“This upstanding citizen…this ‘positive thinker’ is really not whole or positive at all but is a fearful sycophant”
The Planetmates reveal culture and its “good” people, positive thinking, hypocrisy, the hidden hostility of ordinary folk and its resulting historical atrocities
“…This holy person tries to force the mind to go onto another thought that is not a “bad” one. It is like the first thought, using an analogy, would be “sewage.” The next thought would be “oh, no!” The next thought, the concocted or replacement thought, would then be “flowers.” But here is where the lie is. For the person keeps telling themselves they are thinking “flowers” but they are lying about the fact that they are really thinking “flowers not sewage,” “flowers not sewage,” “flowers not sewage,” over and over again, trying to push the first thought out of their mind, and along with all that having a feeling of fear and trepidation.
“So, this upstanding citizen, this self-sacrificing mensch, this “good” father, this “good” mother, this “holy” thinker, this “positive thinker,” is really not whole or positive at all. This person is a fearful sycophant, acting fearfully out of early experiences which they will never, ever remember, spending so much time thinking, “I will not think sewage, I will think flowers,”that they will never, ever find out what the thought after “sewage” might have been, if they had not fought it so much. And, yes, on its own, it just might have actually been “flowers.”
“So, this person is a narcissist, caught up in a focus only on themselves and how they might be coming across to others, is a sycophant trying to please imaginary others by conforming their behavior to them, and is a liar, not telling the truth about their experience inside of themselves to either themselves or anyone else.
“And the saddest part of all this is that this person, in holding back “sewage,” becomes full of “sewage” … all the while she or he is thinking they smell like and are full of “flowers.” The people around them know it, but they, being often sycophantic, are busy telling themselves the sewage they see is really flowers.
“So this is an example of how wrong-getted you are able to become and how it spreads. You can see how culture aids and reinforces your wrong-gettedness and separation from the Truth of you.
“The same is true for such a person’s “holy” and “upstanding” acts. Such a person might put out their hand to another, but they are thinking, “I will be nice to you, so that I do not hit you.” Yes, these people are what you call hypocrites.
“You are thinking, they are holy and good people and are not having the thought, “I want to hit you.” But this is what happens when the “sewage” gets backed up. A stored-up reservoir of unapproved thoughts ever pushes for release by any means, for attention from consciousness at all costs, even if they have to come out in a distorted form—an impulse/thought to hit another. On the macro scale, this is what you as a species have done in creating and then acting out the Unapproved and Hidden, which belongs to you, collectively. But this end result—the Unapproved and Hidden—is the product of the billions of unallowed thoughts, lies, and denials of all the “good” people of your culture.
“The example of the hateful urge to hit, rather than lovingly help, is only a crude example, of course. It does have roots deep in your unconscious, though, and extending back tens of thousands of years. You put out your hand to shake another’s, for example. What this is really saying is, “My hand is not a fist. I will not hit you.” “My hand is open to you—in giving and receiving mode, sharing mode—and not in a competitive or aggressive mode.” “In putting out my hand I will connect with you, and not use it to fight you.” Lastly, and most recently, “My hand does not contain a weapon.” Now, why, unless a part of you knows that deep inside you would as soon hit another as anything else, would you go through all this social ritual of hand-shaking and its variants? All of its variants say similar things.
“So it is that in real life that deeper message is inaccessible to you and what you might be aware of that goes on in you—but rarely are—is less obviously hostile. It is more subtle, is most often unconscious, and becomes increasingly more unconscious over time, in the course of one’s life … hence more likely to direct your actions in spite of you. The “negative” thought—“I want to hit you”—might arise in the form of irritation, repulsion, or dislike … or a simmering anger. You can actually feel that, but you will rarely admit that they occur in you … forcing yourself, instead, to “think flowers,” again. You know what we mean.
“In any case, such things in people are examples of the kinds of hidden hostility and aggression that are buried within “good” people. While you think this is far-fetched, perhaps, think honestly about and explain to us how your kind, at the hands of all your “good” people, have been able to participate in lynch mobs, the rounding up of Jews for genocide, the piling up of Jews like firewood to be burned, the torture and burning to the death at the stake of women who had some “free” thoughts—in other words, not controlled and then lied about thoughts, as the “good” people setting fire to them have and do. This unacknowledged and hidden hostility explains all the horrific, yet otherwise unexplainable, actions of humans. (Insert your favorite human abomination here.)
“So, are these “holy” and wholesome people, these “good citizens” and “patriots” and “salt of the earth”—properly fearful and sycophantic, on the inside as well as the outside—really “good” and “wholly”?
“For the more they tell themselves they think and feel one thing while actually thinking and feeling something else the more split down the middle they become. Till after a while, they have no clue who they are. They are liars to themselves and to all the world.
