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“You will feel you have come home. You will feel like you understand your life. You will not want to leave it — this place of comfort”: Planetmates reveal what it feels like to become natural and planetmate once again.

Planetmates describe the process of reconnecting with your soul, with Nature, with truth, with the Unapproved and Hidden, with God and Reality: “The more you give up trying to determine who you are, the more you discover who you are”:

 

Planetmates describe the process of reconnecting with your soul, with Nature, with truth, with the Unapproved and Hidden, with God and Reality: “The more you give up trying to determine who you are, the more you discover who you are”:

 

 “…in order to realize and reconnect again with your Self, you must surrender your frantic “trying to figure it out.” You must stop believing in the demons that you have used to help explain that which you cannot, because you have refused to see it. Rather, it is more important that you stop trying to understand and to control. You must allow, at least for that moment, that you might actually learn something, that you might be taught. You must let go, at least for that moment, of your sense of self-importance, and any thoughts about how you might be appearing to anyone outside of you. At least for that moment … give yourself at least that … you must “give up.”

 

“Just give up.

 

“You must “let go.”

 

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“You need only stop looking outward and let yourself be simply aware of your body, how it feels. Look down toward it, not out into the world of symbols and reflections and struggles of the mind.

 

“You must only let whatever feeling there is in your body to arise….

 

 

 

“You must let yourself feel … .

 

“You will cry.

 

“You will weep …

 

“ … and weep.

 

 

 

“No doubt you will cry, for the first thing that will arise in you is the sadness of your disconnection from all that you really cared about in life. You will see clearly how you have become lost. You will begin to remember what was important to you in childhood and your heart will ache, seeing, in your mind, each step, each permutation, across the years of your life, of your fall from that innocence.

 

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“You may cry for a long, long time, as it all becomes clear to you. As all those things you pushed to the side as unimportant — all your emotional attachments, your family, friends, and relationships, all your feelings about your endless treadmill in your world of struggling and sorrow — are remembered by you.

 

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“You may even get angry and want to rage. Let yourself, for now, do that. No, we do not mean allow yourself to act it out on someone else. Just, like the crying, let it out. You may cry out, groan, even scream.

 

 

“It is no big deal. It will not harm you. You must learn now how to be taught, to be receptive. Let yourself get, for a change, instead of do. Let it come to you. Trust that something will come. Trust what comes. Watch as it comes, reconnects with the rest of you, and then more rises up and dawns upon you. You may actually feel like parts of your body and your brain are reconnecting; you might feel surges of energy; your body may jerk; you may have muscle twitches as the parts of your body and mind are snapping back into each other, making you whole. Similar, subtler feelings might occur of the upper and lower parts of your brain clicking back together. You might imagine your “inner wiring” — your electrical connections between brain and body — rearranging itself, linking together, and straightening along the length of your body.

 

 

“You might feel your body wanting to go through movements of its own, as if an alien thing had taken over it. This is nothing to be afraid of. That “alien” thing is really the larger you, trying to heal itself in the ways that it knows — more than your egoic mind ever possibly could — exactly how to do it. Your body-mind becomes whole in as precise and perfect a manner — as instinctual a manner — as a physical wound heals itself. You do not need to direct it. In fact, any attempt to push or guide this healing of soul only derails the process. You need only let go, and trust.

 

 

“And you will feel comforted. You will feel in your body the easing of all those years of deprivation, aching, wanting, and struggling. You will feel you have come home. You will feel like you understand your life. You will not want to leave it — this place of comfort — as you look all about you at all the efforts and empty achievements that have become your life and which take up all the activity of everyone around you.

 

 

“Your process of becoming planetmate again, of reconnecting with your soul, with Nature, with truth, with the Unapproved and Hidden, and with God and Reality will take a long time. It might even require more than this life. You did not become crazy overnight. While you cannot unthink your insanity, neither can you will sanity into existence and simply decide it. If you think you have awakened and it happened in a flash, then that is just the beginning. You are probably only becoming aware of the Abyss that exists. You have much further to go. It will take as long as it takes. And it does not matter how long it takes. The important thing is that you have given up trying to control it. You are allowing yourself to be taught by your inner guide, in its own way, and at its own pace. The practice of giving up trying to hurry anything along or direct it is part of what allows it to happen. The more you give up trying to determine who you are, the more you discover who you are….”

 

 

[Pt 4 of 28th Prasad — Family. More coming…  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

 

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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“You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body.”

“felt connection” with the Divine, meaning of Minotaur and labyrinth, impulses “getting out of control,” meaninglessness and the Abyss, the unreal demons, the process of becoming real again. What the Planetmates say, today 


You stand amazed by the profound and intricate sight of your magnificent unreality. It is hard — as hard as it is to leave the “matrix” — to question the foundations of your beliefs, while your eyes sparkle in reflection of the fascinating electronic array … and your every thought supports itself on the jetsam of stupefied minds.


“For this culture and this edifice of supposed knowledge and understanding built on these wrong and dangerous assumptions serves to feed those who seek understanding with a tasteless substitute for true awareness. Standing within Ego, as always, your comprehension and mastery of the details of the absurd and empty provides mental, fabricated satisfactions, and spurious feelings of finesse and accomplishment. You can convince yourself you are on your way to mighty understandings as you pile up endless nonsensicals. You do not see the abyss that all these untruths end in, if taken truly through to all their conclusions or if you were to honestly analyze them.

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“Granted, there are a few of you who have ventured down that path. Some of your better thinkers have, in fact, peered deeply into the underpinnings of your Reality — among them, Nietzsche, Camus, Sartre. They, like your Marxists, are to be commended for making the effort, however woefully they fell short.

“For in looking beyond the glitter and the stupefication, in seeing beneath the words and all that they convey, but also conceal, in the attempt to peer into Reality itself, they have seen the Abyss. They tottered upon a brink, not knowing their hideous vision was of the ravine you created between you and Nature … between you and feeling … between you and your body.


“So going only that far — only as far as intellect and analysis alone could take them — they claimed that, indeed, life is truly meaningless and that all that exists is the Abyss. They have proclaimed Reality absurd and random.

“This is what you end up with when you have no felt connection to Existence and only mental phantasms reflecting it. So much is this true, that most of you hearing this have no idea at all what we mean by a “felt connection.”


“This is what comes from your attempts to stand outside It — Existence and Nature — and “capture” It … as always to understand only for the purpose of controlling. For certainly in your seeking of power and control — here even in the realms of the mind and the philosophical — you are doomed to failure.


“We have said we have a felt connection with the Divine; we have said we feel it in our muscles … that is to say, it is part of our Experience; we have said you call this “instinct.” Well, this is a kind of knowing that you find impossible to remember. You have it in the womb and at birth, but everything about you and about your culture is geared toward having you forget it; and you get better and better at that forgetting as you get older.


“Over time you lose yourselves in your mental labyrinth, with its resident Minotaur — symbolizing, at once, Ego, your brutal overlords, the caregivers of infancy, and the distorted figure that your soul and its connection with Nature has become.

“We have said that your symbolic thought and culture are what you substitute for that knowing, that awareness, that deep seeing and understanding.

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“So, in looking deeply into that symbolic skeletonized reflection of life — separated as it is from Reality — and the culture that is the collective embodiment of it, how can you see anything beyond it? You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body. You are afraid to do that, for, being wrong-getted, you have been taught that is dangerous.


“Therein lie your “impulses,” you think. You think these “impulses” will get “out of control” (starting to see a pattern, perhaps?), that you will become something other than yourself, might become dangerous, hurtful … “animalistic”.… Has it not occurred to you yet how out of control you already are? Do you really think by expanding your understanding and Experience of Reality back into the wisdom of the body you will become more stupid than you already are? More deranged? How is that possible?


“It is not that comprehension of the Abyss is of no worth. To the contrary, it is only after you know it that you are at all inclined to, or brave enough to, or desperate enough to look in the direction of the feelings in your body. Your mind must crash itself upon the rocks of meaninglessness. You must watch your mental skyline of religion, ritual, cultural niceties, substitute pursuits, and egoic achievements collapse upon itself. It is only in the wreckage of those cherished illusions and false hopes that you can look down in despair and notice the body that has taken you there, that has always been there, with its feelings, its own patterns of thought — which you call intuition — with its own inspiration, its breathing, its inhalation of goodness and exhalation of compassion and creativity. It is only then, turning downward your eyes in the face of the darkness and the seeming “end of times,” that you can even notice your soul, your emotion, your connection with all and Everything, your true happiness, your actual heart expansion and love.





“ And in order to realize and reconnect again with your Self, you must surrender your frantic “trying to figure it out.” You must stop believing in the demons that you have used to help explain that which you cannot, because you have refused to see it. Rather, it is more important that you stop trying to understand and to control. You must allow, at least for that moment, that you might actually learn something, that you might be taught. You must let go, at least for that moment, of your sense of self-importance, and any thoughts about how you might be appearing to anyone outside of you. At least for that moment … give yourself at least that … you must “give up”….”

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[Pt 3 of 28th Prasad — Family. More coming…  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to  http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal  is now available in print and e-book format.  at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel 

friend me on Facebook: https://www.facebook.com/sillymickel

“Described by shamans as being cut up into many pieces … this experience is only the collapse of the shell in which you existed”

  

Latest from the Planetmates … on the experience of leaving the “matrix,” a-mazing culture, Edenal existence, more: 

“…when one is reversing that trance state … indeed, right now, for you, this might be occurring … and this message is the equivalent of the red pill for you … one goes through a shock, as the crutch of culture is removed. 

   

“Leaving aside the fact that in this space, this liminal one, your early deprivations can be felt and healed, still in the beginning this is a horrifying vision of unreality, emptiness, and meaninglessness. One feels that one is seeing deeply into the nature of reality and following it down to its foundations and they are … nothing. One might have the sensation of dissolving, of becoming de-atomized, or of melting. One certainly feels like one has lost all bearings and supports and cannot “hold oneself together,” any more. One might have that oh-so-dreaded feeling that one might be losing control of oneself, be going “out of control.” One might feel one is going to soar off into space, that having completely lost gravity and one’s connection to Earth one will be thrown or sucked back into an endless, random Universe. One often feels like one is falling.

   

“One feels like one is falling, falling, seemingly endlessly and into a darkness, a Void, an abyss. One might say that one is looking into an abyss or Void, and one feels vulnerable. One often feels open to outside energies and conceives of these negatively as being devils and demons, or simply negative energy … all of which these most certainly are not. They are simply the repressed and unapproved aspects of one’s own experience arising to be integrated again in the Universe’s perpetual movement to become whole again … and this time through you.

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“This experience has been described by shamans down through the millennia as being cut up into many pieces. It has been called depersonalization, by your modern psychiatrists. It has also been called identity loss, and the event has been termed an identity crisis, by psychologists, at times; at other times, a breakdown … the old fashioned-term being, anervous breakdown — which terms, by the way, misunderstand the break through quality of the event simply out of the fact that it is not experienced as pleasantness. Indeed, one will often fear one is “going insane,” or is going to “lose one’s mind.” Later in life it might be contained within the experiences of the mid-life crisis.

   

“What it is, however, is simply the vision of the emptiness behind all actions and events in one’s life. It is the apprehension — however clearly or not one understands it as emanating from infancy and birth — that all that one does is a product of truly inauthentic forces within oneself. It is a perception that everyone and oneself are like windup dolls, or robots, mechanically acting out directives from another place over which one has no control, regardless how insistently one had been previously that one had that control and “free will.” It is, however, only the collapse of the shell in which you existed; it is its disintegration and falling away as you become the greater self, beyond Ego, that you are capable of being.

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“You see, your gradual changes from Natural Life involved two things, basically: A growing ability to survive biologically, physically at whatever cost to your happiness, along with a separation from your natural inclinations and felt Divine guidance. And your ever-widening separation from the Divine meant a constant hole in the felt meaning of your existence.

   

“Lacking roots in Nature or the Divine, you were like a weed without roots, growing madly above ground, reaching out vainly in all directions for sustenance because of the lack of direct connection to your deeper truth. This expanding outward desperately in all directions creates your culture — which is the artificial substitute and the dim empty reflection of existence.

   

“Culture — your “matrix” — is the “much ado about nothing” and the “strutting and fretting upon the stages of life” and “sound and fury signifying nothing” of which our mutual friend Shakespeare wrote, having learned much from us. Culture is your magnification of the overcomplexity of the obvious simplicity of existence, and it is the overblown array of your defenses to keep at bay your realization, your “enlightenment.” Culture brings meaning to your lives, but it is a false one. It provides you motives, and it supports and sustains your efforts; but they are vain and empty goals and futile and meaningless rituals, only.

   

“So, after the fall into sedentary-agrarian ways which multiplied the branches of culture a-mazingly, providing the opiate for your feelings of loss and the substitute for more natural ways, more of your newborns would live. As we have said, they would be given economic value — as a commodity — within that trance life or matrix you have erected. Your children would be allowed to live, but what was distributed among them was this watered-down offering, of a life drained of meaning and “juice” but mostly lacking the “colors” or “flavors” of experience we planetmates enjoy and containing instead the apprehension of the outlines of living not the immersion in its profound and lush plenitude.

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“This tendency for your lives to be bleached of real appreciation but multiplied maniacally grew steadily over time coinciding with the aforementioned rise in the predominance of the traits of controlling, conforming, sycophantic and desperate striving to please and to be appealing, and nonexpression of needs become repression of personality and cobbling of ability to participate in existence’s Divine creative stream. You built increasingly a false matrix in which to dwell, substituting it for the richness of experience of our Edenal existences.

   

“So, driven by this inner abyss of unknowing, your outer behavior expanded in spurious and fanciful activity and productions of all kind. With time, your vapid nature would spin out unnecessary personality traits, hollow and unsatisfiable needs, fetid desires, furious but vain behaviors, insubstantial wants, blind obsessions, uncontrollable compulsions, fantastical beliefs, painfully burning visions, and tortured thoughts … of all kinds and all of it magnified, then multiplied, then repressed and fought, then struggled with … and all this in grandiose dramas that are further multiplied, exaggerated, over-dramatized, and so on round again.

   

“Such an overcomplication of life’s simple existence and beingness you create to keep from knowing the horror of you. Such a fury you unleash, so as to create the smoke and mirrors of distraction and to keep you from the otherwise insidious trickling knowing of your horrifying creations and the gnawing abyss of dissatisfaction and unknowing inside you.

   

“In all of these, you journeyed ever further from your roots in Nature and the Divine and made Edenal existence the most distant memory and the most certain component of everyone’s Unapproved and Hidden….”

