Blog Archives
Roots of Apocalypse — We Stood Up — and Why Humans Defecate Where They Sleep: We Need to Face the Monsters of Our Creation … Earth to Humans – Wake the F#$% Up!
How We Re-Create Human Prenatal Irritation and Burning in a Polluted Planet: Diagnosis, Prognosis, and What to Do About Toxic Womb ~ Toxic Earth
Wounded Deer and Centaurs, Chapter Eleven: Toxic Womb ~ Toxic World … Gaia Is Calling
Toxic Womb ~ Toxic Earth: How We Manifest Prenatal Irritation and Burning in Environmental Destruction and Why Humans Are Compelled to Poop Where They Sleep.
Toxic Womb ~ Toxic Earth … How We Re-Create Human Prenatal Irritation/Burning in a Polluted Planet … Diagnosis and Prognosis
Environmentally We Act Out
The second aspect of prenatal irritation/revulsion is, We can’t get rid of poisons that build up in the environment around us…like a prenatal environmental pollution. We can’t eliminate wastes as efficiently.
Toxic Womb ~ Toxic World
I’ve written a lot about this in other places of this blog/book. I’ve talked at length about how we act out the deprivation part of late gestation experience in global suffocation, greenhouse effect by focusing on the reductions of oxygen. But remember that there are slight increases of carbon dioxide with the reduced blood flow for the prenate:
These are a big part of the increase in waste matter, consequent upon a reduced efficiency of eliminating toxins. So, obviously this is analogous to the way we have created such an increase in carbon dioxide in our atmosphere called the greenhouse effect. We’ve done a good job of manifesting this…not easy to do. And we should be congratulated if it were actually a good thing and not another way we have become good at self-destruction.
We re-create the bad blood aspects of fetal malnutrition in air pollution. I can tell you from much personal experience in Southern California that indeed it re-creates the sensations of sickness at times. And this is when it is obvious to me; here I’m asserting that it is stimulating unconscious memories of discomfort even when we are not aware of being sickened, consciously.
So that’s deprivation and bad blood…of course the other aspect of late gestation is crowdedness, which I’ve also dealt with earlier at length.
Prenatal Burning
So now, here let us just look at some of the ways we re-create, specifically, those irritating, burning sensations in our environment—the fourth aspect of late gestation comfort and the third of fetal malnutrition. I mentioned in a previous post how we sit out in the sun and endure discomfort—sun bathing—in some odd re-creation of fetal irritation.
The most obvious environmental correspondence with that is the way we have thinned out our protection from the sun, so now we can better be harmed by UV rays. With the huge reductions in our ozone layer, we are insuring an increased burning of our skin and epidemics of skin cancer—not very comfortable I would imagine.
We have managed to surround ourselves with the prospect of burning up in a fiery inferno at any moment because of nuclear weapons we have created out of the suicidal deliriums of some of us. That would be prenatal burning acted out to the infinite power.
Prenatal Irritation
Some of this is the most obvious of all: Toxic Womb
Environment leads to Toxic Environment. Again, good job, humans! If it were some kind of achievement. We have created a worldwide toxic womb,
with a fractal equivalent of the situation in the womb—a buildup of poisons that cannot be eliminated anywhere: There is no longer any “away” to remove it to.
We have air pollution, water pollution, food pollution, radiation pollution…. We are polluting the genetic codes of biological organisms on Earth…. We are polluting our land by fracking, so water sent through it will poison us and catch fire…. If there’s anything else, well, I’m sure we’re polluting it somehow or other.
Just How Long Can You Not “Step In It” – 250,000 Years?
We have become the filthiest of species, essentially pooping in our own nests. We have landfills that overflow and encroach on residences, ticking time bombs of nuclear waste matter that have to be guarded for 250,000 years.
That’s a long time to have to avoid “stepping in it,” wouldn’t you say? And we are polluting and
killing our oceans, creating the closest thing of all to a toxic, poisonous placenta, as from it, ultimately, we suck our necessary O2 and H20.
