“Raising up walls of possessions, captive planetmates, and conforming underlings — including women and children —and retreating from the more magnificent and magical expanses of self, you sought to make a stand against real life”
Planetmates reveal the family fortress, conforming underlings, Commandments of society’s elite, the “family jewels,” more:
“…Humans would rather have the “Joneses” be impressed with the amount and quality of their possessions … than to actually be happy.
“Look again at that work you created in the care and feeding of kept planetmates—husbandry: The work has to be done, they need to be fed, or you lose your investment. If you were sick, tired, or simply disinclined, it did not matter and you had to forego an ease and pleasure in your body as you bullied it into submission, just as you do the Earth. You needed to make your body move and work, regardless of how you felt or how you suffered or how much ill health would be incumbent upon such stresses and strains and unhappiness in your physical selves.
“Similarly, at certain times of the year, such as harvest, you worked under extreme pressure. The demands of completing the harvest and storing what was wrought before weather might come in and, again, neutralize all the results of one’s efforts made for very long days of back-breaking work. In these ways, in addition to all the others we have mentioned, you split off from Nature, for your body is Nature, and you operated it in spite of and often in opposition to its cries and screams, its promptings and messages to you. Is it any wonder then that you lost your ability to feel the fainter urges of the “instinct” within your body?
“At any rate, it is supremely ironic how your insistence on taking over the reins of your sustenance through horticulture and farming, which was pushed by your desire to not be dependent on Nature and to be free, made you shackled to work loads and time constraints, and found you burdened under a multitude of demands and responsibilities and pressures. Good job getting that freedom you wanted!
“All in all, then, while the phenomenal dependency of your offspring was an added burden in your lives, in general, that effort, under certain kinds of conditions, these sedentary-accumulating ones, children could be seen as additional assistance in your tussle with your imagined threats and brought in to share with you all that additional suffering you created in Nature through trying to control everything..
“This was especially true if that dependent state, especially in infancy but in childhood as well, was used to mold these children into the ideal conforming underlings for you.
“And so you did to your children what you had done to the Earth and to your own bodies: You brutalized them into submission.
“Those who were Large Accumulators could “bribe” additional efforts from others to aid them in their dramas, of course, but even those with lesser means — virtually all of you — had the ability to gain obedient subordinates through procreation. Large families were thus selected for. The larger the family, the better, as long as each subsequent child could within a sufficiently short period come to add more resources to the collective family struggle than would be removed from the total by the (minimal) survival of that child.
“Thus, large accumulation was increasingly linked with large families. A brood of offspring could act like a small gang, or crew of employees in the gathering, processing, and accumulating of extra, hoarded resources, but they could also serve as a small army and aid in the defense and protection of such hoarded wealth against other accumulators with green eyes and needy, famished hearts. Raising humans to assist with accumulation began to be seen as a survival advantage, but also, children, after the agrarian revolution, were increasingly seen as another category of conforming underlings — the least costly and most manipulatable ones of all — who would be even greater allies in the fight against the ever expanding threats to your survival.
“This was so much your view of the way of things that your Ten Commandments — a rather good abstract of your fearful imaginings and your feverish, heavy-handed control — contains not only such reinforcement for the strong men of the society as “have no god before Him,” not only such protections for your authoritarian families as “honoring father and mother” and codification of the elements of resource management to benefit the ones who already have as “shalt not steal” and “shalt not bear false witness,” but even includes two entire commandments to cover jealousy. It is called “coveting” and has to do not only with protecting the hoarded wealth — “shalt not covet neighbor’s goods” — but defending the engines of that production as well — “shalt not covet neighbor’s wife.” So, it is understandable how all threats to the fantastical survival competition are fought in all such manners: Monogamy would be elevated to a divine status — “shalt not commit adultery” — as part of the accumulation ordeal.
“Further, it is no coincidence that your male reproductive capacity is referred to as “family jewels.” While humorous, it is starkly accurate in the way you humans think on a level of your unconscious mind inaccessible to you — again, that Unapproved and Hidden: A human’s reproductive capacity began to be seen as an avenue of potential wealth, insurance against want or insufficiency, and even a ticket to possible Controller status and inclusion in society’s elite.
“For children began increasingly to be thought of as mere extensions of you, of your Ego. And the family unit that came of such expansion of fear and self-congratulation (Ego) was no longer harmonious with Nature; it had ceased being, even, interconnected with the tribe. It was not about individuals in relation to community. No. This nuclear family represented another advance in mistrust and fear, a further retreat into an ever diminishing circle, a fortress. With the creation of the family citadel, it was you against the world.
“Altogether, with conforming underlings bought, bribed, or paid for to be allies in your war over resources, with children conceived and raised to be obedient soldiers in its battles, and with tenets and social codes enforced with extreme severity so as to wrangle extreme conformity to social ways benefiting the Large Accumulators and the petty tyrants heading families, you had created a full on assault against your imaginary fears of death, your strange abhorrence of more adventurous, uncontrolled life, which you felt as uncertainty and pain — which we see as guides in our living, but which you perceive as reminders of that death you fear so intensely.