   

“[Pt 5 of 27th prasad — Culture. More coming…  

“To see the entire book, to which this will be added eventually (book is two-thirds updated), go to  http://mladzema.wordpress.com/the-great-reveal-book-6/ …

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of Michael’s books, email the author at sillymickel@gmail.com … Discount for blog subscribers.
 
Invite you to join me on Twitter: http://twitter.com/sillymickel 
 
friend me on Facebook: https://www.facebook.com/sillymickel

You cannot get this wrong.

Do the best that you can but … aware of the better thing to do … but be kind to yourself. Part of it is realizing that you can be reckless and even screw up and make mistakes and you are always held and guided and comforted. You cannot get this wrong. You are perfection. Even thinking you are imperfect and need to change something is part of the perfection … and falling short is part of it, too.

Be caring of others, and passionately committed to changing yourself and helping the suffering … but be kind to yourself in the process.

The entire Universe is on your side. You be, too.

With the Apocalypse Looming as a Result of Your “Evolution,” It Must Be Blatantly Obvious — Oh, “Crown of Creation” — of the Lie of Your Illusion, Say Planetmates in the 19th Prasad: Lucifer Is Us

 

The Perfectly Unnatural Ego: “Twin Aberrations of Controlling and Conforming Marked the Ultimate Break with the Divine and the Ultimate Opposite Construct of Self”

The Great Reveal from the Planetmates, The Nineteenth Prasad. Over-Accumulation, Ego, and Attaining Ultimate Unnaturalness … Lucifer Is Us

Planetmates Release The Nineteenth Prasad

This one is about the ultimate evolution of Ego to be a thing opposite to and arrayed against the Divine.

Polar Bear is First Consciousness at The Nineteenth Prasad.

This marked...the ultimate in a break with the Divine and the construction of an opposite construct of being and of consciousness....as you are now finally seeing in the most stark and blatant forms, against the survival of your own selves, both individually and as a species.

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The Nineteenth Prasad – The Ultimate Opposite

The twin aberrations of conforming one’s behavior to suit another or others instead of one’s own inner divine visions, directions, and flow and obsessive controlling of others to further one’s unnatural ends of staving off the hardships, struggles, unnaturalself.croppedand obstacles that are part of divine guidance are born of this ability to over-accumulate, which sedentary lifeways make possible. This marked, then, the ultimate in a break with the Divine and the construction of an opposite construct of being and of consciousness. It was the ultimate evolution of Ego to be a thing opposite to and arrayed against the Divine, against the natural, against Nature, against the ways of all other Planetmates and other non-Earth beings and entities, and ultimately, as you are now finally seeing in the most stark and blatant forms, against the survival of your own selves, both individually and as a species.

Paraphrase/ Elaboration of The Nineteenth Prasad — by SillyMickel Adzema

1604846_10152207005158453_1884160870_n (1)Your separation from Nature and defiance of the Divine left you, thus, with two abnormalities relative to that Nature. The first unnatural development in you, having to do with your separation from the Divine, is conformity. You would change your behavior along lines to fit with what you thought others would wish.

The second perverse development is domination. On the flip side of conformity, you sought to have other people behave in ways which matched your wishes and pleased and satisfied you, not them.

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Conformity is a split with the Divine, for in doing it, you must separate yourself from and even deny … you must ignore … your own inner, Divine visions, directions, and flow.

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Whereas, through domination you defied the Divine assistance that comes to all planetmates through fate or the exigencies of life and fortune. We feel Divinity in and around us. But being in form, we cannot be fully knowledgeable all the time. Our existences here are for the purpose of bringing us to be aware of more of the grandeur and designs of the Divine. And the connection we have to the Divine, the stopgap one, which comes into play in those areas where we are still learning and growing, is through fate. It is through life’s events, brought seemingly randomly and unexpectedly into our lives, that we are made greater, instructed, and ultimately are led, guided, back to Divinity from which we all come. Struggles and obstacles — the exigencies of life — are, to us, the promptings of the Divine as it leads in the mutual dance of Life.

In dominating others and Nature, however, you seek to keep those uncertainties of life, and the wisdom which comes from them, at a minimum. You turn your back on a dance with God; and you snub the Divine’s offer to teach you beyond what you already know. No planetmates want hardship. Indeed, we go out of our way to avoid it as well. But in your making control of events the major thing of your life — eliminating the adventure, fullness of experience, satisfaction, passion, intimacy, love, and enjoyment of life … or at least forgoing them when they conflict, as they very often will, with control of events — you show your ingratitude and you defy the Divine. In these instances, you choose to be driven by fear rather than expand into love. You choose hardship over enjoyment.

This you do in all your controlling activities, so also in your obsessive seeking to control other humans. By coercing others into submission to your will and your desires, you are seeking to reduce your dissatisfaction at their expense. Whether those others are those lower in the hierarchy, your women, people of other groups, people who you have made into slaves, or people who are physically different from you, you sacrifice their independence and soul upon the altar of your self-indulgence and fear. 

So, in dominating, you sought to increase that split with the Divine by avoiding even the divine guidance that would bring you back into line — Divine guidance that occurs through the hardships, obstacles, and struggles of life.

The immediate cause of these aberrations-abnormalities of conformity and domination, what makes them possible, what allows their existence, is the over-accumulation of things.

And, as we have been saying, this over-accumulation was itself only made possible … it requires … sedentary living.

So sedentary living involved the triumph of control over adventure, and it was your ultimate break with the Divine. Another way of saying this is that your controlling/conforming behaviors represented a final break with Divine Consciousness.

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Indeed, it can be said that these two behaviors or tendencies of consciousness — that is to say, out of fear, to see others as people to be placated or manipulated — define human Ego. So you can see how human Ego, far from being the tool or asset toward greater intelligence you think it is, is actually the substitute for the natural consciousness, the greater awareness, and the Divine nature, which you have turned your backs upon.

Essentially, these behaviors of sycophancy and domination, conformity and control, delineated the outlines of the consciousness you created instead of your Divine nature of Being, Awareness, and Bliss. So Ego is an opposite construct of consciousness to the Natural and stands against both the Divine and Nature.

In your “evolution” — we would say devolution — along this path of increasing control, then, and increasing Ego, you have at this point reached a point of having created the ultimate opposite to Nature and God. This complete opposite construct of being, called Ego, is the antipode to the natural and the ways of all Planetmates as well as other non-Earth beings and entities.

Whereas we search for and embrace inner directives and we do not shy from the meanings and promptings of outer events, human Ego fights these. Ego is afraid of inner directives, Divine ones. It fights off and sees as alien the natural promptings and inner impulses coming from within you. You say planetmates have “instinct.” We say, where is yours? You are like a ship having cut away its anchor, wondering why it drifts—why your mind is restless and finds no home or solace. Even more, you are like that same ship, having scuttled its sails, wondering how it is that it cannot get anywhere by manipulating its rudder—your so-called “reason”—alone.

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Ego is not just separate from God and fighting the Divine, Ego is pitted against Nature. Ego does not just fight off the direction that comes with interconnectedness with All, it wages war with it. Ego, to all extents and purposes, is arrayed against all else in Creation.

You do not know this. You have been thinking the opposite. You have been thinking you are, through Ego, uniquely able to have dominion over all Nature. Your Ego has you thinking you are the crown of creation as well as the pinnacle of evolution. And, you not only consider yourselves above Nature, you deem yourselves to be the engine of re-creating Nature. Again, putting your Ego in the seat reserved for the Divine, you — not seeing yourselves as imperfect — flatter yourselves that you can improve upon Nature, seeing It as imperfect and needing your attention. In your better moments of this mania of grandiosity, you assign yourselves as the shepherd of Creation. But who would shepherd you? You see yourselves as the caretakers of Nature, though you are crippled from you own lack of caregiving in your early lives … more than any of us in Nature.

How can this ultimate opposite of the truth not be seen you? If it has never been possible before, surely it must be blatantly obvious — because of the ecocidal and humanicidal brink we are on, with the veritable apocalypse looming as a result of your “evolution” … oh, “pinnacle” … oh, “crown of creation” — of the flaw in your thinking, the lie of your illusion.

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Remember that, alongside your tendency to store and control more than you need are the ideas of ownership and possession — which are also unique fevers of human consciousness. The sense of possession, of power over something means, to you, that you can use and abuse it to any extent. It also is central to the armageddon you are bringing about. For you have grown in such a way as to think the entire world, except yourself, has no Consciousness, thus, no feelings, thus, no rights. Thus it can be owned. You practice this individually with small items, on a personal scale. However, the cumulative result of all these single actions, whether by individual actors or by group or corporate actors, based upon the idea of ownership, is that you have no restraint whatsoever from abusing the planet as if it is owned as well. So your mistaken idea of possession has allowed you without conscience to speed headlong into the destruction of all and everyone.

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You seek to destroy yourselves because you wish to punish yourselves. You wish to punish yourselves because it is the way you came into the world. And in re-creating that punishment, now, you somehow think you will get the love you needed then, but did not get.

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That is why some of you — so many of you, whether religious or not — have been interpreting this abominable thing of the end of all life on Earth as some kind of opening of the heavens or rising up to the heavens, returning to God. Oh, you are going to return to God all right. But you are deluded in thinking that the All That Is is at all pleased at your ultimate sacrifice of yourselves in an insane effort to get the things and satisfactions you were denied in your early life. For your self-centeredness and alienation from Nature has you thinking you are the only actors here, the only things alive. How felicitous or pleased would a Divine be, seeing, not only that you have thrown away the gift of life given you by that Divine and committed a suicide, but also that you have, without even a twinge of conscience, brought down all other life that Divinity has wrought on this planet and committed a mass murder on a scale never known?

And do you think you will be all that self-congratulatory and proud when, in returning to the Divine after death and realizing once again the nature of Reality as being life and Consciousness, you realize that you failed to see that in life? Indeed, how delighted in yourself do you suppose you will be in your eventual awakening state knowing that, in this blindness to the aliveness in everything about you, you had set yourself against it? Do you suppose you will be proud knowing that your major achievement of your most recent spiritual adventure in form was to bring down, in its entirety, the magnificent and exquisite edifice of Earthly life — the product of Divine workings over many billions of years?

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At any rate, we are here now communicating to you for the time is ripe for you to finally see your wrong-gettedness, manifested now in the most stark and blatant ways, in the foul world you have created around you. Your ways and your delusions of grandeur have caused you to immerse yourselves in poison and to create of this Earth, which is set to sustain us, a dire and deadly habitat. Regardless of the harm you have perpetrated on Earth and all its planetmates in your doings, you can now see that it is you, ultimately, that you oppose. In opposing, in the most extreme manner, Nature, you have set your lance against your own survival. For however much you deny it, you are part of Nature, you are inextricably linked with Nature. What you do to all, you do to yourselves.

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So Ego, in the final analysis, is pitted against your personal survival; it is arrayed against each and every one of you. Human survival is at stake; Ego’s ultimate victim is the entirety of humanity itself.

Continue with The Great Reveal from the Planetmates, The Twentieth Prasad: Obsessive Control – Controlling Your Young

Return to The Great Reveal from the Planetmates, the Eighteenth Prasad: Inauthenticity Rising

To Read the Entire Book … on-line, free at this time … Go toThe Great Reveal from The Planetmates

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Ego as Opiate for Disease of Humanness … Turns Flaws Into Supreme Accomplishments, Wrong-Gettedness: The Sixth Prasad from the Planetmates (updated)

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Planetmates Aren’t Holding Back: “Your Ego is an Opiate for the Disease of Humanness,” They Say.

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The Great Reveal from the Planetmates, The Sixth Prasad: Ego as Opiate

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Planetmates Release The Sixth Prasad

Twisted Unwholesome Roots, Wrong-gettedness

Below is the entire text of what I received. Oh, yes. I’m sure everyone will just love the hell out of what the planetmates are saying now!! (ha ha ha!!!)

Fox was First Consciousness at The Sixth Prasad.

"This mitigation [of your lack, your scar] is accomplished through the creation of an alien consciousness construct which serves to both separate humans from the realization of your lack...also it serves as an alternate but OPPOSITE construction of self—opposite from the truth of your nature...."

The Sixth Prasad – Ego as Opiate for Disease of Humanness

Disgruntled Fox Leads The Sixth PrasadSo instead of the truth that, for reasons unknown, you were unfortunate enough to be deprived of the full and perfect nurturing of a near perfect divine Nature, as other species are, until they are ready to be in flesh… instead of the obvious truth — obvious to all other species — that this prematurity leaves a scar of hurt and rejection,
for starters; but also, helplessness and hopelessness, second; and third, that this occurs right at the beginning of known flesh existence so as to create the very unusually twisted unwholesome roots of humans; but then, fourth, this lack must be somehow mitigated for the species to not die out of pure despair, right at the outset. This mitigation is accomplished through the creation of an alien consciousness construct which serves to both separate humans from the realization of your lack, to essentially muffle or obscure your horrible and precarious plight from your awareness, acting like what you would call an opiate essentially, but also it serves as an alternate but OPPOSITE construction of self — opposite from the truth of your nature — taking all your flaws, like language, and turning them into supreme accomplishments, in this way acting as a euphoriant. This alien consciousness construct, this child as well as parent of all your wrong-gettedness, is what you call Ego.

Video Commentary by SillyMickel Adzema

What follows is a video of a reading of The Sixth Prasad, with commentary, elaboration, and context, by SillyMickel Adzema.

“The Sixth Prasad” From The Great Reveal by The Planetmates
– the audiocast

The link above takes you to the audio-only version of my commentary on The Sixth Prasad, exactly as is in the video. Click on the link to go the the audio site, or you can listen to it here using the audio player below.

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Image of The Sixth Prasad, Of “The Great Reveal” By The Planetmates

Paraphrase/Elaboration of “The Sixth Prasad” – by SillyMickel Adzema

So your superiority “complex” covers up your truth: The truth is that, for whatever reason, you among all the species on Earth are damaged in not receiving the perfect nurturing of a most benevolent power higher than yourself before you were born. This is a truth clear as can be to all other species that observe you. You, like us, would have remained in relative contact with and communication with this Totality — taught and nurtured by it — until you were ready to be in the world of flesh and matter. Your every need would have been taken care of perfectly; you would have a foundation of bliss, belongingness, and expansion of consciousness to carry forward with you into your life after birth.

