Rebirthing Rituals, the Hard Rain Fallin’, and the Value of Popular Culture in Awakening: The Price of Peace Is Inner Sight … Better Hitler Had Jumped Into Mosh Pits

Where There Is Hope and What Did You Expect Awakening to Look Like? Look Hard Enough, You Just Might See the Seeds of Light Amidst the Darkness Surrounding.

Chapter Ten: Where There Is Hope, Cultural Rebirthing

Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

The Price of Peace Is Inner Sight: Societal Self-Analysis, an Internet Reformation, and Talk Show Soul-Searching for Peace

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.

Sitcom Socialization

To make my point, let me back up a bit. The swagger that the Left, and intellectuals in general, display around reality shows is the same superiority they have expressed for decades concerning sitcoms. First, let me say that I consider most sitcoms and reality shows to be rather boring and a bit inane with their laugh and soundtrack framing. Yet, when I was a child, growing up in a medium-sized city in the coal country of Pennsylvania and coming from a very traditional family, it was only through such sitcoms that I had a chance to find out what a different style of family and parenting would be. Today, I would laugh at a “Father Knows Best.” But it was a step up and into socialization from the “Father Knows Little” or “Father Not Around” of many in my social stratum when I was a kid. This exposure allowed me, and many of my generation, to seek for more in our life and for better interpersonal family relationships…and eventually better parenting.

This presentation of better alternatives—middle-class, liberal, “hollywood” ones—to everyone in America has a lot to do with the fact that the Sixties were so explosive. It was the first decade after the introduction of a national culture through the medium of television. Much has been made of the fact that newscasts brought information into living rooms for the first time in that era—which is the thing that intellectual elitists will focus on, blinded by their quaint beliefs that humans are rational actors. It takes an experiential psychologist and social scientist like myself to notice that most folks act out of ideas and attitudes that are rooted in experiences and information that are hardly rational. So, the modeling of a more “advanced” way of family life—not perfect but for many better than the traditional ways they had known, which included things like spanking and attitudes like “children are better seen not heard” and “spare the rod, spoil the child”—through the TVs and cinemas of America was vastly more influential in changing society than newscasts, whose information could just as easily have been shared through the print media. The sitcoms brought liberal middle-class values to everyone in America who owned a tv set; and this was a huge step forward at the time.

A Modern “Priesthood”

This is where righties have it right when targeting “hollywood” for many of the changes in our culture over the last half century…though they see that as a negative influence. But intellectuals and lefties blow an opportunity and lose support among ordinary folks through an unconscious haughtiness and a cultural snobbery they are blind to but display in their turning up their noses at popular culture. Luckily, as an anthropological social scientist, I can study popular culture and get away with it, though not without some snide commentary coming my way from progressive and professional circles. They simply will never understand an intellectual who can speak to working folks because he’s one of them. They simply don’t get my attempts to package the crucial understandings of modern science and social sciences, on which the existence of our very world depends, in words that are not primarily directed to and meant to appease the gods of academia. They consider themselves important within their tiny professional circles, thinking they are changing the world when no one even knows what they are doing beyond that constrained perimeter.

Keeping the People Down

Indeed the attitude of academics and progressives about popular culture, especially talk and reality show tv programming and although they would be appalled to ever think it, is no different from the attitudes of the Catholic church and the clergy about matters of faith during medieval times. There, too, we had an elite wanting to “keep out the unwashed.” There, too, we had a distinction between people in the know and the rabble, with the anointed ones requiring ordinary folks to go through them for matters of truth and faith. We had then also this sharp distinction between the “high culture” of the Church and aristocracy—exemplified in the chamber music of the time—and the “low culture” of the masses—exemplified by the folk music of the troubadours of that day.

Nowadays this poo-pooing of tv culture by intellectuals is the same kind of attempt to funnel reality to the masses through the filters of a new “priesthood.” The cultural purists and intellectual elites would prefer that for truth you go through them in academia, where you ‘d have to pay a toll of course, just as the priests of the Middle Ages required you to pass their way on the road to the divine.

Therapy for the Masses

At any rate throwing off the snootiness of intellectualism, I contend, allows us to notice that sitcoms, reality shows, and talk shows serve functions in society that are, overall, beneficial in advancing our culture and catalyzing increased growth. They may not reflect, yet, where intellectuals and progressives think we should be, but for many they show something beyond where they are.

We should know that they are overall helpful in our cause from the fact that conservatives want to attack hollywood and limit freedom of expression on any airwave. The fact that many reactionaries want to keep their children out of schools, home-schooled, and away from tv sets should be telling progressives something about the value of popular culture.

Rebirth Denied

My point is that the rise in reality and talk shows are coincident with a need for a kind of societal “therapy” that came about when we took back our projections from the Soviets and were forced to look at ourselves. I’m saying this was a healthy way of doing it, and this was helping us, though it was tumultuous and difficult, in the Nineties. It is unfortunate, but it suited the forces of war and fascism, for the 1% to bring forth in the millennium the bugaboo of terrorism…perfectly bringing about another endless feud with another concocted enemy to project our own darknesses onto so we can escape from having to notice them ourselves and bring about actual personal growth and cultural advance…let alone the cultural rebirth that has been trying to happen for decades.

American Rehab

Reality shows are like watching group therapy happening. It is not surprising that there was even one reality program that was about therapy—Celebrity Rehab. Reality shows also expose ordinary folks to what amounts to crude but informative sociological experiments. If academics could see beyond their pretensions they would applaud this sort of, however haphazard and imprecise, understanding of group processes and individual psychology arising in the masses.

If there weren’t reality shows, folks would have a harder time knowing appropriate ways for men and women to act with each other. The gains of feminism would not have spread so widely or as fast if they were not being modeled and reinforced repeatedly on talk and reality shows. They demonstrate parenting and social skills—“politically correct” ones, in the good sense—to folks who would otherwise not know any better than to behave crudely and abusively. They bring the world, geography, travel, and history to the masses.

Intellectuals quibble about the quality of that, which comes across as quite childish, for it arises as if out of a jealousy of others getting the attention they want and out of a fear of competition for informational matters around science, culture, and humanities. It strikes me as more than ironic that those on the Left who would wish people to wake up from their zombie slumber would want to push programs of literature or drama where truths are filtered through the consciousness, and unconscious, of the artist, while wishing to deprive folks of a direct look—however contrived, it is actual reality and not scripted—at the world around them and people’s actual unplanned behavior and spontaneous reactions to unusual events.

Seeing people’s behavior in some of these shows does often remind me of the dynamics I’ve seen in therapy groups, and some of the personal changes in the participants mirror some of the evolutions I’ve seen in folks undergoing deep experiential psychotherapy. The audience participation part often sounds like group therapy or an intervention. I’ve been struck by how some of the group processes in the show remind me of family day in rehab, with folks reflecting back what they see in each other and how others’ behavior has affected them. These are all things that conservatives cringe at…actually hate. Yet liberals, except for notable exceptions like Jerry Springer, are not seeing the opening they have here. Lefties are fighting rather than using these forces, which are in the direction of personal growth and, cumulatively, much needed societal change.

As a psychologist and simply someone who loves people, I am fascinated by some of the things I see in these shows. They can be heart-wrenchingly real at times. So it occurs to me that folks who disparage these shows, comparing them with literature and dramatic productions, is another thing where some are wanting to have their reality filtered, managed, and packaged for them, lest it be too “disruptive” to their prejudices of things.

The Price of Peace Is Inner Sight

The upshot of all this is to say that just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s darker sides. And if we must, it is better to endure the psychotic acting out of a culture war—with its battles played out on the airwaves—than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

America Currently Refusing to Pay Such Price

The converse of this is also true: When the dramas wanting to be discussed are suppressed in the mainstream media, it is as stifling of the growth of a nation as an individual’s growth. Unfortunately we have seen this as well recently. There have been massive worldwide and nationwide Occupy Wall Street demonstrations, massive Wisconsin union outpourings, and events in Japan and about Fukushima that the American people really want to and need to know and discuss, but they are being blacklisted from being broadcasted on. There has been a change in government in Iceland, with banksters being jailed, that Americans are not hearing about; there have been demonstrations in Japan about their insane response to their tragedy, which Americans won’t be told about; there have been massive demonstrations in Israel against the colonial policies of their own government that curiously do not make it into the offerings of news programs. These are things that in the Nineties would have fed the talk on tv and stimulated the necessary societal hashing out for there to be a chance of going beyond them.

What Is the Cost of Denial? Of Complacency?

It is hard to know, though, what happens when the natural urges of a nation to grow and change are thwarted. While I discussed this abortion of cultural renewal and the abomination that results from it at length in Chapter Seven of a companion book to this one, Culture War, Class War, under the title Cultural Rebirth, Aborted, the question remains what happens when this societal “rebirthing” is more urgent than ever. What happens when—for the sake of the survival of the human race and of the planet—it is necessary that this growth happen and instead it is continuously derailed and snuffed out of the light of collective consciousness?

Internet Revolution Is Another Reformation

Luckily all this is changing as the internet and social networking have upended the academic elitists, swarming around and over their petty barriers of intellectual privilege. The blogsters and “rabble” of the net have taken over the cultural dialogue of the time as assuredly as Martin Luther and the Reformation changed religion forever and helped to bring to an end the cultural stagnation of the Middle Ages and to ignite an Age of Reason and of Enlightenment.

We Could Use More “Narcissistic” Generations: Know Thyself … Let the Buck Stop Here!

Moratorium … Let the Buck Stop Here! We Could Use More “Narcissistic” Generations

“Know Thyself” ~ “Narcissistic”?

Self-Discovery, Soul-Searching, Psychological-Mindedness, Self-Analysis – Sixties Generation

So, we have taken a look at the need for societies to “do therapy” on themselves, to hash out and process, however messy that might seem to be, the perinatal projections from the unconscious, as they manifest in the tribulations of the times—both profound and mundane. It must be kept in mind that it is the products of nearly the most “advanced” mode of child-caring—the delegated-release subclass of the socializing psychoclass — who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.

Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 1]

“Let It All Out? No, Leave Some of It In!” – Pat Buchanan, Fifties Generation

No doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of contemporary society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. I have already taken note of the tendencies of the right to rile against the collective processing that is happening in their attacks on popular culture and in particular what they call “hollywood.” They express their desire that “such matters” not come to public light, for they deem them “offensive” or an affront to their (oh so delicate) sensibilities. They sense a threat to the precious untruths that prop up their self-destructive way of life, woven through as it is with war, fascism, planetary and planetmate annihilation, and the other horrors mushrooming about them in the postmodern era. [Footnote 2]

These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation like the Boomers are. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.

These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”

Let the Buck Stop Here!

Nonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.

If Not Us, Who? If Not Now, When?

What virtually all the folks outside “my generation” never get is the unimpeachable vision we had of the complete and utter wrongness of the path and tendencies of modern times and the abyss toward which civilization was heading. We were proven right, of course, as especially in the last decade we have seen the disintegration wrought of those tendencies on all fronts—political, environmental, personal. The Sixties generation saw modern civilization as being unreformable and needing complete remaking, so that everything we did was an attempt to create reality and culture from scratch, sans tradition.

