it becomes more conscious its accompanying symptoms are exacerbated. This can be called a healing crisis in that the symptoms get worse, more obvious, more blatant; and there is a period of acting them out before integration and resolution happens.

One Must “Die” to One’s Sickness Before One Can Be “Born” Well

When Grof talks about birth/death scenarios in the perinatal unconscious, he is including these sorts of healings, where one must “die” to one’s sickness before one can be “reborn” into another way of being, without those sick patterns or symptoms.

Degrees of Disease

Dissociation – Completely Split Off

It’s YOU! YOU’re the f&^$#r!

We see a progression over the last century in which there was complete dissociation from the perinatal unconscious by those of the Fifties, the World-War-Two, and previous generations—hence complete projection of it on The Other—to lesser dissociations from it by the generations since, baby-boomer and afterward, which involve more awareness of it as being a part of oneself and less projection of it on The Other.

Wounded Deer

In this latter instance, there is more suffering from it and more individual acting out of it, so that in a sense one appears “sicker”—the perinatal is more obvious in one’s behavior, taking more individual forms, and it is more easily recognized and seen to be a personal problem…a “sickness.” Earlier I described this consciousness as being the way of the centaur, for it reflects Chiron, in ancient myths, having an ongoing wound but eventually becoming a teacher and healer.

To understand the ways the perinatal manifests depending upon one’s “closeness” to it, let us contrast the two extremes of being split off from it and being close to it.

Being Really Sick, But Denying It: WWII Generation, Nazis, KKK, Right Wing, Tea Party

Can’t Know That You Don’t Know

First let us take a look at what the perinatal appears like when it is completely split off from one’s conscious personality. This complete splitting off from the perinatal entails a complete repression and denial of it. Consequently, one has absolutely no access to it, and thus one is in total ignorance of the underlying motivations of one’s actions. One unconsciously acts out perinatal elements and traumas and manifests them in one’s behavior, rationalizing all the while that one has really good—non-perinatal, “real world”—reasons for why one is doing the things one is doing.

What”s in Your Head, Zombie?

Psychohistorians deem this state to be such an oblivious one that they use the term trance-state for it, fully intending all the implications and connotations that term engenders. That is, they are saying that people who are this repressed and split off do their acting zombie-like and out of motivations completely hidden from themselves. [Footnote 1]

Birth Woes ~ World Wars

In such total ignorance, and of course being totally ignorant that one is in ignorance, people in the past century have been able to act out their perinatal underbellies in ways to make such hideous and all-encompassing wars as World War I and World War II possible.

Leaving aside for a moment the myriad ways the perinatal has unconsciously been acted out in this century in creating the current situation in which we are on the brink of extinction—which can be considered the most serious consequences of this splitting off imaginable—simply focusing on this century’s major wars as evidence of perinatal acting-out alone is instructive.

The Nazis, in particular, were extreme in their dissociation from their perinatal, in their projection of it onto the Jews, and their consequent ability to act it out in horrific ways on them and others. Alice Miller and Lloyd deMause have each detailed the psychodynamics of this projection of primal pain—both perinatal and childhood—in the creation of the people that Adolf Hitler and the Nazis became in their adulthood. [Footnote 2]

The Nazis present us with the patterns of these processes of dissociation and projection in blatant and obvious relief. The way Nazis, especially in concentration camps, acted out perinatal trauma on their prisoners has been described in great detail by Grof as well. [Footnote 3]

Wounded Deer and Centaurs – Being “Weller,” But Appearing Sicker – Perinatal Awareness of Boomers and Beyond

Perinatal Boomers and Beyond—We Know THAT We Don’t Know…We Could Be Wrong.… But You Certainly Are

Being “Weller,” But Appearing Sicker—Generations Since

As I said, contrasted with being completely split off — dissociated — from one’s perinatal unconscious, as the Fifties and WWII Generation are predominantly, is being less cut off from it and having some access to its energies. This means that rather than being totally and blindly driven by these forces, which are acting on one indirectly, one actually feels them somewhat: One has a sense of their being a part of one’s experience as opposed to living within them so thoroughly that one has not a clue of their existence.

This means that one has more options than to act them out, but it also means they make one aware of one’s perinatal sickness. One feels them, suffers from them, struggles with them.

On the other hand, one does not suffer or struggle from unconscious energies that one is compliant with and that are completely manifest and supported in one’s social and cultural environments (for example, the worlds of the WWII and previous generations), however destructive that makes one’s actions.

Trancing Vs. Suffering

This difference may be likened to the difference between being a fish in water and totally oblivious to that fact versus living out of water and experiencing a downpour. When one is in less of a trance state, one is aware of alternative ways of being; in the example, that would be being dry. Consequently, one suffers and struggles amidst these forces and options…and one has at least some ability to choose one’s actions.

I do not believe it is simply coincidence that we are currently going from the Piscean Age — symbolized by fish in water — to the Aquarian Age — symbolized by a water bearer. This change was a big part of the consciousness during the Sixties, and I think we are beginning to see why: Going from a state where one is oblivious to the forces around one to a state where one can see the things one is dealing with (carrying the water) is no small thing.

It seems everything about evolution in humans has something to do with being between two mediums and the advance/the added perspective that comes with that, going all the way back to being the only ape to take to the water so much as to become partly aquatic—placing our species between water and land, halfway between a dolphin and a chimpanzee. I think we are heading toward being like the fairies and angels we imagine—halfway between land and air—but that is a whole other post.

Another analogy I’ve heard of this difference between the two modes of being completely oblivious and somewhat aware of one’s unconscious is that between living full-time in an arctic environment where one has to wear a heavy coat versus living in a milder climate. In the warmer climes, one is both aware of what it is like to not have a coat—one has capacity to feel better ways of being—as well as how bulky, obstructing, and uncomfortable it is to have the coat on—suffering more from it, suffering from one’s perinatal memories. Finally one is better able to decide when to have it on and not—one has more options. At some point I will discuss what this has to do with the increase of bipolar disorders, but not now.

One analogy I find especially provocative is the difference between watching a movie and being fully engrossed in it so that one does not know it is a movie, which is equivalent to acting out unconsciously from one’s early imprints. Compare this to watching the same movie with equal interest, but being aware that one is in a theater. You can see where in the second instance one would feel there are more options; and one would feel that one could step back before finding oneself caught up in horrific actions.

Wounded Deer and Centaurs

However, being aware of one’s discomfort (having “more access” to the perinatal), one suffers like the wounded deer—the innocent who feels things and so struggles with society’s sickness that many others are unconsciously perpetrating. But, with time and success in handling this pain, one can become the wounded healer—the Centaur.

Now, why and how would this occur? As I’ve said, some access to the perinatal and more blatant and direct acting it out is exhibited by many of the baby-boomer generation. This is in large part due to their having been raised in a way that required less in the way of ego defenses to keep their primal pain suppressed. Psychohistorians like Glen Davis and Lloyd deMause have detailed a slow advance of child-caring techniques, with generations since the WWII Generation being raised with more attention to their needs and less harshness and cruelty…increasingly more love.

“What the World Needs Now, Is…”

Before anyone begins thinking “permissive” or “spare the rod, spoil the child,” let me point out that I will be continually stressing how this development is not only a good thing (why wouldn’t love be good?) but is one of the few sources of hope for our future we really do have.

For less childhood pain and trauma means one is stronger and more able to face the even deeper perinatal pain.

Choosing Lesser Evils

At any rate, the extreme acting-out and total dissociation from the perinatal exhibited by the World-War-Two Generation was followed, in the generations coming after, by less relative dissociation and less horrific forms of acting it out. Quite simply, generations as a whole had better ability to refrain from the more blatantly evil act outs—wholesale murders and world wars, pogroms and genocide, inquisitions and witch-burning, racism and slavery. They were more able to choose seemingly milder forms of suffering and self-destruction — polluting the atmosphere, water, and food; population explosions and crowding of cities; and traffic jams.

The common everyday traffic jam is especially instructive of perinatal dynamics as traffic congestions replicate asphalt birth tunnels where one not only breathes exhaust fumes from trucks and other autos—fetal malnutrition—but also can become gridlock at any moment, thus re-creating the intense frustration and no-exit hopelessness, and rage, of BPM II.

Baby-Boomer Perinatal Awareness

Other examples of the scenery of modern times where the perinatal is manifesting but is less projected onto another:

We Know THAT We Don’t Know…We Could Be Wrong.

Many baby-boomers had enough access to their perinatal underbellies to question the absolute rightness of the Vietnam War and so they campaigned against it. This is indicative of closeness to the perinatal because it shows an ability to doubt one’s egocentric defenses—as given by society and family of origin—and to look at situations from the eyes of the Other.

So much was this evident in boomers that some were even able to see the Vietnam War through the eyes of the enemy—exemplified by Jane Fonda’s trip to Hanoi, the waving of North Vietnamese flags at demonstrations, and the carrying of little red books of the sayings of Chairman Mao tse Tung.

But It’s Clear You’re Wrong.

The baby-boomer—or Sixties—generation also indicate their closeness to their perinatal in their campaigns against some of the act-outs of the perinatal mentioned above: These include actions against pollution; a rejection of city life, with its gridlocks, pollution, and crowding , and a return to the country, in communes or otherwise; an awareness and rejection of polluted foods and creation of a natural and organic foods movement; and actions against global overpopulation including support for birth control, a pro-choice stance on abortion, and delaying of baby-making on their own parts along with a reduction in the size of their families.

The sexual excess that is characteristic of the perinatal, specifically BPM III, was evident in boomers’ free love and promiscuous sexual behavior.

Many more examples could be given. But the proof of their closeness to their unconscious dynamics lies not only in their actions—as mentioned above, in their more blatant acting them out or in their actual actions against the blatant acting out, both of which indicate closer access—but also in the study of their unconscious dynamics. As mentioned in Chapter Twelve, Kenneth Keniston found in his study of the psychodynamics of the Sixties generation when they were in their youth an unusual amount of perinatal symbolism and self-analysis. (See “Raging to Reenter, Digging Under Ground.”)

Boomer Rage, Perinatally So

We Shall Overcome.

We also see perinatal feelings in the focus of the baby-boomers on empowerment. This word appears to come up in every area of their lives. It can be seen as the natural focus of a generation that feels itself inside to be a helpless fetus facing an overpowering obstruction of a womb.

Hence baby-boomers are of course also closer to the frustration, rebellion, and yes, rage, that is part of the perinatal complex. We saw it exhibited by them in their anger at authority in the Sixties, their rebellion against the Vietnam War.

“Get the &%$ OFF Me!”

Keep in mind that a huge aspect of the perinatal is feelings of restriction, thus frustration, and, consequently rage against large entities of obstruction—like the womb was in relation to the small and helpless fetus. In doing so, we see that the reason for their rage is simple and understandable.

Baby-boomers, characterized as being closer to their unconscious, especially the perinatal, have more access to their anger: This means they feel their anger and are less likely to act it out in more hidden, disguised, and dire ways such as war-making, racism, and anti-Semitism.

This does not mean their rage would not be troublesome. The perinatal lets no one get off scot free. We see lots of pre- and perinatal anger coming out in the last few decades in the phenomenon of the “angry electorate.” Let’s look at that next.

You Didn’t Really Believe Elections Had Anything to Do With Issues, Did You? Biting the Feeding Hand … Perinatal Rage and Panicky Electorate

Seriously? You Actually Think Elections Have Something to Do With Issues? Biting the Feeding Hand … Perinatal Rage and Panicky Electorate

More recently these baby-boomers have been coming into the triumphant phase of their lives. They make up the largest sector of the electorate, and their influence is reflected more as they come into positions of power in the media and elsewhere.

The Angry Electorate and Boomers

But their influence has been diffused and confused because of the anger of some of them. Their irrational rage—combined with the reactionary consciousness of the Fifties Generation, many of the Fifties Gen children of Yuppies-Gen Xers, and the remaining WWII folks—has most often skewed election results against the Boomers interests and their true desires. Though not the majority of boomers, enough of them expressed their rage to swing election results in favor of the other side.

1992 – “Mad as Hell”

Beginning in the 1992 and 1994 national elections, these baby-boomers exhibited their perinatal influences in contributing to the totally unexpected phenomenon of the “angry electorate.”

At the time, pundits and media analysts were at a total loss to explain the rage of the electorate that was affecting these elections. In 1992, they were totally surprised by the showing of three men in particular—Jerry Brown, Pat Buchanan, and Ross Perot—who seemed to have one thing in common: the angry tones and rebelliousness that characterized their speeches, as compared to others. [Footnote 4]

The demeanor of these candidates was at such odds with the other candidates that when Bill Clinton one night responded angrily to a comment by Jerry Brown about Hillary, Clinton’s wife, it was that part of the debate—of Clinton being angry, all issues aside—that made the news that night!

Though the rage of the electorate in 1992 caused the Brown, Perot, and Buchanan phenomena, it was split among them, so Clinton ended up winning. This of course was also OK with the baby-boomers in that (1) Clinton and Gore were baby-boomers like themselves and (2) in the race against Bush, Clinton was the challenger, and thus the rebel; and Bush was the “bum to be thrown out.”

However, this rage did not go away after the election, which highlights its having perinatal origins. In fact, after the shortest “honeymoon period” in history, by some accounts, it became directed at the most likely target/center—the President, Bill Clinton, himself.

We all know how despite the successes and progress of Clinton’s first year, he was especially singled out for ridicule and denigration by the media. He could not seem to do anything right, and the most incredibly outrageous behaviors were attributed to him.

1994 – “Throw the Bums Out … Again.”

This rage spilled over into the next year and, sure enough, during the midterm election—the issues be damned—the angry electorate was in a mood to “throw the bums out” again. It did not matter the party….I do not claim that all those of my generation are always as politically astute as they are angry.

The Republicans called it a “revolution.” It was simply the acting out of an electorate in the throes of perinatal feelings—that is, feelings of frustration, being “tied up” by red tape, an inability to go forward…that is, up the economic ladder—wages had been stagnating since the early 80s…being overcontrolled and pushed around by regulations…big government being the big mother womb keeping the fetus locked in and unable to move…and out of all this, the consequent anger and rage.

1996 and 1998 — “To Hell With You!”

At any rate, succeeding elections bear out this analysis of an angry electorate. In 1996, despite the much ballyhooed “Republican Revolution,” sure enough, the electorate was spoiling to “throw the bums out” again—only this time it was the Republican Congress. So there were Democratic gains at the time.

And in 1998, when everything pointed to a huge Republican landslide because of the Lewinsky scandal, the electorate again showed their rebellion and anger toward both the pundits and the Republicans who had been lambasting them with details of the scandal for nearly a year by giving the Democrats gains again! [Footnote 4]

2006, 2008, and 2010 — Panicky Electorate

In 2006, 2008, and 2010, it was an angry electorate reeling against oppression; and in the case of 2010, doing it mindlessly, against their own interests. If there were not perinatal charge to all this, Americans would not be so irrational about their choices.

Perinatal Rage

People have had good reasons to feel oppressed since the Eighties when Reagan began the giveaways to the rich and the budget cutbacks, continuing to this day, that have caused the masses to feel constricted and oppressed.

Yet, if this did not result in their being perinatally overloaded so that they cannot reason, they would not have been able to be led to fight their own interests as they were in 2010 and in an ongoing way as exemplified by the Tea Party and the success of right-wing agendas.

Reacting, Too Angry and Confused to Think

Another aspect of this irrationality on both sides of the political spectrum has to do with this idea that there is no difference between the two major parties. Feeling oppressed perinatally is characterized by a pressure from all sides simultaneously. There is an inability to distinguish or discriminate between forces that are helpful and those that are dire, as any and all developments seem threatening in situations of crisis. In a situation of overwhelm, further, there is an inability to think clearly. One just fights back, explodes, reacts. It’s no coincidence that righties are called reactionaries.

Biting the Feeding Hand

The upshot is an inability, under the pressure of perinatal feelings, provoked endlessly by actual oppression economically, environmentally, socially, and culturally, to rail against any authority, to bite the hand that feeds one. This is exactly like the panicked swimmer who in danger of drowning fights off his or her rescuer.

Can anyone at this point still maintain that the politics of the last few decades had anything at all to do with ideology or issues?