The truth is that instead you are scarred and hurt by this lack. You have instead a foundation of rejection and pain, a feeling of being cast out of Nature, ejected from that Eden, and you feel at base a sense of wrongness: that either you are “wrong” or something is wrong or off. You call this Original Sin, in some of your conceptualizations of it. You are the prodigal son of Nature, the rebels in the house of the Divine. You are not individually responsible for this feeling, it is a product of who you are as a species. It is a consequence, as we will show you, of what your forebears did millions of years ago. It is not that what they did was wrong. It is that it was different, and it had this result that made you different … and basically unhappy. And it is not that it was wrong in an ultimate sense, either. We do not know that; that is beyond even our knowledge of the All. For the All has Divine and perfect reasons for everything, so it is conceivable, and likely, that even your straying was part of a greater pattern, an even more wonderful one. Indeed, we consider that is a part of why this all happened. We will get into that later, but one thing we do know for sure, and you do as well if you think about it outside of your ego and arrogance, is that it has led to the possibility of a great wrong happening now — for you and all planetmates. And it is in relation to that, that it is an aberration. We will show you how it has also led to more than just unhappiness at your root, but it has resulted in your doing much harm to the rest of Nature, and injecting much suffering into it, throughout your time on this planet.

At any rate, the truth is that you feel, at the core of your being, a sense of hopelessness and loneliness in relation to all of Reality. So, if you sometimes feel this stark aloneness, not only is it not surprising, but it is closer to the truth than the way you normally think and feel about yourself.

Since this happens at the very beginning of your life, its effects mold and define all later experience in your life, which occur out of and are interpreted in light of this misapprehension of Reality. So, it could not be more significant or of consequence.

It is a shock to the system of your early physical self, and in response to it you create really quite convoluted thoughts and attitudes, as ways of dealing with it. It comprises your very twisted roots — out of which grow everything else of you and which form in every way everything you will think and experience.

It is such a shock and so conducive to pain and misery, when brought into awareness, that your kind would die in infancy if you had not developed ways of dealing with it. This is that Ego again — your way of distancing yourself from your painful experience and seeming hopelessness. Despair, occurring at the beginning of your life, would cause you to fail to want to live, you would not thrive, you would die. Though this does happen to some of you, others of you survive through the creation of this construct of Ego and separation from painful Reality.

But this construct, though it saves you, is alien to all of Reality and it misconstrues it. It takes the vast expanse of Reality, which you experienced prior to it and which we experience to a greater degree than you, and funnels it through all kinds reducing valves, all of which are filters to the greater Reality, to leave you with that which will at least keep you alive. It takes all of consciousness and diminishes it to that which is practically useful, taking beauty and wonder and soul and giving it a life of plodding drudgery.

Disastrous as this is for your enjoyment of life, it accomplishes the two most important things for you to survive psychologically: It covers up the knowledge of your dire and precarious circumstances. It muffles and obscures the horribleness of your existence in relation to what it is for all others. Thus it represses much of the true knowledge of you, beginning the creation of that Unapproved and Hidden, and in so doing acts like an opiate.

The other thing it does is it takes what awareness is left, after this filtering and repression of a greater Reality, and makes of it something to rival and surpass all else that was lost. In becoming less than God, you defend against that lack by deeming yourself gods. Everything else about your situation is spun that way, too. governorjindal1These components are used to create this alien self, this consciousness construct separate from Nature and from true understanding. So your understanding of yourself and of Reality is for the most part the opposite of What Is. It takes your deficiencies, your feeling of lack and deprivation, and turns them into accomplishments. It is your species-wide acting out in reaction to cognitive dissonance. That is to say, you are sometimes aware — at least the psychologically knowledgeable of you — of this mechanism of yours to justify anything you have done and anything you have experienced — whether sought or not, whether it was actually beneficial or not — as being good or beneficial. You justify even your hardships and pain as being what was good for you, and unfortunately, too. For in this misconception of them, you then seek to inflict them upon others, in particular your children, as good for them, too! But these actions are simply to make acceptable, after the fact, what happened to you.

So also, you as a species do this about your early experiences and the plight you are in because of them. Not only do you justify them as being good for you — you say, for example, that the slapping of an infant fresh out of the womb helps it to get its breath going and is good in other ways, however much your senses decry and show the lie to that — but you raise them up as accomplishments over the experiences and Reality of the rest of Nature, and you along with them. Thus, this Ego acts as a euphoriant as well as an opiate. The drug reference is more than apt, for certainly, not only did it act as a “medicine” to save your life in the beginning, but it leads you down dark and twisted pathways of desperate seeking … it becomes an addiction for you, as you will see.

So, this consciousness construct is the product or child of your wrong-gettedness as a species, of your aberrant relation to Nature. It becomes then also the parent or creator of that much more of your wrong-gettedness. These twisted roots create the labyrinthine pathways of all later consciousness and the misguided, and often hurtful and damaging, actions of your lives.

Continue with The Great Reveal from the Planetmates: The Seventh Prasad – Becoming Human, Bipedalism Caused Birth Pain

Return to The Great Reveal from The Planetmates, The Fifth Prasad: Your “Wordism,” A Word Cave Prison

To Read the Entire Book … No Cost, On-Line … Go to The Great Reveal from The Planetmates

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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Will We Survive? Putting Our Society “On the Couch”: Control vs. Surrender, Death vs. Life … The Path to Heaven Leads Through Hell

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The Journey to Light Leads Through Perinatal Darkness: Correcting the Arrogant Modern Ego … Religions Are About Control … Spirituality, Surrender

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Apocalypse – No! Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

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Does It Look Like We’ll Duck Armageddon? The Information Tsunami, Ego Erosion, and Movies Are Collective Dreaming

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Are the Changes Needed to Avoid Apocalypse Occurring? The “Royal Road” to Our Collective Mind, Putting Our Society “on the Couch”

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Is there any evidence that the changes that need to happen for us to stave off apocalypse and save our world are actually occurring?

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The “Royal Road” to Our Collective Mind

I have mentioned there are studies of the psychology of generations, beginning with the Baby-Boomers or Sixties Generation, child.centered.parentingthat show both an increased access to the perinatal as well as a tendency to act out perinatal influences in less harmful…though more blatant…ways than generations prior. We have seen that this tendency goes hand in hand with actual engagement in activities to counter the negative perinatal act-outs that exist in our environment, moviesfor example, campaigning against war, pollution, racism, violence, and so on.

But in “Chapter Three: The Perinatal Media,” I introduced the common anthropological tenet that the projective systems of a culture—that is, its art and artifacts—can be analyzed to get a glimpse into the worldview of a particular society. For our purposes, I pointed out how our movies are especially potent glimpses into our collective consciousness as well as our collective unconscious. You might say that our cinema is the “royal road” to our collective unconscious.

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Movies As Collective Dreaming

movies.as.collective.dreamingOur flicks perform admirably well as collective dreams in that, unlike the other products of our collective consciousness such as other art and artifacts, they are multimedia stories, much like dreams are. But more than that, they are shared by more of the populace than any other art form. I am not including TV separately as an art form, since I put it in the same category as films, especially when many films are broadcast on TV and much else on TV also has the same character of being multimedia stories.

Finally, the strength of a particular element of the collective consciousness can be easily determined by the popularity of a particular movie that represents it or by that element’s increasing inclusion in a number of films. For example, in “The Perinatal Media,” I discussed the emerging new elements of faces coming out of walls and forceful oral insertion.

Putting Our Society “on the Couch”

All together, these mean that, just as a psychotherapist might analyze a client’s dreams to get an idea of his or her unconscious workings and contents, one can interpret mainstream movies to get an idea of the workings and contents of our society’s “collective mind”—both conscious and unconscious.

we.are.attracted.by.art.thats.inside.usThis is no more complex than saying that when we see things in movies that people rush to see, they are drawn to it because those things are also in their own minds. And the more they flock—the greater the success of a movie—the more pervasive in a society are those themes, elements, and contents. Certain aspects—themes or elements in films—are said to really “resonate” with people and therefore people make the movies that contain them popular and successful.

When this is said, it only means that people are consciously or unconsciously drawn to things that exist within themselves. Conversely, no existence inside? No interest.

lets.analyze.filmSo in this and upcoming chapters I will use films as the dreaming out loud of our collective mind. Put less esoterically, I will be analyzing a few examples of mainstream movies for their content, and I will be assuming the content I find there exists as well in the society that has watched it…has dreamt it.

I will also be assuming that movies that are mainstream, by which I mean can be found readily for sale as DVDs on-line or in retail stores and have become part of the popular conversation are indicative of pervasive elements in our collective consciousness and unconscious. brazil.faces.from.wallsThey can be looked at for the unacknowledged workings of our society as a whole.

I will not deal with the actual numbers of people who have attended particular movies. For I will assume out of the tens of thousands of movies that are produced each year—by small and large producers—those that have made it into the theaters of virtually all the communities of our society, and from there onto the DVD lists and the shelves of stores of all those communities, have by those facts alone demonstrated their resonance with the collective social mind. Otherwise, we would get into the maelstrom of analyzing critic’s opinions of these movies; and with that, to modify a saying, opinions are like asses: everyone has a different one.

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Something’s Happening Here … Again

masks-are_-like_-faces_-from_-walls_thumbOne final point about the heuristic value of the analysis of films for the workings of the collective mind: Elements and themes in movies change over time. I have shown how new elements may be evidence of new elements of our collective unconscious minds coming into consciousness in detailing how the faces-in-the-wall element has developed. (See “All in All It’s Just Another Face in the Wall.”)

But when old, familiar plots have different outcomes, this is important as well. When elements change or evolve over time, this speaks of something going on. This points to changes or evolutions in our collective consciousness. And when elements and themes and plots change or evolve rapidly, we can accurately faces.from.walls.everywheresay that the changes in consciousness are equally swift.

These are some of the tools we will be using in this and upcoming chapters as we take a look at a few examples of mainstream films and what they might be reflecting back to us about our own society’s changes in consciousness. But first let me say something about what may turn out to be the most important of the thematic evolutions or changes in film elements that we have been seeing.

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Information Avalanche and Pre- and Perinatal Themes

In the last half century we have been hearing a great deal about the need to expand consciousness to balance the negative effects of the extremes of technological advance. Fortunately this change of consciousness is to some extent inevitable—or at least greatly aided—by certain side effects of the technological explosion…specifically in the area of telecommunications.

Ego-Eroding Information Deluge

As cultural boundaries are eroded by a multicultural information avalanche, people are forced to lower their inner defenses and ego boundaries. Confronted by such incoming information people will either take some of it in, learn, and thereby grow beyond their former selves or they will need to expend themselves in an all-out effort to shore them up.

A potent example of the first, currently, is the way people worldwide are opening to and learning from each other using social media via the internet; the revolutionary potential of this creation of an open global consciousness is already showing itself in uprising for democracies and economic justice virtually everywhere on Earth. A clear example of the second—where folks are putting everything into blocking out information and beating back the personal growth that would result—is in the backlashes to these liberal forces, which are also occurring throughout the world—as a Tea Party in the United States and as the fortification of authoritarian regimes from China to Syria and Turkey, from Iran to Israel.

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We have seen that the first response—where folks allow the discomfort inherent in personal growth—is typical of a more advanced form of child-caring that is centered on the needs of the child. We know also that the latter reaction goes with child-caring centered on the needs of the care-givers, or parents…and not the child. In this latter instance of parenting, it is understandably called child-rearing or raising a child as opposed to child-caring. We have noticed that the first response goes along with increased self-analysis and introspection and the latter one with acting out, aggression, and culture war.

Information Tsunami Pushes Consciousness Revolution

tidal.wave.of.informationSo, this tsunami of information in all areas, where previously we could smugly hold forth ego-satisfying views, pushes both toward an overthrow of those narrower perspectives and the establishment of broader, more encompassing ones as well as toward an ever increasing irrationality in fending off this information, at any and all costs.

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I discussed at length in a previous section how this informational upswelling has led to a need to process it all in new social formats and the rituals of the talk and reality shows.

“Consciousness Raising” As “Shoveling It”

new.information.some.just.pile.it.onFor the most part, this growth or expansion of consciousness, when it happens, is seen as a linear increase and correspondingly is labeled a “raising” of consciousness. This is true whether we are talking about societal or individual progress.

Ken Wilber’s transpersonal theory is the most popular version of such a ladder-style path. In it the process of growth is analogous to that of climbing a mountain or shoveling compost into a pickup truck—one simply moves upward or piles it on. [Footnote 1]

But there are those who think otherwise.

Yes, Tina Turner, We Do Need Another Hero … a Different Kind: The Path to Heaven Leads Through Hell

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Religions Are About Control; Spirituality, Surrender. Let Go, Let God to Correct an Arrogant Modern Ego

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The Path to Heaven Leads Through Hell

Those in the know about the pervasive pre- and perinatal influence on personality and behavior, and especially those of us actively engaged in working through the effects of such early traumas, are fully aware, like Dante, that the path to heaven leads through hell. We have found that the path to the transpersonal light leads through the psychodynamic and perinatal darkness, that the path up and the path down are parts of the same path outward. [Footnote 2]

A Dark and Hideous Shadow World

Our experience has been that the information avalanche and multicultural onslaught have eroded our personal boundaries to an influx, not only of transpersonal bliss-love-compassion, but equally—and very often, initially—to a dark and hideous shadow world, a backwards bizarro world, of pernicious and insidious disorganized feelings comprised of elements ancient, infantile, pathological, biological, scatological, and perinatal. These are some of the forms spiritual emergence can take, especially initially. And they are the ones most likely to be seen as spiritual emergencies.

Pre- and Perinatal Themes in Cinema

Therefore, it is interesting to see these views confirmed by the bubbling up of psychodynamic and perinatal themes in our collective consciousness as evidenced by current films, books, and music. I have mentioned the pre- and perinatal themes and symbolism in films and explained why, along with other elements of postmodern times, they are evidence of something significant occurring in the consciousness of our age—an emerging perinatal unconscious.

But there is another element evolving in current films which has to do with a changing or evolving collective attitude toward these perinatal elements. And along with a changing attitude, there is evidence pointing to an evolving collective response to it.

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Control vs. Surrender, Death vs. Life

“Control Spiritualities” and Patriarchal Cultures

Specifically, a different kind of heroic response, which characterizes the perinatal arena, can be said to characterize the postmodern movies replete with perinatal symbolism. Most striking of all, this different kind of heroic response corresponds to a different kind of spirituality than what is commonly portrayed in this society, or at least has been the norm up until now.

control_room11For basically there are “control” spiritualities and “surrender” spiritualities, with rarely the twain meeting. “Control spiritualities” are adapted to patriarchal cultures and involve the use of the ego to “control” and be in charge of even the realms of the supernatural. This is so because an ultimate evil—a devil or Satan—is postulated, which is given equal weight along with God in determining one’s ultimate fate. This type of spirituality is normally what is called religion.