We had seen normal ways of doing things to be impotent and often dangerous and most importantly leading to apocalyptic endings in our near future. This understanding is what was responsible for all the “non-normal” behaviors my generation displayed—communes, confrontations, clothes, relationships, organics, alternative ways of everything…an entire counterculture. We have been laughed at for essentially being ahead of the curve on the messages of modern events. We have been called crazy for our inconvenient prophecies, virtually all of which are now coming to pass.

While I and my cohorts, to use just one example, spoke out on the dangers of nuclear energy and in particular the insanity of building plants on fault lines, the professional pundits scoffed and boasted they lived near nuclear plants. This was thirty years and more before the world ever heard the word, Fukushima. The examples like this are endless. We saw all these unworkable endings and asked ourselves, “What would be a real way of doing that?” “What would be a workable, sustainable way?” “What would be a sane and happy life, ethic, and lifestyle.” “What would be a loving, peaceful mode of being?”

While we sought to redo culture from scratch, building it on perennial and unimpeachable principles, the threatened elders and the jealous youngers, who would soon enough come behind, poked fun from within the confines of their assured and comfortable wrongness. They called us narcissistic for thinking we could look at ourselves and the world and dare to think we could change it from ancient ways. They thought we were making ourselves important that way, putting on airs, even. Actually we were shouldering responsibility we did not want—yearning for a simpler, less serious time—but which we accepted for the sake of all those who would come after, knowing their very existence depended on our actions. We took faith in the touchstone of love itself—the only thing that did not crumble under examination—and sought to bend all emerging along its outlines.

So our seeming impertinence was born of an inconvenient prompting, an unwanted vision now proving prophetic. It was hardly selfish, as many of the best of my generation paid the ultimate price and are no longer with us or they are imprisoned. It was hardly narcissistic as it was done out of love…for each other, for the peoples of all the world and of all the religions, for our children, for the planetmates and for the Nature of which we learned we were a part, and for the generations unborn.

What others will never get is that our “overexamined life,” our “psychological-mindedness,” our perinatal propensities, and our soul-searching and self-analysis were not about being narcissistic. It was about needing to start everything anew as a rational response to the horrors we saw about us in our culture and in the world… horrors which we were correct in trying to address at the time. For their existence today, because of our inability to be completely successful in remedying them, are bringing about all the political, economic, and environmental armageddons I’ve been discussing in this, and its related, books. And we knew, and still know, that only some change huge and radical will help us, and for that we need to find and stand upon the deepest and firmest of ground within us. That is what we’ve been looking for, are still looking for…only now we have lots of company .

Better Hitler Had Jumped Into Mosh Pits: A Drive to Healing, the Hard Rain Fallin’, and Millennial Promise

A Drive to Healing and What Did You Expect Peace to Look Like? Better Hitler Had Jumped Into Mosh Pits

A Drive to Healing

We cannot expect that everyone will heal their birth traumas when they arise into consciousness during periods of peace. However, we can expect—especially now that there is understanding of these dynamics and there are techniques and modalities available for healing them—that some people will!

Furthermore, even the more ritualistic and superficial yet blatant regressions to infancy, birth, prenatal, or even prior to that—for example, as Mayr and Boelderl describe in Europe—are not the indication of a “death drive” or “death instinct” as these researchers claimed. [Footnote 3]

These highly symbolic collective rituals are instead the manifestations of a drive to healing—a drive to regressing to early traumas and to reexperiencing the events that occurred then and thus recapturing an integrity of self that existed prior to the dissociation that happened as a result of those traumas. This drive to regression is no more a “death wish” than the mystical or spiritual quest is a “death wish,” and for the same reasons, as Jung correctly admonished Freud a long time ago. And we can expect that more good than bad can come, eventually, from engaging in them.

What Did You Expect Peace to Look Like?

Better Hitler Had Jumped Into Mosh Pits

In conclusion, when we see blatant collective regressions, by the sorts of people mentioned, to these perinatal dynamics in undisguised, and relatively harmless, social rituals—as described by Mayr and Boelderl, and Lawson—we can expect that, because of their closeness to their unconscious pain, they are likely—even if only a little more likely because of their more advanced mode of child-caring—to have insight into these dynamics and to resist acting them out in a more extreme form, like war, global pollution, and overpopulation.

To put it another way, I would have preferred that Hitler had acted out his craziness by jumping into mosh pits, humming baby tunes, wearing a pacifier…or even engaging in sexual orgies…than the way he did.

.

So these current signs of blatant regression by youth and others in Europe or the US, or in fact anywhere in the world as in rock concerts, are not signs of an impending war. What did you expect peace to look like? You might call it messy, but it is the scenery of human healing, we should expect to be seeing, on the pathway to an Earth rebirth.

What Might We Expect?

Millennial Promise

What might we expect from the future? Well if ecological/environmental consciousness and refusal to use projection onto others is accepted as evidence of perinatal access, as I have been asserting, then the current generation of youth and young adults—the Baby-Boomer Echo Generation, also called the Millennial Generation, whose two main concerns, as I have mentioned, have been polled as being the environment and racism—may also be expected to be more open to their perinatal trauma, and hence more likely to resolve it and further the gains of their parents against war and global apocalypse.

“A Hard Rain’s Gonna Fall”

For, as Janov has pointed out, closer to one’s Pain—one’s unconscious—is closer to being real. And this closeness holds out the possibility both of healing…and of self-destruction.

From the roads and TV screens of America the scenery can often appear bleak. Sure, heavy changes are coming down…but what should we expect? “A hard rain’s gonna fall,” sang Bob Dylan. And that’s what it takes to blossom the spring. Look hard enough, you just might see the seeds of Light amidst the darkness surrounding.

Evidence in Our Collective Dreaming

Next we will take a look at one of the projective systems of our society, specifically, our cinema, to see if it shows evidence of the change of consciousness that we have here been describing as necessary to derail the cycles of war and violence that have plagued our species for millennia uncountable and have led us to the brink of extinction.

Films are both the collective dreams of our society as well as the only truly widely shared method of collectively experiencing a nonordinary state of consciousness. Thus they are telling, in the messages they contain, as well as powerful in their impact on the audience, who in this mild nonordinary state of consciousness are more open to suggestion and to receiving mental impressions and information.

We will look to examples from films of the last few decades for indications that our collective consciousness is actually changing and that there are grounds for hoping that we will be able to stave off apocalypse…creating instead the quantum leap to an Earth rebirth.

Footnote

1. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

2. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

3. Mayr and Boelderl, op. cit., p. 149.

Continue with Apocalypse – No! Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

Return to Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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The Price of Peace Is Inner Sight: Rebirthing Rituals, Part – 6: Societal Self-Analysis, an Internet Reformation, and Talk Show Soul-Searching for Peace

Rebirthing Rituals, Part – 6: Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.

Sitcom Socialization

To make my point, let me back up a bit. The swagger that the Left, and intellectuals in general, display around reality shows is the same superiority they have expressed for decades concerning sitcoms. First, let me say that I consider most sitcoms and reality shows to be rather boring and a bit inane with their laugh and soundtrack framing. Yet, when I was a child, growing up in a medium-sized city in the coal country of Pennsylvania and coming from a very traditional family, it was only through such sitcoms that I had a chance to find out what a different style of family and parenting would be. Today, I would laugh at a “Father Knows Best.” But it was a step up and into socialization from the “Father Knows Little” or “Father Not Around” of many in my social stratum when I was a kid. This exposure allowed me, and many of my generation, to seek for more in our life and for better interpersonal family relationships…and eventually better parenting.

This presentation of better alternatives—middle-class, liberal, “hollywood” ones—to everyone in America has a lot to do with the fact that the Sixties were so explosive. It was the first decade after the introduction of a national culture through the medium of television. Much has been made of the fact that newscasts brought information into living rooms for the first time in that era—which is the thing that intellectual elitists will focus on, blinded by their quaint beliefs that humans are rational actors. It takes an experiential psychologist and social scientist like myself to notice that most folks act out of ideas and attitudes that are rooted in experiences and information that are hardly rational. So, the modeling of a more “advanced” way of family life—not perfect but for many better than the traditional ways they had known, which included things like spanking and attitudes like “children are better seen not heard” and “spare the rod, spoil the child”—through the TVs and cinemas of America was vastly more influential in changing society than newscasts, whose information could just as easily have been shared through the print media. The sitcoms brought liberal middle-class values to everyone in America who owned a tv set; and this was a huge step forward at the time.

A Modern “Priesthood”

This is where righties have it right when targeting “hollywood” for many of the changes in our culture over the last half century…though they see that as a negative influence. But intellectuals and lefties blow an opportunity and lose support among ordinary folks through an unconscious haughtiness and a cultural snobbery they are blind to but display in their turning up their noses at popular culture. Luckily, as an anthropological social scientist, I can study popular culture and get away with it, though not without some snide commentary coming my way from progressive and professional circles. They simply will never understand an intellectual who can speak to working folks because he’s one of them. They simply don’t get my attempts to package the crucial understandings of modern science and social sciences, on which the existence of our very world depends, in words that are not primarily directed to and meant to appease the gods of academia. They consider themselves important within their tiny professional circles, thinking they are changing the world when no one even knows what they are doing beyond that constrained perimeter.

Keeping the People Down

Indeed the attitude of academics and progressives about popular culture, especially talk and reality show tv programming and although they would be appalled to ever think it, is no different from the attitudes of the Catholic church and the clergy about matters of faith during medieval times. There, too, we had an elite wanting to “keep out the unwashed.” There, too, we had a distinction between people in the know and the rabble, with the anointed ones requiring ordinary folks to go through them for matters of truth and faith. We had then also this sharp distinction between the “high culture” of the Church and aristocracy—exemplified in the chamber music of the time—and the “low culture” of the masses—exemplified by the folk music of the troubadours of that day.

Nowadays this poo-pooing of tv culture by intellectuals is the same kind of attempt to funnel reality to the masses through the filters of a new “priesthood.” The cultural purists and intellectual elites would prefer that for truth you go through them in academia, where you ‘d have to pay a toll of course, just as the priests of the Middle Ages required you to pass their way on the road to the divine.

Therapy for the Masses

At any rate throwing off the snootiness of intellectualism, I contend, allows us to notice that sitcoms, reality shows, and talk shows serve functions in society that are, overall, beneficial in advancing our culture and catalyzing increased growth. They may not reflect, yet, where intellectuals and progressives think we should be, but for many they show something beyond where they are.

We should know that they are overall helpful in our cause from the fact that conservatives want to attack hollywood and limit freedom of expression on any airwave. The fact that many reactionaries want to keep their children out of schools, home-schooled, and away from tv sets should be telling progressives something about the value of popular culture.