Millennials and Their Opposites – Fifties Generation Tea Partyers … How OWS and Tea Party Movements Are Generationally and Perinatally Different

Millennial Gen Occupiers and Eisenhower Gen Tea Partyers Are Perinatally As Well As Generationally Opposed

Right-Wing “Hate Groups,” the Tea Party, and the Fifties Generation: Perinatally Oblivious

One might also note the rise of “hate groups” occurring at the same time as the phenomenon of the angry electorate. Hate groups fill their ranks from folks on the extreme right and their actions are exemplified in the Oklahoma bombing tragedy and more recently in the Tea Party.

Perinatally Clueless

But notice again then that these hate groups are always on the extreme right of the political spectrum and thus exemplify a World-War-Two mindset in relation to their perinatal unconscious: Specifically, the mindset is one of being completely cut off from one’s unconscious dynamics and being in total denial of unconscious motivations so that one can have the complete certitude—lacking any access to the unconscious which would give rise to doubts—that makes violent actions possible.

However the reason for bringing up the hate groups is to show how much their actions as well are dominated by perinatal—in their case, totally unconscious—dynamics.

For without exception their reasons for rising up against the government—representing the overwhelming womb—has to do with frustrations, like the trapped fetus feels, in regards to “oppressive” taxes, governmental red tape, laws, and other regulations that they feel restrict their freedom…to move freely, as one wanted to but couldn’t, in the womb.

Tea Party and hate group ranks are prevalent with Fifties Generation folks. The Eisenhower Generation — after the WWII Gen and before Boomers — were born just before or during WWII. They are mired in prenatal fears coming from the fact that their parents were living through such distressing times as WWII and the Great Depression when they were inside their mothers. They were “marinated” in the womb with fear and insecurity. They also were not brought up with the societal advance in child-rearing the next generation of boomers, and those afterward, would be granted. So it is understandable they would be both cut off from perinatal access yet full of perinatal pushes and pulls to act out in confused and self-destructive ways.

Perinatal Access of Millennials

Being Boomer Kids, Wouldn’t You Kind of Expect That?

Now on the other end of this perinatal spectrum we have the most recent generational cohort to be making a mark. The Millennial, or Baby-Boomer Echo generation, show the same inner access as their Boomer parents. They demonstrate as well their parents’ consequent refusal to act it out on a larger scale: It has been said that the greatest concerns of those in this generation, now in their twenties and thirties, are the environment and racism-bigotry.

Activist, Progressive

They show the progressive bent of their parents, also, in their having a lot to do with giving America its first African-American president. And to the environment and minority rights, we need to add classism, economic fairness, and human rights because of their phenomenal outpouring of support in the past year for Occupy Wall Street and for union rights in Wisconsin and other states. They are showing global strength in opposing fascism, economic injustice, political oppression, and human rights abuses in Occupy and Arab Spring movements. They’ve filled massive demonstrations against the draconian economic policies of Republicans in Wisconsin.

Climate Change and The Environment

We know how pollution and action against pollution indicates a closeness to one’s perinatal. To put it another way, it is clear that only a total denial and disconnect between one’s consciousness and one’s unconscious perinatal dynamics would allow one to act it out unconsciously in the creation of pollution and in the denial of it as a problem or a mindless neglect of it. So the fact that these Baby-Boomer children, the Millennials, are so cognizant, concerned, and active in relation to global pollution and climate change shows their lack of denial of this perinatal act-out.

Multicultural, Resisting Racism and Oppression

But what of racism and bigotry? How is this an indication of a closeness to the perinatal. There are several ways in which this is so. As mentioned, a closeness to the perinatal allows one to doubt one’s given defenses and to glimpse alternate perspectives—in particular to look at things from the eyes of The Other.

In this way, the baby-boomer echo generation are able to see oppression, injustice, and unfairness as it is played out in the lives of minorities who don’t share their (predominantly) middle-class advantages. They simply don’t “get” racism, sexism, or bigotry of any kind; it is incomprehensible to them. They strongly oppose imperialism, colonialism, or oppression of any kind. Relatedly, they support animal rights and oppose animal abuse and cruelty. They don’t understand torture and violence against fellow planetmates.

Naturally they were helped in that awareness by the gains of previous decades, beginning in the Sixties, which had them growing up with diversity of racial and ethnic heritages—seeing things multiculturally not narrowly—in their schools and in the omnipresent media. They grew up with the environmental awareness that was set in motion in the Sixties; they don’t know of a world before recycling and energy conservation. Activism, demonstrations, and political action have been a part of their lives since they were born, unlike the several generations that preceded them and even their Boomer parents who grew up in a politically castrated Fifties.

But there is another, stronger element. This is the factor of oppression and unfairness itself. We experience compression (oppression), and frustration at our attempts to go forward, and what feels like hopeless unfairness and injustice, when in the throes of BPM II birth trauma. To see these facets of the fates of minorities, as in racism, or gender or sexual bias, points to this echo generation’s closeness to their own perinatal oppression; hence their ability to empathize with oppressed minorities.

This ability to realistically sense and respond to oppression is also the reason they would throw themselves in heartily in defense of unions, an increasingly oppressed middle class, and public sector employees.

Of Goths, Gen X, Anti-Abortionists, Pacifiers, and a Hierarchy of Healing … You Make It When You DON’T Fake It

Flaunting One’s Sickness Is Healthier Than Hiding It … Gen X, Goths, Pacifiers, and The Hierarchy of Healing

A Hierarchy of Healing?

This idea that those close to their unconscious conflicts are more likely to act them out blatantly goes completely against one of DeMause’s tenets. He wrote, “The higher the psychogenic mode of the psychoclass, the less it is necessary for it to act out its conflicts.” [Footnote 5]

However this is exactly the crux of my difference with his theory and is a central point I am making. For from my perspective, the higher the mode of child-caring equals the less the defenses. Hence, the more it is likely that that generation’s conflicts will be close to the surface, seeking resolution … like Maslow’s hierarchy of needs theory. We might want to call it a hierarchy of healing theory. [Footnote 6]

In other words, our observing the supposed “acting out” of an underlying trauma does not mean that the group or person in question is actually or, at least completely, “acting it out” and defending against it. It may be that that group is resolving, healing, or integrating it—taking it inward rather than acting it out…in the world, on others…whether to a small or great extent. Using the analogy of Pandora’s Jar, described earlier, they are opening the jar, at least a little. And I disagree with deMause in that I wish to stress that it is healthier by far to do that. Let me explain:

The difference between acting out and resolving is whether the actions are done in total dissociation from the unconscious dynamics, that is to say, in a trance state—as explained earlier in regard to the World War Two generation and the Tea Party—or whether there is at least a modicum of insight into it occurring as a result of things inside of oneself, not completely projected onto the outside.

The attitude that leads to total dissociation and acting out was expressed in a recent 2012 military movie, Act of Valor, which depicted Navy Seals engaged in anti-terrorism activity. At the end, the manner of dealing with pain recommended for these American soldiers and “men of valor” was to (paraphrasing) put all the pain in a box, shut it tight, press it down till it is smaller and smaller, and never, under any circumstances, let it out!

However, in non-acting-out—“acting inward” or taking back the projection—there is a tad of insight, as, for example, in the “overexamined life” of the “uncommitted” and the “self-analysis” of the young radicals of the Sixties generation. Similarly, the rock concert revivication of all current generations except the Fifties and WWII ones, as I’ve mentioned, is about personal experience and growth, and it is not about acting out on another; whereas an example of the extreme other end of that would be engaging, trance-like, in a mass killing against a perceived political enemy, as Loughner did, and as we do as nations in wars.

Another example of complete dissociation are the anti-abortion folks. They don’t have a clue of the connection between their own unconscious prenatal pain and the feelings they have about unborn others. They are not wrestling with their feelings, they are trying to change the world to conform to their defenses around those feelings—that is, they want the world to suppress that womb time out of existence like they have done to it in their own minds. The proof that it is acting out is that it is all about changing others’ behavior, and it involves imposing one’s inner pain on others forcefully and aggressively—which we have seen in its extreme form with the murders of physicians committed by anti-abortionists

Flaunting One’s Sickness Beats Hiding It—Generation X

The self-analysis of the Sixties Generation was followed by a different mode of struggling with perinatal pain by Generation X, which continues in abated form with the Millennial Generation. It was manifest rather strikingly with the Goth phenomenon and the vampire fascination that began in the Eighties, coincident with Gen X’s coming of age. Goth and vampirism show blatant perinatal dynamics that are not unfelt and completely repressed as in dissociation with its trance-state aggression against others. An example of Gen X perinatal acting out of these dynamics in total dissociation and trance state was given above in the anti-abortionists. But Goth and vampire culture show folks feeling and immersed consciously in these pushes and pulls and wrestling with them, trying to work them out as opposed to act them out.

Hey, It Was Tough!

This is rather clearly shown in looking at the “regression” in Europe, described by psychohistorians, which occurred in the Nineties. This behavior showed a bit of insight…and resolution happening…in that the baby song being hummed was about the very real hardships of being a baby. Therefore, an actual truth about their own lives was being faced there by those singing along with it. The song was not being used to deny or defend against those traumas.

One might suspect that as well in carrying around such blatant examples of regression as a pacifier. For someone in a more defended mode would be highly threatened by such an obvious symbol that they are really needy children inside. More defended folks would be terrified such overt behavior would make them look wussy or sissified—that is, look like that vulnerable, frightened baby that they really feel themselves to be but are doing their damnedest to hide from everyone. Imagine how those Navy Seals described above would feel walking around sucking on a pacifier, for example.

So in actually carrying around a pacifier these youth were not only displaying an insight into their feelings of sometimes being needy babies, on the inside, but are actually flaunting this awareness, as if to shame, or slap the face of, or be “in the face” of a generation of their parents—the Fifties Generation for the most part—who did not see their needs when they were babies—however effortfully and obviously they sought to demonstrate them. Thus the symbols needed to become more and more shocking and obvious.

Look at What You Did to Me!

For example: the jeans with requisite holes around the knees was screaming out, “You did not take care of me; you made me feel like a poor, orphaned, ragamuffin child.”

The piercing of mouths, nose, ears, and even tongues shouted,

“I am in pain, dammit! Can’t you see that when you stick needles in me as a little baby that I hurt? How can you be so insensitive? Can’t you see that when you refuse to breastfeed and thus nurture me orally that I am forever damaged there, ever painful there? What does it take, my sticking pins—safety pins make the point even more that it was when I was in diapers—in myself to make you see that I hurt there?”

And, of course, the black clothes, the hideous macabre makeup, and depressed, sullen expressions was exclaiming,

“Look, you might think we’re a wonderful family and everything is hunky-dory here; but I wish I were dead! I’ve felt so much pain, from in the womb, at birth, and right after birth, that I wish I’d never been born.

“Also, somehow in courting death, I have the feeling that I might somehow be reborn again into a good life, not like this place of torture and tears, right from the beginning, where my welcome into the world consisted of being drugged, handled like an object or piece of meat, blasted by bright lights, scrubbed by rough cloths, having needles and suctions stuck in me, blasted with noise, made to lie on cold stainless steel surfaces, and then bundled like a tamale so that I could not move…making me feel again like I was back in the hellish womb where in the later stages, for a time that felt like an eternity, I felt unable to move and was suffocating for lack of sufficient oxygen…and the only action that was possible was for me to scream my bloody head off for long periods of time or go into a stupor—which is what I did, alternating between them.

“Can’t you see that I’d rather be dead than live in such a world of insensitive zombies like you. Hell, in fact, to further drive the point home, I’ll even look and act like a zombie, I’ll try to appear as unfeeling and morose as you all seemed to me, especially at my birth. And I’ll go a step further and mirror yourselves back to you by becoming enamored of vampires….

“Can’t you see that you sucked my very life force, my blood, and turned me into an unfeeling vampire like you, by suffocating me in the womb, poisoning me with your toxic blood which you both sucked from me and then forced down my throat!”

The Consciousness Revolution They Don’t Want You to Notice. It’s Inconvenient for Them, Initially Hard for Us, and Hopefully Not Too Late

The “Inconvenient” Revolution – Unacknowledged Consciousness Evolution from the WWII Generation to the Millennials … More Suffering, Less Killing

Different Levels, Different Defenses

It is instructive at this time to note that Arthur Janov once compared the defenses that characterized the youth of the time—the late Sixties, early Seventies—with those of their parents and older people in general and came up with findings that amplify my own assertions here.

“Mind’s Made Up, Don’t Confuse Me With the Facts!”

Specifically, Janov found that older people—clients of his as well as others of whom he was aware—were characteristically more repressed, more split off, more prone to dissociation, more defended and, most importantly for our uses here, tended to use defenses of denial and obfuscation against inner information and impulses. Correspondingly, they tended to use drugs that repressed and blotted out reality, such as alcohol and nicotine; and they tended to be sexually repressed. They were also more compulsive. They tended to suppress their tension and hold it in for all their worth.

“How Can You Have Any Pudding if You Don’t Eat Your Meat?”

Truth was greatly feared, and all attempts were made to fend off incoming information that might threaten the delusional reality set of the conscious mind. This left them open to the characterization: “My mind’s made up! Don’t confuse me with the facts!” which was leveled at them by anti-Vietnam War protesters. In more recent years, it is no wonder they have engaged in a war against education and against Hollywood, as really they are at war with new information. Consequently, Janov found that the dominant mode of reaction, when threatened, was to act out aggressively against the supposed “oppressor.” Like prenates up against an overpowering womb, they are in constant war with overwhelm.

“Peace, Out.”

On the other hand, he found that his youthful clients—under 30—tended to use defenses of excess, release, and addiction, or to be unusually lacking in defense mechanisms. They were more impulsive. They tended to have weak barriers to incoming information, to be open to negative unconscious content, even at the expense of their self-esteem, and to be tension expressers. They were therefore more likely sexually promiscuous than repressed, and they tended to drugs that opened them to information and unconscious knowledge – such as marijuana and LSD.

Consequently they were less split off from their unconscious truth…though it made them uncomfortable…were less repressed, and, if anything, used defenses of masochism, self-denial, and self-inflicted aggression or depression. Truth was more important to them than emotional comfort. They tended to go out of their way to dig up negative information about themselves, and they accepted the low self-esteem and sense of self-worth that came with that kind of openness to truth.

Their delusional reality set — if it could be called that — entailed taking on the worries and cares of the world as their own, since their openness to their own cares and worries allowed them to empathize with others in obviously similar situations. When triggered into their pain, their dominant reaction was to take it inward and to take it out on themselves causing depression. In doing so they showed they would rather hurt themselves than hurt another.

Generation Gaps … Again

I don’t believe you need to be a rocket scientist to see that Janov was discovering an historical — one might say millennial — ”changing of the guard” as regards access to the unconscious, openness to personal truth, and lessening of the tendency to act out early trauma in violent or belligerent ways. The older generation had more tendencies to blame others, to find scapegoats for their ills, and to act out violently on them. The younger generation had more tendencies to look inward and to blame and punish themselves … and to prefer to hurt themselves before hurting another. They would more likely cut themselves than cut another; they would more likely commit suicide than kill.

The youthful generation might also become alcoholic, addicted to drugs, or do something else to injure themselves…rather than act it out on another.

Less Wars, More Suicides

And this “acting in,” as opposed to acting out, is indicated as well in the rise of teen suicides in recent decades. So you might say that the tradeoff we are currently getting is a reduction in the use of wars and racism to solve problems—that is, a reduction in the tendency to act out one’s Pain on others and to scapegoat. But, since the perinatal trauma is still there, and one is even more conscious of it, we have increased suicides. We have not had a world war or dropped a nuclear weapon on people since World War II; but we suffer unceasingly from relatively less loss of life in regional conflicts and the self-inflicted harm of air, water, and food contamination and from radiation poisoning from nuclear power plants. We have not had millions killed in genocides or purges since World War II, but we have suffered lesser loss of life in uprisings for democracy in China, Iran, Syria, Southeast Asia, and the Arab world. We have not had lynchings and racial riots have ceased, but we have suffered less lethal damage from culture and class wars, increased incarceration, creeping fascism, and struggles for economic justice.

Overall then, less death, more suffering. Less killing in wars, more suicides. Less large scale atrocities, more depression. On a collective level, we are taking our conflicts increasingly inward.