“Surrender Spiritualities” and God As Being Good

But there is another brand of spirituality that is based on a belief in the ultimate goodness and rightness of All That Is. God’s goodness being essentially the dominant force in the Universe, herein it is considered safe to “surrender” in one’s relation to Reality, to expect that one will be guided correctly, in fact perfectly, in the act of letting go. Thus letting go is not to be feared—as in the control spirituality—but is to be practiced and fostered. In this perspective, which we might call surrender spirituality, control is seen as the problem, not the solution.

“Control” and “Surrender” Psychotherapies

Of course these two approaches to spirituality represent two approaches to psychotherapy as well. The control attitude is the dominant mode of psychoanalytically-based approaches—those in which the “demon” of the id is postulated.

The attitude of “letting go” and “surrender,” on the other hand, is the dominant mode of the experiential psychotherapies, which are themselves rooted in the tradition of humanistic psychology with its belief in the ultimate goodness of the human organism and which thus allows a faith in the ultimate rightness of human processes.

“Hero’s Journey” As “Control” Psychotherapy

the.control.attitudeSince the control attitude, in any of its manifestations, requires the postulation of an ultimate evil against which one must remain vigilant and must fight, the common “hero’s journey” myth—with its typical fighting and slaying of supposedly evil parts of the personality and reality symbolized as dragons and other monsters—is a prevalent focal myth to this attitude. Corresponding to this myth are the emphasis on disciplines and practices seeking to develop the ego and the will…over against the dangers that are postulated to exist in the Universe requiring these disciplines and, so-called, ego developments.

A Different Heroic Response in “Surrender” Paths

Since the “feeling” therapies and the other spiritual and experiential psychotherapeutic modalities with which they are allied are so different in attitude to the traditional “control” attitude, should there not be corresponding differences in myths to exemplify them? Indeed, there are.

In history, the surrender spiritualities have had correspondences in myth in which the dragon is not fought, conquered, and slain, but rather is either tamed and becomes one’s ally or pet—Saint Margaret is the prime example in the West, but this is a depiction prevalent in the East—or else one is swallowed by the “dragon” or monster and, after a while, is reborn.

Jonah is the prime example in the West for this latter depiction. But again this reaction to the fearful dissociated aspects of the personality, or the Shadow, is not a common one in the Western patriarchy, and it is much more common in traditional cultures and in the East.

A Shift to “Surrender” As a Corrective to a Western Overweening Ego?

All of this may be changing in recent times in the West, as once again the humanistic attitude and the new spiritual perspectives, as well as the experiential psychotherapies such as primal therapy, make us increasingly aware of the ultimate beneficence of the body, and of the Universe beyond even that, and of the importance of surrender and letting go as a corrective to the overweening control and defensiveness of the diminutive Western ego.

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Continue with Apocalypse – No! Chapter Twelve: Atman Projects vs. Surrender Solutions

Return to Apocalypse No! Chapter Ten: Where There Is Hope, Cultural Rebirthing

Footnote

1. See especially Ken Wilber, The Atman Project. Wheaton, IL: Theosophical Publishing House, 1980.

2. See, for example, Michael Adzema, “A Primal Perspective on Spirituality,” Journal of Humanistic Psychology, 25(3), 83-116. Reprinted online at the Primal Spirit site at “A Primal Perspective on Spirituality.”

Continue with Apocalypse – No! Chapter Twelve: Atman Projects vs. Surrender Solutions

Return to Apocalypse No! Chapter Ten: Where There Is Hope, Cultural Rebirthing

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Rebirthing Rituals, the Hard Rain Fallin’, and the Value of Popular Culture in Awakening: The Price of Peace Is Inner Sight … Better Hitler Had Jumped Into Mosh Pits

OLYMPUS DIGITAL CAMERAWhere There Is Hope and What Did You Expect Awakening to Look Like? Look Hard Enough, You Just Might See the Seeds of Light Amidst the Darkness Surrounding.

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Chapter Ten: Where There Is Hope, Cultural Rebirthing

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Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

The Price of Peace Is Inner Sight: Societal Self-Analysis, an Internet Reformation, and Talk Show Soul-Searching for Peace

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

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We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.

Sitcom Socialization

To make my point, let me back up a bit. The swagger that the Left, and intellectuals in general, display around reality shows is the same superiority they have expressed for decades concerning sitcoms. First, let me say that I consider most sitcoms and reality shows to be rather boring and a bit inane with their laugh and soundtrack framing. father-knows-bestYet, when I was a child, growing up in a medium-sized city in the coal country of Pennsylvania and coming from a very traditional family, it was only through such sitcoms that I had a chance to find out what a different style of family and parenting would be. Today, I would laugh at a “Father Knows Best.” But it was a step up and into socialization from the “Father Knows Little” or “Father Not Around” of many in my social stratum when I was a kid. This exposure allowed me, and many of my generation, to seek for more in our life and for better interpersonal family relationships…and eventually better parenting.

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This presentation of better alternatives—middle-class, liberal, “hollywood” ones—to everyone in America has a lot to do with the fact that the Sixties were so explosive. It was the first decade after the introduction of a national culture through the medium of television. Much has been made of the fact that newscasts brought information into living rooms for the first time in that era—which is the thing that intellectual elitists will focus on, blinded by their quaint beliefs that humans are rational actors. It takes an experiential psychologist and social scientist like myself to notice that most folks act out of ideas and attitudes that are rooted in experiences and information that are hardly rational. So, the modeling of a more “advanced” way of family life—not perfect but for many better than the traditional ways they had known, which included things like spanking and attitudes like “children are better seen not heard” and “spare the rod, spoil the child”—through the TVs and cinemas of America was vastly more influential in changing society than newscasts, whose information could just as easily have been shared through the print media. The sitcoms brought liberal middle-class values to everyone in America who owned a tv set; and this was a huge step forward at the time.

A Modern “Priesthood”

This is where righties have it right when targeting “hollywood” for many of the changes in our culture over the last half century…though they see that as a negative influence. But intellectuals and lefties blow an opportunity and lose support among ordinary folks through an unconscious haughtiness and a cultural snobbery they are blind to but display in their turning up their noses at popular culture. Luckily, as an anthropological social scientist, I can study popular culture and get away with it, though not without some snide commentary coming my way from progressive and professional circles. They simply will never understand an intellectual who can speak to working folks because he’s one of them. They simply don’t get my attempts to package the crucial understandings of modern science and social sciences, on which the existence of our very world depends, in words that are not primarily directed to and meant to appease the gods of academia. They consider themselves important within their tiny professional circles, thinking they are changing the world when no one even knows what they are doing beyond that constrained perimeter.

Keeping the People Down

Indeed the attitude of academics and progressives about popular culture, especially talk and reality show tv programming and although they would be appalled to ever think it, is no different from the attitudes of the Catholic church and the clergy about matters of faith during medieval times. There, too, we had an elite wanting to “keep out the unwashed.” There, too, we had a distinction between people in the know and the rabble, with the anointed ones requiring ordinary folks to go through them for matters of truth and faith. We had then also this sharp distinction between the “high culture” of the Church and aristocracy—exemplified in the chamber music of the time—and the “low culture” of the masses—exemplified by the folk music of the troubadours of that day.

Nowadays this poo-pooing of tv culture by intellectuals is the same kind of attempt to funnel reality to the masses through the filters of a new “priesthood.” The cultural purists and intellectual elites would prefer that for truth you go through them in academia, where you ‘d have to pay a toll of course, just as the priests of the Middle Ages required you to pass their way on the road to the divine.

Therapy for the Masses

At any rate throwing off the snootiness of intellectualism, I contend, allows us to notice that sitcoms, reality shows, and talk shows serve functions in society that are, overall, beneficial in advancing our culture and catalyzing increased growth. They may not reflect, yet, where intellectuals and progressives think we should be, but for many they show something beyond where they are.

We should know that they are overall helpful in our cause from the fact that conservatives want to attack hollywood and limit freedom of expression on any airwave. The fact that many reactionaries want to keep their children out of schools, home-schooled, and away from tv sets should be telling progressives something about the value of popular culture.

Rebirth Denied

My point is that the rise in reality and talk shows are coincident with a need for a kind of societal “therapy” that came about when we took back our projections from the Soviets and were forced to look at ourselves. I’m saying this was a healthy way of doing it, and this was helping us, though it was tumultuous and difficult, in the Nineties. It is unfortunate, but it suited the forces of war and fascism, for the 1% to bring forth in the millennium the bugaboo of terrorism…perfectly bringing about another endless feud with another concocted enemy to project our own darknesses onto so we can escape from having to notice them ourselves and bring about actual personal growth and cultural advance…let alone the cultural rebirth that has been trying to happen for decades.

American Rehab

Reality shows are like watching group therapy happening. It is not surprising that there was even one reality program that was about therapy—Celebrity Rehab. Reality shows also expose ordinary folks to what amounts to crude but informative sociological experiments. If academics could see beyond their pretensions they would applaud this sort of, however haphazard and imprecise, understanding of group processes and individual psychology arising in the masses.

If there weren’t reality shows, folks would have a harder time knowing appropriate ways for men and women to act with each other. The gains of feminism would not have spread so widely or as fast if they were not being modeled and reinforced repeatedly on talk and reality shows. They demonstrate parenting and social skills—“politically correct” ones, in the good sense—to folks who would otherwise not know any better than to behave crudely and abusively. They bring the world, geography, travel, and history to the masses.

Intellectuals quibble about the quality of that, which comes across as quite childish, for it arises as if out of a jealousy of others getting the attention they want and out of a fear of competition for informational matters around science, culture, and humanities. It strikes me as more than ironic that those on the Left who would wish people to wake up from their zombie slumber would want to push programs of literature or drama where truths are filtered through the consciousness, and unconscious, of the artist, while wishing to deprive folks of a direct look—however contrived, it is actual reality and not scripted—at the world around them and people’s actual unplanned behavior and spontaneous reactions to unusual events.

Seeing people’s behavior in some of these shows does often remind me of the dynamics I’ve seen in therapy groups, and some of the personal changes in the participants mirror some of the evolutions I’ve seen in folks undergoing deep experiential psychotherapy. The audience participation part often sounds like group therapy or an intervention. I’ve been struck by how some of the group processes in the show remind me of family day in rehab, with folks reflecting back what they see in each other and how others’ behavior has affected them. These are all things that conservatives cringe at…actually hate. Yet liberals, except for notable exceptions like Jerry Springer, are not seeing the opening they have here. Lefties are fighting rather than using these forces, which are in the direction of personal growth and, cumulatively, much needed societal change.

As a psychologist and simply someone who loves people, I am fascinated by some of the things I see in these shows. They can be heart-wrenchingly real at times. So it occurs to me that folks who disparage these shows, comparing them with literature and dramatic productions, is another thing where some are wanting to have their reality filtered, managed, and packaged for them, lest it be too “disruptive” to their prejudices of things.

The Price of Peace Is Inner Sight

The upshot of all this is to say that just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s darker sides. And if we must, it is better to endure the psychotic acting out of a culture war—with its battles played out on the airwaves—than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

America Currently Refusing to Pay Such Price

The converse of this is also true: When the dramas wanting to be discussed are suppressed in the mainstream media, it is as stifling of the growth of a nation as an individual’s growth. Unfortunately we have seen this as well recently. There have been massive worldwide and nationwide Occupy Wall Street demonstrations, massive Wisconsin union outpourings, and events in Japan and about Fukushima that the American people really want to and need to know and discuss, but they are being blacklisted from being broadcasted on. There has been a change in government in Iceland, with banksters being jailed, that Americans are not hearing about; there have been demonstrations in Japan about their insane response to their tragedy, which Americans won’t be told about; there have been massive demonstrations in Israel against the colonial policies of their own government that curiously do not make it into the offerings of news programs. These are things that in the Nineties would have fed the talk on tv and stimulated the necessary societal hashing out for there to be a chance of going beyond them.

What Is the Cost of Denial? Of Complacency?

It is hard to know, though, what happens when the natural urges of a nation to grow and change are thwarted. While I discussed this abortion of cultural renewal and the abomination that results from it at length in Chapter Seven of a companion book to this one, Culture War, Class War, under the title Cultural Rebirth, Aborted, the question remains what happens when this societal “rebirthing” is more urgent than ever. What happens when—for the sake of the survival of the human race and of the planet—it is necessary that this growth happen and instead it is continuously derailed and snuffed out of the light of collective consciousness?

Internet Revolution Is Another Reformation

Luckily all this is changing as the internet and social networking have upended the academic elitists, swarming around and over their petty barriers of intellectual privilege. The blogsters and “rabble” of the net have taken over the cultural dialogue of the time as assuredly as Martin Luther and the Reformation changed religion forever and helped to bring to an end the cultural stagnation of the Middle Ages and to ignite an Age of Reason and of Enlightenment.

We Could Use More “Narcissistic” Generations: Know Thyself … Let the Buck Stop Here!

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Moratorium … Let the Buck Stop Here! We Could Use More “Narcissistic” Generations

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“Know Thyself” ~ “Narcissistic”?

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Self-Discovery, Soul-Searching, Psychological-Mindedness, Self-Analysis – Sixties Generation

clip_image0033So, we have taken a look at the need for societies to “do therapy” on themselves, to hash out and process, however messy that might seem to be, the perinatal projections from the unconscious, as they manifest in the tribulations of the times—both profound and mundane. It must be kept in mind that it is the products of nearly the most Painted Glass Ball Illusion“advanced” mode of butterfly-transformationchild-caring—the delegated-release subclass of the socializing psychoclass — who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.

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Grof_AdventureSelf-Discoveryiconclip_image0053Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 1]

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“Let It All Out? No, Leave Some of It In!” – Pat Buchanan, Fifties Generation

clip_image007_thumbNo doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of contemporary society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. I have already taken note of the tendencies of the right to rile against the collective processing that is happening in their attacks on popular culture and in particular what they call “hollywood.” They express their desire that “such matters” not come to public light, for they deem them “offensive” or an affront to their (oh so delicate) sensibilities. 181264_233235313453542_936852846_nThey sense a threat to the precious untruths that prop up their self-destructive way of life, woven through as it is with war, fascism, planetary and planetmate annihilation, and the other horrors mushrooming about them in the postmodern era. [Footnote 2]

These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation like the Boomers are. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.