Compartmentalizing Our Doom
I could go on but you get the point. We’ve done a great job of re-creating the discomfort of the toxic womb.
And, as I said, yes we are sickened, whether we acknowledge it or not. And what I’ve observed is that even the most intelligent of us is trying like crazy to NOT acknowledge it, using all manner of denials and defensive maneuvers of consciousness. If nothing else, about our discomfort and its causes, we are “compartmentalizing” so we can go on with our lives.
Nature Balances HerSelf
We have done such a good job of creating the “toxic womb” in our planetary environment you have to marvel at the perfection of its replication. And with such perfection, there are reasons.
As I’ve been saying, we re-create that which we need to experience. So, as we do this, we are creating the exact situation that we need to face
in our earliest lives in order to heal them…and in this lies the hope. In fact, looking ahead, I will be telling you that this is the key to a solution for us. As I say, Nature Balances HerSelf, and we are part of her. We may or may not make it as a species, but certainly it looks like we are in the process of something that is perfectly set up to wake us into consciousness of what we need to heal, if we heed it.
Toxic Earth – Prognosis: We’ve Created Our Own “Monsters” and Roots of Apocalypse – We Stood Up!
We’ve Created Our Own “Monsters”; How We View Them Is Up to Us … Toxic Earth – Prognosis
Roots of Apocalypse—We Stood Up
Basically, it warmed up pretty good in the interior of Africa millions of years ago, so our forebears headed “to the beach”—to the ocean shores, swamps, and lakes—where it was more bearable. We foraged for food in the shallow waters and found it beneficial to stand upright, for it allowed us to go into deeper waters and gather more, and for longer periods. Naturally over time bipedalism traits were the ones that won out through natural selection.
.
But when we became a standing species, it added birth trauma and premature birth to our “species set.” For with this rearrangement of our posture, we created a narrower pelvic opening and our prenates no longer hung loosely below us but pressed down upon the arteries below to create the fetal malnutrition, which I’ve been discussing in the previous 22 sections. The prematurity of birth was caused by the narrower pelvic opening, as the baby needed to leave the womb earlier than other species in order to make it out. This meant that we would do a great deal of our early life’s learning and development—much more than any other species—outside of the womb and in the context of society, not Nature; this is called secondary altriciality, which is something unique about humans.
With all of these developments — prenatal fetal malnutrition, premature birth, and secondary altriciality—we had greater pain and trauma at the beginning of our lives than any other
species. We needed to grow a bigger brain—with an additional brain structure,
vastly multiplied neural pathways, and a split brain—to deal with this pain in order to survive. The larger skull added further to birth trauma; it was even more difficult to get through the pelvic opening, and so it required even more prematurity of birth.
All this development outside the womb and increased brain size resulted in language and culture, with all its complexities.
Split off from horrible early pains and discomforts, our minds created substitute reflections of our early memories in our cultural products. We created an artificial consciousness construct—an Ego—as an intermediary between the impulses from our insides, emanating from early discomforts, and the stimulus and information coming to us from our current reality.
Its egoic product — that is, what we end up thinking is real — would be the distorted amalgamation of the past — early pain and the learning built on early discomforts — and the present—our present-time situational reality, including the twisted cultural products within and without. So what the Ego came up with would not be true, for its purpose would be to allow us to survive, regardless of bothersome early imprints.
We called the accumulation of cultural product the “advance of man,” and patted ourselves on the back for our Promethean achievements, deeming ourselves superior to Nature. To congratulate ourselves, we needed to ignore all the evidence of savagery on a scale not seen in the rest of our world, which we perpetrated on each other and on the world of Nature.
In all this abominable acting out, we were manifesting aspects of our early pain that we were clueless about, and so created a mirror image of our early experience and its horrific pain and trauma in Reality itself. So it is that, all our early
trauma has led us to unthinkingly plod to the edge of oblivion, as we re-create war, fascism, class war, racism and bigotry, environmental pollution, nuclear radiation, loss of ozone layer, threat of nuclear war, and all the rest of the dire threats I’ve been discussing as being act outs of our early prenatal discomforts—crowdedness, deprivation, disgust, and irritation/burning.