As deMause pointed out,

Those considered ‘neurotic’ in each age may often be a higher psychogenic mode than those considered ‘normal,’ only they must stand the anxiety of not sharing the group-fantasies of the age. [Footnote 7]

Away From Hubris: Nature Balances HerSelf

In this part on healing crisis, we have seen how perinatal acting out can be of two kinds: totally unconscious and trance-like, or semi-conscious with at least some access. We have looked at how a progression to more access to one’s perinatal underbellies has led to more acting in than acting out. We have seen how it has led to less violence and more depression.

Suffering Beats Dying.

At this point, one could make the point that the tradeoff is worth it: That individuals suffering more emotional pain and trauma is preferable to the horrors of world war and nuclear or genocidal holocaust…put bluntly, suffering beats dying.

But we are still looking at the situation from the microcosmic scale. We are talking and acting here like we are the only ones on Earth that matter.

This is natural of course, in that this is always the way we have thought of things—that is to say, as if all things were to be considered around the concerns of humans. This is called anthropocentrism—a form of species-centrism—in which Homo sapiens is considered the reason for the existence of the rest of the Universe.

With the Universe as awesomely and unimaginably large as it is, one might wonder at our hubris in our considering things in only this way—that is, from our perspective.

Likewise, with a mind-boggling number of species living or having lived on this planet alone—species numbering in the hundreds of millions, if not trillions—again one might question the validity of choosing the perspective of our species alone in making our analyses.

How ‘Bout We Step Outside?

Yet this is the way we have always done it. And this is the way I have been slanting my perspective so far in this book.

But now let us do something radically different. Let us walk out of ourselves — figuratively speaking — and seek to stand upon that Archimedean point from which we might view the events currently transpiring.

From such an attempted non-species-centric viewpoint let us view this emerging perinatal unconscious, with its wounded deer and centaurs, as it is currently manifesting in humans. However tenuous our attempt, let us at least try such a new-paradigm viewpoint. For certainly all old-paradigm ones—containing all the hubris of anthropocentrism that they do—have failed in their attempts to save our species and indeed have contributed to such a likelihood.

Let us attempt to see through the eyes of Gaia, now—from the viewpoint of Earth itself—as we look at how the current human predicament may in fact be an example of Nature balancing HerSelf. With both perspectives in mind, we can have a complete picture. We will return then to look at where there is cause for hope, what we are doing wrong as well as where there are positive trends and forces at work, and how we might let go of the self-defeating and instead apply ourselves to fostering the forces of good going on in global consciousness and the globe itself.

Continue with Eden Arise and a Message to All Wounded Deer and Centaurs: It’s a Consciousness Revolution, Aided by Gaia We Are Rediscovering Our Natural Self

Return to We Have Manifested a World That Mirrors and Re-Creates Our Traumatic Human Births: Life or Death Matters We Need to Face to Survive

Footnotes

1. “Zombie” by the Cranberries lyrics:

Another head hangs lowly
Time is slowly taken
And the violence causes silence
Who are we mistaken?
Let he see, it’s not me
It’s not my family
In your head, in your head
They are fightin!
With their tanks, and their bombs
And their bombs, and their guns
In your head, in your head
They are cryin!
In your head! In your head!
Zombie! Zombie! Zombie!
Whats in your head, in your head?
Zombie! Zombie! Zombie!
Another mother’s breaking
Heart is taken over.
When the violence causes silence
We must be mistaken.
It’s the same old theme
Since 1916!
In your head, in your head
They’re still fightin!
With their tanks, and their bombs
And their bombs, and their guns
In your head, in your head!
They are dyin!
In your head! In your head!
Zombie! Zombie! Zombie!
What’s in your head, in your head?
Zombie! Zombie! Zombie!

2. Alice Miller, For Your Own Good. New York: Farrar, Straus and Giroux, 1984; and Lloyd deMause, “Restaging Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 344-391. Reprinted, with permission, on Primal Spirit site as “Restaging Prenatal and Birth Traumas in War and Social Violence”)

3. Stanislav Grof, “Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed.” Primal Renaissance: The Journal of Primal Psychology 2(1): 3-26, p. 23. (Article reprinted, with permission, on this Primal Spirit website).

4. See “It’s the Attack on Privacy, Stupid! What Republicans and Pundits Don’t Get About Clinton’s Support,” on the Primal Spirit site, for more on the angry electorate and how it played out in the 1996 election.

5. Lloyd deMause, The Foundations of Psychohistory. New York: Creative Roots, 1982, p. 139. See also “Are Some ‘Sick’ People More Healthy Than Normals?”

6. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.

7. Lloyd deMause, The Foundations of Psychohistory. New York: Creative Roots, 1982, p. 143.

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Healing Crisis Means Needing to Get “Sicker” Before We Can Be “Weller” and Making It When You DON’T Fake It: Centaurs, Wounded Deer, and the Consciousness Revolution, Untold

Wounded Deer and Centaurs: The Hierarchy of Healing, An Inconvenient Revolution, and Flaunting One’s Sickness Is Healthier Than Hiding It

Apocalypse No! Chapter Eleven:
Healing Crisis – Getting “Sick” To Be Well

What’s in Your Head, Zombie? Being Really Sick, But Denying It — WWII Generation, Nazis, KKK, Right Wing, Tea Party

Birth Woes ~ World Wars and Can’t Know What You Don’t Know … What’s in Your Head, Zombie?

Getting Sick In Order to Get Well

What does this all mean? What does this portend? What might be the outcome of this emerging perinatal unconscious? In other words, consciousness evolution or apocalypse?

To answer what an emerging perinatal unconscious might mean on a macrocosmic or societal-global scale, it is helpful to look at what an emerging perinatal unconscious portends on the individual or microcosmic level.

What we have learned from the experiential modalities—holotropic breathwork™, primal therapy, rebirthing, vivation, and others like them—is that unerringly people need to get “sicker” before they can get well. This should not be news to psychoanalysts or any of the other mainstream psychotherapists or counselors either.

Healing Crisis

Basically, the underlying repressed material must come to the “surface,” must become more conscious…and obviously when it becomes more conscious its accompanying symptoms are exacerbated. This can be called a healing crisis in that the symptoms get worse, more obvious, more blatant; and there is a period of acting them out before integration and resolution happens.

One Must “Die” to One’s Sickness Before One Can Be “Born” Well

When Grof talks about birth/death scenarios in the perinatal unconscious, he is including these sorts of healings, where one must “die” to one’s sickness before one can be “reborn” into another way of being, without those sick patterns or symptoms.

Degrees of Disease

Dissociation – Completely Split Off

It’s YOU! YOU’re the f&^$#r!

We see a progression over the last century in which there was complete dissociation from the perinatal unconscious by those of the Fifties, the World-War-Two, and previous generations—hence complete projection of it on The Other—to lesser dissociations from it by the generations since, baby-boomer and afterward, which involve more awareness of it as being a part of oneself and less projection of it on The Other.

Wounded Deer

In this latter instance, there is more suffering from it and more individual acting out of it, so that in a sense one appears “sicker”—the perinatal is more obvious in one’s behavior, taking more individual forms, and it is more easily recognized and seen to be a personal problem…a “sickness.” Earlier I described this consciousness as being the way of the centaur, for it reflects Chiron, in ancient myths, having an ongoing wound but eventually becoming a teacher and healer.

To understand the ways the perinatal manifests depending upon one’s “closeness” to it, let us contrast the two extremes of being split off from it and being close to it.

Being Really Sick, But Denying It: WWII Generation, Nazis, KKK, Right Wing, Tea Party

Can’t Know That You Don’t Know

First let us take a look at what the perinatal appears like when it is completely split off from one’s conscious personality. This complete splitting off from the perinatal entails a complete repression and denial of it. Consequently, one has absolutely no access to it, and thus one is in total ignorance of the underlying motivations of one’s actions. One unconsciously acts out perinatal elements and traumas and manifests them in one’s behavior, rationalizing all the while that one has really good—non-perinatal, “real world”—reasons for why one is doing the things one is doing.

What”s in Your Head, Zombie?

Psychohistorians deem this state to be such an oblivious one that they use the term trance-state for it, fully intending all the implications and connotations that term engenders. That is, they are saying that people who are this repressed and split off do their acting zombie-like and out of motivations completely hidden to themselves. [Footnote 1]

Birth Woes ~ World Wars

In such total ignorance, and of course being totally ignorant that one is in ignorance, people in the past century have been able to act out their perinatal underbellies in ways to make such hideous and all-encompassing wars as World War I and World War II possible.

Leaving aside for a moment the myriad ways the perinatal has unconsciously been acted out in this century in creating the current situation in which we are on the brink of extinction—which can be considered the most serious consequences of this splitting off imaginable—simply focusing on this century’s major wars as evidence of perinatal acting-out alone is instructive.

The Nazis, in particular, were extreme in their dissociation from their perinatal, in their projection of it onto the Jews, and their consequent ability to act it out in horrific ways on them and others. Alice Miller and Lloyd deMause have each detailed the psychodynamics of this projection of primal pain—both perinatal and childhood—in the creation of the people that Adolf Hitler and the Nazis became in their adulthood. [Footnote 2]

The Nazis present us with the patterns of these processes of dissociation and projection in blatant and obvious relief. The way Nazis, especially in concentration camps, acted out perinatal trauma on their prisoners has been described in great detail by Grof as well. [Footnote 3]

Wounded Deer and Centaurs – Being “Weller,” But Appearing Sicker – Perinatal Awareness of Boomers and Beyond

Perinatal Boomers and Beyond—We Know THAT We Don’t Know…We Could Be Wrong.… But You Certainly Are

Being “Weller,” But Appearing Sicker—Generations Since

As I said, contrasted with being completely split off — dissociated — from one’s perinatal unconscious, as the Fifties and WWII Generation are predominantly, is being less cut off from it and having some access to its energies. This means that rather than being totally and blindly driven by these forces, which are acting on one indirectly, one actually feels them somewhat: One has a sense of their being a part of one’s experience as opposed to living within them so thoroughly that one has not a clue of their existence.

This means that one has more options than to act them out, but it also means they make one aware of one’s perinatal sickness. One feels them, suffers from them, struggles with them.

On the other hand, one does not suffer or struggle from unconscious energies that one is compliant with and that are completely manifest and supported in one’s social and cultural environments (for example, the worlds of the WWII and previous generations), however destructive that makes one’s actions.

Trancing Vs. Suffering

This difference may be likened to the difference between being a fish in water and totally oblivious to that fact versus living out of water and experiencing a downpour. When one is in less of a trance state, one is aware of alternative ways of being; in the example, that would be being dry. Consequently, one suffers and struggles amidst these forces and options…and one has at least some ability to choose one’s actions.

I do not believe it is simply coincidence that we are currently going from the Piscean Age — symbolized by fish in water — to the Aquarian Age — symbolized by a water bearer. This change was a big part of the consciousness during the Sixties, and I think we are beginning to see why: Going from a state where one is oblivious to the forces around one to a state where one can see the things one is dealing with (carrying the water) is no small thing.

It seems everything about evolution in humans has something to do with being between two mediums and the advance/the added perspective that comes with that, going all the way back to being the only ape to take to the water so much as to become partly aquatic—placing our species between water and land, halfway between a dolphin and a chimpanzee. I think we are heading toward being like the fairies and angels we imagine—halfway between land and air—but that is a whole other post.

Another analogy I’ve heard of this difference between the two modes of being completely oblivious and somewhat aware of one’s unconscious is that between living full-time in an arctic environment where one has to wear a heavy coat versus living in a milder climate. In the warmer climes, one is both aware of what it is like to not have a coat—one has capacity to feel better ways of being—as well as how bulky, obstructing, and uncomfortable it is to have the coat on—suffering more from it, suffering from one’s perinatal memories. Finally one is better able to decide when to have it on and not—one has more options. At some point I will discuss what this has to do with the increase of bipolar disorders, but not now.

One analogy I find especially provocative is the difference between watching a movie and being fully engrossed in it so that one does not know it is a movie, which is equivalent to acting out unconsciously from one’s early imprints. Compare this to watching the same movie with equal interest, but being aware that one is in a theater. You can see where in the second instance one would feel there are more options; and one would feel that one could step back before finding oneself caught up in horrific actions.

Wounded Deer and Centaurs

However, being aware of one’s discomfort (having “more access” to the perinatal), one suffers like the wounded deer—the innocent who feels things and so struggles with society’s sickness that many others are unconsciously perpetrating. But, with time and success in handling this pain, one can become the wounded healer—the Centaur.

Now, why and how would this occur? As I’ve said, some access to the perinatal and more blatant and direct acting it out is exhibited by many of the baby-boomer generation. This is in large part due to their having been raised in a way that required less in the way of ego defenses to keep their primal pain suppressed. Psychohistorians like Glen Davis and Lloyd deMause have detailed a slow advance of child-caring techniques, with generations since the WWII Generation being raised with more attention to their needs and less harshness and cruelty…increasingly more love.

“What the World Needs Now, Is…”

Before anyone begins thinking “permissive” or “spare the rod, spoil the child,” let me point out that I will be continually stressing how this development is not only a good thing (why wouldn’t love be good?) but is one of the few sources of hope for our future we really do have.

For less childhood pain and trauma means one is stronger and more able to face the even deeper perinatal pain.

Choosing Lesser Evils

At any rate, the extreme acting-out and total dissociation from the perinatal exhibited by the World-War-Two Generation was followed, in the generations coming after, by less relative dissociation and less horrific forms of acting it out. Quite simply, generations as a whole had better ability to refrain from the more blatantly evil act outs—wholesale murders and world wars, pogroms and genocide, inquisitions and witch-burning, racism and slavery. They were more able to choose seemingly milder forms of suffering and self-destruction — polluting the atmosphere, water, and food; population explosions and crowding of cities; and traffic jams.

The common everyday traffic jam is especially instructive of perinatal dynamics as traffic congestions replicate asphalt birth tunnels where one not only breathes exhaust fumes from trucks and other autos—fetal malnutrition—but also can become gridlock at any moment, thus re-creating the intense frustration and no-exit hopelessness, and rage, of BPM II.

Baby-Boomer Perinatal Awareness

Other examples of the scenery of modern times where the perinatal is manifesting but is less projected onto another:

We Know THAT We Don’t Know…We Could Be Wrong.

Many baby-boomers had enough access to their perinatal underbellies to question the absolute rightness of the Vietnam War and so they campaigned against it. This is indicative of closeness to the perinatal because it shows an ability to doubt one’s egocentric defenses—as given by society and family of origin—and to look at situations from the eyes of the Other.

So much was this evident in boomers that some were even able to see the Vietnam War through the eyes of the enemy—exemplified by Jane Fonda’s trip to Hanoi, the waving of North Vietnamese flags at demonstrations, and the carrying of little red books of the sayings of Chairman Mao tse Tung.

But It’s Clear You’re Wrong.

The baby-boomer—or Sixties—generation also indicate their closeness to their perinatal in their campaigns against some of the act-outs of the perinatal mentioned above: These include actions against pollution; a rejection of city life, with its gridlocks, pollution, and crowding , and a return to the country, in communes or otherwise; an awareness and rejection of polluted foods and creation of a natural and organic foods movement; and actions against global overpopulation including support for birth control, a pro-choice stance on abortion, and delaying of baby-making on their own parts along with a reduction in the size of their families.

The sexual excess that is characteristic of the perinatal, specifically BPM III, was evident in boomers’ free love and promiscuous sexual behavior.

Many more examples could be given. But the proof of their closeness to their unconscious dynamics lies not only in their actions—as mentioned above, in their more blatant acting them out or in their actual actions against the blatant acting out, both of which indicate closer access—but also in the study of their unconscious dynamics. As mentioned in Chapter Nine, Kenneth Keniston found in his study of the psychodynamics of the Sixties generation when they were in their youth an unusual amount of perinatal symbolism and self-analysis. (See “Raging to Reenter, Digging Under Ground.”)

Boomer Rage, Perinatally So

We Shall Overcome.

We also see perinatal feelings in the focus of the baby-boomers on empowerment. This word appears to come up in every area of their lives. It can be seen as the natural focus of a generation that feels itself inside to be a helpless fetus facing an overpowering obstruction of a womb.