“All in all, this added up to a wrong-gettedness in relation to life. Whereas we are ever reminded of our divine surround through the challenges, obstacles, and discomfort of life and are directed in this way in an ever-expanding, numinous path of divine return, you erected walls of fear-rooted control around your fleeting havens of ease, and you cut off your roots into the divine, unshakeable peace to which you are entitled. Raising up walls of possessions, captive planetmates, and conforming underlings — including women and children — and retreating from the more magnificent and magical expanses of self, you sought to make a stand against real life. A big part of this effort you called “family,” and you erected a shrine to it equal to your exaggerated terror of the uncontrolled….”
[Pt 6 of 25rd prasad — Family Fortress. More coming….
To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ …
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
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With the Apocalypse Looming as a Result of Your “Evolution,” It Must Be Blatantly Obvious — Oh, “Crown of Creation” — of the Lie of Your Illusion, Say Planetmates in the 19th Prasad: Lucifer Is Us
The Perfectly Unnatural Ego: “Twin Aberrations of Controlling and Conforming Marked the Ultimate Break with the Divine and the Ultimate Opposite Construct of Self”
The Great Reveal from the Planetmates, The Nineteenth Prasad. Over-Accumulation, Ego, and Attaining Ultimate Unnaturalness … Lucifer Is Us
Planetmates Release The Nineteenth Prasad
Polar Bear is First Consciousness at The Nineteenth Prasad.
This marked...the ultimate in a break with the Divine and the construction of an opposite construct of being and of consciousness....as you are now finally seeing in the most stark and blatant forms, against the survival of your own selves, both individually and as a species.
The Nineteenth Prasad – The Ultimate Opposite
The twin aberrations of conforming one’s behavior to suit another or others instead of one’s own inner divine visions, directions, and flow and obsessive controlling of others to further one’s unnatural ends of staving off the hardships, struggles, and obstacles that are part of divine guidance are born of this ability to over-accumulate, which sedentary lifeways make possible. This marked, then, the ultimate in a break with the Divine and the construction of an opposite construct of being and of consciousness. It was the ultimate evolution of Ego to be a thing opposite to and arrayed against the Divine, against the natural, against Nature, against the ways of all other Planetmates and other non-Earth beings and entities, and ultimately, as you are now finally seeing in the most stark and blatant forms, against the survival of your own selves, both individually and as a species.
Paraphrase/ Elaboration of The Nineteenth Prasad — by SillyMickel Adzema
Your separation from Nature and defiance of the Divine left you, thus, with two abnormalities relative to that Nature. The first unnatural development in you, having to do with your separation from the Divine, is conformity. You would change your behavior along lines to fit with what you thought others would wish.
The second perverse development is domination. On the flip side of conformity, you sought to have other people behave in ways which matched your wishes and pleased and satisfied you, not them.
Conformity is a split with the Divine, for in doing it, you must separate yourself from and even deny … you must ignore … your own inner, Divine visions, directions, and flow.
Whereas, through domination you defied the Divine assistance that comes to all planetmates through fate or the exigencies of life and fortune. We feel Divinity in and around us. But being in form, we cannot be fully knowledgeable all the time. Our existences here are for the purpose of bringing us to be aware of more of the grandeur and designs of the Divine. And the connection we have to the Divine, the stopgap one, which comes into play in those areas where we are still learning and growing, is through fate. It is through life’s events, brought seemingly randomly and unexpectedly into our lives, that we are made greater, instructed, and ultimately are led, guided, back to Divinity from which we all come. Struggles and obstacles — the exigencies of life — are, to us, the promptings of the Divine as it leads in the mutual dance of Life.
In dominating others and Nature, however, you seek to keep those uncertainties of life, and the wisdom which comes from them, at a minimum. You turn your back on a dance with God; and you snub the Divine’s offer to teach you beyond what you already know. No planetmates want hardship. Indeed, we go out of our way to avoid it as well. But in your making control of events the major thing of your life — eliminating the adventure, fullness of experience, satisfaction, passion, intimacy, love, and enjoyment of life … or at least forgoing them when they conflict, as they very often will, with control of events — you show your ingratitude and you defy the Divine. In these instances, you choose to be driven by fear rather than expand into love. You choose hardship over enjoyment.
This you do in all your controlling activities, so also in your obsessive seeking to control other humans. By coercing others into submission to your will and your desires, you are seeking to reduce your dissatisfaction at their expense. Whether those others are those lower in the hierarchy, your women, people of other groups, people who you have made into slaves, or people who are physically different from you, you sacrifice their independence and soul upon the altar of your self-indulgence and fear.
So, in dominating, you sought to increase that split with the Divine by avoiding even the divine guidance that would bring you back into line — Divine guidance that occurs through the hardships, obstacles, and struggles of life.
The immediate cause of these aberrations-abnormalities of conformity and domination, what makes them possible, what allows their existence, is the over-accumulation of things.
And, as we have been saying, this over-accumulation was itself only made possible … it requires … sedentary living.