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clip_image0091These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”

Let the Buck Stop Here!

CD_0094MillionProtestersDisappearNonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.

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If Not Us, Who? If Not Now, When?

baker_conceptioniconwe.said.let.the.buck.stop.hereWhat virtually all the folks outside “my generation” never get is the unimpeachable vision we had of the complete and utter wrongness of the path and tendencies of modern times and the abyss toward which civilization was heading. We were proven right, of course, as especially in the last decade we have seen the disintegration wrought of those tendencies on all fronts—political, environmental, personal. The Sixties generation saw modern civilization as being unreformable and needing complete remaking, so that everything we did was an attempt to create reality and culture from scratch, sans tradition.

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We had seen normal ways of doing things to be impotent and often dangerous and most importantly leading to apocalyptic endings in our near future. This understanding is what was responsible for all the “non-normal” behaviors my generation displayed—communes, confrontations, clothes, relationships, organics, alternative ways of everything…an entire counterculture. We have been laughed at for essentially being ahead of the curve on the messages of modern events. We have been called crazy for our inconvenient prophecies, virtually all of which are now coming to pass.

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While I and my cohorts, to use just one example, spoke out on the dangers of nuclear energy and in particular the insanity of building plants on fault lines, the professional pundits scoffed and boasted they lived near nuclear plants. This was thirty years and more before the world ever heard the word, Fukushima. The examples like this are endless. We saw all these unworkable endings and asked ourselves, “What would be a real way of doing that?” “What would be a workable, sustainable way?” “What would be a sane and happy life, ethic, and lifestyle.” “What would be a loving, peaceful mode of being?”

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While we sought to redo culture from scratch, building it on perennial and unimpeachable principles, the threatened elders and the jealous youngers, who would soon enough come behind, poked fun from within the confines of their assured and comfortable wrongness. rainbowThey called us narcissistic for thinking we could look at ourselves and the world and dare to think we could change it from ancient ways. They thought we were making ourselves important that way, putting on airs, even. Actually we were shouldering responsibility we did not want—yearning for a simpler, less serious time—but which we accepted for the sake of all those who would come after, knowing their very existence depended on our actions. We took faith in the touchstone of love itself—the only thing that did not crumble under examination—and sought to bend all emerging along its outlines.

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candle.666655jpgSo our seeming impertinence was born of an inconvenient prompting, an unwanted vision now proving prophetic. It was hardly selfish, as many of the best of my generation paid the ultimate price and are no longer with us or they are imprisoned. It was hardly narcissistic as it was done out of love…for each other, for the peoples of all the world and of all the religions, for our children, for the planetmates and for the Nature of which we learned we were a part, and for the generations unborn.

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What others will never get is that our “overexamined life,” our “psychological-mindedness,” our perinatal propensities, and our soul-searching and self-analysis were not about being narcissistic. It was about needing to start everything anew as a rational response to the horrors we saw about us in our culture and in the world… horrors which we were correct in trying to address at the time. For their existence today, because of our inability to be completely successful in remedying them, are bringing about all the political, economic, and environmental armageddons I’ve been discussing in this, and its related, books. And we knew, and still know, that only some change huge and radical will help us, and for that we need to find and stand upon the deepest and firmest of ground within us. That is what we’ve been looking for, are still looking for…only now we have lots of company .

Wall Street Protest

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Better Hitler Had Jumped Into Mosh Pits: A Drive to Healing, the Hard Rain Fallin’, and Millennial Promise

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A Drive to Healing and What Did You Expect Peace to Look Like? Better Hitler Had Jumped Into Mosh Pits

A Drive to Healing

We cannot expect that everyone will heal their birth traumas when they arise into consciousness during periods of peace. However, we can expect—especially now that there is understanding of these dynamics and there are techniques and modalities available for healing them—that some people will!

Furthermore, even the more ritualistic and superficial yet blatant regressions to infancy, birth, prenatal, or even prior to that—for example, as Mayr and Boelderl describe in Europe—are not the indication of a “death drive” or “death instinct” as these researchers claimed. [Footnote 3]

clip_image002These highly symbolic collective rituals are instead the manifestations of a drive to healing—a drive to regressing to early traumas and to reexperiencing the events clip_image004that occurred then and thus recapturing an integrity of self that existed prior to the dissociation that happened as a result of those traumas. This drive to regression is no more a “death wish” than the mystical or spiritual quest is a “death wish,” and for the same reasons, as Jung correctly admonished Freud a long time ago. And we can expect that more good than bad can come, eventually, from engaging in them.

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What Did You Expect Peace to Look Like?

Better Hitler Had Jumped Into Mosh Pits

clip_image008In conclusion, when we see blatant collective regressions, by the sorts of people mentioned, to these perinatal dynamics in undisguised, and relatively harmless, social rituals—as described by Mayr and Boelderl, and Lawson—we can expect that, because of their closeness to their unconscious pain, they are likely—even if only a little more likely because of their more advanced mode of child-caring—to have insight into these dynamics and to resist acting them out in a more extreme form, like war, global pollution, and overpopulation.

clip_image009To put it another way, I would have preferred that Hitler had acted out his craziness by jumping into mosh pits, humming baby tunes, wearing a pacifier…or even engaging in sexual orgies…than the way he did.

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So these current signs of blatant regression by youth and others in Europe or the US, or in fact anywhere in the world as in rock concerts, are not signs of an impending war. What did you expect peace to look like? You might call it messy, but it is the scenery of human healing, we should expect to be seeing, on the pathway to an Earth rebirth.

What Might We Expect?

Millennial Promise

clip_image011What might we expect from the future? Well if ecological/environmental consciousness and refusal to use projection onto others is accepted as evidence of perinatal access, as I have been asserting, then the current generation of youth and young adults—the Baby-Boomer Echo Generation, also called the Millennial Generation, whose two main concerns, as I have mentioned, have been polled as being the environment and racism—may also be expected to be more open to their perinatal trauma, and hence more likely to resolve it and further the gains of their parents against war and global apocalypse.

“A Hard Rain’s Gonna Fall”

clip_image012For, as Janov has pointed out, closer to one’s Pain—one’s unconscious—is closer to being real. And this closeness holds out the possibility both of healing…and of self-destruction.

From the roads and TV screens of America the scenery can often appear bleak. Sure, heavy changes are coming down…but what should we expect? “A hard rain’s gonna fall,” sang Bob Dylan. And that’s what it takes to blossom the spring. Look hard enough, you just might see the seeds of Light amidst the darkness surrounding.

Evidence in Our Collective Dreaming

Next we will take a look at one of the projective systems of our society, specifically, our cinema, to see if it shows evidence of the change of consciousness that we have here been describing as necessary to derail the cycles of war and violence that have plagued our species for millennia uncountable and have led us to the brink of extinction.

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Films are both the collective dreams of our society as well as the only truly clip_image016widely shared method of collectively experiencing a nonordinary state of consciousness. Thus they are telling, in the messages they contain, as well as powerful in their impact on the audience, who in this mild nonordinary state of consciousness are more open to suggestion and to receiving mental impressions and information.

We will look to examples from films of the last few decades for indications that our collective consciousness is actually changing and that there are grounds for hoping that we will be able to stave off apocalypse…creating instead the quantum leap to an Earth rebirth.

Footnote

1. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

2. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

3. Mayr and Boelderl, op. cit., p. 149.

Continue with Apocalypse – No! Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

Return to Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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The Cycle of All Events, the Evolution of Parenting, and Auspicious Collective Regressions: Being Crazy in an Insane World Might Mean You’re the Sane One

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What’s Involved in Stopping War and Ecocide and the Necessary Mess of Transformation: Hard to Believe, But We’re Getting Saner

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Chapter Nine: Regressions in the Service of Society — Messy Healing

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There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

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The Spiral Dance – The Cycle of All Events: Wedded to Rebirthing Rituals, the Inevitability of Disappointment, and Where There is Real Hope

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Wedded to Rebirthing Rituals

clip_image002clip_image004At the point when the perinatal unconscious arises, individuals — and collectively, society — have the choice to turn toward the emergence of these feelings or to turn away from them.

In turning toward these feelings we embrace, feel, and if we go deeply enough into that, we relive the roots of them and resolve them finally.

clip_image006In turning away from them we shun them, act them out, and are enslaved by them…thus we act unconsciously, trance-like, zombie-like.

If we face these inner forces—we call that feeling them…in this instance, feeling through or reliving one’s birth—we integrate them and heal the underlying trauma, the perinatal trauma.

Satan.symbolCD_0094Or the individual and society can avoid this going within—as depicted in the peace symbol—and can choose instead to act them out, which is the peace symbol upside down—the Satan symbol, the pentagram.

one.tries.to.be.strongIn acting them out, one distracts oneself from the uncomfortable feelings, which though not focused on, are still there. POSSESSED-PERSONOne tries to be “strong” in the face of feelings but one is actually driven and directed by them—they “take over one’s mind.” maya-deren-photo-of-her1This is the source of the idea of spirit possession and in general of the idea that a devil or Satan can take over one’s soul.

So in running from our feelings we are captured and enslaved by them, we are forced to act them out in ways we would not otherwise choose which are negative to horrible but in all cases self-sabotaging. Of course war is the most horrible, most self-sabotaging, greatest, and most all-consuming form of such acting-out…the greatest struggle.

Humans are characterized by a particular kind of birth process.clip_image012 It is a coming into being that is traumatic and which is related to our distinction of standing upright and thereby decreasing the pelvic opening as well as suffocating the fetus prior to birth. The fact is that because of this “distinction” we are destined to go through periods of rebirthing purificatory rituals, whether for good or ill. [Footnote 1]

For we are psychologically wedded to reliving that which we could not fully experience at the time because of the overwhelming quality of pain associated with it.

A “Spiral Dance”

These rebirthing rituals we are doomed to repeat, one way or the other. We are going to act out this primal pain—this birth trauma—in an unending cycle of feelings having these components

    • Periods of feelings of expansion
    • Closedness or entrapment, guilt, and depression
    • Aggression
    • Release

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Ritter3Tao_YinYangEarth2Then back around again.

In winning the “war” or having the success or achievement, there begins the same cycle of expansion followed by entrapment. Losing the war…the struggle, the battle…is akin to death, even if there is no death. There is numbness and repression…akin to a kind of “limbo”…before life can begin anew. A reconception is necessary.

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The Pattern of Our First Nine Months Imprints Us For Our Entire Human Lives

pt654_84-croppedThe reemergence of hope in individuals and societies is biologically equivalent to conception. And following this reconceiving, there is a similar cycle of reemerging strength—akin to the expansion that follows winning. C11Then there is continuing depression or overarching gloom and helplessness feelings coupled with revenge feelings and blame as individuals and societies stew in the vessel of indecision, inaction, and doubt. This is quite like the closedness and guilt which follows achievement-success-victory. Note, however, that the revenge and blame feelings here are aspects of the BPM II matrix, just as is closedness and guilt.

Can’t Get No Satisfaction

highlights_pk2And then the cycle is the same again. Specifically, there is aggression against the oppressor (War and revolution both see the foe as an oppressor, even if one is actually the one who is the aggressor.) What follows upon fighting is release or “death”; and so on around. The “happily ever after” that inspires such battle truly only exists in fantasies and fairy tales. Prosperity and feelings of success are unfortunately doomed, on this physical plane of existence, to be short-lived.

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Where There Is Real Hope

facefeelingsagainandagainvulnerableinwombIt would seem we are fated to never be happy, for long. But progress is possible; herein lies our only real choice in the entire scenario. For we either work through these cycles in some deep psychologically BreathofLife (3)transformative way that helps us deal with and pass beyond the difficult and painful parts of the cycle as well as helps to fade the imprints’ potency in determining our behavior zombie_reaganor we are doomed to act them out in the external world in ways that we are blindly unaware are not congruent with the actual facts of our circumstances and are harmful to ourselves and others around us.

Self-Reflection-in-a-Cup-of-TeaWe are fated to experience these cycles of birth, and we will either act them out disastrously or we find ways KumbayaCrowdof dealing with them inside of ourselves in some way—and some ways are better than others for doing this—so that we can have some inner distance from these patterns and therefore some conscious ability or choice around our actions when these pushes and pulls arise.

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Railing Against the Darkness: The Vanity of Will, The Impotence of Reason, Progress Requires Regress, and Healing Is Nothing if Not Messy

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Railing Against the Darkness, The Vanity of Will, The Impotence of Reason, and Social Progress Requires Regression

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The Vanity of Will, The Impotence of “Reason”

pt654_84-croppedWhat we absolutely don’t have, yet arrogantly think we do, is the ability—through will or reason alone—to choose light over darkness, to replace these inner veils of distortion with clarity of thought and perception and hence of positive behavior and actions while in the midst of them.more-easily-irritated Trying to reason with and to obtain truly desired outcomes is about as possible as trying to reason with a lizard and convince it to conform to one’s wishes for its behavior. For good reason: Indeed our rational mind is as split off from the “reptilian brain” inside us within which these imprints circulate and from which they arise as are we from the consciousness of a gila monster.

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What We Call “Reason” Is Largely Just Rationalization

This impotence of intellectual understanding in the face of these patterns of self-destruction occurs because these schemas are rooted in memories existing in an emotional and entirely dissociated part of the brain, which is hardly touched by neocortical admonishing of any kind. As deMause correctly points out,

[The fetus’s] “early experiences have been found to be recorded in a separate early neural network—a dissociated emotional memory system centering in the amygdala, quite distinct from the declarative memory system centering in the hippocampus that is established in later childhood.” [Footnote 2]

Disclaiming these cycles, which inevitably pass through darkness, and reliance on “will-power” to change one’s patterns, which includes self-sabotage, has been exposed in its impotence in modern times. We see as evidence the growing acknowledgment of the ineffectiveness and, indeed, counter-effectiveness of psychoanalysis. [Footnote 3]

Railing Against the Darkness

So the question begging to be asked is “What do we do about it?” What do we do about these pernicious cycles?

bill-owensclip_image002And when these elements erupt in society in harmless, possibly healing ways, how do we view them? Do we, as Mayr and Boelderl do in their article, “The Pacifier Craze: Collective Regression in Europe,” decry the regression…as if by disclaiming it we could somehow keep the cycle from happening? [Footnote 4]

Mayr and Boelderl write, for example, that the situation of collective regression in Europe “strikes us as being high-explosive [sic] and bitter enough.” [Footnote 5]

In another place they exclaim, “What is horrible about this insight [about the increasing collective regression in Europe] is the additional observation that regression is becoming still more radical.” [Footnote 6]

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This response of railing against the “Darkness” is a Freudian response. Yet it is not even a neo-Freudian one, since regression in the service of the ego—which began to be seen as ever more important by neo-Freudians—is not acknowledged, let alone considered.