So, we stood upright; and now, unless something radical happens, it will lead to the end of life for ourselves and possibly everything else on this planet in short order.
What can we do about it? Strangely, many of us are determined to just die. But if you are one of those who would prefer not to, well, going up against all the others, don’t think it will be easy. But if you wish to fight to live, here is the starting point for effective change, which would actually save our lives and those of future generations and which comes out of this understanding of the early psychological roots of our otherwise apocalyptic propulsion:
We Always Create Our Own “Monsters”—How We View Them Is Up to Us
As mentioned in the last section, we always create around us a reflection of the kinds of issues we need to deal with “on our insides.” We have always done this, as a species.
They Can Be the Like the Wake-Up Knock from a Master
But we have added stimulus for these feelings today; we have greater prods to our waking up than ever before in our history. These will either be knocks on the head to get us to “pay attention”—as a Zen master might give to one of his students—or they will be the blow that will end our existence… It’s up to us.
For as always, we both re-create and resist that which we have unresolved. In terms of oxygen “starvation” prior to birth, we both create and are made uncomfortable by air pollution…toxic air.
Much like creating crushing populations, as discussed in a previous post , we create suffocating global air pollution for us to
continually be triggered into uncomfortable unresolved feelings from our early lives. So, it is not like we are not being reminded of what we need to do—on both our “insides” as well as our “outsides.” We will never need a to-do list for this.
How Can You “Let It Go” If You Won’t “Pick It Up”? Toxic Womb/ Toxic Earth … Prospects.
We Need to Face the Monsters of Our Creation … What to Do About Toxic Womb ~ Toxic Earth
Gaia Calling
Earth to Humans – Wake the F#$% Up!
Many ignore the warning blows, however, no matter how severely they are felt. There is huge denial about climate change, the invisible death upon us from Fukushima, and just about all the things I’ve been bringing up as important to look at, regardless how many deaths from tornadoes, tsunamis, and the rest. And from some quarters this refusal to see is deep, batshit crazy, and thoroughly intractable.
But now it’s at least understandable. And as with everything else, knowing the nature of something gives us an edge.
The Tea Party and Anti-Abortion Type Response
But at this point can you see why the “worst” of us—the sickest in terms of being pushed around by such early pain—would not want to do anything about these environmental problems?
Can you see why the most afflicted of us are fixated on the abortion issue…here pointing exactly to the source of their discomfort…that is, in their lives as fetuses?
We would think theirs to be an honest concern for prenates driven purely by compassion were it not for the fact that these same people have little sympathy—in fact, the opposite!—for the folks already born, around them, who are suffering.
How Can You “Let It Go” If You Won’t Pick It Up?
One must have less of this fetal pain originally or have resolved more of it by facing, feeling, standing and dealing with
it…not running away from it…and working through these uncomfortable unresolved feelings which arise inside oneself for one to have any kind of distance from their pushes and pulls, their sway, to tackle these problems and not wish to keep bringing them about and keep making oneself suffer. That is, one needs to deal with
something before one can stop oneself from reminding oneself that one needs to deal with that something. Why would one think one can “go beyond” something by simply ignoring it, “letting it go,” or imagining, “meditating,” or even praying it away? It just doesn’t work like that.
.
.
The other night I woke in the middle of the night, feeling annoyed that I had not gotten a good night’s sleep. I felt irritated, and my mind went on about how this lack of sleep was going to affect my work, was going to stress my heart and contribute to other health complications, and would generally be a drag on my well-being and happiness, as I needed to catch up on some sleep I hadn’t gotten lately. Eventually, my mind came around to how I felt. I noticed I was perspiring a little: I was
warm. That had made me feel uncomfortable. I also realized I was uncomfortable on the bed as I had allowed the bedclothes to get all bunched up beneath me in a way that didn’t feel good.