So sedentary living involved the triumph of control over adventure, and it was your ultimate break with the Divine. Another way of saying this is that your controlling/conforming behaviors represented a final break with Divine Consciousness.
Indeed, it can be said that these two behaviors or tendencies of consciousness — that is to say, out of fear, to see others as people to be placated or manipulated — define human Ego. So you can see how human Ego, far from being the tool or asset toward greater intelligence you think it is, is actually the substitute for the natural consciousness, the greater awareness, and the Divine nature, which you have turned your backs upon.
Essentially, these behaviors of sycophancy and domination, conformity and control, delineated the outlines of the consciousness you created instead of your Divine nature of Being, Awareness, and Bliss. So Ego is an opposite construct of consciousness to the Natural and stands against both the Divine and Nature.
In your “evolution” — we would say devolution — along this path of increasing control, then, and increasing Ego, you have at this point reached a point of having created the ultimate opposite to Nature and God. This complete opposite construct of being, called Ego, is the antipode to the natural and the ways of all Planetmates as well as other non-Earth beings and entities.
Whereas we search for and embrace inner directives and we do not shy from the meanings and promptings of outer events, human Ego fights these. Ego is afraid of inner directives, Divine ones. It fights off and sees as alien the natural promptings and inner impulses coming from within you. You say planetmates have “instinct.” We say, where is yours? You are like a ship having cut away its anchor, wondering why it drifts—why your mind is restless and finds no home or solace. Even more, you are like that same ship, having scuttled its sails, wondering how it is that it cannot get anywhere by manipulating its rudder—your so-called “reason”—alone.
Ego is not just separate from God and fighting the Divine, Ego is pitted against Nature. Ego does not just fight off the direction that comes with interconnectedness with All, it wages war with it. Ego, to all extents and purposes, is arrayed against all else in Creation.
You do not know this. You have been thinking the opposite. You have been thinking you are, through Ego, uniquely able to have dominion over all Nature. Your Ego has you thinking you are the crown of creation as well as the pinnacle of evolution. And, you not only consider yourselves above Nature, you deem yourselves to be the engine of re-creating Nature. Again, putting your Ego in the seat reserved for the Divine, you — not seeing yourselves as imperfect — flatter yourselves that you can improve upon Nature, seeing It as imperfect and needing your attention. In your better moments of this mania of grandiosity, you assign yourselves as the shepherd of Creation. But who would shepherd you? You see yourselves as the caretakers of Nature, though you are crippled from you own lack of caregiving in your early lives … more than any of us in Nature.
How can this ultimate opposite of the truth not be seen you? If it has never been possible before, surely it must be blatantly obvious — because of the ecocidal and humanicidal brink we are on, with the veritable apocalypse looming as a result of your “evolution” … oh, “pinnacle” … oh, “crown of creation” — of the flaw in your thinking, the lie of your illusion.
Remember that, alongside your tendency to store and control more than you need are the ideas of ownership and possession — which are also unique fevers of human consciousness. The sense of possession, of power over something means, to you, that you can use and abuse it to any extent. It also is central to the armageddon you are bringing about. For you have grown in such a way as to think the entire world, except yourself, has no Consciousness, thus, no feelings, thus, no rights. Thus it can be owned. You practice this individually with small items, on a personal scale. However, the cumulative result of all these single actions, whether by individual actors or by group or corporate actors, based upon the idea of ownership, is that you have no restraint whatsoever from abusing the planet as if it is owned as well. So your mistaken idea of possession has allowed you without conscience to speed headlong into the destruction of all and everyone.
You seek to destroy yourselves because you wish to punish yourselves. You wish to punish yourselves because it is the way you came into the world. And in re-creating that punishment, now, you somehow think you will get the love you needed then, but did not get.
That is why some of you — so many of you, whether religious or not — have been interpreting this abominable thing of the end of all life on Earth as some kind of opening of the heavens or rising up to the heavens, returning to God. Oh, you are going to return to God all right. But you are deluded in thinking that the All That Is is at all pleased at your ultimate sacrifice of yourselves in an insane effort to get the things and satisfactions you were denied in your early life. For your self-centeredness and alienation from Nature has you thinking you are the only actors here, the only things alive. How felicitous or pleased would a Divine be, seeing, not only that you have thrown away the gift of life given you by that Divine and committed a suicide, but also that you have, without even a twinge of conscience, brought down all other life that Divinity has wrought on this planet and committed a mass murder on a scale never known?
And do you think you will be all that self-congratulatory and proud when, in returning to the Divine after death and realizing once again the nature of Reality as being life and Consciousness, you realize that you failed to see that in life? Indeed, how delighted in yourself do you suppose you will be in your eventual awakening state knowing that, in this blindness to the aliveness in everything about you, you had set yourself against it? Do you suppose you will be proud knowing that your major achievement of your most recent spiritual adventure in form was to bring down, in its entirety, the magnificent and exquisite edifice of Earthly life — the product of Divine workings over many billions of years?
