Eating the Apple: “You Dismissed Divinity’s Perfect Banquet … Perfect in … Your Primary Purposes in Being Alive, Not Just Existing,” Say Planetmates in The Fourteenth Prasad (updated)
Posted by sillymickel
Eating the Apple, Precluding Divine Assistance: When You Controlled Your Diet You Created New Diseases for Yourself, Say Planetmates
The Great Reveal from the Planetmates, The Fourteenth Prasad: Eating the “Apple,” Defying Divine Assistance
Planetmates Release The Fourteenth Prasad
Rhino is First Consciousness at The Fourteenth Prasad.
When you controlled your diet, you dismissed Divinity's perfect banquet… perfect in the sense of its effects on your primary purposes in being alive, not just existing. It is for this reason that you have myths of very early ancestors living to ages of up to one thousand years. A much longer life was indeed possible, but for reasons that will be clear later, not particularly desirable.
The Fourteenth Prasad – Defying Divine Assistance
Second, Divine Providence is perfect providence, in ways that you cannot see ahead of time. You are not only taught, but your physical needs for food, water, shelter, and so on, are more perfectly provided by Nature in the ways most beneficial to the health of both your minds and bodies.
When you controlled your diet, you dismissed Divinity’s perfect banquet…perfect in the sense of its effects on your primary purposes in being alive, not just existing. It is for this reason that you have myths of very early ancestors living to ages of up to one thousand years. A much longer life was indeed possible, but for reasons that will be clear later, not particularly desirable.
So, in determining your much less diverse and unhealthy diet, because of your insistence on your own ideas for sustenance over the sustenance perfectly provided by Nature for your nomadic, foraging forebears, you created diseases you never had before.
Video Commentary by SillyMickel Adzema
The video following is a reading of The Fourteenth Prasad, as received from The Planetmates—what I’m calling “Defying Nature’s Perfect Banquet, Creating Diseases”—with additional explanation, context, and some commentary by SillyMickel Adzema.
The issues highlighted in the commentary relate to further separation from Divine Providence through increasing resistance to naturally provided food resources and the establishment of human-created or manipulated food sources with the intent of pleasing the palate and ignorant of nutritional needs, which had previously been provided by Divine Providence through Nature’s ways of sustenance.
Also, it discusses how this led to diseases never before experienced by our species—totally the product of our ego-designed diet. It mentions how myths of humans living inordinately long lives at one time is a product of the fact that such things were possible—though not necessarily desirable for reasons to be made clear later—during the period when humans diet was still divinely provided through Nature and before human ego wrested this control away and began its own ideas of sustenance, built around the twisted desires of the palate, itself made crazed in being swept up in the attempt to artificially fill emotional shortcomings stemming from humans’ half-born status and resultant crazed, over-amped brain and consciousness.
The link above takes you to the audio-only version of my commentary on The Fourteenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.
Paraphrase/Elaboration of The Fourteenth Prasad — by SillyMickel Adzema
The second major way that Divine Providence serves all planetmates is in its being perfect providence. No one in form is or can be aware of the All, so imperfection is inherent in all beings playing the game of physicality. But we feel the directions from the Divine, the All, as we have been saying. So did you. And in following these Divine directions, without knowing it ahead of time, we discover they are perfect. We find that we are guided, in spite of ourselves, to our highest realizations and fulfillments.
We know this to be true in our bones, so to speak, but our lives continually affirm it back to us, as it once did you. With age and in time, we find that in following the prods and pulls of the exigencies of events — in these frequent “course corrections” provided through the patterns of what you mistakenly consider random and undesirable events — we are navigated successfully, indeed magnificently, through the shoals and channels of life.
But in your continued separation from Divine Providence through increasing resistance to naturally provided food resources and the establishment of human-created or manipulated food sources with the intent of pleasing the palate and ignorant of nutritional needs, you not only forgo Divine Providence, you defied Divine Assistance. Rebellious as can be, you laid in your plans for providing for yourselves along the lines of greatest control and least variability of routine. And within the parameters of the hugely diminished possibilities that came of that, you sought to satisfy an increasingly crazed and distorted appetite.