I had unwittingly created some “prenatal discomfort” for myself. While I didn’t feel like I could do anything to get back to sleep, I did attend to removing some layers, so as to be cooler, and straightening out my bed so it would be flatter and more comfortable. And you know what? I feel asleep for an additional five hours and caught up on my sleep.
I know, this sounds like a silly example. But if you understand like I do the roots of our apocalypse and the utter self-destructive stupidity of humans’ behavior and
the mind-blowing absurdity of the reality we have constructed in order to keep from seeing our problems, you can’t help but be struck with how simple and obvious and everywhere about is both evidence of the dire state we are in but also the obvious solutions. So, I’ve allowed myself to be facetious, to make this point:
In order to solve a problem, you need to face it.
We will continue making air pollution and suffering from it until we face our unresolved inner problems, just as we will have air pollution (and any other
problem) until we face it and deal with it. The idea that we can make problems
go away by ignoring them and acting as if they don’t exist is nonsensical and an insanity in us. It is an irrationality borne of desperation, which we act upon but mostly deny that we do. It is that part of ourselves that continues to bring suffering upon ourselves and others.
This part, this thing about what can be done about our situation, is the part I elaborate on at the end of this book. All of it is based upon the simple idea that we need to look at problems we want to solve and the most dire problems are the most important to look at.
That is the most important reason we would want to know all this—that is, so we have some power or say in it … so we can do something about
it.
So in the final chapters of this work, I deal with this in great detail, and I show where there is hope and where there are positive developments. I also indicate what we are doing wrong so as to continue manifesting that which we don’t want…that is, where we are self-destructive, basically where we are shooting ourselves in the foot without knowing it …
as well as what we can do differently.
So let us leave it at this for now and continue the diagnosis of our condition. For if we do not understand it, how can we do anything about it? I will be pointing out at the end that the biggest part of our continued self-destruction is our brain-dead refusal to understand our actions and face their consequences.
Continue with Perinatal Printouts Of Sixties, X, and Millennial Generations: No-Exit Wombs, Vampire Apocalypse, Drug Use, and Being Gratefully Dead
Return to Prenatal Revulsion and Loss of the “Golden Age”: Creeped Out in the Womb, The Itches We Cannot Scratch, and the Deepest Roots of OCD, Bigotry, and Holocaust
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Kaleidoscope of Postmodern Life, Part Twenty-Six: We’ve Created Our Own “Monsters”; How We View Them Is Up to Us … Toxic Earth – Prognosis
Toxic Earth – Prognosis: We’ve Created Our Own “Monsters” and Roots of Apocalypse – We Stood Up! 21st Century and Its Discontents, Part 26
Roots of Apocalypse—We Stood Up
Basically, it warmed up pretty good in the interior of Africa millions of years ago, so our forebears headed “to the beach”—to the ocean shores, swamps, and lakes—where it was more bearable. We foraged for food in the shallow waters and found it beneficial to stand upright, for it allowed us to go into deeper waters and gather more, and for longer periods. Naturally over time bipedalism traits were the ones that won out through natural selection.
.
But when we became a standing species, it added birth trauma and premature birth to our “species set.” For with this rearrangement of our posture, we created a narrower pelvic opening and our prenates no longer hung loosely below us but pressed down upon the arteries below to create the fetal malnutrition, which I’ve been discussing in the previous 22 sections. The prematurity of birth was caused by the narrower pelvic opening, as the baby needed to leave the womb earlier than other species in order to make it out. This meant that we would do a great deal of our early life’s learning and development—much more than any other species—outside of the womb and in the context of society, not Nature; this is called secondary altriciality, which is something unique about humans.
With all of these developments — prenatal fetal malnutrition, premature birth, and secondary altriciality—we had greater pain and trauma at the beginning of our lives than any other
species. We needed to grow a bigger brain—with an additional brain structure,
vastly multiplied neural pathways, and a split brain—to deal with this pain in order to survive. The larger skull added further to birth trauma; it was even more difficult to get through the pelvic opening, and so it required even more prematurity of birth.
