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Return to Grace, Part Three — The Primal Scene and the Divine Child: Hierarchical Societies Demand Conformity All the Way Down the Line

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Becoming “as a Child” and Building the Better Human — Childhood: The Ego Is Sycophantic to Someone and “The Word” — What Those Voices You Hear Really Are

the-end-of-everything-here

Let us turn now to the third fall from grace, that time when the child’s potential is reduced to the acceptable spectrum, only, that reflects the socionormative constructs of the society. Can this be different?

Ming-Hui-Guan_Mac-Kwan-China-Winner-Smile-Open-Competition-20131

Primal Scene — We Give Up

Remember that at the primal scene, occurring around the age of four or five, we become “them.” We give up. We see our attempts to interact as ourselves with our parents and the world extending out from them as being utterly futile. We feel it is better to get at least something by being someone they want rather to get nothing and to seethe in loneliness and inattention being the unique person we were meant to be.

Open mask

The Unreal Self, the Ego, Is Sycophantic to Someone

So, we cater to others’ requirements and lose connection with our own wants and needs … their needs become our needs.

angry dad

We develop an unreal self which is concocted to please others and comprised of bargaining chips to procure approval from others. Our self is sycophantic to someone. Even if that self contains elements of “toughness” or independence, those traits came into being to placate another, usually the same-sex parent.

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“Child Sacrifice”

I say it is comparable to “child sacrifice” and is exemplified in Western culture in the Biblical story of Abraham being told by “God” to sacrifice his son, Isaac. For “God,” you may read the insane workings of the mind in adult life once one has lost a real and felt connection to the transpersonal by means of these falls from grace. You see here, over and again, that we do to others what has been done to us. Having been forced to give up ourselves we are compelled … by “God,” but actually by the end products of emotional pain … to slay that same thing in our children when it presents itself.

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I say it is the fall from grace that occurs as a result of relationship trauma. Indeed, it is that which develops at the time when the child is beginning to connect with the wider world beyond Mother. The earlier traumas and splittings from innate divinity come about in relation to the mother or other primary care-giver. They happen at and around birth and for a while afterward through the interaction of the infant with mother around gestation, actual birth, and then, bonding, nursing, feeding, toilet training, and so on.

While this pressure to split off from the body and its needs and the transpersonal and its directives and guidance continues into toddlerhood, more and more the child interacts with siblings, other children, the father, the other figures in the social unit.

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So, as with the mother, the natural child will seek to have its needs satisfied. Earlier this was for biological needs. Now this is for relational needs … connection with others, interaction, mutual recognition. So over time the biological and affectional needs develop and become related to ways of behaving and interacting around needs of belongingness and connection with loved ones in the immediate family. Ideally these needs are met through mutual recognition and appreciation between distinct human personalities.

Group-on-Porch

Hierarchical Societies Demand Conformity All the Way Down the Line

However, in complex, hierarchical societies and just like in the Abraham and Isaac myth, the parents will seek to have their children behave and appear to be like miniature versions of themselves … mini-me’s. Like Abraham, the adult is not really seeing the child and its needs as separate from his or her own. Rather the parent is caught up in the mental byproducts of unmet needs from his or her own childhood. Indeed, the child becomes a byproduct of the adult’s attempt to orchestrate the emotional pain within him or herself.

westboro-baptist-church-children-signs

“The Word”: Those Voices You Hear … What They Really Are

60606PCN_GarnerDorothy11-682x1024How that manifests is that the adult—all the while proclaiming to be doing this “for the child’s own good”—will seek to carve a reflection of him or herself into the precious sensitivity of the toddler and preschooler.

bad family 1

Without a doubt, the adult thinks it is doing this in obedience to voices coming from outside. For they are the pushes and pulls of his or her own unmet needs in childhood, which—repressed because of the pain associated with them and existing in a portion of the consciousness … and brain … not accessible to consciousness—now have influence seemingly from the outside.