Rebirth Denied

My point is that the rise in reality and talk shows are coincident with a need for a kind of societal “therapy” that came about when we took back our projections from the Soviets and were forced to look at ourselves. I’m saying this was a healthy way of doing it, and this was helping us, though it was tumultuous and difficult, in the Nineties. It is unfortunate, but it suited the forces of war and fascism, for the 1% to bring forth in the millennium the bugaboo of terrorism…perfectly bringing about another endless feud with another concocted enemy to project our own darknesses onto so we can escape from having to notice them ourselves and bring about actual personal growth and cultural advance…let alone the cultural rebirth that has been trying to happen for decades.

American Rehab

Reality shows are like watching group therapy happening. It is not surprising that there was even one reality program that was about therapy—Celebrity Rehab. Reality shows also expose ordinary folks to what amounts to crude but informative sociological experiments. If academics could see beyond their pretensions they would applaud this sort of, however haphazard and imprecise, understanding of group processes and individual psychology arising in the masses.

If there weren’t reality shows, folks would have a harder time knowing appropriate ways for men and women to act with each other. The gains of feminism would not have spread so widely or as fast if they were not being modeled and reinforced repeatedly on talk and reality shows. They demonstrate parenting and social skills—“politically correct” ones, in the good sense—to folks who would otherwise not know any better than to behave crudely and abusively. They bring the world, geography, travel, and history to the masses.

Intellectuals quibble about the quality of that, which comes across as quite childish, for it arises as if out of a jealousy of others getting the attention they want and out of a fear of competition for informational matters around science, culture, and humanities. It strikes me as more than ironic that those on the Left who would wish people to wake up from their zombie slumber would want to push programs of literature or drama where truths are filtered through the consciousness, and unconscious, of the artist, while wishing to deprive folks of a direct look—however contrived, it is actual reality and not scripted—at the world around them and people’s actual unplanned behavior and spontaneous reactions to unusual events.

Seeing people’s behavior in some of these shows does often remind me of the dynamics I’ve seen in therapy groups, and some of the personal changes in the participants mirror some of the evolutions I’ve seen in folks undergoing deep experiential psychotherapy. The audience participation part often sounds like group therapy or an intervention. I’ve been struck by how some of the group processes in the show remind me of family day in rehab, with folks reflecting back what they see in each other and how others’ behavior has affected them. These are all things that conservatives cringe at…actually hate. Yet liberals, except for notable exceptions like Jerry Springer, are not seeing the opening they have here. Lefties are fighting rather than using these forces, which are in the direction of personal growth and, cumulatively, much needed societal change.

As a psychologist and simply someone who loves people, I am fascinated by some of the things I see in these shows. They can be heart-wrenchingly real at times. So it occurs to me that folks who disparage these shows, comparing them with literature and dramatic productions, is another thing where some are wanting to have their reality filtered, managed, and packaged for them, lest it be too “disruptive” to their prejudices of things.

The Price of Peace Is Inner Sight

The upshot of all this is to say that just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s darker sides. And if we must, it is better to endure the psychotic acting out of a culture war—with its battles played out on the airwaves—than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

America Currently Refusing to Pay Such Price

The converse of this is also true: When the dramas wanting to be discussed are suppressed in the mainstream media, it is as stifling of the growth of a nation as an individual’s growth. Unfortunately we have seen this as well recently. There have been massive worldwide and nationwide Occupy Wall Street demonstrations, massive Wisconsin union outpourings, and events in Japan and about Fukushima that the American people really want to and need to know and discuss, but they are being blacklisted from being broadcasted on. There has been a change in government in Iceland, with banksters being jailed, that Americans are not hearing about; there have been demonstrations in Japan about their insane response to their tragedy, which Americans won’t be told about; there have been massive demonstrations in Israel against the colonial policies of their own government that curiously do not make it into the offerings of news programs. These are things that in the Nineties would have fed the talk on tv and stimulated the necessary societal hashing out for there to be a chance of going beyond them.

What Is the Cost of Denial? Of Complacency?

It is hard to know, though, what happens when the natural urges of a nation to grow and change are thwarted. While I discussed this abortion of cultural renewal and the abomination that results from it at length in Chapter Seven of a companion book to this one, Culture War, Class War, under the title Cultural Rebirth, Aborted, the question remains what happens when this societal “rebirthing” is more urgent than ever. What happens when—for the sake of the survival of the human race and of the planet—it is necessary that this growth happen and instead it is continuously derailed and snuffed out of the light of collective consciousness?

Internet Revolution Is Another Reformation

Luckily all this is changing as the internet and social networking have upended the academic elitists, swarming around and over their petty barriers of intellectual privilege. The blogsters and “rabble” of the net have taken over the cultural dialogue of the time as assuredly as Martin Luther and the Reformation changed religion forever and helped to bring to an end the cultural stagnation of the Middle Ages and to ignite an Age of Reason and of Enlightenment.

Continue with We Could Use More “Narcissistic” Generations. Rebirthing Rituals, Part 7: Know Thyself … Let the Buck Stop Here!

Return to What’s Involved in Stopping War and Ecocide – Peace Is Painful: Rebirthing Rituals, Part Five – But Better Psychotic Than Warring

Footnotes

22. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

23. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

Continue with We Could Use More “Narcissistic” Generations. Rebirthing Rituals, Part 7: Know Thyself … Let the Buck Stop Here!

Return to What’s Involved in Stopping War and Ecocide – Peace Is Painful: Rebirthing Rituals, Part Five – But Better Psychotic Than Warring

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Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: The Great American About Face – Context of The American Awakening

Culture War, Class War, Chapter Thirteen:
The Great American About Face

Once Upon a Time, Kindness Was a Noble Thing

Why Insist on the Same Mistakes That Led to the Great Depression?

You don’t know what I’m getting at. But this is the indicator of the gradual change in our country that would be missed by those younger than myself. I only see this glaring discrepancy because of having lived many years in an America whose values were different, and who thought differently, more compassionately than today. I know of an America where even that last big word that I used, compassionately, wasn’t the dirty word that it is today…or the certain game loser, deal breaker if uttered.

What’s Love Got to Do with It?

No. See, what’s happened today is that it’s not even society at large that is supposed to benefit. Compassion is not a goal, or even a value, when negotiating. The scornful repetition of those words, “bleeding heart liberal,” has had its intended effect. No, no, it’s not the function of government to care about anybody anymore.

It may be hard for you to realize what a huge change this is from, like, Roosevelt days. The Great Depression went on for a long time, crushing hopes and aspirations, shortening lives, increasing suffering. People lived beneath this yoke for a time that must often have felt interminable. They came out of this darkness only slowly, and with great effort.

There Was a Time When Kindness Was a Noble Thing.

So, yes, in those days, the easing of suffering was a value, compassion was a noble thing, not indicative of weakness like today. This is the way it was then and for most of the decades afterward, not much changing. Even Eisenhower, a Republican… he wasn’t, y’know, at war with the common good in the Fifties; he didn’t think government was not supposed to be compassionate, that it wasn’t their job or anything, that they couldn’t give anybody a helping hand or anything like that. But starting with Reagan and slowly since then it has become that.

People Suffering, People Dying…And This Guy Thinks It’s a Card Game!

Perhaps you’ve heard it too. At the time of it, you would see it discussed all over. There was Rick Santelli on CNBC. This was at the time when it first got out that Obama might just–with millions of foreclosures, people living in tent-cities and everything–might just present as part of his overall policy to deal with the problem something to help…ok, there’s one of those words (help), a certain game-loser; so you know what’s coming next…something that might “help” people who are heading into foreclosure, people losing their homes. The idea was to renegotiate deals with the bank, to recalculate the terms of their mortgage to make it workable to both sides again.

Don’t forget the banks had before that been given huge amounts of money by the American people. So in this plan, instead of proceeding with a foreclosure the banks were asked to be willing to accept slightly less money on the loan than the original terms called for.

It was thought, what would that hurt? After all the banks aren’t going to lose. At the expense of the American people they’ve made out like bandits…in fact, they’ve been bandits…they used extortion to get that money out. With this policy they would get some money out of the loan instead of none in the case of the foreclosure; they would even still make a profit. The only thing they wouldn’t be able to do is to add that note to the pile of losses they would be claiming as part of the government bailout. An aside, that last part — making less money than if they could claim it a loss—is the key to understanding the uproar about Obama’s plan to help financially strapped home owners.

So we saw Rick Santelli, a highly visible financial commentator for CNBC, someone I saw everyday for years. He stood in front of the camera on the floor of the stock exchange; CNBC broadcast it to the world. He was against Obama’s plan to “help” mortgage-holders…they should probably have used a different word than help. As he put it “In America, a card laid is a card played.” He said, “This does away with contract law!”

Yes, We’ve Made This Mistake Before.

Well, yea, yea, they used to say those things back in Hoover’s day too, alright? And then when everybody was hurting, and there was thirty to forty percent unemployment and nobody was making any money including the rich fat cats and they were losing their shirts in investments and no longer making money in the stock market, then…then…all of a sudden, ok, then it was ok to help out people who were starving.

But Why Do We Insist on Making It Again?

Well, why did it have to get to that? And why has it gotten to that again, even to where it’s back to where it was…again…at the beginning of the Great Depression: No compassion allowed.

What is that? It’s like “Oh, these people are all deadbeats here.” Oh, yea, all those millions of people? Doesn’t have anything to do with all that money that went to the rich people? Nothing to do with the fact that over the course of all these years we’ve seen the tax rates for the very wealthy go from eighty-some percent in the Fifties to where it is down below thirty-five percent now?

To offset those huge cuts in revenue, did we get any more prosperous in that time? Did those increasing cuts in taxes for the wealthy increasingly stimulate the economy? I repeat, did we get any more prosperous in that time? Did the tax cuts work the way the fat cats said they would?

Compassion = “Hippie.” Mean-Spirited = The “Real” Reality of The Game

Kumbaya—You Value People Over Rules? You’re No Doubt a “Hippie”

Well, No.

Well, I was there. No, they didn’t…and we didn’t…didn’t get more prosperous. We’re a lot worse off. Y’know, when I was growing up in the Fifties and Sixties my father was poor. But only he had to work! He might bring home fifty dollars a week, with six kids. But my mother didn’t have to work. Believe me, fifty dollars in that day, it wasn’t like it was worth a thousand dollars or something; there wasn’t that much difference.

Kumbaya. My Lord!

So there used to be this idea of benefiting society-at-large. There was this thing put out–even though it was a sham on the part of Republicans–that if you could somehow convince the Democrats that what you wanted was going to benefit the “society at large” they might come over to your side. Republicans still found it useful to promote the idea that they were representing the people.

What “Extra” Kitchen?

But no, no, no. If you say now that something is going to benefit somebody…. Like Rick Santelli said, “Well, a card laid…contract law’s all important…blah, blah, blah…. Does any of you people out there…” He was talking to the stock exchange people; he said, “Does any of you want to pay your hard-earned money so that the guy next door can have that extra kitchen that he put in?”