All this development outside the womb and increased brain size resulted in language and culture, with all its complexities.
Split off from horrible early pains and discomforts, our minds created substitute reflections of our early memories in our cultural products. We created an artificial consciousness construct—an Ego—as an intermediary between the impulses from our insides, emanating from early discomforts, and the stimulus and information coming to us from our current reality.
Its egoic product — that is, what we end up thinking is real — would be the distorted amalgamation of the past — early pain and the learning built on early discomforts — and the present—our present-time situational reality, including the twisted cultural products within and without. So what the Ego came up with would not be true, for its purpose would be to allow us to survive, regardless of bothersome early imprints.
We called the accumulation of cultural product the “advance of man,” and patted ourselves on the back for our Promethean achievements, deeming ourselves superior to Nature. To congratulate ourselves, we needed to ignore all the evidence of savagery on a scale not seen in the rest of our world, which we perpetrated on each other and on the world of Nature.
In all this abominable acting out, we were manifesting aspects of our early pain that we were clueless about, and so created a mirror image of our early experience and its horrific pain and trauma in Reality itself. So it is that, all our early
trauma has led us to unthinkingly plod to the edge of oblivion, as we re-create war, fascism, class war, racism and bigotry, environmental pollution, nuclear radiation, loss of ozone layer, threat of nuclear war, and all the rest of the dire threats I’ve been discussing as being act outs of our early prenatal discomforts—crowdedness, deprivation, disgust, and irritation/burning.
So, we stood upright; and now, unless something radical happens, it will lead to the end of life for ourselves and possibly everything else on this planet in short order.
What can we do about it? Strangely, many of us are determined to just die. But if you are one of those who would prefer not to, well, going up against all the others, don’t think it will be easy. But if you wish to fight to live, here is the starting point for effective change, which would actually save our lives and those of future generations and which comes out of this understanding of the early psychological roots of our otherwise apocalyptic propulsion:
We Always Create Our Own “Monsters”—How We View Them Is Up to Us
As mentioned in the last section, we always create around us a reflection of the kinds of issues we need to deal with “on our insides.” We have always done this, as a species.
They Can Be the Like the Wake-Up Knock from a Master
But we have added stimulus for these feelings today; we have greater prods to our waking up than ever before in our history. These will either be knocks on the head to get us to “pay attention”—as a Zen master might give to one of his students—or they will be the blow that will end our existence… It’s up to us.
For as always, we both re-create and resist that which we have unresolved. In terms of oxygen “starvation” prior to birth, we both create and are made uncomfortable by air pollution…toxic air.
Much like creating crushing populations, as discussed in a previous post , we create suffocating global air pollution for us to
continually be triggered into uncomfortable unresolved feelings from our early lives. So, it is not like we are not being reminded of what we need to do—on both our “insides” as well as our “outsides.” We will never need a to-do list for this.
Or the Tea Party and Anti-Abortion Type Response
Many ignore the warning blows, however, no matter how severely they are felt. There is huge denial about climate change,
the invisible death upon us from Fukushima, and just about all the things I’ve been bringing up as important to look at, regardless how many deaths from killer tornadoes in places that’s never had them, earthquakes and tsunamis, 400-year floods happening every twenty years, and all the rest. And from some quarters this refusal to see is deep, batshit crazy, and thoroughly intractable.
But now it’s at least understandable. And as with everything else, knowing the nature of something gives us an edge.
Continue with How Can You “Let It Go” If You Won’t “Pick It Up”? Toxic Womb/ Toxic Earth … Prospects. 21st Century and Its Discontents, Part 27
Return to Toxic Womb ~ Toxic Earth: How We Manifest Prenatal Irritation and Burning in Environmental Destruction and Why Humans Are Compelled to Poop Where They Sleep. 21st Century and Its Discontents, Part 25
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Kaleidoscope of Postmodern Life, Part Ten: Of Cigarettes, Lucifer, Prometheus, and Icarus—Why Humans Are Addicted to Burning Things … And Its Dire Prognosis
Sorry, Billy Joel, But We Did Start the Fire: Why Humans Are So Big on Burning … And Its Apocalyptic Prognosis For Us Today: 21st Century and Its Discontents, Part 10
Why Humans Are So Big on Burning
Humans did not always do things to adversely affect the air they breathe, however. We were not always fire burners or food cookers.