0007-monster-under-the-bed-crpd_

absinthedrinker2

The fact that the adult will feel that these unconscious forces have the force of a higher power … a deity in Abraham’s case … is because they indeed are the remnants of instructions, nonverbal messages, and admonitions given to that adult as a child from his or her own parents. Coming from outside oneself they seem to come from a supernatural source. Coming from one’s parents they seem to come from a higher source … one requiring strict obedience … one’s parents.

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The “Commandments” and the Culture’s Shared Neurosis

Beyond that, they appear to come from a higher authority since these “commandments” from the parents are reflective of the society as a whole. For the cookie cutter that is pressed upon the precocious personality of the young one and which is in the shape of the parent is somewhat like the cookie cutters of that culture in general. That is to say, the neurotic proclivities of an adult in any society are of course going to be similar to those of the others in that society, for indeed neurosis is all about conformity with others. Put bluntly, the way the parent’s soul has been disfigured is roughly in the manner of the way others in that society have been disfigured.

dad-angry

“Doctrine” of Infallibility

So, being reflective of the larger society, again the patterns of this unreal self have that sense of being from “above”—from outside oneself and from higher up. Thus, these distorted orchestrations on the self from the outside carry with them all the weight and validity as from an infallible source … though of course that is anything but true.

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I should at least mention at this point that the reason this process of losing one’s self in conformity to supposedly higher others is more extreme in complex, “civilized,” societies is because the hierarchical nature of such societies imposes itself upon all elements of its corresponding culture. Specifically, in such societies virtually all adults are pressured into conformity with higher ups of some sort or other and are sycophantic in relation to them. Naturally this pattern of oppression in the greater society will be reflected in the patterns of relationship in the family as well.

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Building the Better Human — Childhood

A Child Wants to Be of Service by Nature

Now, by contrast to Western attitudes to young children, Liedloff (1977) describes the kind of trust in the innate sociality of the child and the “respect” for the child and for his or her “inclinations” that characterized the Yequana:

Perhaps as essential as the assumption of innate sociality in children and adults is a respect for each individual as his own proprietor. The notion of ownership of other persons is absent among the Yequana. The idea that this is “my child” or “your child” does not exist. Deciding what another person should do, no matter what his age, is outside the Yequana vocabulary of behaviors. There is great interest in what everyone does, but no impulse to influence—let alone coerce—anyone. A child’s will is his motive force. There is no slavery—for how else can one describe imposing one’s will on another and coercion by threat and punishment? The Yequana do not feel that a child’s inferior physical strength and dependence upon them imply that they should treat him or her with less respect than an adult. No orders are given a child that run counter to his own inclinations as to how to play, how much to eat, when to sleep, and so on.

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But where his help is required, he is expected to comply instantly. Commands like “Bring some water!” “Chop some wood!” “Hand me that!” or “Give the baby a banana!” are given with the same assumption of innate sociality, in the firm knowledge that a child wants to be of service and to join in the work of his people. No one watches to see whether the child obeys—there is no doubt of his will to cooperate. As the social animal he is, he does as he is expected without hesitation and to the very best of his ability. (pp. 90-91)

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An Example of the Adult Role Containing Within It Also the Real Self, the Child

In a similar fashion, the Mbuti, as described by Turnbull (1961), hardly notice a difference from child roles and expectations and adult ones:

And one day they find that the games they have been playing are not games any longer, but the real thing, for they have become adults. Their hunting is now real hunting; their tree climbing is in earnest search of inaccessible honey; their acrobatics on the swings are repeated almost daily, in other forms, in the pursuit of elusive game, or in avoiding the malicious forest buffalo. It happens so gradually that they hardly notice the change at first, for even when they are proud and famous hunters their life is still full of fun and laughter. (p. 129)

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The Divine Child

The holy man from India, Sathya Sai Baba, echoes these perspectives of the child as presented by Pearce (1980) and demonstrated in nonliterate cultures. He says, “The human child sees itself as the center of the universe and the world as an extension of its being. This divine child knows that it is so” (1991, p. 295).

