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The Group Mind and The Community’s Inner Dragon: Heroes, Shamans, and Gurus … Ah, But Scapegoats As Well

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Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber

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The Community’s Inner Dragon

we.are.more.open.to.the.unconscious.nowShe’d experienced being raped was what she’d told us. This veteran consciousness explorer and trained facilitator had also done a lot of regression work on herself. Yet she related how, in one of her breathwork sessions, she’d definitely had those feelings of rape . . . despite the fact that she’d not been sexually abused in this life. And this last part she knew. It was not denial or repression.

The conference attendees were shaken. It did not coincide with any common psychological, or even transpersonal, models concerning healing or experience they’d ever heard of. But in her response, the panelist offered the idea that there is a kind of storehouse of experience of collective pain that anyone can tap-in to, if one is sufficiently open . . . and ready.

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405920_270579809720489_470664386_n301374_287239871289656_1394192979_nSince this type of thing has come up, as well, in my own inner journeying, I would like to suggest that what we’re dealing with is a possibility, based on the evidence, of a sort of collective shadow unconscious, a collective pool of pain, if you will, which has been built up currently and in the past of distress that needs to be released.

I remember a Santa Barbara-based spiritual teacher expressed a similar idea. As she put it, after you clear out your own stuff, then you do it for the rest of the species, then for all living beings in this world, then for living things in other worlds, then for all entities, and then so on, and on, and . . .

Shamans, Sages, Tribal Kings, and Prophets

457156320685_287043257975984_1019571197_nSimilarly, from history, the spiritual literature, and anthropology we hear of certain people—shamans, tribal kings, prophets, saviors, sages, gurus—who, after dealing with their own inner dragons, can tap-in to this collective pool and thereby help other people. In resolving the negative material, releasing it and integrating it, they can have a positive effect on their community, and even the Universe as a whole.

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6a00e551f08003883401538e720e70970bI am reminded of how certain African tribal “kings” (chieftains would be a better word), tribal leaders, and “clan kings” would be sacrificed for their tribes to the point of and including actual physical death. Similarly, shamans would take on psychic tasks that they would consider to be too dangerous or difficult for members of their tribe to do. In this way of looking at things, it is as if there is a group mind, and that the shaman’s duty is to resolve the collective issues, to work through the unfelt feelings, so that the rest of the tribe can function better.

It is as if everyone in a community does not have to, or is not able to, “work” all of their own stuff, but that a certain person can volunteer to face some of those inner demons for the entire group, or at least for those having difficulty.

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Ah, But Scapegoats As Well

john.lennon.sacraficial.lambGettingReal-WaitsNirvSkin-1In this respect I believe it is possible to make a fascinating, albeit disturbing, connection between this idea and scapegoats. In the case of scapegoating, particular individuals are selected to be this kind of lightning rod for the group’s pain and psychic distress.

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So there seems to be both this tendency for people to adopt this role for themselves and for societies to put people in these roles whether they want it or not. This indicates some kind of social, human need, or at least a fundamental human expediency, that is to say, ego defense.

image5295595xIt would seem, in any case, that there is a right way and wrong way to do this. And we can deduce that these attempts can have either beneficial or negative transpersonal and psychological effects depending on which way it’s done. Obviously there’s a huge difference between a guru or a savior taking the “sins” of their group upon themselves to release their people in that manner, versus a scapegoat being chosen to dump all the group’s unwanted feelings and shadow material on.

Sacrifices — Animal and Cucumber

Other fascinating perspectives on this arise from study of one of its variations: This is the widespread phenomenon of sacrifice, and in particular, animal sacrifice. The Nuer of Africa, for example, as well as the neighboring Dinka, created rituals for many of life’s events around the killing of sacrificial oxen. If no oxen were available, a cucumber was often used; in other cultures, lambs or other animals may be used. At any rate, when the ox was slain, the carcass was then split, with one half being consumed and the other half thrown away from them into the bush . . . reputedly taking with it the sins, indiscretions, and wayward elements of all those assembled. Higher forces were then called forth and entreated to remove the carcass/transgressions; indeed, at times they were directly invoked, then subsequently admonished to “go away” and “be gone!”

thinkingattherootsofthings2rings_doom1szd.half - Copy (3)Since the group or individual is said to be identified with the animal, it is interesting to consider the possible message here that one takes into oneself and incorporates (integrates) only half of that which is of oneself; but one seeks the Universe’s help in disposing of the other half, relegating it to “the bush.” It is fascinating to think of the common use of prayer in this respect, that is, prayer where one invokes the Divine to take away or to “handle” those things in life, or the parts of those things, that one is incapable of handling oneself. Apparently it is the rare individual who completely integrates her or his Shadow.