Now, where the hell did that come from? I hardly think that many of the people losing their homes were out there spending all their money on “extra” kitchens. So what’s the implication? The implication is that we’ve got a bunch of losers, spendthrifts, who are throwing their money away and they don’t deserve a break.

More Likely It Was Your “Extra” Kitchen, Rick. And, Thank You Very Much but We’ve Already Paid, and Dearly, for It.

Duh! Doesn’t that sound like the banks? “Extra kitchen”…Doesn’t that sound like the stock broker people, doesn’t that sound like the people who are talking about the other people this way? Wow.

Anyway, it was played over and over again. There were even people, even some pundits and governmental folks in public who were saying, “Yes, he was expressing what lot of people are thinking.” What the hell is that? That nobody can catch a break unless you’re rich? See, that’s what happens when something is repeated over and over and over again… Self-benefiting mean-spiritedness like this can be spoken of as being, somehow, reasonable.

A Broken Person Is Preferable to a Broken Rule in This Game.

And what is it that was repeated over and over and over again? Well, let me just put it this way…because I was there. You know the real issue here…when you say that it’ll benefit “society at large” or you say it’s going to help or benefit real people, or you indicate in some way that it’s gonna ease the suffering of a lot of people… The real thing insinuated has to do with that thoroughly maligned idea—”bleeding heart liberal”—and things like that.

Worse than that, these days, is that when that human touch somehow gets in, it’s no more considered a game! “It’s supposed to be a game,” that’s what they’re thinking, now. And it’s like, “Aw come on you’re trying to benefit people instead of playing a game.” That’s where that contract law comes in, it’s like, “No, that’s breaking the rules.” Well we’re supposed to be running a government for the people not for the rules, aren’t we?

You Value People Over Rules? You’re No Doubt a “Hippie.”

So you don’t even hear goodness coming in anymore. Or if you do hear the word compassionate it’s at most the naive utterance of someone that’s wet behind the years…some newbie or hippie…some “soft-headed” person who might have used it in a question in a town meeting, or the like.

And that’s another thing. A hippie? What the hell’s a hippie? Well this hippie can tell you. That is a definition I’ve watched change over the years. The definition in these strange days and among these current cold-hearted people is way different than originally.

In looking at this change in the meaning of hippie we bring into view another aspect of the overall argument I am making. I can tell you now that at the end you will see it all comes together neatly.

It all makes sense because of some basic human feelings, which are even present in large groups. Unfortunately those widely shared feelings are completely at odds with another set of commonly held basic human feelings that can be present and shared in another large group. That might sound complicated.

Compassion = “Hippie.”
Mean-Spirited = The “Real” Reality of The Game

What I’m trying to say is, who might that hippie be? Basically, these days, if you are one of those that uses words like compassionate…you‘re a hippie!

And on the other side of this, the side that is presented to all, promulgated to everyone, and the only one considered “real,” we’ve got these mean-spirited feelings. They are at war with the idea that we have government that’s there to at all benefit, be on the side of, or even be for its citizens.

Like earlier I brought up the example of the Food and Drug Administration as something that benefits everyone, actual people, though it puts constraints on businesses. Government seen this way exists to protect American people in situations where they would otherwise be powerless. And that is based on this old-fashioned notion that it is a good thing to save people from dying or from suffering in situations where a single individual is helpless against a cultural or societal wrong.

Government could be seen this way because one preeminent value was that life was precious and good, that people dying was not good, that it was important to prevent that to the extent one could…more important than money or profits or the comfort and pleasure of people with riches. Those turn-of-the-century “hippies” valued life over arbitrary rules, people over profits, the common good over the capitalist game.

But I guess nowadays they’d say, “No, no, no…those people paid for that food!” And, you know, let the buyer beware. A dollar laid is a dollar played, after all.

Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening

American Awakening and Cool Hand Gipper—“Obvious Truths,” an Overview

“Obvious Truths” Parts One and Two Reprise

This is the third and final part in this series delineating the history of the American Republican’ incredibly disciplined, relentlessly persistent, and amazingly cohesive … seemingly coordinated … nearly fifty-year campaign to gain advantage and wealth for their benefactor corporations and the “Filthy Rich” through totally concocted untruths.

All in the Family

We are seeing here revealed the fifty-year invisible family and community that surrounded all Americans and affected every aspect of their lives, including, and intentionally, the basic components of one’s personality, and the erosion of reason, Soul, and independent thought or action.

American Awakening

I am showing how only because of increasingly cocky and greedy acts and extreme over-reaching “in broad daylight,” before the entire world, did this malevolent surround become visible. These brutish and thievish over-reaches displayed an incredible disregard for, disrespect of, indeed, an actual literal inability of the “Filthy Rich”—the 1%—and their Republican puppets to SEE American People, who were the recipients of these attacks. Together these reveals, displayed unintentionally however blatantly and unknowingly by the Republicans and the “Filthy Rich”… and before the entire world…disclosed to the masses of Americans some “cracks,” “stains,” or textures in the “dome” of unreality they’d existed in, which had made them blind to Reality itself, and had kept them in a near zombie-like dream reality.

“They’re so cute when they jump for their treat.”

As this Awakening continued, some began remembering events, the memories of which had been “bleached” out of awareness until just then, and then with remembering they realized how they’d been trained like animals their entire lives for the uses, whatever they’d be, of the “Filthy Rich,” and been trained then to forget that.

“From here, they look just like ants.”

It is clear that the “filthy rich” had an absolute certainty of their success because of their unmitigated power. What is also evident is the absolute inability of the “Filthy Rich”…which was the shocking thing they’d carelessly let out and therefore displayed to the World…absolute inability of the Republicans and the “Filthy Rich” to actually notice, let alone view or act towards, Americans as any thing even living or having sentient ability, let alone as humans, people, or individuals.

All We Have to Do Is Dream.

And as for the term “fellow Americans” often employed by Rich-publican politicos, if that thought even crossed your mind for a second as being anything but a device, you are not fully appreciating just how literally I mean for my words to be taken. You may very well, in fact, be deeply dreaming and have missed the crack in the dream state that had shone the light in the eyes of a sufficiently large segment of the world population as to cause them to come out of trance and begin to untie their formerly invisible bonds, so that they could try looking around, which led to the realization of the reality that had been blocked from view, and the beginnings of investigations into the real truths of their existence, and to this series of expositions, which delineates the actual, formerly invisible profile of the actual actors in American’s lives, and the processes of control, and the things in their lives that were determined for them by the “Filthies,” though ordinary folks thought they had been making decisions for themselves.

What The 1% Want to Do With Us

And the last aspects of this series delineates the real factors in your life and the outlines of the real intentions for our lives these puppet masters have had, and have even now in mind.

Processing the Populace

In Part One, I talked about the fifty-year Republican campaign to convince the media and the American people of certain truisms that had nothing to do with the truth, in fact were almost one-hundred percent of the time, the opposite of the truth. It is a pretty amazing story of a campaign involving such things as getting people poorer and poorer, requiring them to work longer hours and so on so that they would have less time to think about things. It included other elements such as the way in which people’s minds were either stressed or made busy, and also the way they wore down the American people’s resolve to fight back against injustice.

Part Two elaborated on these parts of the campaign, which together resulted in an erosion of reason among Americans. I discussed how this erosion of reason resulted in an erosion of action as well and why this would be desirable by the societal puppet-masters. Next, I discussed the means of the manipulation—the media, the puppet strings employed by the masters.

The Great Hustle (Cool Hand Gipper)

After that I talked about the way our lives were focused away from human concerns and reduced to the level of a game, contrived by the elite and which was geared toward their ends, suited to their abilities, and in which they dominated. This game was most of the time camouflaged in positive, civic sounding phrases and terminology that made it seem that it was an endeavor for the betterment of all, but I explained how it actually was played and what the motives and ends really were.

$$$ 666 The Great Religion

Last, I bring out how even this ruse of societal welfare was ever more let go of, as the puppet-kings gained in strength and in success in converting mass minds to a belief in the dogma of the game that they controlled.

Dogma Keeping Out Pesky Saviors

They channeled people’s inclinations away from their own priorities and from human concerns to be in alignment with the overseer’s non-humanistic, alien ones. Human concerns such as life, easing of suffering and the like were seen as silly and laughable.

And Then The Awakening

As they gathered power, they became more blatant and reckless in their machinations. The game was successfully installed as the focus and preeminent value of life itself; but in this headiness of accomplishment they became complacent about their subterfuge. Reckless in their maneuvers and ever more careless in concealing it, they risked being exposed.

Nightmare Apparent

Aspects of their self-benefiting game play and the cockiness with which they pursued them are further disclosed here in Part Three. We see how this creates a condition of such extreme suffering in the populace that stimulates them into awakening from the dream. The matrix is glimpsed. How the masses awaken and behold in horror the shackles and blinders upon them is described beginning here and in subsequent parts of Culture War, Class War.

Parts One and Two are intended to be read before this one, but if you haven’t done so this review will gave you a platform from which to view what follows.

“Brother, I Do Not Know Thee.”

Part Three continues from the end of Part Two where I was describing how the brouhaha around Rich Santelli’s callous comment revealed a wholesale and disturbing change in American’s sensitivities toward each other and in particular a callousness about each other’s suffering. Part Three continues from here:

Foolin’ the People About History: Reagan’s Great Ruse and The Face of the Enemy, Ours

Foolin’ the People About History…Reagan’s Great Ruse and The Face of the Enemy, Ours

Foolin’ the People About History

Obvious “Truths”:

• Reagan “saved” America.
• Reagan saved Americans from an oppressive tax burden.
• Reagan brought down the Iron Curtain, the Soviets, Berlin Wall.
  
• In America we were far better off than the Soviets were because… We are the richest country in the world. In America we only get better.
  • wealthier.
  • don’t have to work as hard.
  • can take better care of our children.

So these days you have the attitude, “A dollar laid is a dollar played”; people’s suffering is irrelevant to the game.

Reagan’s Great Ruse

We have seen a lot of change over the last five decades. And many new thoughts have become truisms that are actually not true. In the real world they’re nonsensical.

The Eighties Changed Everything…The Great Swindle.

Unfortunately they abound because of the cultural change initiated by Ronald Reagan that lowered the standard of living for everyone except for the rich who were the beneficiaries of that switch. It was the greatest shift of money upward, to the higher classes, in history, at that time. Bush in the last decade outdid him though.

The Republicans pulled off this transfer of wealth under the banner of capitalism. The huge tax cuts for the seriously rich, which was how this relocation of money was accomplished, began with Reagan. When it was proposed during the 1980 presidential race Bush the Elder called it “voodoo economics.” This was before he was invited on the ticket with Reagan.

Voodoo economics gradually brought the highest marginal rate of taxes down below thirty percent from the seventy percent it had been when Reagan took office. This should be compared with the ninety-some percent it was under Democratic and Republican presidents—Roosevelt, Truman, Eisenhower, and Kennedy—in the 1940s through 1963. Reaganomics took corporate tax rates down to forty percent from the fifty percent that it had been previous to that beginning in the Forties.