By that we mean that in your crazed state of deprivational trauma, rooted in infancy, you developed cravings quite apart from what was actually good for you and was very often self-destructive. Your ego and control addictions thus bore fruit in myriad other addictions of palate and mind. Indeed, though you sought control above everything else, in doing so you became more out of control. Defying Divine Guidance, you were at the mercy of raw appetites and perverted tastes, the end products of early deprivation and pain, as well as being the ways of fleeing in the present from the tense, fearful, and impatient state that would characterize you normally. You would often choose foods that would please the palate and not necessarily nourish you.
We will explain this in more detail: Previously you had a perfect alignment, as we do, between what is desirable and pleasurable and what is most beneficial to your health. But with your increasing split from your own feelings and instincts, your crazed brains sought foods that satisfied imaginary, not real physical, desires. Suffering as you were, more than all others of us, you sought to find in food the comfort and satisfaction you could not get in your early life in the fulfillment of those earliest needs and desires. In particular, as a baby you needed to be fed and there was a gap between your need and your caretaker’s ability or desire to fill it, and so you determined that you would never again feel a lack and sought increasing control of your food acquisition as adults. In those earliest times, along with food, you needed comforting, soothing, care from and bonding with your caretaker as well, and with the gap between that need and your caretakers ability or desire to fill it, you would seek later as adults to use your times of dining as substitutes for those aches of not getting, which you still had with you. You not only have “comfort foods,” consider all of your elaborate rituals of dining and the sociability you design around it — “comfort dining.”
Now, why would you be so much more likely than us to have this problem? Remember that roughly half of your development, especially of your brain, in early life was happening outside of the womb and at the discretion of your fully growns, while we were experiencing that same period of development under the near perfect guidance and precise orchestration of the Divine through the workings of our species’ particular biology. We would experience no gap between need and fulfillment. You, with your unusual beginnings, are the only species that does as a matter of course have that gap and hence that feeling of frustration and craving. Hence, you would be set up to feel deprived during the first year of your life, especially, and then would feel that lack in mitigated form throughout your lives. These differences between us and you would weigh in strongly in your decisions to break with the Divine around food and your receiving satisfactions of your needs. And these compulsion-obsessions of yours would be flavored with your additional desire for comforting and soothing — of which you felt a similar lack at that time. Indeed, because of your carried-over tension and anxiety from those lacks, as adults you could use some comforting and soothing, additionally.
Further, in your former nomadic and foraging ways, you were led, like us, to satisfy your needs through a wide expanse of varieties of nutritional sources. In those times, for you, with this incredible variety of food products — the bounty of magnificent forest and field, shore and stream, you would be drawn to those that you would need or were better for you, health-wise, exceedingly more often than those that would not serve you well. Your appetites and palate coincided with your actual bodily needs, indeed with your actual spiritual needs as well. You, like us, partook of Divine Providence through Nature’s ways of sustenance.
But with your change to sedentary ways, you narrowed your range of foods drastically. In fact, most often you would seek to satisfy yourselves in reliance on as little as one to four foodstuffs, sometimes the majority of your diet would be variations on this one or this handful of ingredients. Of course, you could not hope to satisfy the multitude of bodily needs for vigor and to avoid illness from such a diminished array of sources. You became unhealthy. You lost height and the bodies you created were weaker and more likely to fail. Your mothers would more often die in childbirth and your children would quite a bit more than previously die then or in the first few years of life.
Most importantly, this abnormal control of your diet in defiance of Nature’s designs for you, led to diseases never before experienced by your species — totally the product of your ego-designed diet. Your lives were not just less adventurous, less happy, less satisfying, they were shorter. Your lifestyle might allow you to fend off big predators better, but it left you wide open to malnutrition and the little predators of germs. When you determined your much less diverse and unhealthy diet you created diseases you never had before. Your life expectancy rapidly diminished.