It is common knowledge that at a certain point in our evolution, we began harnessing fire for warmth, for cooking, and for other purposes, including entertainment. Consider that fact for a second…why are we the only species to do this? (And we are.) Now consider the aspect of our uniquely human fetal malnutrition as neonates and prenates we’ve been looking into.
No other species needs to “burn” carbon-based fuels for survival; we only need a tiny amount of air to stoke our “inner fires” when converting food to energy. Yet we have added that incredible weight of setting things ablaze and burning fuels to our burden on the planetary resources and the environment ever since we began using fire.
Consider if the fetal malnutrition/oxygen starvation we created for ourselves as unborns by standing upright might be manifesting itself as the need to burn stuff and thereby decrease the oxygen in our immediate environment, and increase the toxins there. Is it possible that fetal malnutrition, which is the result of bipedalism, contributed later to our use of fire? For, as I continually point out, we are triggered into our unfaced early pain,
at the same time as we seek to run from it, while we unconsciously act to bring it about, so we might at some point face it and heal ourselves
(though we rarely do).
You think it a strange idea that we might be unconsciously wanting to re-create the “stuffiness” in the womb by burning stuff and creating air around us that mimics that state? Really? Do you think it normal for someone to create tiny “fire sticks” and “suck” the bad air they produce?
Do you not wonder why we are the only ones to burn tobacco and other vegetation so we might inhale the exhaust from it, the smoke from the fire we
create? If we came across a culture where they built fires and stood around sticking their faces in the smoke to inhale it, how would we view that? How is cigarette smoking different? Yes, we are the only species that has that invention of cigarettes (cigars, pipes, hookahs….and so many more). And you think MY hypothesis odd?
..
..
..
Yes, Billy Joel, We DID Start the Fire
Is it any wonder we portray hell as one of eternal fire? Not only does it coincide with the prenatal feelings of burning on the surface of the skin, which I’ll soon explore in more depth.
But in that human beings are the ones being referred to when we speak of the myth of Lucifer; it makes sense that Lucifer’s home after being cast from heaven would be one of fire. Satan is always pictured in a “cave”—another womb symbol—of sorts with fires all around him. Humans compulsively create environments in which they are surrounded by fire. Just look around you…automobiles, heaters, electrical energy created by combustion….
We also have myths that tell us alternately that use of fire is the great break with Nature that makes us humans, as well as myths saying that our being too reckless and getting too close to fire is what causes our downfall. When you think of it, am I not saying both of those?
Many ethnographies tell of Creation Myths that include a hero that brings fire, therein getting things started for those peoples as a distinct culture. [Footnote 1]
In Greek mythology, Prometheus stole fire for humans from the gods and was punished by being tied
to a rock and forced to endure eagles picking away at his entrails for eternity… Maybe it is true that cooking food was not a great health step forward as many nutritionists schooled in naturopathy and wholistic health and enjoining about the benefits of raw foods have been pointing out. [Footnote 2]
As I’ve said, meat was the apple in the Garden of Eden and killing of planetmates was the first step in our downward slide into savagery. Since the primary difference that the use of fire made to the life ways of humans was allowing the cooking of meat—which
helped preserve it and made it more storable, perhaps this myth of Prometheus is also referring to that negative turn in our diet … and nutritionists will tell you that meat eating is the primary cause of all the gut ailments we have—colon cancer and the rest—and that a diet high in it correlates with a sharp reduction in the intake of roughage and fiber, with all their health benefits.