Keep in mind that these were times—Forties through Sixties—when America’s economy boomed, turning the US into the wealthiest country in the world. Remember also that the last time, previous to Reagan, that marginal tax rates were below forty percent was in the Twenties, prior to the Great Depression. Not coincidentally at that same time, preceding the Depression, corporate tax rates were also at their lowest and were down in the teens. History records how well those low corporate and private marginal rates worked out. This did not stop the Reaganites from opting to repeat the previous debacle.

The Face of the Enemy, Ours

Overall, this bonanza for the rich–along with union-busting and other anti-worker practices by Reagan–had the effect of gradually lowering the standard of living for the vast majority of Americans. The result could not have been more ironic. These pro-capitalist, fervid anti-communist Republicans like Reagan and his supporters began the process that would make us mirror images of Soviet Russia in several hugely important ways.

At One Time, “Women Don’t Have to Work”; At Another, “Women Are Free to Work.”

Reaganomics brought in the two-salary family. This had been one of those major propaganda points for the anti-communists in the Fifties: We were horrified finding out that behind the Iron Curtain both parents had to have jobs to support their family. It was thrown out as one of the ways we were superior in our capitalist way of life—American wives and mothers did not have to work and were able to spend their time instead raising the children.

The anti-communist Reaganites also brought in institutional child care, for now this was needed because both parents were working. Someone had to take care of the children, and they would begin that at earlier and earlier ages.

At One Time, “Strangers Take Care of Their Kids”; At Another, “Child Care Teaches Social Skills and Enhances Multicultural Awareness.”

Again, extramural child care was one of those elements of Soviet life that in the Fifties was pointed out to us disdainfully and which we were grateful not to be subject to. It would be thought inhuman, if not barbaric, for children to be cared for by strangers, while the mother was working. There was something dangerous, if not lascivious, insinuated to us by propagandists, about pre-school children not being with their mothers, not receiving her protection and love during that vulnerable and needy time, but being instead “in the hands of strangers”…(god forbid!)

But after Reagan this dreaded feature of Soviet culture became the norm in American culture as well.

So Reagan’s economic policies pushed Americans into a lower standard of living—fooling them in all kinds of ways that this was not the case—which was evident in major changes in American culture which mirrored that of the Soviets such as the virtual requirement of two-salary families and along with that the necessity of child care outside the family at earlier and earlier years. But these Soviet-like changes did not also bring with them Communist benefits of job security, free child and medical care, guaranteed lifelong support, and so on.

Continue with Culture War, Class War, Chapter Fourteen:
Better Off Than Fifty Years Ago?

Return to Culture War, Class War, Chapter Twelve: Only The Game Remains

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The Rise and Fall of “Obvious Truths,”Part Two – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Two,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=dhvsqlbnjl
The Rise and Fall of Obvious Truths, Part 2. by SillyMickel Adzema

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The Rise and Fall of “Obvious Truths,” Part Three – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Three,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=gjhxqmkbdn
“The Rise and Fall of ‘Obvious Truths’ Part 3”

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Continue with Culture War, Class War, Chapter Fourteen:
Better Off Than Fifty Years Ago?

Return to Culture War, Class War, Chapter Twelve: Only The Game Remains

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Drugs of Choice and Generational Cultures – Concocted Worlds: Fifties, Gen X, and Millennials and Drug Effects – Speed, Ecstacy

Culture War, Class War Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds

Dawn of the Dead: Yuppies, “Me” Generation, Reagan, Matrix Manifesting, and Drug Effects – Speed

Drugs of Choice and Generational Cultures – Concocted Worlds. America’s Values Were Reversed

Drugs and Generations

Drug Effects—Cocaine, Speed

Drugs in the amphetamine class are stimulants. This includes cocaine, methamphetamine, “meth,” “crystal,” crack cocaine, “crack,” speed, amphetamine, uppers, “whites,” and so on. They repress Pain extraordinarily well.

Building castles in the sky

They are euphoriants and cause one to have the feeling that one’s mental capacities are expanded. One feels that one can envision projects and outcomes precisely. So one expends oneself in organizing and preparing for great achievements, which rarely are embarked on.

Free from fear, reckless, overconfident, risk-taking

Since these drugs repress Pain, creating an amped state of mind more than normally able to fend off unwanted emotional material, they repress the normally present residue of fear, with its attendant caution in the face of activities outside of one’s comfort zone requiring forethought and anticipation. One does not feel constrained by normal fears or apprehensions, so one throws oneself into new activities with reckless abandon. One feels overly confident in one’s abilities and engages in all kinds of risk-taking—financially, sexually, interpersonally, legally. These activities have one embarking on dubious schemes which rarely pan out.

A land of light and darkness

Despite these negatives the corollary of this mental activity is that one’s ability to think and see more clearly on some issues is enhanced, just because one’s fears can pollute one’s perception and apprehension of things.

It is enlightening to remember that Sigmund Freud, among other notables in history, experimented with cocaine. At one point, Freud was heartily endorsing its use to his colleagues; he was waxing expansively about its benefits for mental life and clarity of consciousness. Of course, he changed his position on this later. No doubt his use led him to see its face of darkness as well.

Glimpses of clarity

Nonetheless, concerning the positive aspects of cocaine, it can be mentally enhancing partly because of its repression of fear. For fears, as mentioned, are both of the helpful-cautionary as well as the oppressive types. Being released from the oppressiveness of fears, being freed of the constraints of “fearful thinking,” can result in seeing one’s reality more clearly. Feeling fearless can lead one to acknowledging truths and realities normally defended against—thus being therapeutic even, getting a glimpse of reality outside of one’s fears.

Reckless

Being freed from normal caution, however, can lead one into reckless activities with consequences far beyond one’s ability to handle in either a normal, or drugged, state. It is no coincidence that these drugs have seen heavy usage by wartime participants—notable are their use by fighter pilots and by Vietnam warriors.

A land of empathy and insensitivity

Lastly, since these stimulants repress feelings, they can lead to insensitivity toward others. But since they can repress fear which blocks truer perception of and appreciation of others they can lead, paradoxically, to feelings of love toward others and a feeling of finally really seeing others and appreciating them for who they are, not simply in the way one has cast them (“pigeon-holed” them) to fit into one’s scripts, agendas, ego projects, or desires.

Matrix Manifesting

The Eighties

The Eighties saw an epidemic of use of cocaine. This was commonly attributed to Yuppies, which is the popular term for the Young Upwardly-mobile Professional character of this era and is contrasted with the idealistic, activist, and anti–Vietnam-War Yippies (Youth International Party, whose founder and most famous member was Abbie Hoffman).

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Reagan, Yuppy-Kay-Yo-Kay-Yay

Yuppies came in at the same time as Ronald Reagan into the White House and, indeed, exemplified much of what Reagan stood for. They were seen as greedy, over-achieving, materialistic, narcissistic, and societally and environmentally insensitive careerists.

“Love is all you need” turned into “Money is good!”

They were portrayed in film; one in particular that sought to delineate the attitudes of this character type was “Wall Street,” in which Charlie Sheen plays the role of the Yuppie, mentored by the Fifties Generation character, Gekko, played by Michael Douglas. Together they give a portrayal of complete self-centeredness and insensitivity to the ways their Machiavellian strategies harm others or the environment. They are driven solely by a value that “Money Is Good!”—a slogan completely the opposite of the previous generation — the Sixties Generation — whose attitudes were expressed in lyrics like “I don’t care too much for money; money can’t buy me love” and “Love is all you need”; who bought and lived by books with titles such as How to Live on Nothing, The Greening of America, and Back to Eden; and whose most famous slogan was “Tune in, Turn on, Drop out” (or it was sometimes said, “Turn on, Tune in, Drop out”—I’m not sure anyone in the generation knew which was the “proper” way to say it).

“Me Generation”

In any case, another term used for the Yuppie Generation was The “Me” Generation. Thus it was that from the late Sixties, early Seventies (the height of Vietnam-Era Youth’s influence on society and culture) to the late Seventies and most of the Eighties—within a period of a mere decade—the prevailing, media-amplified cultural values of our society swung, pendulum-like, a hundred-and-eighty degrees from where they had been.

The Big Lie About Yuppies Being Hippies: Matrix Manifesting, Class Warfare Against Sixties Activism

History of the Movement: The Continued Slandering of a Generation, So an Activist One Would Never Again Arise

Matrix manifest and The Big Lie

This change had a great deal to do with the efforts of the World-War-Two Generation—in total horror at the way their sons and daughters seemed to be reversing the values they had lived, and fought, for—to “take back” society. The WWII Generation did this by putting pressure, as well-to-do alumni, on universities and colleges across America to turn their curricula away from liberal arts and toward job-oriented curricula, and by using their positions of power in the media to influence the flow and content of the information to be fed to the mainstream public. For example, in the early Seventies, the WWII Generation’s money and power directed the press to declare that a “conservative backlash” was occurring in America, when in fact the opposite was occurring.

But eventually their “Big Lie” tactics won out so that people began to believe and then to create what they had been repeatedly told…the opposite view having, as part of the strategy, been censored in the media. [Footnote 1]

Thus, the Yuppies were the creation of the WWII Generation in their attempt to reverse the course of society that their own daughters and sons, as “Sixties Youth,” had put it on.

Scapegoating an Entire Generation

Coinciding with and supporting the strategy just described, and because the World-War-Two Generation during the Eighties were still in their Triumphant Phase—a psychohistorical term meaning they were at the stage of their life in late adulthood in which they had pretty much gained control of the reins of society—they furthered their cause by managing to plant a fantasy in the collective consciousness of American culture concerning the origins of Yuppies which persists to this day.

Designer generation

In obvious denial (again, their predominant defensive posture) of the fact that they had helped to “create” the Yuppies and so of the similarities between their own values and those of the Yuppies, as exemplified by the similarities between the (World-War-Two-era) Reagan-Bush political agenda and that of the Yuppies—who indeed helped elect Reagan and Bush—yet aware of the criticism that their very own values, taken to the Yuppie extremes, was generating in the independent press as well as the negative publicity there about the cocaine use of the Yuppies, the World-War-Two Generation saw an opportunity not only to defeat but also to “get back” at their opponents, the Sixties Generation, by ridiculing them.

In the predominant World-War-Two Generation fashion of scapegoating (the accompaniment of denial), which they had been directing from the outset at the Sixties Generation (who had of course incurred the wrath of the WWII Generation by opposing and confronting them on the Vietnam War in sometimes harsh and hostile ways), the Yuppies, with their cocaine use, were portrayed in the WWII-Generation-paid-for media as former Sixties hippies who had simply grown older but—consistent with their alleged “narcissism”—were still selfish, only now, materially so, thus the appellation, The “Me” Generation.

So the Vietnam-era or Sixties Generation began being denigrated in the press with the accusation, “The ‘Me’ Generation,” and Sixties values were also denigrated—the scapegoating of the Sixties Generation continuing—despite the fact that it was a different age group in society, the younger Yuppies, who were actually the ones triggering the attack.