Yet before you wrested control of what you would eat, and you let Nature lead you in your diet, your kind lived much longer lives. It is for this reason that you have myths of very early ancestors living to ages of up to one thousand years. In these myths your forebears are depicted as vigorous and tall, long-lived and noble. All of this, generally speaking, was true. Relative to today and prior to your falls into sedentary ways of horticulture and husbandry, you were healthier, more in tune with principled and invisible ways — more “spiritual; more harmonious with Nature’s designs, and you had longer life spans, which could easily, life circumstances allowing, exceed considerably over 100 years, though, for reasons that will be clear later, that might not be particularly desirable.
To sum up, greater health and well-being and living inordinately long lives at one time is a product of the fact that during that period humans’ diet was still divinely provided through Nature, and was occurring in the time prior to when human ego wrested this control away and began its own ideas of sustenance, built around the twisted desires of the palate, itself made crazed in being swept up in the attempt to artificially fill emotional shortcomings stemming from humans’ half-born status and resultant crazed, over-amped brain and consciousness.
All the rest of us planetmates are not only taught and guided toward our ultimate life fulfillment by Divine Providence, as we have said, but even our physical forms are most perfectly sustained in following Divine Providence. Both our existential and physical needs are most perfectly provided by following Divine Providence. Re the physical: physical needs for food, water, shelter, and so on, are more perfectly provided by Nature in ways that are most beneficial to the health of both our minds and bodies. When you separated from the Divine, even defied divine assistance, when you decided it would be you who would control your diet, you dismissed Divinity’s perfect banquet…perfect in the sense of its effects on your primary purposes in being alive, not just existing.
And with this insistence on your own ideas for sustenance over the sustenance perfectly provided by Nature for your nomadic, foraging forebears, you added the suffering of unnecessary physical illnesses and earlier loss of strength and even of physical form itself to your unhappy lot.
Continue with The Great Reveal from the Planetmates, The Fifteenth Prasad: Eden Scorned and the Angels in Nature
Return to The Great Reveal from the Planetmates, The Thirteenth Prasad: Breaking with Divinity, Resisting Divine Assistance
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Earth Aroused: It may be just the kind of global situation we see now around us that Nature would need to create to save “HerSelf”
Posted by sillymickel
Apocalypse No! Chapter Twelve:
Through Gaia’s Eyes, Nature Heals HerSelf
Things Never Before Seen
“This land is your land,” they sing. Taking them at their word, my wife and I spent a year, in the early Nineties criss-crossing our land in a twenty-three-foot Prowler travel trailer, pulled by an old but ambitious Oldsmobile with way too little horsepower. Our idea was to attend conventions and trainings in our field before we had to be in Northern California, by September 1992, where I had accepted admission into a graduate program. [Footnote 1]
So West and East, North and South we went—there was much to see…all too much to be alarmed about. This was, after all, in 1991-1992, the final year of the Reagan-Bush era when Reagan’s voodoo economics had played its course in distributing the wealth upward to the wealthy where it could be squandered on luxury items like yachts and overpriced objects of art and the trickle-down theory had shown itself to be a piss on the poor or, let us say, “tinkle-down” reality.
Correspondingly, the 1980s “party” was over. It left little money for government to do its job properly, though. The National Debt, after all, had nearly been quadrupled in this Reagan-Bush give-away to the rich. Budget cutbacks at all levels of government were in effect…and these cutbacks were grossly evident in what we saw.
Similarly, the suckers…or coke-heads, or both…who had bought into the false prosperity promised by the Robin-Hood-in-reverse fiscal policies of the Eighties were now waking up from their mania with the hangover of ill-conceived schemes in ruins surrounding them. This was apparent in the places we traveled as well. All over Florida and Georgia, for example, we saw shopping centers looking half like ghost towns—evidence of recent bankruptcies or, my wife wondered, is it possible those spaces were never leased?
The only thing comparable in my experience I could think of was Springfield, Oregon, during the recession of the early Eighties. I remember well, while doing door-to-door anti-nuclear canvassing, how up to half the houses in a given neighborhood would be empty and unoccupied…the continual frustration of nobody answering doorbells leaves an imprint, I suppose…. We used to call it “neutron bomb turf”; and it almost—but not quite—served as an excuse for not making “quota.”