Hence baby-boomers are of course also closer to the frustration, rebellion, and yes, rage, that is part of the perinatal complex. We saw it exhibited by them in their anger at authority in the Sixties, their rebellion against the Vietnam War.

“Get the &%$ OFF Me!”

Keep in mind that a huge aspect of the perinatal is feelings of restriction, thus frustration, and, consequently rage against large entities of obstruction—like the womb was in relation to the small and helpless fetus. In doing so, we see that the reason for their rage is simple and understandable.

Baby-boomers, characterized as being closer to their unconscious, especially the perinatal, have more access to their anger: This means they feel their anger and are less likely to act it out in more hidden, disguised, and dire ways such as war-making, racism, and anti-Semitism.

This does not mean their rage would not be troublesome. The perinatal lets no one get off scot free. We see lots of pre- and perinatal anger coming out in the last few decades in the phenomenon of the “angry electorate.” Let’s look at that next.

You Didn’t Really Believe Elections Had Anything to Do With Issues, Did You? Biting the Feeding Hand … Perinatal Rage and Panicky Electorate

Seriously? You Actually Think Elections Have Something to Do With Issues? Biting the Feeding Hand … Perinatal Rage and Panicky Electorate

More recently these baby-boomers have been coming into the triumphant phase of their lives. They make up the largest sector of the electorate, and their influence is reflected more as they come into positions of power in the media and elsewhere.

The Angry Electorate and Boomers

But their influence has been diffused and confused because of the anger of some of them. Their irrational rage—combined with the reactionary consciousness of the Fifties Generation, many of the Fifties Gen children of Yuppies-Gen Xers, and the remaining WWII folks—has most often skewed election results against the Boomers interests and their true desires. Though not the majority of boomers, enough of them expressed their rage to swing election results in favor of the other side.

1992 – “Mad as Hell”

Beginning in the 1992 and 1994 national elections, these baby-boomers exhibited their perinatal influences in contributing to the totally unexpected phenomenon of the “angry electorate.”

At the time, pundits and media analysts were at a total loss to explain the rage of the electorate that was affecting these elections. In 1992, they were totally surprised by the showing of three men in particular—Jerry Brown, Pat Buchanan, and Ross Perot—who seemed to have one thing in common: the angry tones and rebelliousness that characterized their speeches, as compared to others. [Footnote 4]

The demeanor of these candidates was at such odds with the other candidates that when Bill Clinton one night responded angrily to a comment by Jerry Brown about Hillary, Clinton’s wife, it was that part of the debate—of Clinton being angry, all issues aside—that made the news that night!

Though the rage of the electorate in 1992 caused the Brown, Perot, and Buchanan phenomena, it was split among them, so Clinton ended up winning. This of course was also OK with the baby-boomers in that (1) Clinton and Gore were baby-boomers like themselves and (2) in the race against Bush, Clinton was the challenger, and thus the rebel; and Bush was the “bum to be thrown out.”

However, this rage did not go away after the election, which highlights its having perinatal origins. In fact, after the shortest “honeymoon period” in history, by some accounts, it became directed at the most likely target/center—the President, Bill Clinton, himself.

We all know how despite the successes and progress of Clinton’s first year, he was especially singled out for ridicule and denigration by the media. He could not seem to do anything right, and the most incredibly outrageous behaviors were attributed to him.

1994 – “Throw the Bums Out … Again.”

This rage spilled over into the next year and, sure enough, during the midterm election—the issues be damned—the angry electorate was in a mood to “throw the bums out” again. It did not matter the party….I do not claim that all those of my generation are always as politically astute as they are angry.

The Republicans called it a “revolution.” It was simply the acting out of an electorate in the throes of perinatal feelings—that is, feelings of frustration, being “tied up” by red tape, an inability to go forward…that is, up the economic ladder—wages had been stagnating since the early 80s…being overcontrolled and pushed around by regulations…big government being the big mother womb keeping the fetus locked in and unable to move…and out of all this, the consequent anger and rage.

1996 and 1998 — “To Hell With You!”

At any rate, succeeding elections bear out this analysis of an angry electorate. In 1996, despite the much ballyhooed “Republican Revolution,” sure enough, the electorate was spoiling to “throw the bums out” again—only this time it was the Republican Congress. So there were Democratic gains at the time.

And in 1998, when everything pointed to a huge Republican landslide because of the Lewinsky scandal, the electorate again showed their rebellion and anger toward both the pundits and the Republicans who had been lambasting them with details of the scandal for nearly a year by giving the Democrats gains again! [Footnote 4]

2006, 2008, and 2010 — Panicky Electorate

In 2006, 2008, and 2010, it was an angry electorate reeling against oppression; and in the case of 2010, doing it mindlessly, against their own interests. If there were not perinatal charge to all this, Americans would not be so irrational about their choices.

Perinatal Rage

People have had good reasons to feel oppressed since the Eighties when Reagan began the giveaways to the rich and the budget cutbacks, continuing to this day, that have caused the masses to feel constricted and oppressed.

Yet, if this did not result in their being perinatally overloaded so that they cannot reason, they would not have been able to be led to fight their own interests as they were in 2010 and in an ongoing way as exemplified by the Tea Party and the success of right-wing agendas.

Reacting, Too Angry and Confused to Think

Another aspect of this irrationality on both sides of the political spectrum has to do with this idea that there is no difference between the two major parties. Feeling oppressed perinatally is characterized by a pressure from all sides simultaneously. There is an inability to distinguish or discriminate between forces that are helpful and those that are dire, as any and all developments seem threatening in situations of crisis. In a situation of overwhelm, further, there is an inability to think clearly. One just fights back, explodes, reacts. It’s no coincidence that righties are called reactionaries.

Biting the Feeding Hand

The upshot is an inability, under the pressure of perinatal feelings, provoked endlessly by actual oppression economically, environmentally, socially, and culturally, to rail against any authority, to bite the hand that feeds one. This is exactly like the panicked swimmer who in danger of drowning fights off his or her rescuer.

Can anyone at this point still maintain that the politics of the last few decades had anything at all to do with ideology or issues?

Millennials and Their Opposites – Fifties Generation Tea Partyers … How OWS and Tea Party Movements Are Generationally and Perinatally Different

Millennial Gen Occupiers and Eisenhower Gen Tea Partyers Are Perinatally As Well As Generationally Opposed

Right-Wing “Hate Groups,” the Tea Party, and the Fifties Generation: Perinatally Oblivious

One might also note the rise of “hate groups” occurring at the same time as the phenomenon of the angry electorate. Hate groups fill their ranks from folks on the extreme right and their actions are exemplified in the Oklahoma bombing tragedy and more recently in the Tea Party.

Perinatally Clueless

But notice again then that these hate groups are always on the extreme right of the political spectrum and thus exemplify a World-War-Two mindset in relation to their perinatal unconscious: Specifically, the mindset is one of being completely cut off from one’s unconscious dynamics and being in total denial of unconscious motivations so that one can have the complete certitude—lacking any access to the unconscious which would give rise to doubts—that makes violent actions possible.

However the reason for bringing up the hate groups is to show how much their actions as well are dominated by perinatal—in their case, totally unconscious—dynamics.

For without exception their reasons for rising up against the government—representing the overwhelming womb—has to do with frustrations, like the trapped fetus feels, in regards to “oppressive” taxes, governmental red tape, laws, and other regulations that they feel restrict their freedom…to move freely, as one wanted to but couldn’t, in the womb.

Tea Party and hate group ranks are prevalent with Fifties Generation folks. The Eisenhower Generation — after the WWII Gen and before Boomers — were born just before or during WWII. They are mired in prenatal fears coming from the fact that their parents were living through such distressing times as WWII and the Great Depression when they were inside their mothers. They were “marinated” in the womb with fear and insecurity. They also were not brought up with the societal advance in child-rearing the next generation of boomers, and those afterward, would be granted. So it is understandable they would be both cut off from perinatal access yet full of perinatal pushes and pulls to act out in confused and self-destructive ways.

Perinatal Access of Millennials

Being Boomer Kids, Wouldn’t You Kind of Expect That?

Now on the other end of this perinatal spectrum we have the most recent generational cohort to be making a mark. The Millennial, or Baby-Boomer Echo generation, show the same inner access as their Boomer parents. They demonstrate as well their parents’ consequent refusal to act it out on a larger scale: It has been said that the greatest concerns of those in this generation, now in their twenties and thirties, are the environment and racism-bigotry.

Activist, Progressive

They show the progressive bent of their parents, also, in their having a lot to do with giving America its first African-American president. And to the environment and minority rights, we need to add classism, economic fairness, and human rights because of their phenomenal outpouring of support in the past year for Occupy Wall Street and for union rights in Wisconsin and other states. They are showing global strength in opposing fascism, economic injustice, political oppression, and human rights abuses in Occupy and Arab Spring movements. They’ve filled massive demonstrations against the draconian economic policies of Republicans in Wisconsin.

Climate Change and The Environment

We know how pollution and action against pollution indicates a closeness to one’s perinatal. To put it another way, it is clear that only a total denial and disconnect between one’s consciousness and one’s unconscious perinatal dynamics would allow one to act it out unconsciously in the creation of pollution and in the denial of it as a problem or a mindless neglect of it. So the fact that these Baby-Boomer children, the Millennials, are so cognizant, concerned, and active in relation to global pollution and climate change shows their lack of denial of this perinatal act-out.

Multicultural, Resisting Racism and Oppression

But what of racism and bigotry? How is this an indication of a closeness to the perinatal. There are several ways in which this is so. As mentioned, a closeness to the perinatal allows one to doubt one’s given defenses and to glimpse alternate perspectives—in particular to look at things from the eyes of The Other.

In this way, the baby-boomer echo generation are able to see oppression, injustice, and unfairness as it is played out in the lives of minorities who don’t share their (predominantly) middle-class advantages. They simply don’t “get” racism, sexism, or bigotry of any kind; it is incomprehensible to them. They strongly oppose imperialism, colonialism, or oppression of any kind. Relatedly, they support animal rights and oppose animal abuse and cruelty. They don’t understand torture and violence against fellow planetmates.

Naturally they were helped in that awareness by the gains of previous decades, beginning in the Sixties, which had them growing up with diversity of racial and ethnic heritages—seeing things multiculturally not narrowly—in their schools and in the omnipresent media. They grew up with the environmental awareness that was set in motion in the Sixties; they don’t know of a world before recycling and energy conservation. Activism, demonstrations, and political action have been a part of their lives since they were born, unlike the several generations that preceded them and even their Boomer parents who grew up in a politically castrated Fifties.

But there is another, stronger element. This is the factor of oppression and unfairness itself. We experience compression (oppression), and frustration at our attempts to go forward, and what feels like hopeless unfairness and injustice, when in the throes of BPM II birth trauma. To see these facets of the fates of minorities, as in racism, or gender or sexual bias, points to this echo generation’s closeness to their own perinatal oppression; hence their ability to empathize with oppressed minorities.

This ability to realistically sense and respond to oppression is also the reason they would throw themselves in heartily in defense of unions, an increasingly oppressed middle class, and public sector employees.

Of Goths, Gen X, Anti-Abortionists, Pacifiers, and a Hierarchy of Healing … You Make It When You DON’T Fake It

Flaunting One’s Sickness Is Healthier Than Hiding It … Gen X, Goths, Pacifiers, and The Hierarchy of Healing

A Hierarchy of Healing?

This idea that those close to their unconscious conflicts are more likely to act them out blatantly goes completely against one of DeMause’s tenets. He wrote, “The higher the psychogenic mode of the psychoclass, the less it is necessary for it to act out its conflicts.” [Footnote 5]

However this is exactly the crux of my difference with his theory and is a central point I am making. For from my perspective, the higher the mode of child-caring equals the less the defenses. Hence, the more it is likely that that generation’s conflicts will be close to the surface, seeking resolution … like Maslow’s hierarchy of needs theory. We might want to call it a hierarchy of healing theory. [Footnote 6]

In other words, our observing the supposed “acting out” of an underlying trauma does not mean that the group or person in question is actually or, at least completely, “acting it out” and defending against it. It may be that that group is resolving, healing, or integrating it—taking it inward rather than acting it out…in the world, on others…whether to a small or great extent. Using the analogy of Pandora’s Jar, described earlier, they are opening the jar, at least a little. And I disagree with deMause in that I wish to stress that it is healthier by far to do that. Let me explain:

The difference between acting out and resolving is whether the actions are done in total dissociation from the unconscious dynamics, that is to say, in a trance state—as explained earlier in regard to the World War Two generation and the Tea Party—or whether there is at least a modicum of insight into it occurring as a result of things inside of oneself, not completely projected onto the outside.

The attitude that leads to total dissociation and acting out was expressed in a recent 2012 military movie, Act of Valor, which depicted Navy Seals engaged in anti-terrorism activity. At the end, the manner of dealing with pain recommended for these American soldiers and “men of valor” was to (paraphrasing) put all the pain in a box, shut it tight, press it down till it is smaller and smaller, and never, under any circumstances, let it out!

However, in non-acting-out—“acting inward” or taking back the projection—there is a tad of insight, as, for example, in the “overexamined life” of the “uncommitted” and the “self-analysis” of the young radicals of the Sixties generation. Similarly, the rock concert revivication of all current generations except the Fifties and WWII ones, as I’ve mentioned, is about personal experience and growth, and it is not about acting out on another; whereas an example of the extreme other end of that would be engaging, trance-like, in a mass killing against a perceived political enemy, as Loughner did, and as we do as nations in wars.

Another example of complete dissociation are the anti-abortion folks. They don’t have a clue of the connection between their own unconscious prenatal pain and the feelings they have about unborn others. They are not wrestling with their feelings, they are trying to change the world to conform to their defenses around those feelings—that is, they want the world to suppress that womb time out of existence like they have done to it in their own minds. The proof that it is acting out is that it is all about changing others’ behavior, and it involves imposing one’s inner pain on others forcefully and aggressively—which we have seen in its extreme form with the murders of physicians committed by anti-abortionists

Flaunting One’s Sickness Beats Hiding It—Generation X

The self-analysis of the Sixties Generation was followed by a different mode of struggling with perinatal pain by Generation X, which continues in abated form with the Millennial Generation. It was manifest rather strikingly with the Goth phenomenon and the vampire fascination that began in the Eighties, coincident with Gen X’s coming of age. Goth and vampirism show blatant perinatal dynamics that are not unfelt and completely repressed as in dissociation with its trance-state aggression against others. An example of Gen X perinatal acting out of these dynamics in total dissociation and trance state was given above in the anti-abortionists. But Goth and vampire culture show folks feeling and immersed consciously in these pushes and pulls and wrestling with them, trying to work them out as opposed to act them out.

Hey, It Was Tough!

This is rather clearly shown in looking at the “regression” in Europe, described by psychohistorians, which occurred in the Nineties. This behavior showed a bit of insight…and resolution happening…in that the baby song being hummed was about the very real hardships of being a baby. Therefore, an actual truth about their own lives was being faced there by those singing along with it. The song was not being used to deny or defend against those traumas.

One might suspect that as well in carrying around such blatant examples of regression as a pacifier. For someone in a more defended mode would be highly threatened by such an obvious symbol that they are really needy children inside. More defended folks would be terrified such overt behavior would make them look wussy or sissified—that is, look like that vulnerable, frightened baby that they really feel themselves to be but are doing their damnedest to hide from everyone. Imagine how those Navy Seals described above would feel walking around sucking on a pacifier, for example.

So in actually carrying around a pacifier these youth were not only displaying an insight into their feelings of sometimes being needy babies, on the inside, but are actually flaunting this awareness, as if to shame, or slap the face of, or be “in the face” of a generation of their parents—the Fifties Generation for the most part—who did not see their needs when they were babies—however effortfully and obviously they sought to demonstrate them. Thus the symbols needed to become more and more shocking and obvious.

Look at What You Did to Me!

For example: the jeans with requisite holes around the knees was screaming out, “You did not take care of me; you made me feel like a poor, orphaned, ragamuffin child.”

The piercing of mouths, nose, ears, and even tongues shouted,

“I am in pain, dammit! Can’t you see that when you stick needles in me as a little baby that I hurt? How can you be so insensitive? Can’t you see that when you refuse to breastfeed and thus nurture me orally that I am forever damaged there, ever painful there? What does it take, my sticking pins—safety pins make the point even more that it was when I was in diapers—in myself to make you see that I hurt there?”