“They cannot even become good people over time. Their disease, at all costs, fights against its cure. Indeed, it is like cancer, in that way. For to become a good person, one would have to know where one is being or has been a bad person and then change that. Such a person is ever fighting to convince themselves they are full of “flowers,” so how can they possibly do anything about the “sewage” that is actually in them?
“Of such “good” people, the religious of them say that such thoughts about where they are being “bad” in their seemingly “good” actions and thoughts are instances of “doubt” and “lack of faith.” So, rather than inform and do service towards becoming a greater “good,” these inconvenient thoughts are done battle with as being demons, devils, and even the product of a Satan. So, no, in battling ceaselessly against the “bad” within themselves, they cannot actually become good. For they truly do not understand the nature of their bad enough to change it … battling it, they keep it ever at a distance, giving it a status of devil, demon, Satan, and never acknowledging that these are simply—mostly innocuous and often innocent—parts of oneself that have been made “bad” by culture, and then oneself….”
[Pt 2 of 27th prasad — Culture. More coming…
To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …
Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.
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Tags: aggression, atrocity, conformity, CULTURE, demon, denial, devil, experience, genocide, good people, hand shaking, hate, hidden hostility, history, holy, hypocricy, lies, lynching, ordinary people, planetmates, positive thinking, Satan, sycophant, thought, UNAPPROVED AND HIDDEN, unconscious, upstanding, witch burning, wrong-gettedness
Centaurs, Shamans, Sacrificial Lambs, and Scapegoats, Part Two: Shared Experience, the Earth Hologram, Volcano-Jumping, and UFOs … Is That Gaia Calling?
Centaurs, Shamans, Sacrificial Lambs, and Scapegoats, Part Two: Shared Experience, the Earth Hologram, Volcano-Jumping, and UFOs … Is That Gaia Calling?
I Am You, and You Are Me, and We Are We, and We Are All Together.
This is the second half of the Afterword of Apocalypse – No: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Prospects on a Collective Pool of Pain. A description or synopsis of the entire chapter follows:
DESCRIPTION: The essence of Christianity is the idea that a person — Jesus Christ, of course, in Christianity – can suffer and die for the “sins” of others, so that those persons won’t have to bear the burden of their sins. This article addresses that theme in a larger, multicultural, multi-ethnic, multi-religious context: Are there people who take on the the “sins” — or “Pain” — of others, who take on the karma— in an Eastern sense — or the mistakes and evil of others who are not able to handle the consequences of their actions? Is the Divinity inherent in the Cosmos compassionately concerned enough to manifest or call forth individuals to take on the same kind of task that Christ, in a most extreme brutal form, demonstrated? This article is not about Christ but about that theme of extraordinary individuals with a divinely-inspired mission of suffering for the sake of others who cannot “help” themselves in raising themselves above the consequences of their ill deeds. For are not people of all times and cultures children of the same Divinity, some would say “sparks” of that same Divinity, which others, including this author, have theorized is commensurate, i.e., equal, to all of Nature, including humanity — each and every one of us? Assuming this, in this article the author discusses this phenomenon of people taking on, willingly and unwillingly, the pain and sins of their society — from the small tribe to that of all of humanity. And it puts forth the proposition that there is a collective “pool of pain.” In that ultimately the distinctions between people are illusory, that we are all One, all interconnected, then both the evil, as well as the good, of each of us is both the result of the collective actions of us all as well as being a part of the consciousness that we all share —more correctly the One Consciousness that each of us is.
Experience Is Primary
It is important to keep in mind that all of this idea of a group psyche is built upon a perspective, a paradigm, in which subjectivity is primary: Experience or Mind being the only reality. Such speculation as engaged in here is not even conceivable within the dominant materialistic paradigm. Nevertheless, these possibilities have long . . . far longer than this upstart of “objective materialism” has been around . . . have long been the common currency of our species, and have been so in the vast majority of human cultures that ever existed.
Shared Experience: Morphic Resonances and COEX Systems
But, getting back to the subject, people having rape fantasies, both men and women, where apparently there has been no sexual abuse, is becoming ever more common. Is it that in some way when we are violated as children, psychologically and emotionally, that it’s part of a gestalt or resonance—Stanislav Grof would say a COEX system; Rupert Sheldrake would say a morphogenetic field or morphic resonance—that includes actual physical violations from a collective pool of pain?
Also we should consider all the current stories of people being sexually abused; there seems to be an epidemic of people claiming to have been sexually molested as infants by their parents. No doubt much of this is true. The evidence is there to confirm it. But is it also possible that people in processing their stuff, or coming close to their repressed feelings, are at times tapping into transpersonal resonances that are only similar in quality to the corresponding real-life trauma? This is a possibility we should consider; for I know it to be the only plausible one in my own case, in the case of the panelist mentioned at the outset , and in the cases of several others whom I know personally or whose cases have appeared in print.