Opposing Worlds

The hypocrisy of the charge becomes even more blatant when considering that the values of the Sixties Generation included such selfless acts as risking, sometimes incurring, violence and personal harm, jail time, and a lower standard of living for the sake of their idealistic beliefs in peace, environmental restoration and preservation, and selfless communitarian living, among others—none of which have any overlap with Yuppie careerism, consumerism, materialism, and individualistic greedy selfishness.

Despite the success in our society’s collective consciousness of the fantasy of Yuppies being former hippies—once it had been planted in the popular culture by the WWII Generation sitting comfortably in front of American society’s steering wheel—the truth is that these Yuppies were predominantly the generation that shadowed the Sixties generation, arising as youth in the aftermath of the Sixties cultural revolution.

Yuppies, Created by a Desperate WWII Generation, Had Fifties Generation Parents Marinated in War Fears

History of the Movement: The Truth and Lies About Yuppies and Their Fifties Generation Parents

Yuppies—Products of the WWII Generation’s Todo List

Their values become understandable, then, in that they were in secondary schools and universities during the Seventies when the “Conservative backlash” Big Lie was being promulgated. For as I’ve mentioned at that time universities were cutting back funding from courses in liberal arts, philosophy, psychology, literature, politics and government, and the like and were turning themselves into career-factories dedicated to producing compliant business persons, engineers, physicians, and scientists who were not being educated to think for themselves but how to achieve and make money in a culture the World-War-Two Generation was comfortable with.

Yuppies—Children of Fifties Generation Parents

The values of the Yuppies are understandable, furthermore, in that they were the sons and daughters of a generation between the World-War-Two and Baby-Boomer Generations, who are rarely talked about. It is often said that the World War Two Generation was followed by Boomers and that Generation X were the children of Boomers. Nothing could be further from the truth. The generation that followed the WWII Generation and the actual parents of Gen Xers were born 1925 t0 1945 and came to adulthood during the somnolent Fifties. So we might call this overlooked generation the Fifties Generation, or the Eisenhower-McCarthy Generation, or the Elvis Generation, or the Happy Days Generation…a more cumbersome but more accurate term for them would be the War-Born Generation. They have been called the Silent Generation, and this does say something about them.

They’ve been invisible but running things from behind the screen, since they took over conservatism and greed from the WWII Generation and upped the ante. They have been accurately represented by the Gekko character in the movie Wall Street, played by the Fifties Generation Michael Douglas (born 1944) whose protege, correctly enough, was played the by the yuppie-Generation Xer, Charlie Sheen (born 1965). [Footnote 2]

Not So “Happy Days”: The War-Born Generation—Fifties, Eisenhower Generation

The media tends to focus on the big trends and to ignore or miss the lesser ones. The way our recent history was portrayed, you would think that just because there was a huge number of babies born in the decade and a half after World-War-Two’s end—the much discussed Baby-Boomer Generation—that there were no babies born during the War…almost as if every man in America was overseas fighting or that, when home on leave or whatever, they simply would not or could not conceive!

Marinated in the Womb of War Fears

However, of course these ridiculous notions are not true, so there is a pre-Baby-boomer Generation who happened to be born during or shortly before WWII, i.e., between about 1925 and 1945. And the Yuppies were predominantly the sons and daughters of this—let us call it—Fifties Generation. Marinated in the womb with Great Depression and war fears and born around the time of the war, the Yuppies’ parents then had their formative adolescence and young adulthood during the Fifties.

Abandoned, overlooked, fearful, resentful, rooted in conservatism

So their beliefs are rooted in the cultural soil of Fifties conservatism, the Cold War, Elvis Presley, McCarthyism, Eisenhower, traditional religion, belief in the economic primacy of capitalism and the evil of communism, and the early “schmaltzy” rock and roll (e.g., “Teen Angel,” “Leader of the Pack,” etc.).

Their roots reaching deep into war fears–hot and cold, many would feel jealous and angry about the freedoms and openness of the generation immediately after them. They would, as well, heartily resent all the attention being showered on the much larger cohort of Baby-Boomers.

Yuppies, Fifties Nostalgia, Materialism

And it is the worldview of this Fifties Generation that was passed on to their children, the Yuppies. It is no coincidence that when these Gen X Yuppies were teens and young adults (mid-Seventies through the Eighties) we saw also a lengthy period of Fifties nostalgia alongside the caricaturizing and ridiculing of Sixties lifestyles, values, and beliefs. It is easy to see that the materialism the Fifties Generation members were nurtured in after World War II, as a reaction to the fear and uncertainties their parents had because of the Depression, the war, and The Bomb would be replicated in their children.

Only the fear and uncertainty their children would try to amass wealth against was the tumult, anomie, violence, and confusion of the decade of the Sixties, the era the Yuppies would experience swirling around their roots and upsetting the stability of their nurturant years.

Manic Irrationality, Voodoo Economics, Booming Debt and Mean-Spiritedness: The Eighties Began with Reagan Rising and Lennon Dying

Manic Irrationality, Voodoo Economics

The Eighties Began, Ominously, with Reagan’s Election and John Lennon’s Assassination

The Eighties began, significantly enough, with the death of John Lennon and the election of Ronald Reagan. Concurrent with the epidemic of cocaine use was a manic economy, massive military expenditures, and a tripling-plus of the National Debt. It is relevant to note that the huge increase in the National Debt was caused by a tax cut for the rich, which of course benefited those of the World-War-Two Generation who either inherited or earned, with a lifetime behind them, their wealth, as well as those upwardly mobile, materialistic Yuppies. The rationale for the tax cut—which was characterized by some commentators as “Robin Hood in reverse,” because it also coincided with cutbacks in social programs—was a “voodoo economics” (George H.W. Bush’s term) with a “trickle-down” theory of investment and economic growth.

That Voodoo That They Do So Well

This economics is based on a belief that a “dollar,” metaphorically speaking, given to a rich person will be more wisely invested, creating more jobs and wealth for everyone, than will that same “dollar” given to a middle-class or poor person.

This view, however, ignored human psychology, the standard economics of marginal returns, and the common observation that, simply put, for a person with a little or a moderate amount of money, that metaphorical dollar will have more value (because it will represent a much larger increase, percentage-wise, in their financial situation) than it will for a rich person, for whom its value is only marginally related to a rather large “purse,” so to speak.

Trickle-Down Ignores Human Psychology

Therefore, common sense tells us that “dollar” will be more conscientiously and thoughtfully spent or invested, creating more jobs and wealth for all, by the moderate-income person, who of course will attempt to maximize its benefit to him- or herself so that he or she can also rise to the ranks of the wealthy. To the moderate income person that “dollar” represents an opportunity for a rise in economic status; hence it will be invested, sweated over, and monitored intensely. In general, he or she will attempt to squeeze every possible ounce of benefit out of it, very often starting businesses of their own and thereby creating new jobs, opportunity, and wealth in the process. Whereas for the already wealthy person, that “dollar” is only a dollar alongside many others, and is only marginally relevant, reaping only marginal, or minor, returns.

And Of Course It Didn’t Work, Still Didn’t Work, Still Didn’t Work…

Voodoo economics did not work, of course, as indicated by the tripling of the National Debt. Another important indication of the falsity of its premises was the huge expenditures of money, during the Eighties, on luxury items, like yachts, works of art, expensive cars, and so on. Art items and artifacts were being bid through the roof and the prices they were going for were making headlines in newspapers and stimulating commentaries on the tube. Along with this was the overinvestment in spurious business transactions, including “junk bonds,” soon-to-be-left-unrented commercial buildings, and unwanted real estate. Much has been said about how these manic and ill-considered business transactions led to the lengthy recession of the late Eighties and early Nineties. Along with this is the connection with the S&L scandal which was behind the plethora of boondoggles and ill-advised investment.

The Manic Mentality and Mindless Waste

But there are two aspects of it that are especially relevant here for a discussion of drugs and generational cultures. They are the manic quality of the times—the go, go, go, buy, buy, buy mentality of the investing—and the obvious proof it gave to marginal returns theory, i.e., the money, given to the rich, was valued little and was mindlessly blown on trivialities—it was said that the Eighties was a huge party for the rich.

So rather than creating wealth for the wealthy, which would “trickle down” to the less well off, Reaganomics, as it was also called, turned into an unparalleled failure. It was called the largest shift of wealth in America’s history, taking it from the poor and middle class and benefiting the richest, top two percent of Americans.

More than that, it led to a debt that will be adversely affecting the well-being, lifestyles, and financial pictures of several generations to come.

The Hypocrisy and Materialism

Going into such detail about the intricacies and results of the economic policy promulgated by the WWII Generation, in alliance with the Yuppies and their parents, the Fifties Generation, is important because of the hypocrisy it demonstrates in the charge leveled at the Baby-Boomer Generation of being a “Me” generation and of being narcissistic. Again, we see the WWII Generation’s same tendency to denial, projection, and scapegoating.

To continue, however, other elements in the Eighties cultural arena, existing alongside the epidemic of cocaine use, was the aforementioned careerism and materialism among the Yuppies (comprised primarily of the youth in their twenties and early thirties who followed behind the Vietnam-era Generation), whose mantram was to get rich, get powerful, erect and maintain “family islands” which they saw as competitive with the rest of society (quite unlike the communitarianism of the Sixties Generation), and to retire early…social and environmental problems be damned.

The Necessary Mean-Spiritedness – Hating on the Kumbaya

Other standouts of the cultural scenery of the time included a rise of mean-spiritedness, e.g., cutbacks in social programs and charities, which, as it was said, had one effect of emptying the mental hospitals into the streets. It became fashionable to sneer at and blame (often scapegoating) the more unfortunate ones of society—the poor, helpless, mentally ill, children, the powerless–making some time for that alongside of outright snickering and smugness directed at the “hippie-dippie” values and “kumbaya” visions of the generation older than them.

Generation X and Their “Fallow Generation” Parents… No Wonder They’re So Pissed

Generation “X”

Was Disconnected from The Sixties

The next generation to wander into the cultural limelight has been termed Generation X. Whereas Yuppies came of age during the Eighties, Generation X came into adulthood in the Eighties and Nineties. As I’ve been saying, Yuppies were the earliest contingent of Gen X.

Predominantly these are not the sons and daughters of the Sixties Generation as the values of the Vietnam-era Generation included marrying late and having children late so that their children are mostly younger than and not among Generation X.

This value concerning marrying or having children later in life tied in with the Sixties folks’ belief in personal freedom, but is more closely related to the hypocrisy they perceived in the marriages of their parents, those of the WWII Generation. They not only perceived their parents’ marriages as being false and loveless, they perceived themselves as being the victims of poor parenting, wherein they felt they were not understood and were not accepted for who they were or supported in what they uniquely wanted to do with their lives.