And, of course, the black clothes, the hideous macabre makeup, and depressed, sullen expressions was exclaiming,

“Look, you might think we’re a wonderful family and everything is hunky-dory here; but I wish I were dead! I’ve felt so much pain, from in the womb, at birth, and right after birth, that I wish I’d never been born.

“Also, somehow in courting death, I have the feeling that I might somehow be reborn again into a good life, not like this place of torture and tears, right from the beginning, where my welcome into the world consisted of being drugged, handled like an object or piece of meat, blasted by bright lights, scrubbed by rough cloths, having needles and suctions stuck in me, blasted with noise, made to lie on cold stainless steel surfaces, and then bundled like a tamale so that I could not move…making me feel again like I was back in the hellish womb where in the later stages, for a time that felt like an eternity, I felt unable to move and was suffocating for lack of sufficient oxygen…and the only action that was possible was for me to scream my bloody head off for long periods of time or go into a stupor—which is what I did, alternating between them.

“Can’t you see that I’d rather be dead than live in such a world of insensitive zombies like you. Hell, in fact, to further drive the point home, I’ll even look and act like a zombie, I’ll try to appear as unfeeling and morose as you all seemed to me, especially at my birth. And I’ll go a step further and mirror yourselves back to you by becoming enamored of vampires….

“Can’t you see that you sucked my very life force, my blood, and turned me into an unfeeling vampire like you, by suffocating me in the womb, poisoning me with your toxic blood which you both sucked from me and then forced down my throat!”

The Consciousness Revolution They Don’t Want You to Notice. It’s Inconvenient for Them, Initially Hard for Us, and Hopefully Not Too Late

The “Inconvenient” Revolution – Unacknowledged Consciousness Evolution from the WWII Generation to the Millennials … More Suffering, Less Killing

Different Levels, Different Defenses

It is instructive at this time to note that Arthur Janov once compared the defenses that characterized the youth of the time—the late Sixties, early Seventies—with those of their parents and older people in general and came up with findings that amplify my own assertions here.

“Mind’s Made Up, Don’t Confuse Me With the Facts!”

Specifically, Janov found that older people—clients of his as well as others of whom he was aware—were characteristically more repressed, more split off, more prone to dissociation, more defended and, most importantly for our uses here, tended to use defenses of denial and obfuscation against inner information and impulses. Correspondingly, they tended to use drugs that repressed and blotted out reality, such as alcohol and nicotine; and they tended to be sexually repressed. They were also more compulsive. They tended to suppress their tension and hold it in for all their worth.

“How Can You Have Any Pudding if You Don’t Eat Your Meat?”

Truth was greatly feared, and all attempts were made to fend off incoming information that might threaten the delusional reality set of the conscious mind. This left them open to the characterization: “My mind’s made up! Don’t confuse me with the facts!” which was leveled at them by anti-Vietnam War protesters. In more recent years, it is no wonder they have engaged in a war against education and against Hollywood, as really they are at war with new information. Consequently, Janov found that the dominant mode of reaction, when threatened, was to act out aggressively against the supposed “oppressor.” Like prenates up against an overpowering womb, they are in constant war with overwhelm.

“Peace, Out.”

On the other hand, he found that his youthful clients—under 30—tended to use defenses of excess, release, and addiction, or to be unusually lacking in defense mechanisms. They were more impulsive. They tended to have weak barriers to incoming information, to be open to negative unconscious content, even at the expense of their self-esteem, and to be tension expressers. They were therefore more likely sexually promiscuous than repressed, and they tended to drugs that opened them to information and unconscious knowledge – such as marijuana and LSD.

Consequently they were less split off from their unconscious truth…though it made them uncomfortable…were less repressed, and, if anything, used defenses of masochism, self-denial, and self-inflicted aggression or depression. Truth was more important to them than emotional comfort. They tended to go out of their way to dig up negative information about themselves, and they accepted the low self-esteem and sense of self-worth that came with that kind of openness to truth.

Their delusional reality set — if it could be called that — entailed taking on the worries and cares of the world as their own, since their openness to their own cares and worries allowed them to empathize with others in obviously similar situations. When triggered into their pain, their dominant reaction was to take it inward and to take it out on themselves causing depression. In doing so they showed they would rather hurt themselves than hurt another.

Generation Gaps … Again

I don’t believe you need to be a rocket scientist to see that Janov was discovering an historical — one might say millennial — ”changing of the guard” as regards access to the unconscious, openness to personal truth, and lessening of the tendency to act out early trauma in violent or belligerent ways. The older generation had more tendencies to blame others, to find scapegoats for their ills, and to act out violently on them. The younger generation had more tendencies to look inward and to blame and punish themselves … and to prefer to hurt themselves before hurting another. They would more likely cut themselves than cut another; they would more likely commit suicide than kill.

The youthful generation might also become alcoholic, addicted to drugs, or do something else to injure themselves…rather than act it out on another.

Less Wars, More Suicides

And this “acting in,” as opposed to acting out, is indicated as well in the rise of teen suicides in recent decades. So you might say that the tradeoff we are currently getting is a reduction in the use of wars and racism to solve problems—that is, a reduction in the tendency to act out one’s Pain on others and to scapegoat. But, since the perinatal trauma is still there, and one is even more conscious of it, we have increased suicides. We have not had a world war or dropped a nuclear weapon on people since World War II; but we suffer unceasingly from relatively less loss of life in regional conflicts and the self-inflicted harm of air, water, and food contamination and from radiation poisoning from nuclear power plants. We have not had millions killed in genocides or purges since World War II, but we have suffered lesser loss of life in uprisings for democracy in China, Iran, Syria, Southeast Asia, and the Arab world. We have not had lynchings and racial riots have ceased, but we have suffered less lethal damage from culture and class wars, increased incarceration, creeping fascism, and struggles for economic justice.

Overall then, less death, more suffering. Less killing in wars, more suicides. Less large scale atrocities, more depression. On a collective level, we are taking our conflicts increasingly inward.

As deMause pointed out,

Those considered ‘neurotic’ in each age may often be a higher psychogenic mode than those considered ‘normal,’ only they must stand the anxiety of not sharing the group-fantasies of the age. [Footnote 7]

Away From Hubris: Nature Balances HerSelf

In this part on healing crisis, we have seen how perinatal acting out can be of two kinds: totally unconscious and trance-like, or semi-conscious with at least some access. We have looked at how a progression to more access to one’s perinatal underbellies has led to more acting in than acting out. We have seen how it has led to less violence and more depression.

Suffering Beats Dying.

At this point, one could make the point that the tradeoff is worth it: That individuals suffering more emotional pain and trauma is preferable to the horrors of world war and nuclear or genocidal holocaust…put bluntly, suffering beats dying.

But we are still looking at the situation from the microcosmic scale. We are talking and acting here like we are the only ones on Earth that matter.

This is natural of course, in that this is always the way we have thought of things—that is to say, as if all things were to be considered around the concerns of humans. This is called anthropocentrism—a form of species-centrism—in which Homo sapiens is considered the reason for the existence of the rest of the Universe.

With the Universe as awesomely and unimaginably large as it is, one might wonder at our hubris in our considering things in only this way—that is, from our perspective.

Likewise, with a mind-boggling number of species living or having lived on this planet alone—species numbering in the hundreds of millions, if not trillions—again one might question the validity of choosing the perspective of our species alone in making our analyses.

How ‘Bout We Step Outside?

Yet this is the way we have always done it. And this is the way I have been slanting my perspective so far in this book.

But now let us do something radically different. Let us walk out of ourselves — figuratively speaking — and seek to stand upon that Archimedean point from which we might view the events currently transpiring.

From such an attempted non-species-centric viewpoint let us view this emerging perinatal unconscious as it is currently manifesting in humans. However tenuous our attempt, let us at least try such a new-paradigm viewpoint. For certainly all old-paradigm ones—containing all the hubris of anthropocentrism that they do—have failed in their attempts to save our species and indeed have contributed to such a likelihood.

Let us attempt to see through the eyes of Gaia, now—from the viewpoint of Earth itself—as we look at how the current human predicament may in fact be an example of Nature balancing HerSelf. With both perspectives in mind, we can have a complete picture. We will return then to look at where there is cause for hope, what we are doing wrong as well as where there are positive trends and forces at work, and how we might let go of the self-defeating and instead apply ourselves to fostering the forces of good going on in global consciousness and the globe itself.

Footnotes

1. “Zombie” by the Cranberries lyrics:

Another head hangs lowly
Time is slowly taken
And the violence causes silence
Who are we mistaken?
Let he see, it’s not me
It’s not my family
In your head, in your head
They are fightin!
With their tanks, and their bombs
And their bombs, and their guns
In your head, in your head
They are cryin!
In your head! In your head!
Zombie! Zombie! Zombie!
Whats in your head, in your head?
Zombie! Zombie! Zombie!
Another mother’s breaking
Heart is taken over.
When the violence causes silence
We must be mistaken.
It’s the same old theme
Since 1916!
In your head, in your head
They’re still fightin!
With their tanks, and their bombs
And their bombs, and their guns
In your head, in your head!
They are dyin!
In your head! In your head!
Zombie! Zombie! Zombie!
What’s in your head, in your head?
Zombie! Zombie! Zombie!

2. Alice Miller, For Your Own Good. New York: Farrar, Straus and Giroux, 1984; and Lloyd deMause, “Restaging Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 344-391. Reprinted, with permission, on Primal Spirit site as “Restaging Prenatal and Birth Traumas in War and Social Violence”)

3. Stanislav Grof, “Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed.” Primal Renaissance: The Journal of Primal Psychology 2(1): 3-26, p. 23. (Article reprinted, with permission, on this Primal Spirit website).

4. See “It’s the Attack on Privacy, Stupid! What Republicans and Pundits Don’t Get About Clinton’s Support,” on the Primal Spirit site, for more on the angry electorate and how it played out in the 1996 election.

5. Lloyd deMause, The Foundations of Psychohistory. New York: Creative Roots, 1982, p. 139. See also “Are Some ‘Sick’ People More Healthy Than Normals?”

6. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.

7. Lloyd deMause, The Foundations of Psychohistory. New York: Creative Roots, 1982, p. 143.

Continue with Apocalypse – No! Chapter Twelve: Through Gaia’s Eyes – Nature Balances HerSelf

Return to Apocalypse No! Chapter Ten: Birth Wars, World Woes

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The Spiral Dance – The Cycle of All Events: Wedded to Rebirthing Rituals, the Inevitability of Disappointment, and Where There is Real Hope

Rebirthing Rituals, Part One: There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

Wedded to Rebirthing Rituals

At the point when the perinatal unconscious arises, individuals — and collectively, society — have the choice to turn toward the emergence of these feelings or to turn away from them.

In turning toward these feelings we embrace, feel, and if we go deeply enough into that, we relive the roots of them and resolve them finally.

In turning away from them we shun them, act them out, and are enslaved by them…thus we act unconsciously, trance-like, zombie-like.

If we face these inner forces—we call that feeling them…in this instance, feeling through or reliving one’s birth—we integrate them and heal the underlying trauma, the perinatal trauma.

Or the individual and society can avoid this going within—as depicted in the peace symbol—and can choose instead to act them out, which is the peace symbol upside down—the Satan symbol, the pentagram.

In acting them out, one distracts oneself from the uncomfortable feelings, which though not focused on, are still there. One tries to be “strong” in the face of feelings but one is actually driven and directed by them—they “take over one’s mind.” This is the source of the idea of spirit possession and in general of the idea that a devil or Satan can take over one’s soul.

So in running from our feelings we are captured and enslaved by them, we are forced to act them out in ways we would not otherwise choose which are negative to horrible but in all cases self-sabotaging. Of course war is the most horrible, most self-sabotaging, greatest, and most all-consuming form of such acting-out…the greatest struggle.

Humans are characterized by a particular kind of birth process. It is a coming into being that is traumatic and which is related to our distinction of standing upright and thereby decreasing the pelvic opening as well as suffocating the fetus prior to birth. The fact is that because of this “distinction” we are destined to go through periods of rebirthing purificatory rituals, whether for good or ill. [Footnote 1]

For we are psychologically wedded to reliving that which we could not fully experience at the time because of the overwhelming quality of pain associated with it.

.

.

A “Spiral Dance”

These rebirthing rituals we are doomed to repeat, one way or the other. We are going to act out this primal pain—this birth trauma—in an unending cycle of feelings having these components

• Periods of feelings of expansion
• Closedness or entrapment, guilt, and depression
• Aggression
• Release

Then back around again.

In winning the “war” or having the success or achievement, there begins the same cycle of expansion followed by entrapment. Losing the war…the struggle, the battle…is akin to death, even if there is no death. There is numbness and repression…akin to a kind of “limbo”…before life can begin anew. A reconception is necessary.

The Pattern of Our First Nine Months Imprints Us For Our Entire Human Lives

The reemergence of hope in individuals and societies is biologically equivalent to conception. And following this reconceiving, there is a similar cycle of reemerging strength—akin to the expansion that follows winning. Then there is continuing depression or overarching gloom and helplessness feelings coupled with revenge feelings and blame as individuals and societies stew in the vessel of indecision, inaction, and doubt. This is quite like the closedness and guilt which follows achievement-success-victory. Note, however, that the revenge and blame feelings here are aspects of the BPM II matrix, just as is closedness and guilt.

Can’t Get No Satisfaction

And then the cycle is the same again. Specifically, there is aggression against the oppressor (War and revolution both see the foe as an oppressor, even if one is actually the one who is the aggressor.) What follows upon fighting is release or “death”; and so on around. The “happily ever after” that inspires such battle truly only exists in fantasies and fairy tales. Prosperity and feelings of success are unfortunately doomed, on this physical plane of existence, to be short-lived.

Where There Is Real Hope

It would seem we are fated to never be happy, for long. But progress is possible; herein lies our only real choice in the entire scenario. For we either work through these cycles in some deep psychologically transformative way that helps us deal with and pass beyond the difficult and painful parts of the cycle as well as helps to fade the imprints’ potency in determining our behavior or we are doomed to act them out in the external world in ways that we are blindly unaware are not congruent with the actual facts of our circumstances and are harmful to ourselves and others around us.

We are fated to experience these cycles of birth, and we will either act them out disastrously or we find ways of dealing with them inside of ourselves in some way—and some ways are better than others for doing this—so that we can have some inner distance from these patterns and therefore some conscious ability or choice around our actions when these pushes and pulls arise.

The Vanity of Will, The Impotence of “Reason”

What we absolutely don’t have, yet arrogantly think we do, is the ability—through will or reason alone—to choose light over darkness, to replace these inner veils of distortion with clarity of thought and perception and hence of positive behavior and actions while in the midst of them. Trying to reason with and to obtain truly desired outcomes is about as possible as trying to reason with a lizard and convince it to conform to one’s wishes for its behavior. For good reason: Indeed our rational mind is as split off from the “reptilian brain” inside us within which these imprints circulate and from which they arise as are we from the consciousness of a gila monster.

Footnotes

1. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319.

Continue with Railing Against the Darkness: The Vanity of Will, The Impotence of Reason, Progress Requires Regress, and Healing Is Nothing if Not Messy

Return to Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

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En-Raptured Reaction … to Pending Apocalypse: Death Wish of Zombies and Sad Proselytists

Death Grasping of Sad Proselytists and Zombies: The En-Raptured Reaction to Pending Apocalypse and Sympathy for the Bedeviled

En-Raptured Reaction – Zombie, Sad Proselytist Death Wish

Zombie Apocalypse

People are becoming zombies in the face of their death, their own upcoming suffering, not to mention the death of all life on this planet. Do an internet search on apocalypse and note how little, if anything, is posted about the urgency or emergency of our current situation. It comes across as a big party on a South Pacific Island in a hotel that everyone there knows will not survive the incoming tsunami or killer hurricane. This is the most disturbing of any evidence I’ve seen supporting The Will to Die. [Footnote 1] [continued after video]

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The Will To Die, Pt 1: Apocalyptic Zombies & En-Raptured Proselytists – FULL

– video presentation by SillyMickel Adzema

This is a reading, with elaboration, of this chapter. To hear this reading by the author, click on the link to youtube above or to the player below:

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EnRaptured Reaction

False bravado—as described in the last chapter—is the most insane response to our predicament, with one exception: That is, what I’m hearing is a kind of euphoria and longing for the end of it all in evangelical groups who think of it as the Rapture—a kind of being freed from what is seen as an onerous Earth existence and the reward of the true life one thinks one deserves of ease, love, and happiness in heaven.