UFOs: Is That Gaia Calling?
Another item related to this pattern is the current UFO abduction experiences—the incidence of which is also increasing. One interesting explanation for such experiences of being abducted and then examined, probed, and sampled—which corresponds to this collective pool of pain theory—is derived from the idea that in fact the Earth herself (Gaia) has consciousness and is therefore part of a collective consciousness to which we also belong. This idea of an earth hologram is propounded by Goddess theorists and by others as well. Joseph Chilton Pearce claims we have primary access to such an Earth hologram as children and lose it later through our normative indoctrination into society.
The brain as a hologram is representative of the Earth. So long as this is undifferentiated, the personality, or consciousness within that brain, receiving its perceptions from that brain, is literally an undifferentiated part of the hologram effect. It is part and parcel of the world system, which, because it radiates out from the child, places him at the center of thought, with the world a body extending from him. The clarification of the hologram (to use that model) is a period of breathless wonder and excitement for the child because he is discovering his larger self. . . . 
The primary process is the function through which we are conscious of the Earth as a thinking globe, the flow of life, the general field of awareness, and almost surely, even larger ecologies of thought. The primary process is also past, current, and potential possibility and experience. Other cultures have maintained a much greater openness to the primary process than Western culture has. . . . 
Nevertheless, the potential for access to this “primary process” always exists, since it is repressed but continues to exist in the unconscious.
With these things in mind, is it possible that UFO abductees may be inadvertently stumbling into primary Earth process and picking up on the feelings of Earth herself as she is being poked, violated, measured, and having things inserted into her in this modern, high-tech, resource-exploiting era.
If so, one has to wonder whether some of the feelings of the Earth herself might not be being expressed or be trying to be integrated by her through these people. Is it possible that these people have become unwitting channels for Mother Earth’s pain—to help to express and integrate it—as she is systematically being defoliated, polluted, violated, and destroyed?
This may sound farfetched, but then, considering our actions in the face of global disaster . . . well, so are the times! Furthermore, I helped facilitate at least one inner journeyer whose experience was exactly this. Her interpretation of the powerful experience my wife and I both witnessed was that she was feeling and releasing pain and distress of all women throughout history and then Mother Earth herself. What gave extra credibility to her experience for me was that I observed what looked like her experiencing the pain of women in birth. Yet, like the rape reliving that was not of this life, this woman had never given birth herself … not in this life, anyway.
Volcano-Jumping for Bliss and Profit
Anyway, I offer these speculations in the hope of stimulating renewed appreciation of the roles as journeyers and shamans — as they have reemerged in their modern form in the deep experiential growth modalities such as Holotropic Breathwork and Primal Therapy, both of which I have substantial experience with. It may just be that what we do on our “inner” forays into consciousness has significance in the “outer” world — in these incredibly delicate and precipitous times—far beyond what we normally think. Indeed we may be volunteering for an ancient role, and in these days, perhaps, a very much needed one. Like Joe in the Tom Hanks movie, “Joe Versus the Volcano,” we may find ourselves “jumping into the volcano to save the community.” But also like Joe, and my experience attests to this, I believe we will find that the Universe provides, not death, but rather bears up and rewards with renewed life those who voluntarily sacrifice themselves this way.
Continue with For Earth’s Sake, Get Real Already: “Sure It’s Hard! But Always Are We Here Helping You,” Part One
Return to Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber
Related Book: Go to Primal Renaissance: The Emerging Millennial Return by Michael D. Adzema.
Related Article: Go to “Nature As Alive: Morphic Resonance and Collective Memory“ by Rupert Sheldrake, Ph.d.
Related Article: Go to “Sathya Sai Baba, Avatar“ by Mary Lynn Adzema.
Related Article: Go to “The UFO Abduction Phenomenon’s Challenge to Consensus Reality” by John E. Mack, M.D.
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Let Go, Let God – You Can’t Imagine Darkness Away. Part Four of 33rd and Final Prasad from Planetmates — Something Wonderful
You Can’t Imagine Darkness Away—Let Go, Let God. Part Four of Elaboration of The Thirty-Third Prasad. “Something Wonderful Is Going to Happen”
[Y]ou may be one of those many who do know of our planetary emergency and are spending much time trying to imagine a light to dispel the darkness or conjure up a greater light to overcome it. You may not know that those actions are only continuing in the non-productive denial the rest of your species is engaging in, for they are just another version of running away, motivated still by fear (of fear) and not by the love that comes from actually letting the fear and discomfort into consciousness, into your felt experience….