Experience Is Primary

60s.hippies.peace.dovenormal_ButterflyOfHealingFINAL_LG_Jpg2It is important to keep in mind that all of this idea of a group psyche is built upon a perspective, a paradigm, in which subjectivity is primary: Experience or Mind being the only reality. Such speculation as engaged in here is not even conceivable within the dominant materialistic paradigm. Nevertheless, these possibilities have long . . . far longer than this upstart of “objective materialism” has been around . . . have long been the common currency of our species, and have been so in the vast majority of human cultures that ever existed.

Continue with Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All

Return to Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

Footnote

This is the first half of the Afterword of Apocalypse – No: Gurus, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on the Prospect of Collective Pain. A description or synopsis of the entire chapter follows:

DESCRIPTION: The essence of Christianity is the idea that a person — Jesus Christ, of course, in Christianity – can suffer and die for the “sins” of others, so that those persons won’t have to bear the burden of their sins. This article addresses that theme in a larger, multicultural, multi-ethnic, multi-religious context: Are there people who take on the the “sins” or “Pain” of others, who take on the clip_image0023karma— in an Eastern sense or the mistakes and evil of others who are not able to handle the consequences of their actions? Is the Divinity inherent in the Cosmos compassionately concerned enough to manifest or call forth individuals to take on the same kind of task that Christ, in a most extreme brutal form, demonstrated? This article is not about Christ but about that theme of extraordinary individuals with a divinely-inspired mission of suffering for the sake of others who cannot “help” themselves in raising themselves above the consequences of their ill deeds. For are not people of all times and cultures children of the same Divinity, some would say “sparks” of that same Divinity, which others, including this author, have theorized is commensurate, i.e., equal, to all of Nature, including humanity each and every one of us? Assuming this, in this article the author discusses this phenomenon of people taking on, willingly and unwillingly, the pain and sins of their society from the small tribe to that of all of humanity. And it puts forth the proposition that there is a collective “pool of pain.” In that ultimately the distinctions between people are illusory, that we are all One, all interconnected, then both the evil, as well as the good, of each of us is both the result of the collective actions of us all as well as being a part of the consciousness that we all share more correctly the One Consciousness that each of us is.

Related Book: Go to Primal Renaissance: The Emerging Millennial Return by Michael D. Adzema.

Related Article: Go to “Nature As Alive: Morphic Resonance and Collective Memory by Rupert Sheldrake, Ph.d.

Related Article: Go to “Sathya Sai Baba, Avatar“ by Mary Lynn Adzema.

Related Article: Go to “The UFO Abduction Phenomenon’s Challenge to Consensus Reality” by John E. Mack, M.D.

Continue with Wounded Healers, Heroes, and the Group Mind: The Universe Bears Up and Rewards with Renewed Life Those who Voluntarily Sacrifice Themselves for All

Return to Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

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All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It: Part Two of 32nd Prasad from Planetmates, Human Redemption — Facing Darkness

Faith and Benevolence … “It Would Drive Me Crazy,” You Say. As if You Are Not Already Crazy. Part 2 of 32nd Prasad from the Planetmates, Human Redemption – Facing Darkness

You are aware at some level that Reality is this way. It is what you refer to as God being All-Merciful and All-Forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment.

Faith and Benevolence, Part Two of Elaboration of The Thirty-Second Prasad: Human Redemption—Facing Darkness

At any rate, in fleeing the possibility of overwhelming fear (this delusion of yours), you flee ordinary fear, helpful fear, the fear that catapults the good you do: Darkness creates the very Light to dispel it; just as Light needs a Darkness for it even to exist. Yet you are fascinated by horror, not horrified by it. You turn from your fears, then you project them—more twisted and horrible for you viewing them indirectly now—onto the dramas of screen and into your imaginings of doings of those unlike you. And you are fascinated with them in this altered form—not connected to you in any way. You need to take back these projections of horror onto screen and scapegoated others and realize they exist within you. You need to be horrified at the Reality you are creating. Only then will you be motivated to write a different script, a more wonderful one. And it would be that much more wonderful inspired by and propelled by this fear that is natural in view of this horror of your making.