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Social Progress Requires Regression

406327_251312034972552_198185372_ngeologicallycuriousThat regression in the service of the ego is not considered is confirmed by Mayr and Boelderl in their statement that “[R]egression by definition is a process of repression and a defense mechanism.” [Footnote 7]

These are surprising words, in light of the concept of regression in the service of the ego and awareness of the clinically based evolution of psychotherapeutic theory since Freud’s original postulations, over a half-century ago.

death-as-an-allyclip_image004They are even more awry if one considers the universal, cross-cultural, implementation by societies of rebirthing rituals to handle the same kinds of forces we are confronted with. The anthropological literature is rife with these accounts.

Further, Grof has meticulously shown that regularly going into altered states of consciousness where one confronts this material is a prime function of cultures, and it occurs nearly universally although it is woefully lacking in Western culture for the most part.

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Moreover, these words by Mayr and Boelderl indicate a conflict with or ignorance of the fact that deMause’s theory of evolution of historical change requires regression on the part of parents, while parenting their children, as the primary “engine” of sociopsychological progress.

For deMause writes,

“[T]he ultimate source of all historical change is psychogenesis, the lawful change in childrearing modes occurring through generational pressure…. Psychogenesis depends upon the ability of parents and surrogates to regress to the psychic age of their children and work through the anxieties of that age better the second time than in their own childhood.” (op. cit., 1982, p. 135, emphasis mine.)

clip_image006satanBut this mistake by these two social scientists would not be all that important if it was not the perfect example of the kind of uninformed attitude we have, generally speaking, in Western societies about these forces. This attitude is reinforced by a Judeo-Christian tradition of specialness and scapegoating in the West. It is a pervasive feeling about these things; specifically it, itself, is the actual defense. While this is a widespread reaction to our inner realities it is far from science, and even further from the truth or reality about these things.

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“Stop It!” … Yeah, That’s Gonna Work

At any rate, if we adopt this Western, Judeo-Christian, Freudian tactic of decrying the darkness, we are as effective in derailing the cycle of violence and war as Freudians are in what amounts to admonishing their clients to “stop it!” when it comes to their neurotic self-sabotaging.

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For people cannot will themselves to merely stop their cycles of neurotic self-sabotage and self-destruction, which are the individual manifestations/ acting out of their birth traumas. As mentioned these directors of action operate out of a different part of the psyche, and brain, than one’s conscious willing part. They are simply not accessible, so hardly amenable, to rational or willful input. And changing one’s thoughts to affect them is about as helpful as rearranging the furniture on the deck of the Titanic.

Being Crazy in an Insane World Might Mean You’re the Sane One: Auspicious Collective Regressions

People Who Have It All Figured Out Are the Ones to Watch Out For … Emotional “Sickness” Might Indicate More “Wellness”

Circle Ceremony

Regression in the Service of the Ego

With the exposure of the ineffectiveness of the Freudian tactic of intellectual understanding has come the Freudian movement’s disintegration into schools advocating various other strategies for change.

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doctor-handing-pills-to-a-patientEponahorsegoddessThese schools/strategies include the psychiatric—the use of drugs; the neo-Freudians who acknowledge and use regression in the service of the ego and abreaction; the humanistic-existential approaches, stressing the “experiential”; and the Jungians and neo-Jungians, who would seek the resolution of these cycles in their inner archetypal acting out, resulting in an eventual rootedness of the ego in a higher Self (a spiritual center) beyond or transcending the cycles. [Footnote 8]

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cant.luxury.negative.thoughtOther approaches include the bulk of the spiritual, new-age, or transpersonal means that are flourishing these days. These alternative paths basically differ from all others in their belief that one can simply bypass these perinatal pulls and pushes and go directly to the Light or the Self by dismissing the birth cycles, or the Darkness or Shadow, through affirming the Light, meditating the Darkness out or the Light in, changing one’s thoughts, creating one’s reality, and various combinations of these.

normal_ButterflyOfHealingFINAL_LG_Jpg2Finally, these newer schools and strategies for healing include those of what might be called experiential psychotherapy, which includes primal therapy, holotropic breathwork, some forms of (experiential) meditation (Vipassana meditation, for example), Reichian and healingcrisisbioenergetic approaches, some forms of hypnotherapy—experiential ones—ones that involve reliving traumas—and virtually all the techniques, treatments, and correctives that are espoused in the field of pre- and perinatal psychology.

reunionThe point is that from a good number of these other-than-Freudian perspectives—and all of those that acknowledge the importance of 947867-lightdarkness_largeregression in the service of the ego—and from the perspective of the entire field of experiential psychotherapy, the answer to the cycles of violence, war, and death-rebirth is to stop the acting out, not by simply intellectually decrying it—as if one can actually talk oneself out of one’s inner fears and one’s Darkness/Shadow—but by reliving those cycles of violence at their origins…their primal roots. In the case of perinatal forces, those forces from “the dark side,” this is accomplished by reliving the violence of birth, a perinatal trauma that is thoroughly and masterfully delineated by Grof and deMause. [Footnote 9]

Auspicious Collective Regressions

But from this perspective of experiential psychotherapy—one completely congruent with and grateful of deMause’s contributions in psychohistory as well—regression, in Europe, or elsewhere, is not seen as something to decry, disclaim, be horrified of, or be seen as dangerous but is seen as an opportunity. Regression is certainly not seen as a form of defense but as the opposite of that. Regression is part of a process of diminishing one’s defenses against one’s internal reality of pain and trauma.

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Thus, examples of blatant collective regression as in Europe—more so to the extent they are relived, released, and integrated—are entirely auspicious for the eventual elimination of war as a collective device of acting out—defending against—the painful feelings coming from one’s personal history which one carries around, all unknowingly, and which pervade, in one way or another, in forms subtle and not so subtle, every moment of one’s consciousness in the present.

From this experiential psychotherapeutic perspective, we have a different feeling about developments like those that Mayr and Boelderl describe as collective regression in Europe and Lawson describes as occurring at rock concerts. [Footnote 10]

From a more enlightened viewpoint these cultural phenomena should have us, if not dancing in the streets, at least hopeful of a gradual decrease in the use of war and violence. Why? It is because the youth who display this “regression” so blatantly were brought up by an “advanced” form of child-rearing than that of previous generations, that they have fewer defenses, fewer layers of obfuscation covering up their unconscious psychodynamics; consequently the regression is seen more clearly in their behavior. [Footnote 11]

Unflinching Belief Related to Total Dissociation

Why is this important? DeMause points out that people do go to war, and that prior to it their perinatal dynamics come to the fore, as evidenced by perinatal-laden words and images in the media and in leaders’ speeches used to describe the situation and its dynamics. Thus, our leaders take us into war, they act out their perinatal dynamics…and we in following them act out ours…in such gruesomely overt ways because these dynamics are so hidden, repressed, and overlaid with defenses that the conscious mind has absolutely no access to, and hence insight into, them as being part of one’s unconscious dynamics.

clip_image008Consequently the conscious mind is completely able to convince itself that those dynamics are actual, real, and doubtless parts of the situation and therefore require an actual, real, and extreme response. The amount of resolve required to act out war can only be wrought of an unflinching belief in the rightness, the absolute correctness of one’s perspective of the situation and therefore of that extreme course of response. And that can only be brought about by a total dissociation from one’s perinatal traumas, and a complete and utter projection of it on the outside—the enemy, to be specific.

Blatant “Sickness” Related to Being Real

The contrary is also true: When there does not exist that total and complete dissociation of the perinatal trauma—when it is, as in Europe and rock concerts currently, closer to the surface, less defended against, less repressed and, hence, more blatant—it is more accessible to consciousness and less likely to be acted out in the extreme as in war. Instead it is more likely to be acted out in less extreme forms, such as jumping into mosh pits, carrying pacifiers, listening to baby tunes about the, very real, difficulties of being a baby, and so on.

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Finally, it is more likely to be actually allowed to emerge in consciousness and be relived, and thereby “healed”…and gone beyond, to be replaced by something more benign and more socially constructive, and thus to be removed forever as a motivation to war or violence. This is the auspicious view of the developments described by Mayr and Boelderl. [Footnote 12]

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Janov was the first to point out that a permanent resolution of underlying trauma initially entailed an aggravation of symptoms and symbolic acting out. That is to say, the underlying dynamics become more blatant and apparent in behavior. [Footnote 13]

Janov was also the first to note that the acting-out and overt neurotic was closer to being “real,” and therefore really sane, than his or her highly functioning and “normal,” but repressed, rigidly defended, and unfeeling neighbor. [Footnote 14]

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The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History: I Know It’s Hard to Believe But We’ve Been Getting Saner

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Thanks to You We’re Getting Saner: The Most Evolved Parenting … Boomers and Millennials … and The Cyclical Nature of History

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Evolution of Parenting – We’ve Been Getting Saner

Finally, the correctness of the view that being “crazy” in an insane world might be more sane has been borne out in recent history. DeMause describes an evolution of parenting from ancient times to the present which involved ever decreasing psychosis and violence and increasing caring and consciousness of the needs of children. He connects this decrease in violent child caring to ever decreasing violence and psychotic acting out in societies.

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DeMause labels the most common modern parenting mode the socializing mode. Short of the quite recent helping mode—which only really rose to prominence in the last three decades—the socializing mode is the most advanced and most humane.

Lest there be any confusion, I wish to point out that my own theoretical first_peopleunderstanding differs from deMause’s in one important respect. While I agree with his evolution of child-rearing over the course of civilization and within recorded time, I believe he is wrong about prehistory and what primal peoples were like and the kind of child-caring they engaged in. He depicts prehistoric societies as psychotically oblivious of the needs of children, engaging in, first, infanticidal; then, second, abandoning; then, third, ambivalent modes of child-rearing. Whereas it seems to me the overwhelming evidence and increasing numbers of anthropologists point to a natural “organic” child-caring being employed in the the mists of the past quite a bit more “advanced” than even many modes employed today.

kapstadt-wandern-mit-pavianenI believe the change from the loving parenting we see in many primal peoples and in Nature among many of our planetmates to the infanticidal, abandoning, and ambivalent modes he has described for early historic cultures is a product of that ever increasing control of Nature that went into full gear with the agrarian revolution, some ten to twenty-five thousand years ago. So, I am saying that brutal parenting was a consequence of “civilization” and was at its worst at the beginnings of recorded time.

But I agree we have been gradually evolving to better modes of child-caring over the history of civilization to the most sane and psychologically beneficial modes employed in recent decades, which, you might want to note, are very much like the modes of the earliest humans. I describe why and how we lost our connection with Nature and loving ways of parenting—how we left “Eden”—in my book and blog “The Great Reveal.”

The Cycles of Time

I believe my understanding shows once again how much of what modern folks thought of “development”—including it being linear and increasing from “darkness” to “light” with ourselves always at the top (conveniently)—is wrong and merely part of an anthropocentric bias and an ethnocentric heritage. For more and more, as we lay down those blinders to reality, we notice the evidence of the cyclical nature of everything—from our lives (ashes to ashes) to the physical Universe’s expansion and contraction, to the vibrations at the subatomic level, the waves in the sea, the turning of the Earth and the revolutions of the solar systems, and I contend now also, the so-called “history” of our species on Earth. This is the thoroughly postmodern idea that human time is also cyclical, with over and again peoples returning to earlier halcyon times only to “fall” away from them.

The Worst of Times Quality of Current Events

This idea of time as cyclical not linear is in keeping with Eastern philosophies, as well as indigenous ones. Hindu thinking currently has us at the depths of the Kali Yuga, the worst part of the cycle right now, with matters to be reversed very soon and the best of times just ahead. And, as I have been describing in my books Falls from Grace and Primal Renaissance and will be directly pointing out in my upcoming book, Primal Return, we are currently seeing a most necessary return to a more harmonious way of being and a more natural self. And with it, requiring it, to some extent preceding it, we are evolving to the most advanced mode of loving parenting.

The “Best of Times” Nature of Our Parenting

Psychohistorian Glenn Davis, following deMause, analyzed the most advanced form of child-caring short of the most recent helping mode—the psychogenic parenting mode deMause termed socializing—and found that it comprised four submodes. In order, beginning in the mid-nineteenth century to the mid-twentieth century and each one a more “evolved” and humane one than the previous one, they are the submodes of psychic control, aggressive training, vigorous guidance, and delegated release. [Footnote 15]

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The Wall Movie 1982 (7)

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Oh, Be-HAVE. WWII Generation … Received Aggressive-Training and Vigorous-Guidance Parenting

Davis concluded that in America the Vietnam War was perpetrated by individuals belonging almost entirely to the aggressive-training and vigorous-guidance psychoclasses. [Footnote 16]

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Questioning Authority and Oneself Is Good. Boomers … Received Delegated Release Parenting

clip_image0048065543_origYet the Vietnam War was brought to an end largely as a result of the efforts of an antiwar movement whose largest component was a Sixties youth brought up under a more advanced delegated-release child-caring mode. [Footnote 17]

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The delegated release mode, which resulted in the phenomenon of Sixties youth and the counterculture, is the most “advanced” mode short of the helping mode.

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“Let’s Collaborate” – Millennials. Received the Most Advanced Parenting – Helping … “We Just Want You to Be Happy.”

trust-father-sonboyjumpintomanshandsclip_image006The helping mode is the child-caring mode employed widely by the Sixties generation for their children, the Millennial Generation, also known as Generation Y. So, a helping mode of parenting was enjoyed by the children of a delegated-release psychoclass, the Boomers. Sixties youth are seen, psychologically, to have the most the most “advanced” ego structures short of their children taught within a helping mode. [Footnote 18]

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What’s Involved in Stopping War and Ecocide – Peace Is Painful: But Better Psychotic Than Warring

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Ending War and Humanicide—Peace Is Worth its Price of Suffering: Better “Emotionally Disturbed” Than “Healthily” Fighting in War

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Walking In Another’s Moccasins

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It is obvious that these Sixties youth did not have the same unflinching and unqualified belief in the absolute rightness of their country’s position in Vietnam as did many of their parents. clip_image009[1]This is obviously the case in a psychoclass of youth chanting a generational mantra, “Question authority!” and whose more extreme members would at times even go over to the perspective of seeing the war from the eyes of the “enemy,” the Other.