Now, is that not the most extreme form of reaction formation you have ever heard? These folks have developed an elaborate, comforting fantasy to escape the facts of their lives.

These “enraptured” people are the same ones who admit /claim they were the good little God- (parent-) fearing children who slavishly fawned upon the unreal wishes of their authoritarian parents—parents who themselves were real religious nutjob psychotics whose lived world was an imaginary one of hellishness and a stern bearded father god who makes you say, even think, that he is loving—despite being the most horrendously mean and more-than-murderous mythical figure ever concocted. [Footnote 2] [continued after video]

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George Carlin “Religion Is Bullshit” video

Click the audio player below or the link to youtube above.

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Gotta Love ‘em, He’s the…Monster!

For this father “god” will not just punish by ending one’s life but will punish you in what has to be the most extreme kind of punishment ever to be imagined—being forced to live forever but every moment of it being in extreme pain and suffering.

And these folks have to somehow twist their brains into thinking this “god,” this monster, is actually loving rather than the obvious.

The parents bought that horrific view of the ultimate reality of it all; then their kids slavishly followed them in this insanity. Is it any wonder then that their wish is to be dead!? [Footnote 3] [continued after video]

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God Is Really, Really Good!!!” Video

Breaking News: Hell Doesn’t Exist – comedic audio skit by SillyMickel and Mary Lynn Adzema

To hear this audio performance, click on the link to youtube above or to the player below:

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Reaction Formation…Leave It to humans!

So the reaction formation is that of creating the kind of life where, unlike their own childhood, they would be loved, cherished, seen, made to feel special, and so on. Most of all to be freed from the fear of punishment of the most extreme form imaginable. Leave it to humans to be so cut off from the reality of a loving God as to wish to be dead instead. For they have managed, with their imagination running loose and totally without even one lifeline to anything loving or nice—either in their own life’s experiences or in the mythology of reality they’ve been forced to accept—to come up with the most unimaginably horrible view of their lives, and its prospects.

But they’ll give you “breathing holes”!

One last reversal of reality, what Freud called reaction formation, is that—getting “breathing holes” this way, “thinking they are happy”—they call themselves “saved” and think it is their duty to go out and “save” everyone else in the world. [continued after video]

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“Sad” by Kurt Cobain of Nirvana. Tribute to Kurt after his death version. Chilling. [Footnote 4, for the lyrics]

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For, in the view of enraptured folks, others are suffering and miserable. Interestingly, this is similar to the way they view the “animal” world—our planetmates— and the World of Nature in general. [Footnote 5]

Also, others needing to be “saved” like them insinuates that their happiness—the state of being of the “enraptured”—is eminently superior to the experienced lives of all others.

The media enables these psychotics.

Now, isn’t it about time we stopped giving in to their pestering and stopped adding media credibility to their huge denial systems? For our sakes, yes, but for them as well. For this media credibility just aids them in their sickness, and their continued misery.

At any rate, we have here reaction formation and then reinforcement of it by the media. [Footnote 6] [continued after videos]

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R.E.M. – “Shiny, Happy People”

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The Will To Die, Pt 1: Apocalyptic Zombies & En-Raptured Proselytists – FULL

– video presentation by SillyMickel Adzema

This is a reading, with elaboration, of this chapter. To hear this reading by the author, click on the link to youtube above or to the player below:

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Sympathy for the Bedeviled: En-Raptured Proselytists’ Apocalyptic Death Wish

Apocalyptic Will to Die of the Sad Proselytists – Sympathy for the Bedeviled

So these sad proselytists know deep inside how miserable they are. But they find a way to stave off the realization of that reality and of its horrible roots in their suffering in childhood, through denying their unhappiness. They take up arms against their misery and engage in an endless battle trying desperately to believe (and unfortunately for us, assert) that the opposite is true: That is, that their experience is happy.

R.E.M. – “Shiny, Happy People”

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Sad Proselytists

This sad insanity they impose on all and everyone. Of the actual pathetic nature of their lives they know intuitively but without letting themselves know it (like so much else of the facts of their reality).

Desperate Affirmations

They also know in their muscles that saying the lie out, and loudly, can help in reinforcing their precious untruths. For these dear fabrications, when heard coming from the outside — even if it is simply one’s own voice that one is hearing echoed back—have greater weight and credibility to them. When experienced existing in the outside world, they can be felt to be more real than when heard just in one’s own private thoughts alone. [Footnote 7]

This is another reason they need to have other people, and the media, echo it: It adds to the reality of these lies…the Big Lie repeated becomes more true…and boosts their defense against, and attacks on, the truth of their reality which asserts itself over and over—”truth will out”—during their life and increasingly more as they get older. This also explains their behavior’s increasing rigidity with time, as they get older.

If YOU accept that I’m better off than you, then I must be!

But simply proclaiming their blessed savedness out loud is not enough to be truly convincing over against the unhappiness that they actually feel every moment. So the big guns are brought out: Not only must they proclaim their happiness; they can PROVE it. This leads to their fantasy of engaging with the rest of the world in convincing all others that they are indeed less happy than they think they are and that that they need and want the “saving” the “enraptured” ones are offering.

The underlying rationale goes like this: If you could convince others in the world that you were happier than they are to the point where those others would all want to give up their lives and have your life instead, well, then that PROVES you are happy, or at least that what you have is the happiest existence possible. You’re the “winner” in life, essentially.

For if your reality wasn’t the better one, no one would choose it over their own…no one would decide to try to be like you rather than to be like themselves. Conversely, other people choosing to try to become like you, to accept your beliefs…to be “saved”…proves that your reality is the superior one (One Way!!). To such lengths do people go to deny their sad, unfortunate lives.

Inner lepers

If one could not see the tragedy of it for a moment, one would have quite a belly laugh, at their sake: Just this vision of inner lepers, convincing themselves that they are divinely gifted healers instead, going out to convince as many healthy people as possible that it is they who have leprosy and that they (the actual inner lepers proclaiming themselves spiritual healers) can cure them (of this disease that they don’t have) by the laying on of hands…or magical words repeated endlessly (endlessly…endlessly…endlessly….) and as loudly as possible.

Sympathy for the Bedeviled

You simply have to take a look at the lives described above and imagine those multitudes and the incredible pain, utter lovelessness, utterly miserable and confused minds they carry as adults.

Then think beyond them to the many-fold more of the masses who have similar but lesser versions of lives and experiences as the “enraptured.”

Add to that the incredible power of fear…not only fear; but fear that has, well, demonically, been projected into the biggest expanse existing in the universe—that of the imagination and that of the knowledge of the Unknown, combined.

A Mind That’s Squirming Like a Toad

If you can get a sense of that fear, even a small part, you will realize the utter terror that awakens them, that is there in the middle of the night as they approach consciousness, and which, like a squirming frog, inhabits, nay, becomes the daytime brain and thoughts of these people, and motivates them to do ANYTHING, anything at all, that might promise a snippet of relief from what is the reality they condemn others to.

You will see that they believe in hell because they in fact live lives that are the closest things in existence to actual hells. This is made that much worse, indeed, multiplied many-fold, by the idea implanted with it, which is that to acknowledge that truth will actually result in the imagined hell becoming reality…and that the only way they can save themselves from that hell is to, somehow, not be aware of their own reality as it is. So they must struggle mightily to not know what they indeed do know.

Now, try that burden on for size. And just be glad that you are not them. They exist within that nightmare reality; they see it portrayed before them. They have not even the respite, like watching a horror movie, of ever walking out of the theater and thinking, “Well, I’m glad that was only a movie.”

But the rest of us must confront their horrible realities as well. Sorry, you are not spared them. And you dare not take comfort in looking away from them either. For to deny that this is what they are doing is the same as denying the events of history that have resulted from these kinds of horrible existences: all the wars, killings, tortures, holocausts, purges, genocides, pogroms.

It is no coincidence that these sorry sorts are attracted to fantasies of denial, such as denying climate change, denying the Holocaust, denying the atrocities committed by religions or their own governments. In striving to be shiny, happy people they create inner hells and outer monsters. Not only hell do they create, but all the hellacious things on earth are the offspring of these lives. This includes the creation now of the ultimate evil that can be committed while in flesh—the killing of the planet and of all life on it.

The Cranberries–”Zombie”

Thanatos Walking Your Way

For another, final, take on insane or irrational reactions to the end of time and of all life on this planet, another example of the Will to Die, continue to the next chapter, “Chapter Five: Death Wish — Thanatos Walking.“

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Continue with Apocalypse No! Chapter Five:
Death Wish – Thanatos Walking

Return to Apocalypse-No! Chapter Three: Conversation on the Eve of Apocalypse

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The Will To Die, Pt 1: Apocalyptic Zombies & En-Raptured Proselytists – FULL

– video presentation by SillyMickel Adzema

This is a reading, with elaboration, of this chapter. To hear this reading by the author, click on the link to youtube above or to the player below:

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Footnotes

1.See the next chapter on Freud’s view of The Will to Die or Thanatos, as he also called it. Chapter Five: Will to Die – Thanatos Walking

2. See the relevant part of the movie, Zietgeist, also.

3. See “The Great Reveal, Chapter One: Good…God! Hell…No! Recalling the Riotous, Exciting First Days,” and the audios below: “Breaking News: Hell Doesn’t Exist” and the larger audiocast from which “Breaking News” is clipped, “The Great Reveal: Recalling the Riotous, Exciting First Days.” They are written by SillyMickel Adzema and are performed by the author along with Mary Lynn Adzema, his wife.

God Is Really, Really Good!!!” Video

Breaking News: Hell Doesn’t Exist – comedic audio skit by SillyMickel and Mary Lynn Adzema

To hear this performance, click on the link to youtube above or to the player below:

4.These are the lyrics to “Sad” by Nirvana:

Rare song by Kurt Cobain and Nirvana titled “Sad” or “Verse Chorus Verse.” Also known as “Sappy.”

Lyrics:

And if you say your prayers
You will make God happy
And if you do what’s true\told
You will make me happy
I’ll keep you in a jar
And you will seem happy
I’ll give you breathing holes
You will think you’re happy, now

You’re really in a laundry room
You’re really in a laundry room
You’re really in a laundry room

And if you save yourself
You will make Him happy
He’ll bring you fine rewards
Then you will feel happy
I’ll keep you in my room
I’m sure you’ll be happy
And if you save your soul
You will think you’re happy, now

You’re really in a laundry room
You’re really in a laundry room
You’re really in a laundry room
You’re really in a laundry room

And if you kill yourself,
You will make him happy
And if you save yourself
Then you will make him happy

He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy

He’ll cover you with grass
And you’ll think you’re happy
Now

You’re really in a laundry room,
You’re really in a laundry room
The clues that came to you, oh….

And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy

He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now

You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh….. (x2)

And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy

He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now

You’re really in a laundry room (x3)
Conclusion came to you, oh……

5. I just realized that I cannot call our planetmates “animals” anymore. It strikes me as being very much like using the N-word for African-Americans or the Q-word for Gays. For we all know that the word, animal, has connotations that are not positive, in fact they are derogatory and demeaning. The word is used as an insult. It does not connote the noble, esteemed but simply different, interesting nature of these conscious souls in relation to us, in truth.

Is it not time we all started referring to our differently embodied brothers and sisters, not as “animals,” but as planetmates—the ones who we are sharing this planet with, nothing more?

6. See also, in this regard, Fromm’s The Sane Society, Marx on religion as being the “opiate of the masses,” and Sigmund Freud’s writings of the role of religion in society as a defense mechanism.

7. It is significant that in The Lord of the Rings trilogy the power of the Ring, which signifies an all-encompassing untrue belief system that provides comfort, esteem, and well-being — thus an aspect of ego — the power of the Ring is magnified when it is used. This is equivalent to the assertion, saying out loud of one’s untruths, unrealities…the struggle to find external justification and reinforcement for one’s chosen psychotic reality and thus the active enslaving or imprisoning of oneself, in other words, becoming a Gollum.

See also my article on the Primal Spirit site, The Lord of the Rings, Ego, and Addiction.

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The Will To Die, Pt 1: Apocalyptic Zombies & En-Raptured Proselytists – FULL

– video presentation by SillyMickel Adzema

This is a reading, with elaboration, of this chapter. To hear this reading by the author, click on the link to youtube above or to the player below:

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Continue with Apocalypse No! Chapter Five:
Death Wish – Thanatos Walking

Return to Apocalypse-No! Chapter Three: Conversation on the Eve of Apocalypse

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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The Will To Die, Pt 1: Apocalyptic Zombies & En-Raptured Proselytists – FULL

– video presentation by SillyMickel Adzema

This is a reading, with elaboration, of this chapter. To hear this reading by the author, click on the link to youtube above or to the player below:

Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: The Great American About Face – Context of The American Awakening

Culture War, Class War, Chapter Thirteen:
The Great American About Face

Once Upon a Time, Kindness Was a Noble Thing

Why Insist on the Same Mistakes That Led to the Great Depression?

You don’t know what I’m getting at. But this is the indicator of the gradual change in our country that would be missed by those younger than myself. I only see this glaring discrepancy because of having lived many years in an America whose values were different, and who thought differently, more compassionately than today. I know of an America where even that last big word that I used, compassionately, wasn’t the dirty word that it is today…or the certain game loser, deal breaker if uttered.

What’s Love Got to Do with It?

No. See, what’s happened today is that it’s not even society at large that is supposed to benefit. Compassion is not a goal, or even a value, when negotiating. The scornful repetition of those words, “bleeding heart liberal,” has had its intended effect. No, no, it’s not the function of government to care about anybody anymore.

It may be hard for you to realize what a huge change this is from, like, Roosevelt days. The Great Depression went on for a long time, crushing hopes and aspirations, shortening lives, increasing suffering. People lived beneath this yoke for a time that must often have felt interminable. They came out of this darkness only slowly, and with great effort.

There Was a Time When Kindness Was a Noble Thing.

So, yes, in those days, the easing of suffering was a value, compassion was a noble thing, not indicative of weakness like today. This is the way it was then and for most of the decades afterward, not much changing. Even Eisenhower, a Republican… he wasn’t, y’know, at war with the common good in the Fifties; he didn’t think government was not supposed to be compassionate, that it wasn’t their job or anything, that they couldn’t give anybody a helping hand or anything like that. But starting with Reagan and slowly since then it has become that.

People Suffering, People Dying…And This Guy Thinks It’s a Card Game!

Perhaps you’ve heard it too. At the time of it, you would see it discussed all over. There was Rick Santelli on CNBC. This was at the time when it first got out that Obama might just–with millions of foreclosures, people living in tent-cities and everything–might just present as part of his overall policy to deal with the problem something to help…ok, there’s one of those words (help), a certain game-loser; so you know what’s coming next…something that might “help” people who are heading into foreclosure, people losing their homes. The idea was to renegotiate deals with the bank, to recalculate the terms of their mortgage to make it workable to both sides again.

Don’t forget the banks had before that been given huge amounts of money by the American people. So in this plan, instead of proceeding with a foreclosure the banks were asked to be willing to accept slightly less money on the loan than the original terms called for.

It was thought, what would that hurt? After all the banks aren’t going to lose. At the expense of the American people they’ve made out like bandits…in fact, they’ve been bandits…they used extortion to get that money out. With this policy they would get some money out of the loan instead of none in the case of the foreclosure; they would even still make a profit. The only thing they wouldn’t be able to do is to add that note to the pile of losses they would be claiming as part of the government bailout. An aside, that last part — making less money than if they could claim it a loss—is the key to understanding the uproar about Obama’s plan to help financially strapped home owners.

So we saw Rick Santelli, a highly visible financial commentator for CNBC, someone I saw everyday for years. He stood in front of the camera on the floor of the stock exchange; CNBC broadcast it to the world. He was against Obama’s plan to “help” mortgage-holders…they should probably have used a different word than help. As he put it “In America, a card laid is a card played.” He said, “This does away with contract law!”