In Springfield, where the lumber industry was taking a beating because of the lack of new housing starts caused by the recession, people had moved out of town to look for work where it still existed.
But in the South in the early Nineties it was somehow different. My wife and I wondered if this plethora of vacancies had something to do with the S&L scandal: all those boondoggles…all those poorly conceived investment projects gone belly up, leaving only haunted shells as evidence of that mania.
Throughout the South, evidence of the cutbacks in services was everywhere. Too often we found rest areas along the highways so overcrowded we had to drive on for lack of parking. We saw tractor-trailers forced to park along exit routes, or side roads—anywhere there was space. Some rest areas had “two hour limit” signs—something else I had never come across—and others were closed down completely…”for cleaning,” allegedly.
I half expected to see truck wrecks littering the roadsides as I envisioned the plight of truckers pushing on in bleary-eyed exhaustion for lack of some place to pull over; or raising themselves up from a dead sleep, in a fog, with an alarm clock set to abide by the two-hour limit. I myself was rather dangerously dazed several times when, in the wee hours, we were forced to continue past eagerly anticipated rest areas that turned out to be barricaded or otherwise unavailable.
These imaginings of sleep-driving truckers barreling, obliviously, across medians and into oncoming traffic it turns out were premonitions, as a few years later they were proven to be horrifyingly correct. In 1998 to be exact, this problem became big enough to finally become a story in the mainstream media. Highway deaths, caused by a lack of places for sleepy truckers to park, were piling up in numbers too large to ignore any longer.
Of course, the media provided an alternative to fully acknowledging this truth—as they are wont to do—by laying alongside the actual facts a concocted theory that some trucking companies were at fault, for pressuring truckers to meet unreasonable deadlines for delivery. Regardless, scores of cars and other trucks have been involved in some of these accidents, including head-on collisions, with people dead and many injured.
But in ’91-’92, these realities had not been statistically blatant enough to make the evening news and went unnoticed. However our U.S. Congress was not completely oblivious to such effects of its cutbacks. “America can no longer afford to maintain its infrastructure,” they said in 1993 when they had the chance to appropriate money for ordinary maintenance. To get themselves off the hook, they dared to call these highway and infrastructure funds “pork barrel.” And instead they wrote laws to crack down on the truck drivers and their employers for overtime driving…now that’s gonna find ‘em a place to pull over!
In our travels we also found that roads were often bumpy and wavy—“these are supposed to be freeways,” I mused,” not side roads.” The “deteriorating infrastructure of America,” they called it.
Related to this, we found many roadways were not clearly marked and signs were out of date. In trustingly following them, we got lost a number of times. It seemed nobody cared out there; nobody was paying attention. I lost count of the number of side journeys and turnarounds we were forced to make. I don’t remember ever—in my fifteen or so transcontinental adventures over twenty-three years—having so much trouble with signs.
Often we were forced to return to the point of departure from the true course, and I’d examine the sign that led us astray. “Yes, dammit, the sign does indicate to turn here for that route.” I wondered if perhaps that was once the correct way but had since been changed without the sign being corrected.
And then I imagined all the other cars, of all those others who didn’t just so happen to live in the area and be aware of this anomaly, traveling up that side road and turning back around again…almost as if that were part of the route—to make that kind of loop before proceeding.
I pictured a local watching these cars, one by one, turning around in the course of a day. “Check it out, Mabel,” he’d chuckle. “We got another one.” Or, “Strangers in town! Strangers in town!” It is something to behold…smacks of human futility and ridiculousness.
I thought also of the huge sums of money now gone that could have been spent this way—money which was wasted instead for weapons to fend off a Red Menace that turned out to be a straw man. I recalled with anger how the warhawks tried to take credit for the downfall of Communism by claiming it a victory for their weapons-production policies, how I never heard it pointed out that the fact that Communism collapsed from within indicates a tremendous waste of money and poor policy to think that we needed to prepare to fight it from without.