As I mentioned earlier, among the Sixties Generation we saw Jane Fonda’s journey to Hanoi, the waving of North Vietnamese flags by protesters, clip_image011[2]and the carrying of little red books on the sayings of Chairman Mao. These are obvious indicators that the generation as a whole was open to seeing the war from the North Vietnamese perspective: That is, as a conflict perpetrated by a foreign nation that was hypocritical in its espousal of democracy in that it prevented democratic elections that would have without doubt elected Ho Chi Minh and instead it installed a puppet-ruler in the South, making Vietnam a virtual colony of the United States. From this perspective, the clip_image013_thumb[3]Vietnam War was for the Vietnamese as much a war for independence as the American Revolution was for the U.S.

This is just an example of how there are two sides to every issue and how an attempt at empathy or “walking in The Other’s moccasins”—made possible by a closeness to a perinatal unconscious that is also an opposite perspective than that of the conscious mind—can lead, at the minimum, to the reluctance necessary to prevent engaging in at least the most blatant and horrific forms of violence…against others, but consider also, against Nature.

The Perinatal Generation

clip_image0143At any rate, is there evidence that this undermining of the self-righteous position necessary for the instigation and carrying out of war and ecocide—this ability to see at least somewhat from The Other’s perspective and not just one’s own—is in truth correlated with a closeness to perinatal dynamics, a closeness to the unconscious for that generation of youth, those of the Sixties? The answer: Absolutely yes!

clip_image016_thumbAs mentioned in a previous part, sociologist Kenneth Keniston did psychological studies of members of the Sixties Generation.

He was inspired to do so through his noticing that he was seeing something really unusual and radically different in these youth than what he had ever seen. This led to his fascination with discovering what made them so different. And he documented his findings in two books—The Uncommitted: Alienated Youth in American Society and Young Radicals: Notes on Committed Youth. Roughly speaking he chose to study the unconscious dynamics of both the “alienated-hippie” and the “activist” sectors, respectively, of that generation. [Footnote 19]

Blushing Troll-Handlers

pacifier.millennial.gen_thumbbill-owens_thumbAt the risk of repeating myself, I wish to remind the reader that a reading of his books—keeping in mind that Keniston knew nothing of perinatal dynamics at that time, and few people did, for that matter—reveals a degree of perinatal imagery, fantasy, and acting out—especially among “the uncommitted”—enough to make a troll-handling, pacifier-wearing, mosh-pit jumping youth of today to blush! [Footnote 20]

Self-Analysis and Psychological-Mindedness

woman-looking-in-mirror_thumbcandle.666655jpg_thumbBecause of this peculiar perinatal access, I don’t believe it is any coincidence that Keniston also found an unusual amount of inner reflection—questioning oneself—alongside the more well known questioning authority. This he labeled “overexamined life” for the alienated sector and “psychological mindedness” for the activists.

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Better Emotionally Disturbed Than “Healthily” Engaging in War

So, being close to one’s perinatal imprints, being less defended against one’s inner unconscious painful memories, leads to one being able to question not just oneself—and therefore to be a catalyst to personal growth and a quest for truth—but also the actions of one’s society. It is a counterbalance to our tendency to act out in violence to others as in war and to Nature as in ecocide. It means people will suffer more inner turmoil and pain, will feel more psychologically “disturbed,” and will be less likely to take it out on others, will be less likely to make others or the environment “pay” for what happened to them.

Let us contrast that with its opposite. DeMause writes,

Hitler’s projection of his fears…into Jews and foreigners helped him avoid a psychotic breakdown and enabled him to function during his later life, as long as others shared his delusion of poisonous enemies.

Therefore acting out collectively, as in war, can prevent a psychotic breakdown in certain individuals.

Better Psychotic Than Waging War

clip_image0173But when the consequences of acting out one’s birth trauma, collectively, is millions of people—including oneself—dead, not to mention the uncountably large loss of material and personal resources, it is clear that by comparison a psychotic breakdown is a more benign alternative for either the individual or the society in which that or those individuals act.

Similarly, not providing the outlet of war as a collective birth ritual…oftentimes, for the soldier involved, euphemistically called a “rite of passage”…would allow the genuine neurotic breakdowns, the collapse of people’s defenses, and their opening up to their underlying perinatal dynamics. Thus accessed, they can be healed, or in the least they would prevent the kind of unflinching belief or self-righteousness required for war and violence.

Some folks might even be motivationally paralyzed—receiving information from the unconscious that contradicts and undermines the stance and beliefs of their conscious ego. But when that egoistic stance is slanted, commonly, towards war, violence, selfishness and greed and corresponding environmental apathy, then better one would be indecisive, overwhelmed, and doing nothing.

The Price of Emotional Pain Is Minuscule Compared to That of War

Yet it is true that this neurotic breakdown, of at least a small amount, on the scale of society would result in the kind of collective regressions that Mayr and Boelderl, and Lawson describe. That is, the cause of peace, of the saving of human lives, requires that people pay the price of encountering their primal pain.

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clip_image019[1]By all measures, this peace price is minuscule. It is even more worth it when you take into account the fact that many people, after initially “breaking down” for lack of a collective…and highly destructive…act-out like war/aggression, will actually succeed in reconstructing a self more in line with reality, through the dynamics and means categorized under the term regression in the service of the ego, desccribed above. Regardless of professional help…which would be nice but is not always available or practical…some people just find a way.

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Continue with Chapter Ten: Where There Is Hope, Cultural Rebirthing

Return to Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Footnotes

1. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319.

2. DeMause, op. cit., 1995, p. 12, emphasis in original.

3. See, for example, Alice Miller, For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence, trans. by Hildegarde and Hunter Hannum. New York: Farrar, Straus and Giroux, especially “Vantage Point 1990,” pp. vii-ix.

4. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156.

5. Ibid., p. 144.

6. Ibid., p. 148, emphasis mine.

7. Ibid., pp. 149-150.

8. Regarding the “experiential,” I should make clear that this approach is, from the perspective of the experiential psychotherapeutic approach I will be describing shortly, actually the superficial symbolic acting out of these underlying and powerful cycles in a way that is only a little less impotent than the Freudians.

9. DeMause, op. cit., 1995.

10. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353.

11. Mayr and Boelderl claim quite wrongly and quite strangely—as if to make the facts not conflict with DeMause’s psychogenic theory, or as if to cover up some hole in their analysis—that those caught up in the pacifier craze were raised under the intrusive and socializing parenting modes (op. cit., 1993, p. 145) and yet, in 1992, were between the ages of 15 and 30 (Ibid., p. 143). This is hard to understand because these youth would have been born between the years 1962 and 1977 in advanced Western countries of mostly Western Europe—Italy, Germany, Austria, all of Europe, and even the U.S. (Ibid.).

However, the intrusive and socializing modes are associated, by DeMause, with the eighteenth century and the nineteenth to mid-twentieth centuries, respectively, in the Western world (DeMause, op. cit., 1982, p. 62). On the other hand, the helping mode begins mid-twentieth century in the Western world (Ibid., p. 63).

The conclusion from this is that these youth, described by Mayr and Boelderl, would have been greatly influenced by the helping mode. They would be expected, at least, to have received the most advanced methods of child-caring overall in the world at this time—considering DeMause’s theory—since they are the most recent progeny of the Western world!

Indeed, if these cannot be considered products of the helping mode, who can be? In order for Mayr and Boelderl to dispute this and claim they were exceptions to the rule and were raised under intrusive and socializing modes, they would have had to do a study demonstrating this, or at least cite one done. And this they do not do.

12. Michael D. Adzema, “Reunion With the Positive (Self), Part 1: The Other Half of ‘The Cure.’” Primal Renaissance: The Journal of Primal Psychology 1(2): 72-85. Reprinted on the Primal Spirit site.

13. Arthur Janov, The Primal Scream: Primal Therapy: The Cure for Neurosis. New York: Dell, 1970.

14. Ibid.

15. Glenn Davis, Childhood and History in America. New York: The Psychohistory Press, 1976.

16. Ibid., especially Ch. 7, “The Great Society and the Youth Revolt,” and p. 240.

17. Ibid.

18.Ibid., p. 241.

19. Kenneth Keniston, The Uncommitted: Alienated Youth in American Society. New York: Dell, 1965; Young Radicals: Notes on Committed Youth. New York: Harcourt, Brace & World, Inc., 1968.

20.While these aspects of youth are laid out by Keniston, a fuller delineation of these dynamics are to be seen in my work-in-progress, tentatively titled The Once and Current Generation: “Regression,” Mysticism, and “My Generation.” [Stay tuned.]

Continue with Chapter Ten: Where There Is Hope, Cultural Rebirthing

Return to Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

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The Heart of the Problem, Gaia’s Cure, and Back to the Drawing Board for Humans: It’s a Consciousness Revolution as We Rediscover Our Natural Self

Through Gaia’s Eyes, Eden Arise: Chastened by the Environment We’ve Created, We Are Forced Inward to Rediscover Our Deeper, More Cooperative Human Nature

Apocalypse No! Chapter Seven: Nature Balances HerSelf

We Discovered the Heart of the Problem in the Heart of America: Our First-Hand Look Into “Tinkle-Down” Economics, Reagan-Style, and Where It Would Lead

Lest We Forget and Things Never Before Seen: A View Into Reagan’s America — A Place We Never Left, Its Dire Prophecy Still Unfolding

“Tinkle-Down” Economics

“This land is your land,” they sing. Taking them at their word, my wife and I spent a year, in the early Nineties criss-crossing our land in a twenty-three-foot Prowler travel trailer, pulled by an old but ambitious Oldsmobile with way too little horsepower. Our idea was to attend conventions and trainings in our field before we had to be in Northern California, by September 1992, where I had accepted admission into a graduate program. [Footnote 1]

So West and East, North and South we went—there was much to see…all too much to be alarmed about. This was, after all, in 1991-1992, the final year of the Reagan-Bush era when Reagan’s voodoo economics had played its course in distributing the wealth upward to the wealthy where it could be squandered on luxury items like yachts and overpriced objects of art and the trickle-down theory had shown itself to be a piss on the poor or, let us say, “tinkle-down” reality.

Correspondingly, the 1980s “party” was over. It left little money for government to do its job properly, though. The National Debt, after all, had nearly been quadrupled in this Reagan-Bush give-away to the rich. Budget cutbacks at all levels of government were in effect…and these cutbacks were grossly evident in what we saw.

“Neutron-Bomb Turf

Similarly, the suckers…or coke-heads, or both…who had bought into the false prosperity promised by the Robin-Hood-in-reverse fiscal policies of the Eighties were now waking up from their mania with the hangover of ill-conceived schemes in ruins surrounding them. This was apparent in the places we traveled as well. All over Florida and Georgia, for example, we saw shopping centers looking half like ghost towns—evidence of recent bankruptcies or, my wife wondered, is it possible those spaces were never leased?

The only thing comparable in my experience I could think of was Springfield, Oregon, during the recession of the early Eighties. I remember well, while doing door-to-door anti-nuclear canvassing, how up to half the houses in a given neighborhood would be empty and unoccupied…the continual frustration of nobody answering doorbells leaves an imprint, I suppose…. We used to call it “neutron bomb turf”; and it almost—but not quite—served as an excuse for not making “quota.”

In Springfield, where the lumber industry was taking a beating because of the lack of new housing starts caused by the recession, people had moved out of town to look for work where it still existed.

But in the South in the early Nineties it was somehow different. My wife and I wondered if this plethora of vacancies had something to do with the S&L scandal: all those boondoggles…all those poorly conceived investment projects gone belly up, leaving only haunted shells as evidence of that mania.

Budget Cutbacks

Rest Areas

Throughout the South, evidence of the cutbacks in services was everywhere. Too often we found rest areas along the highways so overcrowded we had to drive on for lack of parking. We saw tractor-trailers forced to park along exit routes, or side roads—anywhere there was space. Some rest areas had “two hour limit” signs—something else I had never come across—and others were closed down completely…”for cleaning,” allegedly.

I half expected to see truck wrecks littering the roadsides as I envisioned the plight of truckers pushing on in bleary-eyed exhaustion for lack of some place to pull over; or raising themselves up from a dead sleep, in a fog, with an alarm clock set to abide by the two-hour limit. I myself was rather dangerously dazed several times when, in the wee hours, we were forced to continue past eagerly anticipated rest areas that turned out to be barricaded or otherwise unavailable.

These imaginings of sleep-driving truckers barreling, obliviously, across medians and into oncoming traffic it turns out were premonitions, as a few years later they were proven to be horrifyingly correct. In 1998 to be exact, this problem became big enough to finally become a story in the mainstream media. Highway deaths, caused by a lack of places for sleepy truckers to park, were piling up in numbers too large to ignore any longer.

Of course, the media provided an alternative to fully acknowledging this truth—as they are wont to do—by laying alongside the actual facts a concocted theory that some trucking companies were at fault, for pressuring truckers to meet unreasonable deadlines for delivery. Regardless, scores of cars and other trucks have been involved in some of these accidents, including head-on collisions, with people dead and many injured.

But in ’91-’92, these realities had not been statistically blatant enough to make the evening news and went unnoticed. However our U.S. Congress was not completely oblivious to such effects of its cutbacks. “America can no longer afford to maintain its infrastructure,” they said in 1993 when they had the chance to appropriate money for ordinary maintenance. To get themselves off the hook, they dared to call these highway and infrastructure funds “pork barrel.” And instead they wrote laws to crack down on the truck drivers and their employers for overtime driving…now that’s gonna find ‘em a place to pull over!

Roads

In our travels we also found that roads were often bumpy and wavy—“these are supposed to be freeways,” I mused,” not side roads.” The “deteriorating infrastructure of America,” they called it.

Signs

Related to this, we found many roadways were not clearly marked and signs were out of date. In trustingly following them, we got lost a number of times. It seemed nobody cared out there; nobody was paying attention. I lost count of the number of side journeys and turnarounds we were forced to make. I don’t remember ever—in my fifteen or so transcontinental adventures over twenty-three years—having so much trouble with signs.

Often we were forced to return to the point of departure from the true course, and I’d examine the sign that led us astray. “Yes, dammit, the sign does indicate to turn here for that route.” I wondered if perhaps that was once the correct way but had since been changed without the sign being corrected.