At any rate, we are here now communicating to you for the time is ripe for you to finally see your wrong-gettedness, manifested now in the most stark and blatant ways, in the foul world you have created around you. Your ways and your delusions of grandeur have caused you to immerse yourselves in poison and to create of this Earth, which is set to sustain us, a dire and deadly habitat. Regardless of the harm you have perpetrated on Earth and all its planetmates in your doings, you can now see that it is you, ultimately, that you oppose. In opposing, in the most extreme manner, Nature, you have set your lance against your own survival. For however much you deny it, you are part of Nature, you are inextricably linked with Nature. What you do to all, you do to yourselves.
So Ego, in the final analysis, is pitted against your personal survival; it is arrayed against each and every one of you. Human survival is at stake; Ego’s ultimate victim is the entirety of humanity itself.
Continue with The Great Reveal from the Planetmates, The Twentieth Prasad: Obsessive Control – Controlling Your Young
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Apocalypse No! Chapter Fourteen:
Rebirthing Rituals – The Sometimes Messy Scenery of Healing
Wedded to Rebirthing Rituals
In turning toward these feelings we embrace, feel, and if we go deeply enough into that, we relive the roots of them and resolve them finally.
In turning away from them we shun them, act them out, and are enslaved by them…thus we act unconsciously, trance-like, zombie-like.
If we face these inner forces—we call that feeling them…in this instance, feeling through or reliving one’s birth—we integrate them and heal the underlying trauma, the perinatal trauma.
Or the individual and society can avoid this going within—as depicted in the peace symbol—and choose instead to can act them out, which is the peace symbol upside down—the Satan symbol, the pentagram.
In acting them out, one distracts oneself from the uncomfortable feelings, which though not focused on, are still there. One tries to be “strong” in the face of feelings but one is actually driven and directed by them—they “take over one’s mind.” This is the source of the idea of spirit possession and in general of the idea that a devil or Satan can take over one’s soul.
So in running from our feelings we are captured and enslaved by them, we are forced to act them out in ways we would not otherwise choose which are negative to horrible but in all cases self-sabotaging. Of course war is the most horrible, most self-sabotaging, greatest, and most all-consuming form of such acting-out…the greatest struggle.
Humans are characterized by a particular kind of birth process. It is a coming into being that is traumatic and which is related to our distinction of standing upright and thereby decreasing the pelvic opening as well as suffocating the fetus prior to birth. The fact is that because of this “distinction” we are destined to go through periods of rebirthing purificatory rituals, whether for good or ill. [Footnote 1]
For we are psychologically wedded to reliving that which we could not fully experience at the time because of the overwhelming quality of pain associated with it.
A “Spiral Dance”
These rebirthing rituals we are doomed to repeat, one way or the other. We are going to act out this primal pain—this birth trauma—in an unending cycle of feelings having these components
- Periods of feelings of expansion
- Closedness or entrapment, guilt, and depression
- Release or submission, depending upon whether one wins or loses the “war”
Then back around again beginning with relative peacefulness, or extreme repression and depression—depending again on winning or losing.
This then is followed by either—in winning the “war”—the same cycle of expansion then entrapment or—in losing the war…struggle, battle—a similar cycle of reemerging strength, akin to the expansion, then continuing depression or overarching gloom and helplessness feelings coupled with revenge feelings and blame, akin to the closedness and guilt. Note, however, that the revenge and blame feelings here are also aspects of the BPM II matrix. And then the cycle is the same again—viz., aggression, release or submission, and so on around.
Railing Against the Darkness
So the question begging to be asked is “What do we do about it?” Do we, as Mayr and Boelderl do in their article, “The Pacifier Craze: Collective Regression in Europe,” decry the regression…as if by disclaiming it we could somehow keep the cycle from happening? [Footnote 2]
In another place they exclaim, “What is horrible about this insight [about the increasing collective regression in Europe] is the additional observation that regression is becoming still more radical.” [Footnote 4]
This response of railing against the “Darkness” is a Freudian response. Yet it is not even a neo-Freudian one, since regression in the service of the ego—which began to be seen as ever more important by neo-Freudians—is not acknowledged, let alone considered.
Social Progress Requires Regression
That regression in the service of the ego is not considered is confirmed by Mayr and Boelderl in their statement that “[R]egression by definition is a process of repression and a defense mechanism.” [Footnote 5]
These are surprising words, in light of the concept of regression in the service of the ego and awareness of the clinically based evolution of psychotherapeutic theory since Freud’s original postulations, over a half-century ago.
They are even more awry if one considers the universal, cross-cultural, implementation by societies of rebirthing rituals to handle the same kinds of forces we are confronted with. The anthropological literature is rife with these accounts.
Further, Grof has meticulously shown that regularly going into altered states of consciousness where one confronts this material is a prime function of cultures, and it occurs nearly universally although it is woefully lacking in Western culture for the most part.