flower-field

Kasturi (1991), Baba’s editor and translator explains,

Children are most concerned with the Now; Baba reminds us the past is past; do not turn back and look wistfully or wailingly on the road you have traversed already. Children do not see the world as fragmented by walls: Chinese, Berlinese, or erected just to tease; they are involved in everything and with everyone; they represent true innocence, love, forgiveness and fraternity. The child has no conceit or contempt of gender; this divine child [referring to the avatar, Sai Baba] affirms: “Among men I am man; among women I am woman; among children I am a child.” (p. 295)

This child [meaning Sathya Sai Baba] inspires us to become children again so that we might be ever with Him, of Him, in Him. (p. 295)

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Continue with By Adolescence “Civilized” Children Are Programmed … Whereas in Primal Societies Inner Experience is Cultivated: Return to Grace, Part Four — Puberty, Becoming Adult

Return to Changing the Human Condition Starts with Birth: The Most Precocious, Brilliant, and Advanced Children Were Treated Differently as Newborns

To Read the Entire Book … on-line, free at this time … of which this is an excerpt, Go to Falls from Grace

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A Smaller Number of Us Can Make All the Difference in the World, Literally, by Tipping Our Course One Way as Opposed to Another: Moving the World – A Race Against Time

387990_2242599801304_463810937_n_thumb

Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

give.me.a.lever.long.enough

Apocalypse – No! Chapter Fourteen:
To Move the World – A Race Against Time

afdaghshshdhdh

ecotourism21

Apocalypse? Or Earth Rebirth?

The Evidence for Change Occurring

Finally it is time to answer the question posed by this book: Apocalypse? Or Earth rebirth? Knowing apocalypse, we can now declare a hearty No! to apocalypse.

clip_image001Our answer begins by pointing out that we have discovered, in this book, that there are things that can be done to prevent our extinction and, on the contrary, bring in a new dawn of harmonious cooperation with the forces of Nature. In the last five chapters we have seen that there is evidence of a collective change in consciousness occurring. A radical change in our attitudes to war, racism, the environment, and even spirituality—and thus to the very way we live our lives—is manifesting in our culture, the youth of the world, our children, and is even popping up in our collective dreams.

ngd_22prendergasthold_thumb

Natural Law

clip_image002In addition we are aided by some fundamental processes of natural and cosmic law. In preceding chapters I have pointed out how both our nature inside and Nature outside seem to be conspiring to force us into the changes necessary. From this perspective we are in the hands of natural law, and its homeostatic mechanisms may bring us into line in ways unimaginable, beyond even the speculations I put forth in our attempt to see “through Gaia’s’ eyes” in Chapter Seven.

Gaia.Heals.HerSelf

Visible and Invisible Allies

clip_image004Furthermore we may be aided by unseen forces and entities of which we know not and may be incapable of knowing. Though I think it foolhardy to sit on our hands and hope that some intergalactic or spiritual cavalry will arrive to save the day at the last moment. Still it is eminently reasonable, considering the minuscule knowledge we have in relation to the immensity of All That Is, to put aside our familiar hubris and at least consider the possibility of aid from higher forces or entities.

Indeed, there are many people in this day and age who believe that particular forces have come together at just this juncture in time to aid us and to ensure our success. clip_image006Who knows why?

Perhaps it is because our interconnectedness with Everything requires that we not fail, for it would have detrimental effects on things of which we do not know. I must confess that I myself have received knowledge of such help being given us. [Footnote 1]

Similarly there are others who believe that God will not allow His/Her creation to be destroyed and did indeed come in the flesh to ensure its success. [Footnote 2]

.