So, no. Love is not letting go of fear. Love is facing real fear so one might be able to do something about what is causing it. Concern for the welfare of those other than oneself is what would motivate one to do that. And that is the very definition of Love. No. Apathy is letting go of fear. Insensitivity is letting go of fear. And this is the path you most assuredly plod at this moment. Whereas, being conscious of the darkness, and only then…that is, with the darkness and suffering in mind and motivating the best possible alternative of good to negate that, knowing that is the correct thing to do…is Faith. So, actually it is only Faith that is the letting go of fear.

You say, “I can’t stand it.” You say that because you fear it would be overwhelming. With Faith, you know that you never ever receive more than you can handle. That is the Nature of Reality. It is a benevolent Reality—a helping and comforting one—giving you only that which you can handle at any time and for the purpose of your higher good and ever expanding en-joy-ment. It can not help but be assistive in your overall, long term happiness because it is not, as you in wrong-gettedness have made it, separate from you. It IS you. You ARE it. So how can it not be on your side? How can it not want the greatest joy for you since it IS you? And it is only by thinking that you are separate that you can have such a thing as self-defeating behavior, self-destruction…or suicide—those peculiar inventions of you.

It is simple. You need to give the Universe a chance. Have faith that you can “stand” it, that the Universe does not contain things you cannot “stand,” things that would somehow “destroy” you or make you deranged. For right there with your assertion that you would not be able to “stand” it is the refrain, “It would drive me crazy!” Seriously? As if you you are not already crazy. As if it is not “crazy” to run from helpful fear and try to manifest a light that has no darkness and that continues unending. Not only is that impossible, but how could it not be the most boring kind of hell imaginable?

No, this being “destroyed” or made mad by emotions cannot happen. In fact, you are made mad by NOT letting yourselves have these natural emotions. Chopping up your experience that way into pieces—some of which you are desperate for and others of which you must not acknowledge lest you be “destroyed”—is exactly that disintegration that you call madness.

So it is that madness you already have that causes you to think that what you need to do and would be the most beneficial to you overall is the opposite of that. It is your delusion and magnified fear that makes you think any experience can ever “destroy” or “derange” you. And on the contrary, in trying to “stand” it—your fear, guilt, shame, and so on—you will find how benevolent the Universe is, once again. You are aware at some level that Reality is this way. It is what you refer to as God being All-Merciful and All-Forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment.

So, you need just to resist the running away, the turning from the important things. You need to face it, “stand” it, so you can learn you can with-“stand” it. “Stand” in place and embrace your natural fear as you would the savior it is. You need to follow this fear to its source, which is the precarious state we are in in which All, including yourselves, is at this moment falling over a precipice into a deep abyss. In allowing your fear to inform you, it will show you that dark abyss. And into it you must stare. You must not shrink from looking deeply into that void. For from it emanates the grandest and noblest of intents and motivations. It is only by taking in the darkness that you can engage in manifesting that which is light, or good, or life-affirming.

The Thirty-Second Prasad: Human Redemption – Facing Darkness

For you have damned yourself in what you have done, and you are pulling all of Nature on this planet in with you. So you need the saving and the reconciliation with Nature implied in redemption. For that, you need face and embrace your plight. You need look into the darkness you have created.

Only by turning toward the darkest of nights that you have pulled over us can you discern the brightest of brights that lies at its center. Your evil is capable of catapulting the greatest of good. This we need you to do for the sake of all. But the most important thing is that in this way lies your salvation.

Continue with Like a Prodigal Son, You Are Being Invited Back Into Eden … Can You Accept a “Friendly Universe”? Part 3 of 32nd Prasad, Human Redemption – Facing Darkness

Return to To Reconcile with Nature You Need Humility and to Stop Projecting Your Unreal Malevolence Onto the Universe, Say Planetmates: Part 1 of The 32nd Prasad, Human Redemption — Facing Darkness

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