Moreover, these words by Mayr and Boelderl indicate a conflict with or ignorance of the fact that DeMause’s theory of evolution of historical change requires regression on the part of parents, while parenting their children, as the primary “engine” of sociopsychological progress. [Footnote 6]
This mistake by these two social scientists would not be all that important if it was not the perfect example of the kind of uninformed attitude we have, generally speaking, in Western societies about these forces. This attitude is reinforced by a Judeo-Christian tradition of specialness and scapegoating in the West. It is a pervasive feeling about these things; specifically it, itself, is the actual defense. While this is a widespread reaction to our inner realities it is far from science, and even further from the truth or reality about these things.
“Stop It!”…Yeah, That’s Gonna Work
At any rate, if we adopt this Western, Judeo-Christian, Freudian tactic of decrying the darkness, we are as effective in derailing the cycle of violence and war as Freudians are in what amounts to admonishing their clients to “stop it!” when it comes to their neurotic self-sabotaging.
For people cannot will themselves to merely stop their cycles of neurotic self-sabotage and self-destruction, which are the individual manifestations/ acting out of their birth traumas. As mentioned these directors of action operate out of different part of the psyche, and brain, than one’s conscious willing part. They are simply not accessible, so hardly amenable, to rational or willful input.
This disclaiming of the cycle and the reliance on “will-power” to change one’s patterns has been exposed in its impotence, as evidenced by the growing acknowledgment of the ineffectiveness and, indeed, counter-effectiveness of psychoanalysis. [Footnote 7]
This impotence of intellectual understanding in the face of these patterns of self-destruction occurs because these schemas are rooted in memories existing in an emotional and entirely dissociated part of the brain, which is hardly touched by neocortical admonishing of any kind. As DeMause correctly points out,
[The fetus’s] “early experiences have been found to be recorded in a separate early neural network—a dissociated emotional memory system centering in the amygdala, quite distinct from the declarative memory system centering in the hippocampus that is established in later childhood.” [Footnote 8]
Regression in the Service of the Ego
With the exposure of the ineffectiveness of the Freudian tactic of intellectual understanding has come the Freudian movement’s disintegration into schools advocating various other strategies for change.
These schools/strategies include the psychiatric—the use of drugs; the neo-Freudians who acknowledge and use regression in the service of the ego and abreaction; the humanistic-existential approaches, stressing the “experiential”; and the Jungians and neo-Jungians, who would seek the resolution of these cycles in their inner archetypal acting out, resulting in an eventual rootedness of the ego in a higher Self (a spiritual center) beyond or transcending the cycles. [Footnote 9]
Other approaches include the bulk of the spiritual, new-age, or transpersonal means that are flourishing these days. These alternative paths basically differ from all others in their belief that one can simply bypass these perinatal pulls and pushes and go directly to the Light or the Self by dismissing the birth cycles, or the Darkness or Shadow, through affirming the Light, meditating the Darkness out or the Light in, changing one’s thoughts, creating one’s reality, and various combinations of these.
Finally, these newer schools and strategies for healing include those of what might be called experiential psychotherapy, which includes primal therapy, holotropic breathwork, some forms of (experiential) meditation (Vipassana meditation, for example), Reichian and bioenergetic approaches, some forms of hypnotherapy—experiential ones—ones that involve reliving traumas—and virtually all the techniques, treatments, and correctives that are espoused in the field of pre- and perinatal psychology.
The point is that from a good number of these other-than-Freudian perspectives—and all of those that acknowledge the importance of regression in the service of the ego—and from the perspective of the entire field of experiential psychotherapy, the answer to the cycles of violence, war, and death-rebirth is to stop the acting out, not by simply intellectually decrying it—as if one can actually talk oneself out of one’s inner fears and one’s Darkness/Shadow—but by reliving those cycles of violence at their origins…their primal roots. In the case of perinatal forces, those forces from “the dark side,” this is accomplished by reliving the violence of birth, a perinatal trauma that is thoroughly and masterfully delineated by DeMause. [Footnote 10]
Auspicious Collective Regressions
But from this perspective of experiential psychotherapy—one completely congruent with and grateful of DeMause’s contribution in his article—regression, in Europe, or elsewhere, is not seen as something to decry, disclaim, be horrified of, or be seen as dangerous but is seen as an opportunity. Regression is certainly not seen as a form of defense but as the opposite of that. Regression is part of a process of diminishing one’s defenses against one’s internal reality of pain and trauma.
Thus, examples of blatant collective regression as in Europe—more so to the extent they are relived, released, and integrated—are entirely auspicious for the eventual elimination of war as a collective device of acting out—defending against—the painful feelings coming from one’s personal history which one carries around, all unknowingly, and which pervade, in one way or another, in forms subtle and not so subtle, every moment of one’s consciousness in the present.
From this experiential psychotherapeutic perspective, we have a different feeling about developments like those that Mayr and Boelderl describe as collective regression in Europe and Lawson describes as occurring at rock concerts. [Footnote 11]
From a more enlightened viewpoint these cultural phenomena should have us, if not dancing in the streets, at least hopeful of a gradual decrease in the use of war and violence. Why? It is because the youth who display this “regression” so blatantly were brought up by an “advanced” form of child-rearing than that previously, that they have fewer defenses, fewer layers of obfuscation covering up their unconscious psychodynamics; consequently the regression is seen more clearly in their behavior. [Footnote 12]
Unflinching Belief Related to Total Dissociation
Why is this important? DeMause points out that people do go to war, and that prior to it their perinatal dynamics come to the fore, as evidenced by perinatal-laden words and images in the media and in leaders’ speeches used to describe the situation and its dynamics. Thus, our leaders take us into war, they act out their perinatal dynamics…and we in following them act out ours…in such gruesomely overt ways because these dynamics are so hidden, repressed, and overlaid with defenses that the conscious mind has absolutely no access to, and hence insight into, them as being part of one’s unconscious dynamics.