.

vigil_thumb

Cosmic Law

clip_image008And there may even be cosmic laws at work. “Truth has its own momentum,” said one of our workshop participants. My wife and I conducted workshops in what we call primal breathwork, which is based on the Holotropic Breathwork™ of Stanislav Grof. In these workshops, which involve access to all aspects of the unconscious, including the spiritual/transpersonal, the biographical-psychodynamic, and the sensory, as well as the perinatal, it is not unusual for us to witness people being motivated, because of their profound transformative experiences, to commit themselves with all their being, talents, and resources, to aid in the processes of renewal on this planet.

earth-all-hands1

But Is It Enough?

Don’t Expect to See It on Cable News

But some might argue that there are not enough people changing. You might easily get that impression if your prime source of information is the mainstream media of the cultures of the world. For it is in the interest of the dominant media of all lands to support the status quo—for economic, as well as political reasons. They are not likely to report the new and controversial.

471031_236115959827896_1410254574_o

clip_image009In fact, the proof of this is that when truth is truly democratized and shared freely, as on the Internet, the information that comes out is drastically different from the sanctioned news sources. Indeed, we have seen the social media and the Internet leading in many areas, from Wikileaks to Mideast revolt, everywhere and anywhere. Like a tail wagging a dog, the Internet has been the first to expose information that the controlled media, who knew of it but repressed the information, only afterwards were forced to present.

So don’t expect the paid-for media to give you an accurate portrayal of what is truly new and breaking or for them to accurately reflect cultural changes as they occur. And don’t either expect for them to present the news of positive developments occurring—especially when those positive developments threaten an entrenched status quo. No, the official information sources of the status quo are the last to report such changes, and they do so only when they absolutely have to.

420853_392799050730693_943352992_n

The Peace Symbol—Moratorium—Reversed

clip_image011Meanwhile, from my vantage point, I would answer the query that there are not enough people changing by reiterating that, in fact, there are many of us who are integrating this emergent material, who are regaining our truth and the truths of this Earth and the Universe, who are expanding our consciousness to include this information, and who are carrying that information forward into positive action to heal ourselves, the people around us, humanity at large, and the planet.

This response of constructive action is exquisitely expressed when the peace symbol is reversed and symbolizes a human figure with arms upstretched—meaning the expression into the external world of what was discovered within.

541041_4115243720203_1028962858_n

Putting Out Our Hand By Creating Healthy Alternatives

world-peaceAn answer to the question of what will happen is that we can hope that the forces of integration are more successful than those of disintegration and reaction in the face of this influx of material, for one thing. In addition, those of us who are dealing positively with these emergent truths can help to build societal structures and processes that make it easier for others less fortunate to face and deal positively with their environmentally enforced psychological transitions.

Those of us who can should put out our hand to our struggling sisters and brothers. If we can set up and provide accessible alternatives to the ones of reaction and acting out that now exist, we’re going to make it more likely that those more prone to reaction and avoidance will instead also grow in response to these eco-apocalyptic, bio-noetic changes.

.

.

we.are.interconnected

Facing the Monster Is Always Better, Often Beautiful

For, contrary to what many believe, the evidence from the experiential modalities involving the perinatal, and my own experience, concludes that the dangers of not accessing the perinatal unconscious are much greater than the ones of attempting to access them. For our residual birth issues influence us one way or the other. If we deny them, we can be deluded into acting them out, completely unconsciously, without an insight or a clue, in a “fetal trance state,” in the form of war, social violence, spouse abuse, sexual promiscuity resulting in the contraction of AIDS, and a myriad of other destructive and self-destructive ways.

Whereas if we turn to face this supposed “monster,” with only a tad of insight into these forces that direct our life, we are at least able to avoid the most horrific of the destructive acts that keeping it unconscious can cause us to participate in.

And then, on the more positive side, fully working through these seemingly hellish inner traumas can result in a transformation of the person and a lightness, peace, beauty, and fulfillment of life unlike anything that can be imagined beforehand.