Furthermore, they saw the social and global context as a negative and highly dangerous one. For one thing, having been children during the “drop and roll” and bomb-shelter, nuclear-shadow era of the Fifties, and having seen the assassination of idealistic values in the deaths of John and Robert Kennedy and Martin Luther King during their teens and young adulthood, they had great doubts about the future of the world. Though of course the Sixties Generation is noted for its idealism and for its attempts to fight these perceived dangers and injustices, underneath there has always been for them an uncertainty that success is possible, so that bringing a child into this particular dangerous and unjust social context was seen as possibly not a good thing for the child.

Parented by a Fallow Generation

So it is that Generation Xers are predominantly the sons and daughters of the Fifties Generation as well as those less idealistic of the Vietnam-era Generation that had, more often than not, opted for the traditional route of career, home, and family and thus had started having children many years earlier than their more socially conscious counterparts.

This Fallow Generation , let us call it, would conceive the children who would be called Generation X—who are noted for their apathy and lack of distinctiveness.

But keep in mind that the Fallow Generation is not a true generation in the sense that it is composed of two age groups—the Fifties Generation and those of the Baby-Boomers who opted for a family instead of the social activism, college education, and establishing a career before raising a family decisions of their more heralded peers. .

Fallow Generation Distracted by The Trivial

Hence Generation X’s lack of a unifying cause, value, or characteristic may have to do with their being children of parents from two different age groups and generations.

Drugs and Generations: Generation X Returned to Booze

At any rate, and understandably because they are mostly not children of the idealistic segment of Sixties youth, the drug use of Xers strayed back to the use of alcohol and cigarettes—the drugs used by their Fallow Generation parents, including the smaller number of them who were Boomers and who did not make either the cultural or drug changes of their peers. Alongside this “traditional” drug use, Generation Xers are noted for their pessimism, defeatism, and fascination with death—as, for example, in their selection of black clothes, their tendency to ripped jeans, tattoos, and the insertion of all sorts of pins and studs, as adornments, into virtually all parts of their bodies, and, in the extreme ones among them, a fascination with vampirism.

Generations, Their Drugs, Their Politics: Millennials, Ecstasy, Activism

Generations – Those Boomer Kids, The Millennials …

Drug Use — Ecstasy…

and The Movement — Activism… Again

Drug Effects—Ecstasy

This drug is very similar chemically to the amphetamines. Ecstasy has an hallucinogenic aspect, which distinguishes it, however. But it more reliably elicits the opening to love for others and the favorable perceptions of others and sense of unity with them as described above as occurring for amphetamines also along with the driveness of speed that is more characteristic of it.

Ecstasy came into use in the late Seventies and in the Eighties; and it has had continued appreciation of its effects through to the present. In fact, it is considered the drug of choice at raves—one of the more recent generational phenomena. The growth in popularity of raves maps near exactly on the increasing appreciation for Ecstasy. It would be hard to view that as coincidental.

Disco Yupp

So the free love and communalism of the Sixties was superseded by a disco phase in the late Seventies. The disco phase emerged and grew immediately upon the waning of use in the psychedelics, the increasing use of marijuana as a “cocktail,” mixed with alcohol, and the predominant use of cocaine by the Yuppies and Me Generation—the early contingent of Generation X.

Rave on, Millennials!

Raves became an emerging phenomenon following somewhat upon the fading of the disco phase—a decline which occurred in the late Seventies, early Eighties. So raves were a phenomenon coincident with the rising use of Ecstasy and primarily affecting the generations following the Yuppie/ Me Generation, i.e., Generation X and the Millennial Generation.

Baby-Boomer Echo Generation

For some reasons that may be obvious by now and until just recently, little had yet been said in the media about the daughters and sons of the Sixties Generation. This generation is currently in their twenties and thirties, though some are still in college and even junior and high school because of the tendency for some Baby-Boomer parents to postpone having children, often waiting till the very end of a woman’s reproductive years, just before the age of forty.

This generation has been called an “echo” of the Baby-Boomers in that just as the Baby-Boomers represented a significant population increase, conceived in the post-WWII euphoria and stability, these children of Boomers also represent an incoming population wave, due to the numbers of their parents. There was a wave of increased school attendance during the Nineties and post-millennial years. Universities more recently have been attending to their needs.

Just as in every other generation mentioned, this Echo Generation, also called Millennial Generation, shares many of the characteristics and values of their parents.

Similarly, they mirror the drug use of their parents. There was a great to-do in the press during the Nineties about the increase in drug use among the young, particularly in high school. Furthermore, in typical WWII-Generation style, the media and Republicans in Congress attempted, during the Nineties, to scapegoat Sixties-Generation President Bill Clinton on this issue of drug use.

For though during the Nineties the WWII Generation was in the process of leaving the scene, those elderly of them left were conducting a fierce rearguard battle to save what they could of the culture they knew and created. In their desperation, they risked any cost in terms of outlandish scandals, government costs, and loss of social progress and governmental effectiveness. They were helped by a Fifties Generation entering retirement with a lot of wealth who, as I’ve said, were extremely jealous of the attention paid to the larger Boomer generation who came after them.

Nevertheless, the truth of the matter is that the increase in drug use among the young—which significantly enough involves predominantly an increase in the use of marijuana and, as they say: LSD…It’s b-a-a-a-a-ck!—had to do with the fact that the parents of these young people are indeed the people of the Sixties who themselves experimented with these substances.

Lest I be misunderstood, I am in no way saying that parents, in general, actively teach their children to take drugs—whether we are talking about the alcohol and cigarette use of the WWII Generation or marijuana and LSD use of Boomers—yet children are influenced by what their parents do or have done, even if just in the fact that the parents are more tolerant of such usage, having done it themselves. I say this because it could be countered that even the Sixties Generation, as parents, were engaged in the public antidrug campaign. Yet when they did so they were doing it out of a fear for their children’s physical welfare, not from a severe moral perspective that these drugs are the royal road to hell or from such other paranoid attitude, as was most often the case in the parents of the other generations discussed so far. [Footnote 3].

Politics – Activism, Values – Idealism

To return to the point, though not enough has been said or written about this “echo” generation, these are some of what has been noted about them: Beginning in 1992, with the election of Bill Clinton, the youth vote has swung back to going for the Democrats. There has been an increase in activism and idealism among the young in the last two decades, surprisingly this increase was noticed as early as when this generation was in high school and grade school. Polls done on their attitudes as children and adults showed a strong increase in their concern about social and global issues.

In fact, the issues that appeared to concern them the most have to do with racism and the environment. It is no coincidence that in the peak of their influence as young adults, there was an astounding wave of participation in Obama’s campaign, largely by this cohort, that resulted in the first African-American to attain the presidency. [Footnote 2]

This group also has fears that the future may not be very bright or as good as it was in times before them, particularly in terms of a ruined ecology due to environmental assault and/or nuclear disaster, yet they, like their parents, also are more likely to activism and taking up causes in the face of such dire possibilities.

These values of the Echo Generation are understandable, not only in that they reflect those of their parents, but also in that in the most recent decades the Sixties Generation—and indeed it would tend to be the more idealistic of them that would opt for the low pay that teachers currently get—predominates as the teachers and administrators in the primary and secondary schools that taught the Echo Generation.

The same, however, cannot as much be said of the universities, with Millennials attending, for reasons having to do with cutbacks in educational funds, the lingering success of the WWII Generation in turning universities into career factories as opposed to truly educational institutions, and, with the cutbacks in funding, the lack of job openings for Sixties Generation applicants and the resulting continued influence, bolstered by the institution of tenureship, of pre-Sixties professors—those of the Fifties and Fallow Generations, and a few remaining, very old, WWII folks.

Still, the Sixties Generation influence on these youth in college existed because of several contrary trends. The Echo Generation’s numbers swelled university attendance, requiring additional hiring somehow, whatever the funding constraints, and those of the generations preceding the Sixties Generation passed from the universities into retirement, or the beyond.

The candidates for the openings that did come about at the university level not as much those of the Fallow Generation, the Yuppies, or Generation Xers, but were instead members of a Sixties Generation who alone, among the generations mentioned, valued education over money and careerism. They had been waiting a long time, diplomas and experience in hand, for their chance to return to the universities—this time as the instructors and administrators—and eager to change its course back to true education, as it was when they were students in the liberal-minded Sixties.

We see the effects of this in Obama’s election and the phenomenal numbers of demonstrators coming out to fight back union attacks and budget squeezes in Wisconsin and throughout the US. Though these are not attracting media attention these outpourings are continuing unabated. My analysis provides insight into why this is occurring now.

Painting the Faces of Generations: Drugs, Generational Cultures, Politics, and Culture War

Drugs of Choice and Generational Cultures – Different Drugs, Different Worlds

Different Drugs, Different Worlds

This has been a brief overview of salient characteristics of generational cultures of some past and current generations alongside a description of that generation’s predominant drug use. I simultaneously unveiled in some detail what we know about the effects of these particular substances on consciousness and attitudes. Finally, I discussed the behavior and beliefs that can coincide with the use of these drugs, as they affect consciousness in different ways, creating different kinds of consciousnesses, different perspectives, indeed entirely different and distinct ways of perceiving the self and the world.

This discussion of drug use and generational cultures might be complete enough at this point. Any of the many connections not specifically made should be readily apparent and the information being brought together this way is suggestive of much more. What I do not think needs to be spelled out is the obvious: For example, how alcohol and nicotine use could be correlated with a generation that could put a Hitler into power, create a holocaust, and carry out the most destructive war in this planet’s history. It should be obvious how marijuana use could be correlated with the alienation, pessimism, and defeatism of the Beats. It should be abundantly clear how the use of LSD and marijuana among Sixties youth could correlate with a disgust with normal society and culture and thus the creation, from scratch, of a counterculture, with a pacifism in regard to war, with a reemergence of a lived and individual spirituality, with an emphasis on real communication, with an attempt to create real community and relationships, and with much more that has been associated with them. And it should need no explanation how cocaine use could be correlated with a manic economy and irrational, overoptimistic schemes, and failed business ventures.

Painting the Faces of Generations

Lest there be any misunderstanding, I should point out that, except for the WWII Generation whose drugs were legal and easily available, the above is based on generalities and trends of a minority of the people in the generations mentioned. Yet it is that distinctive minority of any generation that paints the face that generation presents to the world. It is the differences in generations and the new ideas and perceptions that make up the intellectual currency of a period and which rise above the familiar scenery to be spotlighted by the media and press.

The “Beats” did not comprise the majority of their generation and not all of them took marijuana or even had the horrifying perception of our normal unreality that is possible on that drug, yet a number of them, larger than any previously in any other generation, did exactly that…and those who did were often compelled to express those perceptions and the accompanying ideas, in literature, poetry, theater, and the like, that would influence the reality constructions of the rest of their generation and would come to characterize the palpable ideas of the era.

So it is as well with the Sixties Generation, the Yuppies, and even Generation Xers and the Millennial Generation. It is the differences between generations that is worthy of discussion. And it is my point that those differences are unusually correlated with the distinctive drug use of that generation and the effects that those drugs have on one’s perceptions of reality—a point that I have not seen explored before.