Consequently the conscious mind is completely able to convince itself that those dynamics are actual, real, and doubtless parts of the situation and therefore require an actual, real, and extreme response. The amount of resolve required to act out war can only be wrought of an unflinching belief in the rightness, the absolute correctness of one’s perspective of the situation and therefore of that extreme course of response. And that can only be brought about by a total dissociation from one’s perinatal traumas, and a complete and utter projection of it on the outside—the enemy, to be specific.
Blatant “Sickness” Related to Being Real
The contrary is also true: When there does not exist that total and complete dissociation of the perinatal trauma—when it is, as in Europe and rock concerts currently, closer to the surface, less defended against, less repressed and, hence, more blatant—it is more accessible to consciousness and less likely to be acted out in the extreme as in war. Instead it is more likely to be acted out in lesser extreme forms, such as jumping into mosh pits, carrying pacifiers, listening to baby tunes about the, very real, difficulties of being a baby, and so on.
Finally, it is more likely to be actually allowed to emerge in consciousness and be relived, and thereby “healed”…and gone beyond, to be replaced by something more benign and more socially constructive, and thus to be removed forever as a motivation to war or violence. This is the auspicious view of the developments described by Mayr and Boelderl. [Footnote 13]
Janov was the first to point out that a permanent resolution of underlying trauma initially entailed an aggravation of symptoms and symbolic acting out. That is to say, the underlying dynamics become more blatant and apparent in behavior. [Footnote 14]
Janov was also the first to note that the acting-out and overt neurotic was closer to being “real,” and therefore really sane, than his or her highly functioning and “normal,” but repressed, rigidly defended, and unfeeling neighbor. [Footnote 15]
Questioning Authority and Oneself Is Good
The Most Advanced Child-Caring
Finally, the correctness of this view has been borne out in recent history. Glenn Davis analyzed the socializing psychoclass of child-caring and found that it comprised four submodes. In order, beginning in the mid-nineteenth century to the mid-twentieth century and each one a more “evolved” and humane one than the previous one, they are the submodes of psychic control, aggressive training, vigorous guidance, and delegated release. [Footnote 16]
Yet the Vietnam War was brought to an end largely as a result of the efforts of an antiwar movement whose largest component was a Sixties youth brought up under a more advanced delegated-release child-caring mode. [Footnote 18]
The delegated release mode, which resulted in the phenomenon of Sixties youth and the counterculture, is the most “advanced” mode short of the helping mode.
The helping mode is the child-caring mode employed widely by the Sixties generation for their children, being then the mode enjoyed by the children of a delegated-release psychoclass. So Sixties youth are seen, psychologically, to have the most the most “advanced” ego structures short of their children taught within a helping mode. [Footnote 19]
Walking In Another’s Moccasins
It is obvious that these Sixties youth did not have the same unflinching and unqualified belief in the absolute rightness of their country’s position as did many of their parents. This is obviously the case in a psychoclass of youth chanting a generational mantra, “Question authority!” and whose more extreme members would at times even go over to the perspective of seeing the war from the eyes of the “enemy,” the Other.
As I mentioned earlier, among the Sixties Generation we saw Jane Fonda’s journey to Hanoi, the waving of North Vietnamese flags by protesters, and the carrying of little red books on the sayings of Chairman Mao—obvious indicators that the generation as a whole was open to seeing the war from the North Vietnamese perspective: That is, as a conflict perpetrated by a foreign nation that was hypocritical in its espousal of democracy in that it prevented democratic elections that would have without doubt elected Ho Chi Minh and instead installed a puppet-ruler in the South, making Vietnam a virtual colony of the United States. From this perspective, the Vietnam War was for the Vietnamese as much a war for independence as the American Revolution was for the U.S.
This is just an example of how there are two sides to every issue and how an attempt at empathy or “walking in The Other’s moccasins”—made possible by a closeness to a perinatal unconscious that is also an opposite perspective than that of the conscious mind—can lead, at the minimum, to the reluctance necessary to prevent engaging in at least the most blatant and horrific forms of violence…against others, but consider also, against Nature.
The Perinatal Generation
At any rate, is there evidence that this undermining of the self-righteous position necessary for the instigation and carrying out of war—this ability to see at least somewhat from The Other’s perspective and not just one’s own—is in truth correlated with a closeness to perinatal dynamics, a closeness to the unconscious for that generation of youth, those of the Sixties? The answer: Absolutely yes!
As mentioned in a previous part, sociologist Kenneth Keniston did psychological studies of the Sixties Generation.