It is only the greatest of arrogance—that thing that you do, you do so well—continuing, to think that you could have better ideas as to the Ultimate Good—and thereby orchestrate the rest of the Universe along lines to produce it—than is had by what is the Ultimate Good by definition…along with It being infinitely compassionate, all-knowing, all-merciful, and all-forgiving…even of your sorry behinds, you need to know….
[I]n giving up the impossible task of trying to remove discomfort or darkness from your life and accepting that you should let the inevitable pain and darkness inform and teach you, your actions can be infinitely more worthwhile, for others as well as yourselves. This simple change can lead to greater and greater faith, but it also leads, increasingly so, to more capacity to manifest actual good in life. Evil, when faced, can catapult the greatest of good.
Part Four of Paraphrase/ Elaboration of “The Thirty-Third Prasad”: You Can’t Imagine Darkness Away
It may also be that you are one who, in order to do what you undoubtedly will do, needed to hear something being told here. Perhaps it is just that you had no support whatsoever around you for the idea that it was the right thing to turn to embrace your darkness—your fears and discomfort; chances are that you have been told the opposite. But, additionally, you may be one of those many who do know of our planetary emergency and are spending much time trying to imagine a light to dispel the darkness or conjure up a greater light to overcome it. You may not know that those actions are only continuing in the non-productive denial the rest of your species is engaging in, for they are just another version of running away, motivated still by fear (of fear) and not by the love that comes from actually letting the fear and discomfort into consciousness, into your felt experience.
Attempting to pray, meditate, or imagine away the darkness is another way of not seeing, of staying in ignore-ance, and is motivated by the same fear of fear. Fear drives the vanity of prayer. It continues the idea that, if not malevolent, the All That Is is at least not very helpful unless cajoled. It reinforces the delusion of your separation from Nature and Divine Providence for in straining to pressure the Divine Other into acting in accordance with one’s wishes or entreaties, one has to forget that one is not separate but is part of That Which Is, and in any instance, to forget that the All That Is is more knowledgeable and compassionate—being Everything as well as infinite Love—than one’s deluded and singular, dimly lit self. It is only the greatest of arrogance—that thing that you do, you do so well—continuing, to think that you could have better ideas as to the Ultimate Good—and thereby orchestrate the rest of the Universe along lines to produce it—than is had by what is the Ultimate Good by definition…along with It being infinitely compassionate, all-knowing, all-merciful, and all-forgiving…even of your sorry behinds, you need to know.
At any rate, if you are such a person—having the most righteous intention but simply going about it the wrong way, because you are without doubt surrounded by so much fear and distortion of all kinds covering up the correct way—what we are telling you here can be of the utmost significance and help to you.
For if you are like that, you can now entertain the thought that not only is it alright to let the darkness arise in you—and by that I mean no more than allow yourself to feel these emotions you have made wrong—but that it is the good and necessary thing to do. And in checking out that possibility, your efforts for good can be magnified magnificently. For like the climber struggling inch by inch up the cliff face, you can do so much more and receive great relief if you were to know you did not have to reach the precipice through struggling away from below, but could let yourself fall, to find that there has always been, not just a safety net there, but a trampoline…or that you are attached to a bungee cord…and that in either case you find yourself going—with great ease and relief—much further and more directly where you need to go by trying less hard, to turn from darkness, not more strenuously, to keep from seeing it. In this case, such knowing as this can be the most essential and powerful catalyst. For in giving up the impossible task of trying to remove discomfort or darkness from your life and accepting that you should let the inevitable pain and darkness inform and teach you, your actions can be infinitely more worthwhile, for others as well as yourselves. This simple change can lead to greater and greater faith, but it also leads, increasingly so, to more capacity to manifest actual good in life. Evil, when faced, can catapult the greatest of good.
The Thirty-Third Prasad: Something Wonderful to Happen
In not choosing you have actually chosen your demise. We have come to remind you, to pluck your memory, to wake you, and to warn you. The rest is up to you, and we will all feel the results of your indecision quite soon if you do not heed us.
However, if you choose to be noble planetmates again and join with Nature in its defense, we will continue on in greater alliance together. The Earthly adventure can continue virtually without end. For in this case, something wonderful is going to happen. (final prasad)
Continue with Our Family in Nature and Jacob’s Ladder. Part Five of 33rd and Final Prasad from Planetmates — Something Wonderful
Return to You Have Always Known…. This is just a reminder. Part Three of 33rd and Final Prasad from Planetmates — Something Wonderful
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Part Four of Paraphrase/ Elaboration of “The Thirty-Third Prasad”: You Can’t Imagine Darkness Away…Fear Drives the Vanity of Prayer
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