But the Pentagon was not the only “bottomless well” in the Eighties. I thought of all the money funneled into the coffers of the wealthy in the orgy of extravagance that we taxpayers got the bill for as the S&L scandal. I thought how that money could have been used not only for signs, for roads, for rest areas…but also for all the pressing needs of our people, so neglected in the Reagan-Bush years.
And then there was the situation in the state parks. More than once we were prevented from camping for a night. We arrived too late at a park and were unable to enter—an iron gate barring the driveway.
We found other evidence of cutbacks: a cutback in employees; areas roped off and blockaded, not to be used. My mind liked to break into a “This Land Is Your Land” melody when encountering such barriers and fences; the overall effect would be altogether depressing.
All this of course in addition to the other signs of deterioration: pollution of the countryside, over-industrialization, wilderness areas turned stinking and worn by commercial interests.
On one occasion while hiking in a Florida park, once more due to a lack of signs we lost our way. During the inadvertent nine-mile hike back to our campsite, we saw signs…at least there was money for these…indicating how the dunes should not be walked on because the sea oats would be worn down and killed—resulting in sand drifting, blowing around, killing trees, and destroying campgrounds.
And indeed everywhere we walked it appeared as if thousands of people had stamped beneath the trees, so that even the space between them looked like trails. I began to speculate on just how many people there are on the planet. Clearly the basic problem was there were too damn many of us here!
Nature Balances HerSelf
How Far Astray
I began to consider how far we’ve gone astray from any meaningful or sustainable path for our species on this planet. I reflected on how the effects of the changes we’ve made—for example, the reduction of oxygen in the atmosphere that goes with the increase of carbon dioxide, known commonly as the greenhouse effect—how it’s been discovered that these effects keep people close to their unconscious pain, closer to their unconscious in general.
It is as if we as part of Nature are also regulated by Nature, that the very effects of our overpopulation and our straying from a cooperative ecological niche for our species result in consequences that are inevitably going to bring us back into line …one way or the other!
Knowing as I do that environmental pollution and lowered oxygen levels promote diseases, general illnesses, hay fevers, epidemics of allergies, and a general weakening of our immune system–all of which, since the Reagan eighties, we are seeing in abundance—I realized that people are more and more being forced to go inward because they are less and less able to go outward in a healthy manner.
Chastened by the environment we’ve created
Another factor in this is that the deteriorating quality of air and the increasing levels of toxins that we ingest are also attacks on ego defenses, which has important yet previously unexplored implications.
As I said previously, both Stanislav Grof and Arthur Janov—and others as well, I am told—at one time used carbon dioxide to take people into a nonordinary state of consciousness where people would be more open to their repressed traumas, to their unconscious mind. They did this to help these people heal these traumas.
They found that slight increases in carbon dioxide inhalation invariably brought up primal pain and birth-trauma feelings—that is, repressed painful feelings from our experiences of birth and infancy that our ego defenses normally keep “safely” tucked away in our subconscious.
Consider for a moment what that means for those trapped in the pollution-ridden cities!..though keep in mind that increased carbon dioxide is an atmospheric problem that affects everyone on this globe. I recall a TV report when I lived in the air-chunk-city of Denver, Colorado, in 1978. At the time, Denver’s air was rated as being the second worst in the country, behind Los Angeles, partly because the high altitude made for thinner air and thus higher percentages of toxins relative to normal air. Anyway, the TV report proclaimed how the number of hospital admissions for spouse abuse, child abuse, alcoholism, and related violence would soar on days when the air pollution index was high.
Air pollution as a psychedelic
Apparently, the reduction of oxygen in these situations acts similarly to a reduction of blood sugar or glucose to the brain, which results in an inhibition of the ego’s defensive ability to keep out unwanted information. Coincidentally, research has shown that this same kind of reduction of glucose to the brain is instrumental in producing the effects of certain psychedelics, including mescaline and marijuana.
The workings here are similar to those in the common experience of being more cranky; irritable; irrationally emotional; more prone to depression, anger, and tears; more excitable; and in general, closer to one’s “shit,” when one is tired, overworked, or just gotten up from a sound sleep. In these situations as well the brain is inhibited—here because of fatigue—from being able to effectively fend off unwanted information, impulses, and emotions.