He was inspired to do so through his noticing that he was seeing something really unusual and radically different in these youth than what he had ever seen before. This led to his fascination with discovering what made them so different. And he documented his findings in two books—The Uncommitted: Alienated Youth in American Society and Young Radicals: Notes on Committed Youth. Roughly speaking he chose to study the unconscious dynamics of both the “alienated-hippie” and the “activist” sectors, respectively, of that generation. [Footnote 20]
At the risk of repeating myself, I wish to remind the reader that a reading of his books—keeping in mind that Keniston knew nothing of perinatal dynamics at that time, and few people did, for that matter—reveals a degree of perinatal imagery, fantasy, and acting out—especially among “the uncommitted”—enough to make a troll-handling, pacifier-wearing, mosh-pit jumping youth of today to blush! These dynamics can be readily seen by looking to Keniston’s original works. [Footnote 21]
Better Psychotic Than Waging War
To summarize, DeMause writes,
Hitler’s projection of his fears…into Jews and foreigners helped him avoid a psychotic breakdown and enabled him to function during his later life, as long as others shared his delusion of poisonous enemies.
Therefore acting out collectively, as in war, can prevent a psychotic breakdown in certain individuals.
But when the consequences of acting out one’s birth trauma, collectively, is millions of people—including oneself—dead, not to mention the uncountably large loss of material and personal resources, it is clear that by comparison a psychotic breakdown is a more benign alternative for either the individual or the society in which that or those individuals act.
Similarly, not providing the outlet of war as a collective birth ritual…oftentimes euphemistically called a “rite of passage”…would allow the genuine neurotic breakdowns, the collapse of people’s defenses, and their opening up to their underlying perinatal dynamics. Thus accessed, they can be healed, or in the least they would prevent the kind of unflinching belief or self-righteousness required for war and violence.
Some folks might even be motivationally paralyzed—receiving information from the unconscious that contradicts and undermines the stance and beliefs of their conscious ego. But when that egoistic stance is slanted towards war, violence, selfishness and greed and corresponding environmental apathy, then better one would be paralyzed and doing nothing .
The Price of Pain Is Minuscule
Yet it is true that this neurotic breakdown, of at least a small amount, on the scale of society would result in the kind of collective regressions that Mayr and Boelderl, and Lawson describe. That is, the cause of peace, of the saving of human lives, requires that people pay the price of encountering their primal pain.
By all measures, this peace price is minuscule. It is even more worth it when you take into account the fact that many people, after initially “breaking down” for lack of a collective…and highly destructive…act-out like war/aggression, will actually succeed in reconstructing a self more in line with reality, through the dynamics and means categorized under the term regression in the service of the ego. Regardless of professional help…which would be nice but is not always available or practical…some people just find a way.
Talk Show Soul-Searching
We see the workings of these tendencies to look away from problems or embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.
But this removal of a collective punching bag or scapegoat also resulted in a turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.
For evidence of this latter response we notice the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.
So just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s dark side. And if we must, it is better to endure the psychotic acting out of a culture war than an actual war.
For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?
We Could Use More “Narcissistic” Generations
It must be kept in mind that it is the products of nearly the most “advanced” mode of child-caring—the delegated-release subclass of the socializing psychoclass—who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.
Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 22]
Let the Buck Stop Here!
No doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. [Footnote 24]
These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.
These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”
Nonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.
A Drive to Healing
We cannot expect that everyone will heal their birth traumas when they arise into consciousness during periods of peace. However, we can expect—especially now that there is understanding of these dynamics and there are techniques and modalities available for healing them—that some people will!
Furthermore, even the more ritualistic and superficial yet blatant regressions to infancy, birth, prenatal, or even prior to that—for example, as Mayr and Boelderl describe in Europe—are not the indication of a “death drive” or “death instinct” as these researchers claimed. [Footnote 25]
These highly symbolic collective rituals are instead the manifestations of a drive to healing—a drive to regressing to early traumas and to reexperiencing the events that occurred then and thus recapturing an integrity of self that existed prior to the dissociation that happened as a result of those traumas. This drive to regression is no more a “death wish” than the mystical or spiritual quest is a “death wish,” and for the same reasons, as Jung correctly admonished Freud a long time ago. And we can expect that more good than bad can come, eventually, from engaging in them.
What Might We Expect?
Better Hitler Had Jumped Into Mosh Pits
In conclusion, when we see blatant collective regressions, by the sorts of people mentioned, to these perinatal dynamics in undisguised, and relatively harmless, social rituals—as described by Mayr and Boelderl, and Lawson—we can expect that, because of their closeness to their unconscious pain, they are likely—even if only a little more likely because of their more advanced mode of child-caring—to have insight into these dynamics and to resist acting them out in a more extreme form, like war, global pollution, and overpopulation.
To put it another way, I would have preferred that Hitler had acted out his craziness by jumping into mosh pits, humming baby tunes, wearing a pacifier…or even engaging in sexual orgies…than the way he did.