A Race Against Time

Regardless of whether we succeed, we must try. As Stanislav Grof put it in his conclusion to an article on this global crisis: For our very survival,

We seem to be involved in a race for time that has no precedent in the entire history of humanity. What is at stake is nothing less than the future of life on this planet. If we continue the old strategies, which in their consequences are extremely destructive and self-destructive, it is unlikely that the human species will survive. However if a sufficient number of people undergoes a process of deep inner transformation; we might reach a level of consciousness evolution that will bring us to the point of deserving the name given to our species, Home sapiens, i.e., wise humans. [Footnote 3]

“The Leaven In the Dough”

Of course, I do not expect that the sort of application of experiential techniques Grof hopes for above can occur on the massive scale that would seem to be necessary to avoid apocalypse in the short period of time that we have left. Yet it might be that we would be lucky enough for that not to be necessary.

6a00e54fac7a7d883300e55379b09a8834-800wiIt is possible that simply a significant fraction of the world’s population—like the “leaven in the dough”—can make all the difference in the world, literally, by tipping our course one way as opposed to another, especially if these people—because of their healing and their awareness of the crisis—are motivated to place themselves in positions of influence and education, or to put their efforts toward healing, on individual and collective levels, in larger numbers than the average populace would. In other words, not just the leaven in the dough but as persons, standing in the right place and with the lever big enough, who can move the world.

Continue with Apocalypse–No! Afterword: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on a Collective Shadow and Experience as Primary

Return to Apocalypse – No! Chapter Thirteen: Peaceful Warriors and Silly Heroes

Footnotes

1. See “Some Cosmic Encouragement: I Was Told “Once There Lived ‘Noble’ Beings” and Now Is the Time for a Regeneration of Peoples to Regain What We Lost,” which is the prologue of the book that follows in line from this one. Wounded Deer and Centaurs expands and elaborates on some of the central concepts introduced here.

2. See “Sathya Sai Baba, Avatar” by Mary Lynn Adzema, on the Primal Spirit site.

3. Stanislav Grof, “Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed.” Primal Renaissance: The Journal of Primal Psychology 2(1): 3-26, p. 25. Article reprinted, with permission, on Primal Spirit site.

Continue with Apocalypse–No! Afterword: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on a Collective Shadow and Experience as Primary

Return to Apocalypse – No! Chapter Thirteen: Peaceful Warriors and Silly Heroes

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

A Smaller Number of Us Can Make All the Difference in the World, Literally, by Tipping Our Course One Way as Opposed to Another: Moving the World – A Race Against Time

give.me.a.lever.long.enough

Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

387990_2242599801304_463810937_n

Apocalypse? Or Earth Rebirth?

The Evidence for Change Occurring

Finally it is time to answer the question posed by this book: Apocalypse? Or Earth rebirth? Knowing apocalypse, we can now declare a hearty No! to apocalypse.

clip_image001Our answer begins by pointing out that we have discovered, in this book, that there are things that can be done to prevent our extinction and, on the contrary, bring in a new dawn of harmonious cooperation with the forces of Nature. In the last four chapters we have seen that there is evidence of a collective change in consciousness occurring. A radical change in our attitudes to war, racism, the environment, and even spirituality—and thus to the very way we live our lives—is manifesting in our culture, the youth of the world, our children, and is even popping up in our collective dreams.

NGD_22PrendergastHold

Natural Law

clip_image002

In addition we are aided by some fundamental processes of natural and cosmic law. In preceding chapters I have pointed out how both our nature inside and Nature outside seem to be conspiring to force us into the changes necessary. From this perspective we are in the hands of natural law, and its homeostatic mechanisms may bring us into line in ways unimaginable, beyond even the speculations I put forth in our attempt to see “through Gaia’s’ eyes” in Chapter Twelve.

Gaia.Heals.HerSelf

Visible and Invisible Allies

clip_image004Furthermore we may be aided by unseen forces and entities of which we know not and may be incapable of knowing. Though I think it foolhardy to sit on our hands and hope that some intergalactic or spiritual cavalry will arrive to save the day at the last moment. Still it is eminently reasonable, considering the minuscule knowledge we have in relation to the immensity of All That Is, to put aside our familiar hubris and at least consider the possibility of aid from higher forces or entities.