Some Joke

And then I imagined all the other cars, of all those others who didn’t just so happen to live in the area and be aware of this anomaly, traveling up that side road and turning back around again…almost as if that were part of the route—to make that kind of loop before proceeding.

I pictured a local watching these cars, one by one, turning around in the course of a day. “Check it out, Mabel,” he’d chuckle. “We got another one.” Or, “Strangers in town! Strangers in town!” It is something to behold…smacks of human futility and ridiculousness.

Some Loss

I thought of the gallons of gas wasted in this way…of the jobs in maintaining these services—to keep things in working order and correct—that no doubt were lost.

I thought also of the huge sums of money now gone that could have been spent this way—money which was wasted instead for weapons to fend off a Red Menace that turned out to be a straw man. I recalled with anger how the warhawks tried to take credit for the downfall of Communism by claiming it a victory for their weapons-production policies, how I never heard it pointed out that the fact that Communism collapsed from within indicates a tremendous waste of money and poor policy to think that we needed to prepare to fight it from without.

But the Pentagon was not the only “bottomless well” in the Eighties. I thought of all the money funneled into the coffers of the wealthy in the orgy of extravagance that we taxpayers got the bill for as the S&L scandal. I thought how that money could have been used not only for signs, for roads, for rest areas…but also for all the pressing needs of our people, so neglected in the Reagan-Bush years.

So much for being the “wealthiest nation in the world.”

State Parks

And then there was the situation in the state parks. More than once we were prevented from camping for a night. We arrived too late at a park and were unable to enter—an iron gate barring the driveway.

We found other evidence of cutbacks: a cutback in employees; areas roped off and blockaded, not to be used. My mind liked to break into a “This Land Is Your Land” melody when encountering such barriers and fences; the overall effect would be altogether depressing.

Overpopulation

All this of course in addition to the other signs of deterioration: pollution of the countryside, over-industrialization, wilderness areas turned stinking and worn by commercial interests.

On one occasion while hiking in a Florida park, once more due to a lack of signs we lost our way. During the inadvertent nine-mile hike back to our campsite, we saw signs…at least there was money for these…indicating how the dunes should not be walked on because the sea oats would be worn down and killed—resulting in sand drifting, blowing around, killing trees, and destroying campgrounds.

And indeed everywhere we walked it appeared as if thousands of people had stamped beneath the trees, so that even the space between them looked like trails. I began to speculate on just how many people there are on the planet. Clearly the basic problem was there were too damn many of us here!

Gaia Heals HerSelf: So Far Astray and With Global Cabin Fever, We Are Forced to Look Inward and Go Back to the Drawing Board

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Chastened by the Environment We’ve Created, It’s Back to the Drawing Board for Humans: Nature Balances HerSelf

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How Far Astray

269227_317556784996674_816559956_nI began to consider how far we’ve gone astray from any meaningful or sustainable path for our species on this planet. clip_image001I reflected on how the effects of the changes we’ve made—for example, the reduction of oxygen in the atmosphere that goes with the increase of carbon dioxide, known commonly as the greenhouse effect—how it’s been discovered that these effects keep people close to their unconscious pain, closer to their unconscious in general.

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It is as if we as part of Nature are also regulated by Nature, that the very effects of our overpopulation and our straying from a cooperative ecological niche for our species result in consequences that are inevitably going to bring us back into line …one way or the other!

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Going Inward

Knowing as I do that environmental pollution and lowered oxygen levels promote diseases, general illnesses, hay fevers, epidemics of allergies, and a general weakening of our immune system–all of which, since the Reagan Eighties, we are seeing in abundance—I realized that people are more and more being forced to go inward because they are less and less able to go outward in a healthy manner.

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Chastened by the Environment We’ve Created

black-swan-intcrpdAnother factor in this is that the deteriorating quality of air and the increasing levels of toxins that we ingest are also attacks on ego defenses, which has important yet previously unexplored implications.

clip_image003As I said previously, both Stanislav Grof and Arthur Janov—and others as well, I am told—at one time used carbon dioxide to take people into a nonordinary state of consciousness where people would be more open to their repressed traumas, to their unconscious mind. They did this to help these people heal these traumas.

They found that slight increases in carbon dioxide inhalation invariably brought up primal pain and birth-trauma feelings—that is, repressed painful feelings from our experiences of birth and infancy that our ego defenses normally keep “safely” tucked away in our subconscious.

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clip_image005Consider for a moment what that means for those trapped in the pollution-ridden cities! Though keep in mind that increased carbon dioxide is an atmospheric problem that affects everyone on this globe. I recall a TV report when I lived in the air-chunk-city of Denver, Colorado, in 1978. At the time, Denver’s air was rated as being the second worst in the country,more-easily-irritated behind Los Angeles, partly because the high altitude made for thinner air and thus higher percentages of toxins relative to normal air. Anyway, the TV report proclaimed how the number of hospital admissions for spouse abuse, child abuse, alcoholism, and related violence would soar on days when the air pollution index was high.

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Air Pollution as a Psychedelic

Apparently, the reduction of oxygen in these situations acts similarly to a reduction of blood sugar or glucose to the brain, which results in an inhibition of the ego’s defensive ability to keep out unwanted information. Coincidentally, research has shown that this same kind of reduction of glucose to the brain is instrumental in producing the effects of certain psychedelics, including mescaline and marijuana.

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clip_image008But this reduction in defenses is not experienced or understandable only by those who have experimented with psychedelics. In fact, in at least minor ways we have all experienced it.

The workings here are similar to those in the common experience of being more cranky; irritable; irrationally emotional; more prone to depression, anger, and tears; unwanted-informationmore excitable; and in general, closer to one’s “shit,” when one is tired, overworked, or just gotten up from a sound sleep. In these situations as well the brain is inhibited—here because of fatigue—from being able to effectively fend off unwanted information, impulses, and emotions.

The evidence concerning heavy metal toxicity indicates that it, also, can have a similar effect at times on one’s mental and emotional state.

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Global Cabin Fever

Also, there is the experience of “cabin fever,” which many people are familiar with. We like to think that simply the fact of being cooped up for a long period of time psychologically leads to wanting to break out and be free, to be irrational and highly prone to emotional outbreaks, and in the extreme to result in delusions and hallucinations. But obviously this is not the case or else these symptoms would be rampant in other situations where one is contained for a long period of time, and they are not. It turns out that there are biochemical reasons—not simply the fact of being cooped up—which account for cabin fever symptoms.

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clip_image013Consider that cabin fever describes a situation, most often, in which one lives in an environment that is insulated against cold winter weather—thus keeping out fresh air. And in which very often oxygen is further depleted by the burning of oxygen-consuming wood fires in fireplaces or woodstoves, or oxygen-consuming coal fires…whatever. With this in mind one can easily understand that that environment is going to be increasingly deficient in its oxygen level as time goes on. Add what we now know about lowered oxygen levels leading to lowered defenses and eruption of unconscious content, and we can see how such environments can lead to the symptoms that, combined, we call cabin fever.

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When you consider that on a smaller scale, with the greenhouse effect, we are globally setting up the same conditions as that of cabin fever, we can see why there would be an emerging perinatal unconscious occurring.

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clip_image015With the entire world suffering a low-level cabin fever, it becomes even more understandable why there is the current fascination with escaping the Earth and setting up colonies on other planets and in other solar systems. This idea we see in science fiction scenarios of all kinds—consider the popularity of the Star Trek programs and movies. But I’ve also heard it coming out of the mouths of NASA spokespersons.

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clip_image017escaping-the-earthAt NASA, they have considered building colonies on Mars! A multibillion dollar project—talk about high-cost housing! But this fascination and irrationality is understandable when you think of it as a symptom of a global cabin fever. Apparently, we not only wish to be break out and be free in traffic jams, we have magnified it to wanting to break free of our planet itself—as if Gaia, Mother Earth, were some confining, stifling Mother-womb that we needed to bust out of or die!

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Of course, the other symptoms of cabin fever—being highly emotional, irrational, delusional, and prone to hallucinations—we have already discussed as being part of the furniture of our current global reality, so we need not go into them here.

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Back to the Drawing Board for Our Species

medusa-promo_288x288back-to-drawing-boardBut the consequences of all these factors taken together are inescapable: As we edge our way, in a myriad of ways, toward global destruction, we increasingly “sicken” ourselves both 555320_10151084223043185_1223314488_nphysically and clip_image020emotionally/ mentally in the process. And this “sickening” is one of an eruption of unconscious material that causes us to psychologically “return to the drawing board” and seek solutions—both inner and outer—to our misery.

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Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature

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Moratorium and Death as an Ally: Apocalypse Is the Teacher to Wake Us and Return Us to Eden, Our Natural Self

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Down Can Be Up

Specifically, I am saying that inhibited brain functioning—whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies—has the effect of heightened “mind” functioning…in the sense, at least, of lowered ego and defensive functioning. Thus, in the same way that psychedelic substances can open us to repressed perspectives by inhibiting “brain” activity, these environmental changes can be helpful in the sense of opening us up to suppressed individual…and global/universal…truth.

clip_image004Therefore this “sickening,” this seeming decline or going down, can really be an “up”—in other words, it can be viewed as part of a necessary “negative” retreat for the purpose of bringing in new information and re-evaluation. And we may then create anew our more harmonious ecological role based upon this more accurate information.

Now, I am not espousing environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature…and we are part of Her…has ways of balancing HerSelf.

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Death As An Ally

death-as-an-allyIn this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to our growth of consciousness in a way akin to the traditional spiritual paths that speak of the catalyzing power of “having death as an ally.” That is, that the realization of the imminent possibility of death, which is in truth our existential condition, has been known to act as a spur to taking life seriously, and spiritually, and to “waking up” in general.

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“Pay Attention!”

The power of this spiritual attitude can be imagined by considering how one would live one’s life if one constantly asked oneself: “If I knew I was going to die tomorrow…or in an hour, or next minute, et cetera...how would I live this day…hour, minute…before me?”

Indeed, a lot of the transformative power of near-death experiences is known to come from their ability to jog one into awakening to the fact of one’s mortality—the precariousness of one’s biological existence. In this light, we might view environmental damage on a global scale, then, as analogous to the bonk on the head from the stick of a Zen meditation teacher, telling us to “pay attention!”

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The upshot of all this is that with this degradation of the external environment we are forced to go inward, to go back to the drawing board, so to speak, whether we want to or not. Illness in general and lowered oxygen levels in particular lead to a rising up of people’s repressed emotional pain, and they force us to confront the roots of our motivations and patterns of cultural engagement as well as our social and relational styles.

Moratorium

clip_image009This “turning inward” is the essential meaning of the “peace” symbol, when you think of it. The upside-down cross pointing downward in a circle has rightly been used to symbolize “moratorium” — in other words, a period of halting of action in the world because nothing worthwhile can result from the ways we are currently doing things, and a turning away from the external world and looking inside to reevaluate. clip_image011It is as if Nature, completely unbeknownst to us, balances us, pushes us down to our deepest programming and back to our earliest “grids,” individual by individual, and that this forces us to reassess our lives and causes us to create more meaningful lifestyles, more synergistic patterns.

So in a sense Nature’s reaction to our misconduct is to cause us—by means of the psychological effects induced by the biochemical alterations that are the result of environmental changes—to create new social and cultural forms. We cannot help but do this. And collectively, cumulatively, it cannot help but result in massive cultural changes of one form or another.

Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

Through Gaia’s Eyes — Nature Balances Herself: Eve of Destruction or Global Healing Crisis

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Eden Arise — The More Natural Self

Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.

It’s Cooperative Not Controlling

clip_image013As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.

And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.

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Our More Fundamental Human Nature—Back to Eden

Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.

So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.

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Looking Through Gaia’s Eyes

When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?

Acting Out

clip_image002Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.

And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.

clip_image004One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.

Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 2]

Helping Out

But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.

But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.

clip_image006And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside. I begin taking this up in the next chapter, “Derailing the Cycles of War and Violence.” I discuss more fully how exactly we can be helpful to these others, in both small and large ways.

“Eve of Destruction” or Scenery of Healing?

clip_image008To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences…with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?

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clip_image010In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?

In the next and final chapters of this book we will take a look at what are the most likely possibilities for ourselves and our planet, considering all that has been said so far. We will bring together all that we now know to conjecture: Apocalypse? Or Earth rebirth?

Continue with Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Return to Apocalypse No! Chapter Six: Healing Crisis – Getting “Sick” To Be Well

Footnotes

1. “This Land Is Your Land” is most often used as a form of feel good jingoism and heart-swelling expression of love of the homeland.

But this defense of the Fatherland is also, rather pathetically, a feel good denial and a counter to the reality of what we are doing to our land and our country in the US. The lyrics, as Woody Guthrie wrote them, are indeed anything but jingoistic.

The same thing has happened with Bruce Springstein’s “Born In the USA,” by the way, where a critique of the Fatherland has become a patriotic anthem by ignoring most of the lyrics except the ironic chorus. It has been harder to distort the meaning of John Mellencamp’s “Little Pink Houses,” thankfully.

Anyway, here is the unsanitized version of Woody Guthrie’s sarcastic “anthem.”

This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
As I went walking that ribbon of highway
I saw above me that endless skyway
I saw below me that golden valley
This land was made for you and me.
I roamed and I rambled and I followed my footsteps
To the sparkling sands of her diamond deserts
While all around me a voice was sounding
This land was made for you and me.
When the sun came shining, and I was strolling
And the wheat fields waving and the dust clouds rolling
A voice was chanting, As the fog was lifting,
This land was made for you and me.
This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
There was a big high wall there that tried to stop me;
Sign was painted, it said private property;
But on the back side it didn’t say nothing;
This land was made for you and me.

Woody Guthrie has a variant:

As I went walking I saw a sign there
And on the sign it said “No Trespassing.
“But on the other side it didn’t say nothing,
That side was made for you and me.

It also has a verse:

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

In the squares of the city, In the shadow of a steeple;
By the relief office, I’d seen my people.
As they stood there hungry, I stood there asking,
Is this land made for you and me?

From Wikipedia, “This Land Is Your Land

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2. I wish to draw your attention to something I posted in the last year bringing together these aspects of rising prescription drug use and rising social, political hatred-idiocy. It was in response to an article announcing evidence that antidepressants, specifically, Paxil, make one more “normal.”

“Is Paxil creating more people who aren’t self-reflective? More “Conservatives Without a Conscience”? Happy Idiots?”

3. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.

Continue with Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Return to Apocalypse No! Chapter Six: Healing Crisis – Getting “Sick” To Be Well

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