Yes, We’ve Made This Mistake Before.

Well, yea, yea, they used to say those things back in Hoover’s day too, alright? And then when everybody was hurting, and there was thirty to forty percent unemployment and nobody was making any money including the rich fat cats and they were losing their shirts in investments and no longer making money in the stock market, then…then…all of a sudden, ok, then it was ok to help out people who were starving.

But Why Do We Insist on Making It Again?

Well, why did it have to get to that? And why has it gotten to that again, even to where it’s back to where it was…again…at the beginning of the Great Depression: No compassion allowed.

What is that? It’s like “Oh, these people are all deadbeats here.” Oh, yea, all those millions of people? Doesn’t have anything to do with all that money that went to the rich people? Nothing to do with the fact that over the course of all these years we’ve seen the tax rates for the very wealthy go from eighty-some percent in the Fifties to where it is down below thirty-five percent now?

To offset those huge cuts in revenue, did we get any more prosperous in that time? Did those increasing cuts in taxes for the wealthy increasingly stimulate the economy? I repeat, did we get any more prosperous in that time? Did the tax cuts work the way the fat cats said they would?

Compassion = “Hippie.” Mean-Spirited = The “Real” Reality of The Game

Kumbaya—You Value People Over Rules? You’re No Doubt a “Hippie”

Well, No.

Well, I was there. No, they didn’t…and we didn’t…didn’t get more prosperous. We’re a lot worse off. Y’know, when I was growing up in the Fifties and Sixties my father was poor. But only he had to work! He might bring home fifty dollars a week, with six kids. But my mother didn’t have to work. Believe me, fifty dollars in that day, it wasn’t like it was worth a thousand dollars or something; there wasn’t that much difference.

Kumbaya. My Lord!

So there used to be this idea of benefiting society-at-large. There was this thing put out–even though it was a sham on the part of Republicans–that if you could somehow convince the Democrats that what you wanted was going to benefit the “society at large” they might come over to your side. Republicans still found it useful to promote the idea that they were representing the people.

What “Extra” Kitchen?

But no, no, no. If you say now that something is going to benefit somebody…. Like Rick Santelli said, “Well, a card laid…contract law’s all important…blah, blah, blah…. Does any of you people out there…” He was talking to the stock exchange people; he said, “Does any of you want to pay your hard-earned money so that the guy next door can have that extra kitchen that he put in?”

Now, where the hell did that come from? I hardly think that many of the people losing their homes were out there spending all their money on “extra” kitchens. So what’s the implication? The implication is that we’ve got a bunch of losers, spendthrifts, who are throwing their money away and they don’t deserve a break.

More Likely It Was Your “Extra” Kitchen, Rick. And, Thank You Very Much but We’ve Already Paid, and Dearly, for It.

Duh! Doesn’t that sound like the banks? “Extra kitchen”…Doesn’t that sound like the stock broker people, doesn’t that sound like the people who are talking about the other people this way? Wow.

Anyway, it was played over and over again. There were even people, even some pundits and governmental folks in public who were saying, “Yes, he was expressing what lot of people are thinking.” What the hell is that? That nobody can catch a break unless you’re rich? See, that’s what happens when something is repeated over and over and over again… Self-benefiting mean-spiritedness like this can be spoken of as being, somehow, reasonable.

A Broken Person Is Preferable to a Broken Rule in This Game.

And what is it that was repeated over and over and over again? Well, let me just put it this way…because I was there. You know the real issue here…when you say that it’ll benefit “society at large” or you say it’s going to help or benefit real people, or you indicate in some way that it’s gonna ease the suffering of a lot of people… The real thing insinuated has to do with that thoroughly maligned idea—”bleeding heart liberal”—and things like that.

Worse than that, these days, is that when that human touch somehow gets in, it’s no more considered a game! “It’s supposed to be a game,” that’s what they’re thinking, now. And it’s like, “Aw come on you’re trying to benefit people instead of playing a game.” That’s where that contract law comes in, it’s like, “No, that’s breaking the rules.” Well we’re supposed to be running a government for the people not for the rules, aren’t we?

You Value People Over Rules? You’re No Doubt a “Hippie.”

So you don’t even hear goodness coming in anymore. Or if you do hear the word compassionate it’s at most the naive utterance of someone that’s wet behind the years…some newbie or hippie…some “soft-headed” person who might have used it in a question in a town meeting, or the like.

And that’s another thing. A hippie? What the hell’s a hippie? Well this hippie can tell you. That is a definition I’ve watched change over the years. The definition in these strange days and among these current cold-hearted people is way different than originally.

In looking at this change in the meaning of hippie we bring into view another aspect of the overall argument I am making. I can tell you now that at the end you will see it all comes together neatly.

It all makes sense because of some basic human feelings, which are even present in large groups. Unfortunately those widely shared feelings are completely at odds with another set of commonly held basic human feelings that can be present and shared in another large group. That might sound complicated.

Compassion = “Hippie.”
Mean-Spirited = The “Real” Reality of The Game

What I’m trying to say is, who might that hippie be? Basically, these days, if you are one of those that uses words like compassionate…you‘re a hippie!

And on the other side of this, the side that is presented to all, promulgated to everyone, and the only one considered “real,” we’ve got these mean-spirited feelings. They are at war with the idea that we have government that’s there to at all benefit, be on the side of, or even be for its citizens.

Like earlier I brought up the example of the Food and Drug Administration as something that benefits everyone, actual people, though it puts constraints on businesses. Government seen this way exists to protect American people in situations where they would otherwise be powerless. And that is based on this old-fashioned notion that it is a good thing to save people from dying or from suffering in situations where a single individual is helpless against a cultural or societal wrong.

Government could be seen this way because one preeminent value was that life was precious and good, that people dying was not good, that it was important to prevent that to the extent one could…more important than money or profits or the comfort and pleasure of people with riches. Those turn-of-the-century “hippies” valued life over arbitrary rules, people over profits, the common good over the capitalist game.

But I guess nowadays they’d say, “No, no, no…those people paid for that food!” And, you know, let the buyer beware. A dollar laid is a dollar played, after all.

Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening

American Awakening and Cool Hand Gipper—“Obvious Truths,” an Overview

“Obvious Truths” Parts One and Two Reprise

This is the third and final part in this series delineating the history of the American Republican’ incredibly disciplined, relentlessly persistent, and amazingly cohesive … seemingly coordinated … nearly fifty-year campaign to gain advantage and wealth for their benefactor corporations and the “Filthy Rich” through totally concocted untruths.

All in the Family

We are seeing here revealed the fifty-year invisible family and community that surrounded all Americans and affected every aspect of their lives, including, and intentionally, the basic components of one’s personality, and the erosion of reason, Soul, and independent thought or action.

American Awakening

I am showing how only because of increasingly cocky and greedy acts and extreme over-reaching “in broad daylight,” before the entire world, did this malevolent surround become visible. These brutish and thievish over-reaches displayed an incredible disregard for, disrespect of, indeed, an actual literal inability of the “Filthy Rich”—the 1%—and their Republican puppets to SEE American People, who were the recipients of these attacks. Together these reveals, displayed unintentionally however blatantly and unknowingly by the Republicans and the “Filthy Rich”… and before the entire world…disclosed to the masses of Americans some “cracks,” “stains,” or textures in the “dome” of unreality they’d existed in, which had made them blind to Reality itself, and had kept them in a near zombie-like dream reality.

“They’re so cute when they jump for their treat.”

As this Awakening continued, some began remembering events, the memories of which had been “bleached” out of awareness until just then, and then with remembering they realized how they’d been trained like animals their entire lives for the uses, whatever they’d be, of the “Filthy Rich,” and been trained then to forget that.

“From here, they look just like ants.”

It is clear that the “filthy rich” had an absolute certainty of their success because of their unmitigated power. What is also evident is the absolute inability of the “Filthy Rich”…which was the shocking thing they’d carelessly let out and therefore displayed to the World…absolute inability of the Republicans and the “Filthy Rich” to actually notice, let alone view or act towards, Americans as any thing even living or having sentient ability, let alone as humans, people, or individuals.

All We Have to Do Is Dream.

And as for the term “fellow Americans” often employed by Rich-publican politicos, if that thought even crossed your mind for a second as being anything but a device, you are not fully appreciating just how literally I mean for my words to be taken. You may very well, in fact, be deeply dreaming and have missed the crack in the dream state that had shone the light in the eyes of a sufficiently large segment of the world population as to cause them to come out of trance and begin to untie their formerly invisible bonds, so that they could try looking around, which led to the realization of the reality that had been blocked from view, and the beginnings of investigations into the real truths of their existence, and to this series of expositions, which delineates the actual, formerly invisible profile of the actual actors in American’s lives, and the processes of control, and the things in their lives that were determined for them by the “Filthies,” though ordinary folks thought they had been making decisions for themselves.

What The 1% Want to Do With Us

And the last aspects of this series delineates the real factors in your life and the outlines of the real intentions for our lives these puppet masters have had, and have even now in mind.

Processing the Populace

In Part One, I talked about the fifty-year Republican campaign to convince the media and the American people of certain truisms that had nothing to do with the truth, in fact were almost one-hundred percent of the time, the opposite of the truth. It is a pretty amazing story of a campaign involving such things as getting people poorer and poorer, requiring them to work longer hours and so on so that they would have less time to think about things. It included other elements such as the way in which people’s minds were either stressed or made busy, and also the way they wore down the American people’s resolve to fight back against injustice.

Part Two elaborated on these parts of the campaign, which together resulted in an erosion of reason among Americans. I discussed how this erosion of reason resulted in an erosion of action as well and why this would be desirable by the societal puppet-masters. Next, I discussed the means of the manipulation—the media, the puppet strings employed by the masters.

The Great Hustle (Cool Hand Gipper)

After that I talked about the way our lives were focused away from human concerns and reduced to the level of a game, contrived by the elite and which was geared toward their ends, suited to their abilities, and in which they dominated. This game was most of the time camouflaged in positive, civic sounding phrases and terminology that made it seem that it was an endeavor for the betterment of all, but I explained how it actually was played and what the motives and ends really were.

$$$ 666 The Great Religion

Last, I bring out how even this ruse of societal welfare was ever more let go of, as the puppet-kings gained in strength and in success in converting mass minds to a belief in the dogma of the game that they controlled.

Dogma Keeping Out Pesky Saviors

They channeled people’s inclinations away from their own priorities and from human concerns to be in alignment with the overseer’s non-humanistic, alien ones. Human concerns such as life, easing of suffering and the like were seen as silly and laughable.

And Then The Awakening

As they gathered power, they became more blatant and reckless in their machinations. The game was successfully installed as the focus and preeminent value of life itself; but in this headiness of accomplishment they became complacent about their subterfuge. Reckless in their maneuvers and ever more careless in concealing it, they risked being exposed.

Nightmare Apparent

Aspects of their self-benefiting game play and the cockiness with which they pursued them are further disclosed here in Part Three. We see how this creates a condition of such extreme suffering in the populace that stimulates them into awakening from the dream. The matrix is glimpsed. How the masses awaken and behold in horror the shackles and blinders upon them is described beginning here and in subsequent parts of Culture War, Class War.

Parts One and Two are intended to be read before this one, but if you haven’t done so this review will gave you a platform from which to view what follows.

“Brother, I Do Not Know Thee.”

Part Three continues from the end of Part Two where I was describing how the brouhaha around Rich Santelli’s callous comment revealed a wholesale and disturbing change in American’s sensitivities toward each other and in particular a callousness about each other’s suffering. Part Three continues from here:

Foolin’ the People About History: Reagan’s Great Ruse and The Face of the Enemy, Ours

Foolin’ the People About History…Reagan’s Great Ruse and The Face of the Enemy, Ours

Foolin’ the People About History

Obvious “Truths”:

• Reagan “saved” America.
• Reagan saved Americans from an oppressive tax burden.
• Reagan brought down the Iron Curtain, the Soviets, Berlin Wall.
  
• In America we were far better off than the Soviets were because… We are the richest country in the world. In America we only get better.
  • wealthier.
  • don’t have to work as hard.
  • can take better care of our children.

So these days you have the attitude, “A dollar laid is a dollar played”; people’s suffering is irrelevant to the game.

Reagan’s Great Ruse

We have seen a lot of change over the last five decades. And many new thoughts have become truisms that are actually not true. In the real world they’re nonsensical.

The Eighties Changed Everything…The Great Swindle.

Unfortunately they abound because of the cultural change initiated by Ronald Reagan that lowered the standard of living for everyone except for the rich who were the beneficiaries of that switch. It was the greatest shift of money upward, to the higher classes, in history, at that time. Bush in the last decade outdid him though.

The Republicans pulled off this transfer of wealth under the banner of capitalism. The huge tax cuts for the seriously rich, which was how this relocation of money was accomplished, began with Reagan. When it was proposed during the 1980 presidential race Bush the Elder called it “voodoo economics.” This was before he was invited on the ticket with Reagan.

Voodoo economics gradually brought the highest marginal rate of taxes down below thirty percent from the seventy percent it had been when Reagan took office. This should be compared with the ninety-some percent it was under Democratic and Republican presidents—Roosevelt, Truman, Eisenhower, and Kennedy—in the 1940s through 1963. Reaganomics took corporate tax rates down to forty percent from the fifty percent that it had been previous to that beginning in the Forties.

Keep in mind that these were times—Forties through Sixties—when America’s economy boomed, turning the US into the wealthiest country in the world. Remember also that the last time, previous to Reagan, that marginal tax rates were below forty percent was in the Twenties, prior to the Great Depression. Not coincidentally at that same time, preceding the Depression, corporate tax rates were also at their lowest and were down in the teens. History records how well those low corporate and private marginal rates worked out. This did not stop the Reaganites from opting to repeat the previous debacle.

The Face of the Enemy, Ours

Overall, this bonanza for the rich–along with union-busting and other anti-worker practices by Reagan–had the effect of gradually lowering the standard of living for the vast majority of Americans. The result could not have been more ironic. These pro-capitalist, fervid anti-communist Republicans like Reagan and his supporters began the process that would make us mirror images of Soviet Russia in several hugely important ways.

At One Time, “Women Don’t Have to Work”; At Another, “Women Are Free to Work.”

Reaganomics brought in the two-salary family. This had been one of those major propaganda points for the anti-communists in the Fifties: We were horrified finding out that behind the Iron Curtain both parents had to have jobs to support their family. It was thrown out as one of the ways we were superior in our capitalist way of life—American wives and mothers did not have to work and were able to spend their time instead raising the children.

The anti-communist Reaganites also brought in institutional child care, for now this was needed because both parents were working. Someone had to take care of the children, and they would begin that at earlier and earlier ages.

At One Time, “Strangers Take Care of Their Kids”; At Another, “Child Care Teaches Social Skills and Enhances Multicultural Awareness.”

Again, extramural child care was one of those elements of Soviet life that in the Fifties was pointed out to us disdainfully and which we were grateful not to be subject to. It would be thought inhuman, if not barbaric, for children to be cared for by strangers, while the mother was working. There was something dangerous, if not lascivious, insinuated to us by propagandists, about pre-school children not being with their mothers, not receiving her protection and love during that vulnerable and needy time, but being instead “in the hands of strangers”…(god forbid!)

But after Reagan this dreaded feature of Soviet culture became the norm in American culture as well.

So Reagan’s economic policies pushed Americans into a lower standard of living—fooling them in all kinds of ways that this was not the case—which was evident in major changes in American culture which mirrored that of the Soviets such as the virtual requirement of two-salary families and along with that the necessity of child care outside the family at earlier and earlier years. But these Soviet-like changes did not also bring with them Communist benefits of job security, free child and medical care, guaranteed lifelong support, and so on.

Continue with Culture War, Class War, Chapter Fourteen:
Better Off Than Fifty Years Ago?

Return to Culture War, Class War, Chapter Twelve: Only The Game Remains

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The Rise and Fall of “Obvious Truths,”Part Two – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Two,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=dhvsqlbnjl
The Rise and Fall of Obvious Truths, Part 2. by SillyMickel Adzema

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The Rise and Fall of “Obvious Truths,” Part Three – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Three,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=gjhxqmkbdn
“The Rise and Fall of ‘Obvious Truths’ Part 3”

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Continue with Culture War, Class War, Chapter Fourteen:
Better Off Than Fifty Years Ago?