So these current signs of blatant regression by youth and others in Europe or the US, or in fact anywhere in the world as in rock concerts, are not signs of an impending war. What did you expect peace to look like? You might call it messy, but it is the scenery of human healing, we should expect to be seeing, on the pathway to an Earth rebirth.
“A Hard Rain’s A Gonna Fall”
What might we expect from the future? Well if ecological/environmental consciousness and refusal to use projection onto others is accepted as evidence of perinatal access, as I have been asserting, then the current generation of youth and young adults—the Baby-Boomer Echo Generation, also called the Millennial Generation, whose two main concerns, as I have mentioned, have been polled as being the environment and racism—may also be expected to be more open to their perinatal trauma, and hence more likely to resolve it and further the gains of their parents against war and global apocalypse.
From the roads and TV screens of America the scenery can often appear bleak. Sure, heavy changes are coming down…but what should we expect? “A hard rain’s a gonna fall,” sang the Zimmerman man. And that’s often just what it takes to bring on a blossoming Spring. Look hard enough, you just might see the seeds of Light amidst the darkness surrounding.
Evidence in Our Collective Dreaming
Next we will take a look at one of the projective systems of our society, specifically, our cinema, to see if it shows evidence of the change of consciousness that we have here been describing as necessary to derail the cycles of war and violence that have plagued our species for millennia uncountable and have led us to the brink of extinction.
Films are both the collective dreams of our society as well as the only truly widely shared method of collectively experiencing a nonordinary state of consciousness. Thus they are telling, in the messages they contain, as well as powerful in their impact on the audience, who in this mild nonordinary state of consciousness are more open to suggestion and to receiving mental impressions and information. We will look to examples from films of the last few decades for indications that our collective consciousness is actually changing and that there are grounds for hoping that we will be able to stave off apocalypse…creating instead the quantum leap to an Earth rebirth.
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Apocalypse – No! Chapter Fifteen:
Dreaming Out Loud – Heaven Leads Through Hell, Control vs. Surrender
6. DeMause writes, “[T]he ultimate source of all historical change is psychogenesis, the lawful change in childrearing modes occurring through generational pressure…. Psychogenesis depends upon the ability of parents and surrogates to regress to the psychic age of their children and work through the anxieties of that age better the second time than in their own childhood.” (op. cit., 1982, p. 135, emphasis mine.) [return to text]
7. See, for example, Alice Miller, For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence, trans. by Hildegarde and Hunter Hannum. New York: Farrar, Straus and Giroux, especially “Vantage Point 1990,” pp. vii-ix. [return to text]
9. Regarding the “experiential,” I should make clear that this approach is, from the perspective of the experiential psychotherapeutic approach I will be describing shortly, actually the superficial symbolic acting out of these underlying and powerful cycles in a way that is only a little less impotent than the Freudians. [return to text]
12. Mayr and Boelderl claim quite wrongly and quite strangely—as if to make the facts not conflict with DeMause’s psychogenic theory, or as if to cover up some hole in their analysis—that those caught up in the pacifier craze were raised under the intrusive and socializing parenting modes (op. cit., 1993, p. 145) and yet, in 1992, were between the ages of 15 and 30 (Ibid., p. 143). This is hard to understand because these youth would have been born between the years 1962 and 1977 in advanced Western countries of mostly Western Europe—Italy, Germany, Austria, all of Europe, and even the U.S. (Ibid.).
However, the intrusive and socializing modes are associated, by DeMause, with the eighteenth century and the nineteenth to mid-twentieth centuries, respectively, in the Western world (DeMause, op. cit., 1982, p. 62). On the other hand, the helping mode begins mid-twentieth century in the Western world (Ibid., p. 63).
The conclusion from this is that these youth, described by Mayr and Boelderl, would have been greatly influenced by the helping mode. They would be expected, at least, to have received the most advanced methods of child-caring overall in the world at this time—considering DeMause’s theory—since they are the most recent progeny of the Western world!
Indeed, if these cannot be considered products of the helping mode, who can be? In order for Mayr and Boelderl to dispute this and claim they were exceptions to the rule and were raised under intrusive and socializing modes, they would have had to do a study demonstrating this, or at least cite one done. And this they do not do. [return to text]
13. Michael D. Adzema, “Reunion With the Positive (Self), Part 1: The Other Half of ‘The Cure.’” Primal Renaissance: The Journal of Primal Psychology 1(2): 72-85. Reprinted on the Primal Spirit site. [return to text]
20. Kenneth Keniston, The Uncommitted: Alienated Youth in American Society. New York: Dell, 1965; Young Radicals: Notes on Committed Youth. New York: Harcourt, Brace & World, Inc., 1968. [return to text]
21. While these aspects of youth are laid out by Keniston, a fuller delineation of these dynamics are to be seen in my work-in-progress, tentatively titled The Once and Current Generation: “Regression,” Mysticism, and “My Generation.” [Stay tuned.]
Copyright © 1999, 2011 by Michael Derzak Adzema
Continue on this site with
Apocalypse – No! Chapter Fifteen:
Dreaming Out Loud – Heaven Leads Through Hell, Control vs. Surrender
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