And sure enough, we find that the nomadic, foraging early humans left waste material high in roughage—of indigestible cellulose and vegetative matter. Indigenous societies even today have strikingly different diets than more “civilized” ones. Medical anthropologists long ago determined they eat so much more non-meat foods that the average time it takes for food to pass completely through their body is 24 hours, whereas it takes the average Westerner 72 hours for food to be eliminated.
They view this difference as the main reason indigenous cultures have so much less colonic ill health than modern societies in which gut ailments are rampant. Perhaps the Prometheus myth is detailing where we took that wrong turn and the health consequences we were punished with thereafter.
And then there are the myths of being reckless regarding fire. One example, in a Greek myth, Icarus was given wings to fly, pasted on with wax. He did fly. But in getting too close to the sun…that big fire in the sky…the wax that held his wings melted, he lost his wings, and plunged to Earth and to his end. Might this not be a metaphor for so-called human “evolution”?
Might it not be
predicting the apocalyptic end we see before us, because of our misuse of fire of all kinds—the manic firing up of fossil fuels, the insane powering up of the atom for doomsday bombs and nuclear plants, and so on?
Continue with Why Humans Are the Sorriest of Species … Apocalyptic Foretellings Hidden in Myths of Eden, Prometheus, Pandora, Icarus, Cain and Abel: 21st Century and Its Discontents, Part 11
Return to People Are Already Dying Because of Oxygen Deprivation … Global Oxygen Loss Has Dire Significance Physically AND Psychologically: 21st Century and Its Discontents, Part 9
Footnotes
1. On the theft of fire and the beginnings of culture in world mythology:
- According to the Rig Veda (3:9.5), the hero Mātariśvan recovered fire, which had been hidden from mankind.
- In Cherokee myth, after Possum and Buzzard had failed to steal fire, Grandmother Spider used her web to sneak into the land of light. She stole fire, hiding it in a clay pot.[22]
- Among various Native American tribes of the Pacific Northwest and First Nations, fire was stolen and given to humans by Coyote, Beaver or Dog.[23]
- According to some Yukon First Nations people, Crow stole fire from a volcano in the middle of the water.[24]
- According to the Creek Native Americans, Rabbit stole fire from the Weasels.[25]
- In Algonquin myth, Rabbit stole fire from an old man and his two daughters.[26]
- In Ojibwa myth, Nanabozho the hare stole fire and gave it to humans.
- In Polynesian myth, Māui stole fire from the Mudhens.[27]
- In the Book of Enoch, the fallen angels and Azazel teach early mankind to use tools and fire.
From Prometheus in Wikipedia at http://en.wikipedia.org/wiki/Prometheus
2. Promethean parallels in other mythologies include
- In Georgian mythology Amirani challenged the chief god and for that was chained on Caucasian mountains where birds would eat his organs.
- In Norse mythology, the god Loki (often associated with fire) was bound to a rock. Above him is a large serpent which drips toxic venom upon him. His wife collects the poison in a bowl, but must empty it every time it gets full. As she is in the process of doing this, the snake proceeds to cover Loki in poison. Just as Prometheus gets his liver eaten only to have it grow back again, Loki is temporarily saved from venom only to have it drip on him once more.
From Prometheus in Wikipedia at http://en.wikipedia.org/wiki/Prometheus
Regarding the the Norse myth, remember what was said in a previous post about one of the feeling complexes in late gestation being the discomfort of being in a toxic womb environment. I will discuss this feeling constellation in more detail in an upcoming post, where this myth will be even more illustrative.
Continue with Why Humans Are the Sorriest of Species … Apocalyptic Foretellings Hidden in Myths of Eden, Prometheus, Pandora, Icarus, Cain and Abel: 21st Century and Its Discontents, Part 11
Return to People Are Already Dying Because of Oxygen Deprivation … Global Oxygen Loss Has Dire Significance Physically AND Psychologically: 21st Century and Its Discontents, Part 9
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Derailing Armageddon, Birthing the Earth – Real, not blindly delusional, action is required
Apocalypse No! Chapter Thirteen:
Derailing the Cycles of War and Violence
The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?