Return to Culture War, Class War, Chapter Twelve: Only The Game Remains

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Giving the Finger to Armageddon – Some People Are Just Tougher Than Death … Or So They Think: A Conversation on the Eve of Apocalypse

Conversation on the Eve of Apocalypse Between a Boomer and a Gen Xer:
An Anatomy, in Story Form, of the Machismo Attitude Toward Our End

Facing Apocalypse, People Are Becoming Zombies

People are becoming zombies in the face of their death, their own upcoming suffering, not to mention the death of all life on this planet. Do an internet search on apocalypse and note how little, if anything, is posted about the urgency or emergency of our current situation.

It comes across as a big party on a South Pacific Island in a hotel that everyone there knows will not survive the incoming tsunami or killer hurricane. But in the meantime they’re drinking themselves silly, drugging…gonna party their way to the end. That is not a rational response to the end of all life.

Other responses on the apocalypse have machismo aspects to them. In fact, most sites about apocalypse have a macho message in common.

Macho, Macho Man

You are not going to believe it, but check it out: The theme…now look deeply, if you’re not used to picking up on people’s motives off hand…the theme goes something like this:

Well, folks, we’re all gonna die. But big deal. I’m so fucking macho, I laugh at death! Here, let me prove it to you. Come here, death, right up to my face!

See, everybody. How I look directly into this face, this face of death! Now watch. Watch as I spit, spit directly into this face. Ptoo! (spits) See that? So who cares!? Not convinced? Then watch and I’ll show you. See the face of death that I’m holding and facing? Watch as I laugh in its face, laugh directly in its face. HA! Hahahahahaha! See? Told you.

Doing it, Tron style

Well, that is the way it comes across: “Apocalypse? Let me show you how tough I am.” Not, “What can we do about it, to stop it?”

So, dear listeners, are you able to make out the distress beneath such pronouncements? Granted, this bravado is worthless as to either reversing apocalypse or even showing some sort of inspired vision in which it can be made acceptable or noble if not avoidable. For those who do not see it yet, in this chapter and its accompanying video I try a little fantasy dialogue to bring out what I think is going on, much of the time, and keeping us from acting rationally about this imminent emergency of all dire emergencies possible.

Witness me as I trip over in cyber-land to something I call Amalgamated Macho-Apocalypto-dot-com. I’m about to go over to the webmaster of that site, in imagination and, well, just run a question or two past him. Tune in and catch what ensues. It should be revealing. So you click on the gadget above, while I fly myself over. See you there!

Spitter Dude

Ok, I’m here. “Hey, yo dude! Deathface spitter and laugher!”

“You… You know me…?”

“Hell yea. You’re in Google, you know. I understand you’re surprised because, believe me, tagged with apocalypse, like you, well, let’s just say I don’t have to lock the doors either. But there’s probably more interest in you than what I do.”

“Really, more interest in me? I like that! What do you do then?”

“On my site I tell the truth: you know, tell them that it’s very very bad and looks impossible unless people wake up on a massive scale and decide unequivocally to live. Stuff like that.”

“Ha. Hahahahaaha.”

“Ok, but just no spittin. I’ve seen your routine.”

“No, no. Nothing of the sort. No, really, I thought that kind of stuff died in the Sixties with all the ‘kumbaya’ and ‘we shall overcome’ baloney.”

Why’s Everybody Hatin’ on Kumbaya?

“Well, not that it’ll make a difference on you, but yeah, I’m that old and have had many high moments of unity in among the angels of humans coming forth to reunite—what you refer to as kumbaya. And by the way, I like the song, I like the Lord, what’s everybody pissed at? As for the other, we overcame. I’ve really dug being me because I’ve had the pleasure of being part of the things that made the world better; and I can’t imagine a better high or feeling of fulfillment.

“But I’m not here to dispute with you. I’m an old fart who got to live in rich times and participate in them. You’re a young, well, younger-than-me person, who was apparently born at around the time all the things my kind were working for were deemed a threat to the status quo. And so the powers-that-be created the misinformation, scapegoating, and slander of my generation. Then they delivered to generations following mine the machismo cynicism with its connotation that it was better to have that than feeling life. They seeded you with the idea that those who experienced life…as opposed to those who accepted their prepackaged attitudes of cynicism and mean-spiritedness…well, we were wusses, saps, effeminate, feminate, and all that.

“So, sorry, that my generation’s threat to the moneyed powers was so scary to them that they reacted with the all out effort to create a generation that would be the opposite of us, and so you were brainwashed and misinformed and lied to. So, so very sorry. I wish I could say, “my bad,” but well it was “our good” that resulted in “their bad,” and I don’t want to be like them and continue to uphold their matrix of misinformation. So, anyway, sorry.”

“Well, I shoulda Tivo’d that for later. That was waaaay too much and too many twist and turns for me to follow. But you called yourself an old fart. That part I got. So since you’ve placed yourself below me, I guess I’m at ease with your being here, whatever it is.”

Who Ya Talkin to, Dude?

“Well, your Dudeness, your Fearlessness Most Strong and Mighty, I have a few humble questions to ask of you,” I say.

“Ok, old fart, go ahead.”

“I see clearly that you’re showing the world you don’t fear death. But how is that going to help the world any. I mean if everyone felt like you…let’s say that was your aim…well then we’d all go down, patting each other on the back on how it doesn’t matter, but never to be heard of again!”

“Your point?” he says, irritated.

“Are you saying my site isn’t offering anything to the world? So who the hell says a site has to be doing anything for anybody or anything? Let alone this world…

“This is me! I’m expressing me! What else is there to do?”

“Ok, thank you. That explains a lot. But something comes to me. May I?”

“Sure,” says he.

“You say that, ‘this is me.’ Number one. Right?”

“Right.” Annoyed again.

“Ok. Now, you know there are not a lot of people watching. But your intention is not to influence any people. Number two, right?”

“Yep, that’s right.”

“But you wouldn’t be putting up a website if you didn’t want somebody to know who you are. I mean, you could say it in the mirror, or in your bedroom. You wouldn’t be making it available unless there’s somebody, persons, that you hope would hear you. Would that not be number three, right?”

“Well, you old farts really are big on this self-analytical crap, aren’t you? Well, I ain’t no pussy, but I am man enough to say that I couldn’t escape that logic that…yea, I am, inside, wanting to share, and share myself to some, to some…well, I guess, I just wouldn’t mind if, uh,really by accident of course, some people, who never got to know me this way, might see me and understand…well, uh…”

Let’s Play a Mind Game.

“Oh, understand. Nothing wrong with that. But, uh, how ’bout you indulge an old fart and just try out something that I think will be a real gas for you, er, perhaps I should say, phat, er, uh…. Look, you can trust me to take the time to play a little, let’s say, mind-game. It’s lots of fun.”

“Haha. Suure, ok. You crack me up, ya old fart. Gonna be a real gas. Ya can bet your damn asscrack that you’d lost me for sure until you’d made real quick to explain that one, hehe.”

So, I say, “Yep, that’s a little mind-game prank that was played on me. Well, anyway, uh…. Well, uh, I just want you to allow yourself to open your mind to the greater intentions—intentions you have for doing this, the greater visions. Now, don’t think just yet, you’ll only try to make things up. This is easier than that.”

“Ok.”

“Ok, now. You say that…being honest and only rational after all…that of course you wouldn’t be doing this expression of yourself on the internet if you didn’t have some desire to share or show this part of you with somebody or somebodies in the world…right? So far?”

“Yea, get on with it, I’ve already said that.”

“Ok, fine. Now, here’s the fun part. I want you to have that desire…to have it clearer…the clearer you can make it, y’know, the more likely it will happen. So let me help you a little here. Now just clooose your eyes. No, no, don’t look that way at me, nothing fishy going on…. You just ain’t going to be able to see your desires with all the distractions that the sights around us present. Give it a chance. Believe me, I’m not trying to lay any trip on you….”

“Ok, that’s better.”

Who’s Your Real Audience?

“Now. On the internet, we never see our audience. But we all imagine and wonder who they might be and what kind of people they are. Don’t you, too?”

“Yea, sure.”

“Well, we’re gonna try do something like that. Instead of an internet with no audience, well, imagine you’re in an auditorium. It can still be an internet to you…and you’re making the same points…and you’re really getting into it, like: I SPIT (ptoo!) in the face of death…and I LAUGH uproariously in the face of death.”

“How’s it goin?”

“Yea, I’m doing it, really into it…like it!”

“Ok. How does it make you feel?”

“Strong, fucking strong, damn fucking strong.”

“Greeeat. You’re feeling strong, real fucking strong. Feel as fucking strong as you can!”

“Great, yea, all right, I’m so fucking strong, ain’t no mother-fucking dudes as strong as me…I spit, I laugh….”

“Very, very wonderful. Enjoy, enjoy that! … Now… add one more thing…. One more thing, make it even better…. Remember, you’re in an auditorium, and here you can see your audience. Stay with that ‘spittin at death’ strength. You’re strong! … Now, containing all that strength…all that bigger than death power…cast your eyes down below you to the people in the audience…you’re at your peak!…the people that you really wanted to show. You’re strong, you’re powerful, more powerful than death, right?”

“Fucking right, I am.”

“Ok, now. Show them, and tell me who they are…one by one…look around…slowly…who do you really…really want to show who you really are…who couldn’t see this before in you…but now, they wouldn’t be able to miss it? Take your time….”

“No need to take time! Ha! I’m fucking really strong now. And there’s my bitch ex-girlfriend. Ha! Now, she doesn’t seem so high and mighty. She looks scared now. Ha! She left me. Took off with some some guy who did some kind of daredevil or motorcycle stunts. Sorta like saying to me, that, I wouldn’t be there for you…. Well, she didn’t get it then, but she’s gettin’ it now…how much braver it is to stare down death than to face some motorcycle risks. Ha! Yea, I’m gettin’ it. This is fun. You’re an old fart, but you got some tricks…good tricks….”

“Ok, now,” I say. “Look around, who else?”

“Well, there’s several other girlfriends. Wow! How great to see the look on their faces now.” (chuckling) “And there’s my two older brothers. I really wanted to be like them, and…hang out with them. But they made it like I wasn’t big or tough enough. Boy, am I showing them now. How fucking glorious. Even they are scared; they are tooo chickenshit to do what I’m doing. Ha! I’m showing them…he he he…..”

Those Damn ‘Ghostly’ Others

“Keep looking,” I say.

“Ok, well, there’s…there…. No. No…what the fuck, what the fuck’s he here for?”

“Who’s that?” I say.

“Why my dad…and my mother too. My dad always made me feel like I was weak just ’cause I was a kid. Why wouldn’t I be weaker than a grown man!? That bastard never gave me credit for having the strength I’ve got. Yet how strong is he? Just because he can put down my mom and…who would never fight back….”

I say, “Look into his face. Did you show him? Does he finally see?”

“Not sure…. He’s, he’s kinda lookin’ down….”

“Look more closely. Zoom in.”

“OK…. Oh my god, that mother-fucking bastard, that prick!”

“What’s going on?”

“Well, he’s even angrier now. He’s thinkin’: ‘What kinda pussy son he’s got who’s play-actin’ all over the internet about how tough he is…but that’s not bein’ tough,’.he’s thinkin’…. Why that fuck! He never did understand anything I did, he put down everything I did. I tried, but no matter. I could never be man enough…in his eyes….”

I say, “That’s rough, dude, rough. That’d be hard for anyone to live through….”

“Yea.” Beginning to choke up. “Yea…” he says…he’s sobbing now.

“That mother…. All those years I had to live with that fuck! hope and try and not getting anything back….my God!…except… scorn! Gaaa! Scorn! Scorn and Hate! It’s you who’s face I spit in, you‘re the fuckin’ death, I hate you!…. I’m bigger than you. I survive you. I laugh! Ooooh…” Openly crying.

And, he broke off crying.

You’re never gonna win, pal, give it up already.

Well. I did what I could for him…and stayed with him and hung out with him for a while…. Really not a bad guy at all. He seemed to really get it, too, that he didn’t need to do things to prove to his dad anymore, because he could clearly see there was no extreme he could ever go to or ever go through that would make a dent in his father’s attitude of despising him.

I explained that while it is hard to accept that his father really did despise him, that he will find it easier than most, because he at least knew it…and didn’t try to pretend it wasn’t true. But that he just hadn’t gotten it out of his craw that even in some imaginary way he could get something that he just wasn’t meant to get in this life. And I explained that, that is the way with all of us. There’s always something that’s not part of the perfect family portrait, or there’s some elephant in the room.

I explained that, while he didn’t have to prove anything anymore to his father that, while he was doing it, it led him to learn a lot about the internet and such, and he could apply that to something new.

So when I was leaving, he said something. It gave me a happy thought. He said:

“You know. Now I don’t need to show anybody anything. What a waste of time that was.”

What to Do, When You Don’t Have to Do

And he continued, “It occurs to me, then…’What the hell to do’? Then it occurs to me, ‘Well, if you got nothing to prove, and you really don’t want the world to end, actually.’ In fact, it is pretty scary.”

“And I’m thinkin’ of all the innocents…like my mom…being put down by big scary men whose only strength lies in putting down little kids, and their wives…so they can feel strong. Hmm….”

“So I think, ‘No, there’s no changing my dad.’”

“But the next thing I have is…while my mother isn’t here anymore, ‘There’s lots of helpless innocents out there, like her, who aren’t being helped…about what’s coming down.’ They’re even being prevented from knowing, by other chickenshit men like my dad, who are only out for themselves and it doesn’t matter who they hurt…s’long as they get their profits.”

How DARE They?

“So, I’m thinkin’ this, and I’m real surprised because I feel myself breathing deeper. And I feel some anger coming, like, ‘How DARE they?!’ “

“And then some strong feelings of manliness…my heart crying out…like to my mother. Even choking up a little, thinkin’ like, ‘I’ll take care of you, young mother, little sister, little brother, little baby child. I’m bigger, I’m stronger. I’ll protect you from harm’…like no one protected me. And now I know how horrible that was. And, how I could do nothing to…and how I would do anything to stop that from happening to others. I really would. And I got all psyched! Y’know?”

Guaranteed to Bring Out the Best in You

“I’m sorry for putting you down about wanting to help the world. Cause I see that’s the best place to put your strength and to be a real man…. Y’know? To have a just cause…put all your strength into it…whether you win or not. Just to be on the right side! And in the meantime to stand between any hardship and those innocents…and to comfort their sorry hearts. It seems like there’s no other worthy thing to do.”

Well, I expressed how that was really wonderful. And I said, to confirm for him, I said how this is the biggest struggle this planet has ever faced.

And, he’s right. It is the worthiest effort that one can imagine. And guaranteed to bring out the best in us…and to make us better…as well as the worst in us…which we can at least know and struggle with to keep those things from undermining the good in us.

Freed From a Prison

Well, after that we talked about how we individually and together could do things in the future, and…. It gladdened my heart to see him freed from the prison of striving forever for a love that would never be and…to be learning, already, that true love is in giving.

That true love is in giving.

Finding love, in giving love

No doubt, if he continues like this, he’ll soon learn that in giving love, he finds more love than his heart can contain, coming his way, without his expecting, asking, or even seeing it coming. I wouldn’t be surprised if he comes over to my site to contribute, share, and even join in solidarity.

Could Be Real Men, Instead of Performers for Phantom Puppeteers

Well, that’s one take on why people are not reacting to the seriousness of the end of all life on this planet. I think it’s a rather pervasive one. And I’m sure there are others. And I just wish it would be that easy to turn these people around to see how they could be real men, how they could be real heroes, how they could be really strong. Instead of performing for some “ghostly” others…who aren’t there, and…who aren’t going to be impressed anyway.

Take my word for it or not. That’s the way I see it.

Other Takes on This

Other irrational responses and reactions to the end of all time are discussed in the next two chapters, “Death Wish — Zombies and Sad Proselytists,” and “The Will to Die — Thanatos Walking.”

Continue with Apocalypse – No! Chapter Four:
Death Wish – Zombies and Sad Proselytists

Return to Apocalypse – No! Chapter Two: Love’s Wake-Up Call – Apocalypse Emergency

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