The evidence concerning heavy metal toxicity indicates that it, also, can have a similar effect at times on one’s mental and emotional state.
Global cabin fever
Also, there is the experience of “cabin fever,” which many people are familiar with. We like to think that simply the fact of being cooped up for a long period of time psychologically leads to wanting to break out and be free, to be irrational and highly prone to emotional outbreaks, and in the extreme to result in delusions and hallucinations. But obviously this is not the case or else these symptoms would be rampant in other situations where one is contained for a long period of time, and they are not. It turns out that there are biochemical reasons—not simply the fact of being cooped up—which account for cabin fever symptoms.
Consider that cabin fever describes a situation, most often, in which one lives in an environment that is insulated against cold winter weather—thus keeping out fresh air. And in which very often oxygen is further depleted by the burning of oxygen-consuming wood fires in fireplaces or woodstoves, or oxygen-consuming coal fires…whatever. With this in mind one can easily understand that that environment is going to be increasingly deficient in its oxygen level as time goes on. Add what we now know about lowered oxygen levels leading to lowered defenses and eruption of unconscious content, and we can see how such environments can lead to the symptoms that, combined, we call cabin fever.
When you consider that on a smaller scale, with the greenhouse effect, we are globally setting up the same conditions as that of cabin fever, we can see why there would be an emerging perinatal unconscious occurring.
With the entire world suffering a low-level cabin fever, it becomes even more understandable why there is the current fascination with escaping the Earth and setting up colonies on other planets and in other solar systems. This idea we see in science fiction scenarios of all kinds—consider the popularity of the Star Trek programs and movies. But I’ve also recently heard it coming out of the mouths of NASA spokespersons.
At NASA, they have considered building colonies on Mars! A multibillion dollar project—talk about high-cost housing! But this fascination and irrationality is understandable when you think of it as a symptom of a global cabin fever. Apparently, we not only wish to be break out and be free in traffic jams, we have magnified it to wanting to break free of our planet itself—as if Gaia, Mother Earth, were some confining, stifling Mother-womb that we needed to bust out of or die!
Of course, the other symptoms of cabin fever—being highly emotional, irrational, delusional, and prone to hallucinations—we have already discussed as being part of the furniture of our current global reality, so we need not go into them here.
Back to the drawing board for our species
But the consequences of all these factors taken together are inescapable: As we edge our way, in a myriad of ways, toward global destruction, we increasingly “sicken” ourselves both physically and emotionally/mentally in the process. And this “sickening” is one of an eruption of unconscious material that causes us to psychologically “return to the drawing board” and seek solutions—both inner and outer—to our misery.
Down Can Be Up
Specifically, I am saying that inhibited brain functioning—whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies—has the effect of heightened “mind” functioning…in the sense, at least, of lowered ego and defensive functioning. Thus, in the same way that psychedelic substances can open us to repressed perspectives by inhibiting “brain” activity, these environmental changes can be helpful in the sense of opening us up to suppressed individual…and global/universal…truth.
Therefore this “sickening,” this seeming decline or going down, can really be an “up”—in other words, it can be viewed as part of a necessary “negative” retreat for the purpose of bringing in new information and re-evaluation. And we may then create anew our more harmonious ecological role based upon this more accurate information.
Now, I am not espousing environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature…and we are part of Her…has ways of balancing HerSelf.
Death As An Ally
In this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to our growth of consciousness in a way akin to the traditional spiritual paths that speak of the catalyzing power of “having death as an ally.” That is, that the realization of the imminent possibility of death, which is in truth our existential condition, has been known to act as a spur to taking life seriously, and spiritually, and to “waking up” in general.
The power of this spiritual attitude can be imagined by considering how one would live one’s life if one constantly asked oneself: “If I knew I was going to die tomorrow…or in an hour, or next minute, et cetera...how would I live this day…hour, minute…before me?”