What Say We Leave a Planet For Our Offspring?
Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.
But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.
How Do We “Like” Life?
So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”
How do we “unlike” fascism?
I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]
For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.
Our Coming Into This World Makes Us Want to Leave It
Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.
We need look deeper
We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.
We need know where exactly to focus our efforts to be successful
To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.
So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable. [continued after audio links]
Derailing the Cycles of War and Violence Audiocasts
“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema
For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:
http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv
Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema
“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema
For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:
http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld
Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema
Cycles of War, Cycles of Birth
We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]
Men Would Rather Be “Manly” Than…Alive…
DeMause writes,
[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]
Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.
DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.
Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.
What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.
We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.
It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.
A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.
But for now, let us get back to this opening provided us. We can make better use of DeMause’s insight using Stanislav Grof’s delineation of this birth unconscious of ours.
Grof explains we are moved by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.
Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our dilemma. [Footnote 3]
Our Tendency to Always Screw Up a Good Thing, BPM I
The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.
Prosperity and progress equal feeling “soft” and “feminine”
Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by DeMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”
The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.
“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II
“No-exit” claustrophobia
To further review Grof’s schema and its relation to DeMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”
There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.
Where the hell we get the idea of hell.
However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.
“You’ll wallow in your shit, and you’ll think you’re happy.” – Kurt Cobain, from the song, “Sad”
As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by DeMause—increase. [Footnote 4]
“You’re really in a laundry room.” – Kurt Cobain, from the song, “Sad”
As I have said previously, DeMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.
Bloody War, Bloody Birth — BPM III
BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.
Nothing’s Ever Good Enough, BPM IV
BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.
“Busting out all over”
Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.
As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”
Mission accomplished…not!
Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.
Cycles of Birth, Cycles of War
All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.
Why women fear becoming fat and men fear appearing “feminine”
Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with DeMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.
What Can Be Done?
So knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.
For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.
So, how do we consciously participate in these drives, not merely be driven by them?
Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 2]
However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.
But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.
Let me explain what I mean by that.
Finding the Weakest Spot
Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.
Real, not blindly delusional, action is required.
But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.
We can no longer afford otherwise.
For our purposes here, the most important part of the cycle is BPM I. Societies, according to DeMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.
Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.
Feeling Good Is Not Bad
So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.
Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.
Changing the Patterns of Millennia
But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?
Chasing the Mirages of the Future
Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.
“It’s never enough.”
For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.
Relating back to DeMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.
“Wrong…It IS enough.”
No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.
Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.
Becoming Self-Actualizing Instead of Self-Sabotaging
When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.
Learning that it is enough
So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.
Can You Handle Happiness?…
And the Pain That Comes With It?
OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.
But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.
Getting By, With a Little Help From Our Nature
And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.
Hierarchy of healing
This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.
“Don’t just do something, STAND there!”
However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.
Allowing Our Society to Be Honestly, Blatantly “Sick”
So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.
“Stand in the place where you are…just stand.”
Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them.
Are We Doing This?
But can societies do this? Are they doing this? [Footnote 5]
Apparently not
It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.
But then again…
However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.
The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.
We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.
We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.
Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group. Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.
And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.
Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.” As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. So we can hold on to that, for one thing.
So Let Us See – A Scenery of Healing?
With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In The (Sometimes Messy) Scenery of Healing—we will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.
If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.
Continue on this site with
Apocalypse – No! Chapter Fourteen:
The Sometimes Messy Scenery of Healing
Footnotes
1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War. [return to text]
2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.
Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]
3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”
4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:
Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”)
“Sad” lyrics
And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy
5. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:
R.E.M. – “Stand”
“Stand” lyrics
Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.
Copyright © 1999, 2011 by Michael Derzak Adzema
Derailing the Cycles of War and Violence Audiocasts
“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema
http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv
Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema
For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:
“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema
For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:
http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld
Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema
Continue on this site with
Apocalypse – No! Chapter Fourteen:
The Sometimes Messy Scenery of Healing
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