Drugs and Culture War

Finally, I wish to emphasize that these drug-influenced perceptions create the worldviews of generations out of which they create their generational cultures–the stark differences of which can fuel culture wars.

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

Footnotes

1. The events and statistics about this concerted effort are detailed in my book-in-progress titled The Once and Current Generation: Regression, Mysticism, and “My Generation”…stay tuned.

2. I’m not the only one to notice this generation or to see the swings in political leanings from one generation to the next. Kevin Drum, writing in The Political Animal, on January 5th, 2008 called this generation the Eisenhower generation. He places this generation in time between the World War II generation and the “counterculture generation of the sixties.”

He describes the swings from Democrat to Republican—World War II gen, Democrat; Eisenhower gen, Republican; Sixties gen, Democrat; Generation X, Republicans; Gen Y (boomer Echo generation, Millennial Generation), Democrats. And he predicts a political coming of age for Gen Y in that year’s presidential election (2008), which is exactly what happened.

What I add to that is the obvious point that these swings coincide with the parents of each generation of these youth. Specifically, counterculture generation members voted Democratic like their World War II generation parents; Gen X youth went Republican like their Eisenhower generation parents; Gen Y or Echo youth are solidly Democratic in line with their Sixties generation parents.

He describes it as follows:

Democrats and the Youth Vote

Voters, like other consumers, develop brand loyalties early in life. The World War II generation, which came of age during the New Deal and cast its first votes for FDR and Harry Truman, sustained a Democratic majority for decades. Likewise, the Eisenhower generation that entered the workforce during the fifties remains Republican to this day; the counterculture generation of the sixties and seventies remains a Democratic stronghold; and “Gen X,” the famously angst-ridden generation that started voting in the eighties, continues to vote Republican as it enters middle age.

And today’s youth? Surprise! It turns out it’s a Democratic powerhouse. In the early nineties young voters began shifting rapidly toward the Democratic Party and haven’t looked back since, even after a Republican won the White House in 2000. Today, twenty-somethings lean Democratic by 52%-37%, an astonishing advantage of 15 percentage points. It’s a bigger gap than any other generation currently alive, and it’s already showing up in the voting booth. Last year, not only was turnout was up, but young voters cast their ballots for Democratic congressional candidates by 60% to 38%.

All of this might be no more than a temporary blip if it were caused merely by a combination of George W. Bush’s historically dismal disapproval ratings and dissatisfaction over a grinding, unpopular war in Iraq — both of which will eventually come to an end one way or another. But that’s not what the evidence suggests. After all, the Gen Y movement toward the Democratic Party began in the early 90s, long before either Bush or the Iraq war had taken center stage. What’s more, in a recent New York Times/MTV poll of 17-29 year olds, young people were actually more optimistic about the war in Iraq than the rest of the population. It’s true that they don’t like President Bush much, but the war really isn’t the driving factor.

So what is? The most likely, and ironic, answer is a different war: the culture war that was originally stoked by the Christian Right and then taken up as electoral salvation by Republicans starting in the early nineties. Bush’s chief strategist, Karl Rove, famously believed the Christian Right to be the key to victory in 2000 and 2004, and recent Republican leaders from Newt Gingrich to Tom DeLay have embraced it with open arms.

But young people aren’t buying. Quite the contrary. For the most part, they’re turned off by the sex and gender fundamentalism that animates so much of the modern Republican Party’s social agenda. Polls show that most young voters are OK with abortion remaining legal. They have openly gay friends and are far more comfortable with gay marriage than their elders. They think that legalizing marijuana for personal consumption is common sense, not a sign of moral decay and the breakdown of western civilization.

So when Pat Buchanan declares that there’s “a religious war going on in our country for the soul of America” — as he did in prime time at the 1992 Republican convention — or when Jerry Falwell goes on national television and blames “the abortionists, and the feminists, and the gays and the lesbians” for bringing on 9/11, young voters cringe. And when the Republican Party embraces their agenda, they go off to vote for Democrats.

Over the past 20 years Democrats have found themselves consistently on the wrong side of conservative campaigns based on social wedge issues like these. But although these campaigns have produced short-term gains for the GOP, they seem to have done so only at the expense of long-term ruin. A generation that’s more secular, more sexually at ease, and more tolerant is increasingly casting its lot with the Democratic Party and is increasingly showing up at the polls to prove it. And unlike changes in the voting patterns of independents or soccer moms or other favorites of the political sociologists, this change is likely to be permanent. If Gen Y acts like previous generations, keeping its political loyalties essentially for life, it means that the past 20 years have produced a time bomb: an enormous reservoir of new Democratic voters who are just beginning to flex their electoral muscles. 2008 will be their coming out party.

Related article: Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Gen….

3. For a look into this reality, check out this video of prototypic millennial, Jeffrey Lewis, performing his inspired “The Last Time I Did Acid I Went Insane.”

Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard

Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds

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Compassion = “Hippie.” Mean-Spirited = The “Real” Reality of The Game: The Great American About Face, Part 2

 

Kumbaya—You Value People Over Rules? You’re No Doubt a “Hippie”: The Great American About Face, Part Two

Noticing That Tax Cuts Don’t Work = Kumbaya, You’re a “Hippie”

Why has it gotten back to to where it was at the beginning of the Great Depression: No compassion allowed. The attitude toward those struggling financially is, “Oh, those people are all deadbeats there.”

Did We Get More Prosperous Since the Sixties With the Increased Tax Cuts Since the Sixties?

Really? All those millions of people? Doesn’t have anything to do with all that money that went to the rich people in the last three decades? Nothing to do with the fact that over the course of all these years we’ve seen the tax rates for the very wealthy go from eighty-some percent in the Fifties to where it is down below thirty-five percent now?

To offset those huge cuts in revenue, did we get any more prosperous in that time? Did those increasing cuts in taxes for the wealthy increasingly stimulate the economy? Did the tax cuts work the way the fat cats said they would?

Well, No.

Well, I was there. No, they didn’t…and we didn’t…didn’t get more prosperous. We’re a lot worse off. Y’know, when I was growing up in the Fifties and Sixties my father was poor. But only he had to work! He might bring home fifty dollars a week, with six kids. But my mother didn’t have to work. Believe me, fifty dollars in that day, it wasn’t like it was worth a thousand dollars or something; there wasn’t that much difference.

Kumbaya. My Lord!

So there used to be this idea of benefiting society-at-large. There was this thing put out–even though it was a sham on the part of Republicans–that if you could somehow convince the Democrats that what you wanted was going to benefit the “society at large” they might come over to your side. Republicans still found it useful to promote the idea that they were representing the people.

What “Extra” Kitchen?

But no, no, no. If you say now that something is going to benefit somebody…. Like Rick Santelli said, “Well, a card laid…contract law’s all important…blah, blah, blah…. Does any of you people out there…” He was talking to the stock exchange people; he said, “Does any of you want to pay your hard-earned money so that the guy next door can have that extra kitchen that he put in?”

Now, where the hell did that come from? I hardly think that many of the people losing their homes were out there spending all their money on “extra” kitchens. So what’s the implication? The implication is that we’ve got a bunch of losers, spendthrifts, who are throwing their money away and they don’t deserve a break.

More likely it was your “extra” kitchen, Rick. And, thank you very much but we’ve already paid, and dearly, for it.

Duh! Doesn’t that sound like the banks? “Extra kitchen”…Doesn’t that sound like the stock broker people, doesn’t that sound like the people who are talking about the other people this way? Wow.

Anyway, it was played over and over again. There were even people, even some pundits and governmental folks in public who were saying, “Yes, he was expressing what lot of people are thinking.” What the hell is that? That nobody can catch a break unless you’re rich? See, that’s what happens when something is repeated over and over and over again… Self-benefiting mean-spiritedness like this can be spoken of as being, somehow, reasonable.

A Broken Person Is Preferable to a Broken Rule in This Game.

And what is it that was repeated over and over and over again? Well, let me just put it this way…because I was there. You know the real issue here…when you say that it’ll benefit “society at large” or you say it’s going to help or benefit real people, or you indicate in some way that it’s gonna ease the suffering of a lot of people… The real thing insinuated has to do with that thoroughly maligned idea—”bleeding heart liberal”—and things like that.

Worse than that, these days, is that when that human touch somehow gets in, it’s no more considered a game! “It’s supposed to be a game,” that’s what they’re thinking, now. And it’s like, “Aw come on you’re trying to benefit people instead of playing a game.” That’s where that contract law comes in, it’s like, “No, that’s breaking the rules.” Well we’re supposed to be running a government for the people not for the rules, aren’t we?

You value people over rules? You’re no doubt a “hippie.”

So you don’t even hear goodness coming in anymore. Or if you do hear the word compassionate it’s at most the naive utterance of someone that’s wet behind the years…some newbie or hippie…some “soft-headed” person who might have used it in a question in a town meeting, or the like.

And that’s another thing. A hippie? What the hell’s a hippie? Well this hippie can tell you. That is a definition I’ve watched change over the years. The definition in these strange days and among these current cold-hearted people is way different than originally.

In looking at this change in the meaning of hippie we bring into view another aspect of the overall argument I am making. I can tell you now that at the end you will see it all comes together neatly.

It all makes sense because of some basic human feelings, which are even present in large groups. Unfortunately those widely shared feelings are completely at odds with another set of commonly held basic human feelings that can be present and shared in another large group. That might sound complicated.

Compassion = “Hippie.”
Mean-Spirited = The “Real” Reality of The Game

What I’m trying to say is, who might that hippie be? Basically, these days, if you are one of those that uses words like compassionate…you‘re a hippie!

And on the other side of this, the side that is presented to all, promulgated to everyone, and the only one considered “real,” we’ve got these mean-spirited feelings. They are at war with the idea that we have government that’s there to at all benefit, be on the side of, or even be for its citizens.

Like earlier I brought up the example of the Food and Drug Administration as something that benefits everyone, actual people, though it puts constraints on businesses. Government seen this way exists to protect American people in situations where they would otherwise be powerless. And that is based on this old-fashioned notion that it is a good thing to save people from dying or from suffering in situations where a single individual is helpless against a cultural or societal wrong.

Government could be seen this way because one preeminent value was that life was precious and good, that people dying was not good, that it was important to prevent that to the extent one could…more important than money or profits or the comfort and pleasure of people with riches. Those turn-of-the-century “hippies” valued life over arbitrary rules, people over profits, the common good over the capitalist game.

But I guess nowadays they’d say, “No, no, no…those people paid for that food!” And, you know, let the buyer beware. A dollar laid is a dollar played, after all.

 

Continue with Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening

 

Return to Once Upon a Time, Kindness Was a Noble Thing: The Great American About Face, Part 1

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The Rise and Fall of “Obvious Truths,”Part Two – an Audio Reading by SillyMickel Adzema

Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Two,” click on the link to the audio site above or click the link to the audio player below.

http://cdn.hark.com/swfs/player_fb.swf?pid=dhvsqlbnjl
The Rise and Fall of Obvious Truths, Part 2. by SillyMickel Adzema

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Continue with Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening

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