Indeed, a lot of the transformative power of near-death experiences is known to come from their ability to jog one into awakening to the fact of one’s mortality—the precariousness of one’s biological existence. In this light, we might view environmental damage on a global scale, then, as analogous to the bonk on the head from the stick of a Zen meditation teacher, telling us to “pay attention!”
The upshot of all this is that with this degradation of the external environment we are forced to go inward, to go back to the drawing board, so to speak, whether we want to or not. Illness in general and lowered oxygen levels in particular lead to a rising up of people’s repressed emotional pain, and they force us to confront the roots of our motivations and patterns of cultural engagement as well as our social and relational styles.
This “turning inward” is the essential meaning of the “peace” symbol, when you think of it. The upside-down cross pointing downward in a circle has rightly been used to symbolize “moratorium”—in other words, a period of halting of action in the world because nothing worthwhile can result from the ways we are currently doing things, and a turning away from the external world and looking inside to reevaluate. It is as if Nature, completely unbeknownst to us, balances us, pushes us down to our deepest programming and back to our earliest “grids,” individual by individual, and that this forces us to reassess our lives and causes us to create more meaningful lifestyles, more synergistic patterns.
So in a sense Nature’s reaction to our misconduct is to cause us—by means of the psychological effects induced by the biochemical alterations that are the result of environmental changes—to create new social and cultural forms. We cannot help but do this. And collectively, cumulatively, it cannot help but result in massive cultural changes of one form or another.
Our Need to Control
Now, many have proclaimed, in these strange days, that it is our Western estrangement from Mother Natureo—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.
As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.
And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.
Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.
So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.
Looking Through Gaia’s Eyes
When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?
Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.
And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.
One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.
Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do everyone of us in. [Footnote 2]
But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.
But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.
And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside. I begin taking this up in the next chapter, “Derailing the Cycles of War and Violence.” I discuss more fully how exactly we can be helpful to these others, in both small and large ways.
“Eve of Destruction” or Scenery of Healing?
To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences…with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?
In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?
In the next and final chapters of this book we will take a look at what are the most likely possibilities for ourselves and our planet, considering all that has been said so far. We will bring together all that we now know to conjecture: Apocalypse? Or Earth rebirth?
Continue on this site with
Apocalypse – No! Chapter Thirteen:
Derailing The Cycles of War and Violence
1. “This Land Is Your Land” is most often used, rather pathetically, in a form of denial and jingoism to counter the reality of what we are doing to our land and our country in the US. The lyrics, as Woody Guthrie wrote them, are anything but that. The same thing has happened with Bruce Springstein’s “Born In the USA,” by the way. It has been harder to distort the meaning of John Mellencamp’s “Little Pink Houses,” thankfully. Anyway, here is the unsanitized version of Woody Guthrie’s sarcastic “anthem.”
This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
As I went walking that ribbon of highway
I saw above me that endless skyway
I saw below me that golden valley
This land was made for you and me.
I roamed and I rambled and I followed my footsteps
To the sparkling sands of her diamond deserts
While all around me a voice was sounding
This land was made for you and me.
When the sun came shining, and I was strolling
And the wheat fields waving and the dust clouds rolling
A voice was chanting, As the fog was lifting,
This land was made for you and me.
This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
There was a big high wall there that tried to stop me;
Sign was painted, it said private property;
But on the back side it didn’t say nothing;
This land was made for you and me.
Woody Guthrie has a variant:
As I went walking I saw a sign there
And on the sign it said “No Trespassing.
“But on the other side it didn’t say nothing,
That side was made for you and me.
It also has a verse:
Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.
In the squares of the city, In the shadow of a steeple;
By the relief office, I’d seen my people.
As they stood there hungry, I stood there asking,
Is this land made for you and me?
From Wikipedia, “This Land Is Your Land“
2. I wish to draw your attention to something I posted in the last year bringing together these aspects of rising prescription drug use and rising social, political hatred-idiocy. It was in response to an article announcing evidence that antidepressants, specifically, Paxil, make one more “normal.”
Copyright © 1999, 2011 by Michael Derzak Adzema
Continue on this site with
Apocalypse – No! Chapter Thirteen:
Derailing the Cycles of War and Violence
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