Indeed, there are many people in this day and age who believe that particular forces have come together at just this juncture in time to aid us and to ensure our success. clip_image006Who knows why?

Perhaps it is because our interconnectedness with Everything requires that we not fail, for it would have detrimental effects on things of which we do not know. I must confess that I myself have received knowledge of such help being given us. [Footnote 1]

Similarly there are others who believe that God will not allow His/Her creation to be destroyed and did indeed come in the flesh to ensure its success. [Footnote 2]

vigil

Cosmic Law

clip_image008And there may even be cosmic laws at work. “Truth has its own momentum,” said one of our workshop participants. My wife and I conducted workshops in what we call primal breathwork, which is based on the Holotropic Breathwork™ of Stanislav Grof. In these workshops, which involve access to all aspects of the unconscious, including the spiritual/transpersonal, the biographical-psychodynamic, and the sensory, as well as the perinatal, it is not unusual for us to witness people being motivated, because of their profound transformative experiences, to commit themselves with all their being, talents, and resources, to aid in the processes of renewal on this planet.

earth-all-hands1

But Is It Enough?

Don’t Expect to See It on Cable News

But some might argue that there are not enough people changing. You might easily get that impression if your prime source of information is the mainstream media of the cultures of the world. For it is in the interest of the dominant media of all lands to support the status quo—for economic, as well as political reasons. They are not likely to report the new and controversial.

471031_236115959827896_1410254574_o

clip_image009In fact, the proof of this is that when truth is truly democratized and shared freely, as on the World Wide Web, the information that comes out is drastically different from the sanctioned news sources. Indeed, we have seen the internet leading in many areas, from Wikileaks to Mideast revolt, everywhere and anywhere. Like a tail wagging a dog, the internet has been the first to expose information that the controlled media, who knew of it but repressed the information, only afterwards were forced to present.

So don’t expect the paid-for media to give you an accurate portrayal of what is truly new and breaking or for them to accurately reflect cultural changes as they occur. And don’t either expect for them to present the news of positive developments occurring—especially when those positive developments threaten an entrenched status quo. No, the official information sources of the status quo are the last to report such changes, and they do so only when they absolutely have to.

420853_392799050730693_943352992_n

The Peace Symbol—Moratorium—Reversed

clip_image011Meanwhile, from my vantage point, I would answer the query that there are not enough people changing by reiterating that, in fact, there are many of us who are integrating this emergent material, who are regaining our truth and the truths of this Earth and the Universe, who are expanding our consciousness to include this information, and who are carrying that information forward into positive action to heal ourselves, the people around us, humanity at large, and the planet.

This response of constructive action is exquisitely expressed when the peace symbol is reversed and symbolizes a human figure with arms upstretched—meaning the expression into the external world of what was discovered within.

541041_4115243720203_1028962858_n

Putting Out Our Hand By Creating Healthy Alternatives

world-peaceAn answer to the question of what will happen is that we can hope that the forces of integration are more successful than those of disintegration and reaction in the face of this influx of material, for one thing. In addition, those of us who are dealing positively with these emergent truths can help to build societal structures and processes that make it easier for others less fortunate to face and deal positively with their environmentally enforced psychological transitions.

Those of us who can should put out our hand to our struggling sisters and brothers. If we can set up and provide accessible alternatives to the ones of reaction and acting out that now exist, we’re going to make it more likely that those more prone to reaction and avoidance will instead also grow in response to these eco-apocalyptic, bio-noetic changes.

we.are.interconnected

Facing the Monster Is Always Better, Often Beautiful

For, contrary to what many believe, the evidence from the experiential modalities involving the perinatal, and my own experience, concludes that the dangers of not accessing the perinatal unconscious are much greater than the ones of attempting to access them. For our residual birth issues influence us one way or the other. If we deny them, we can be deluded into acting them out, completely unconsciously, without an insight or a clue, in a “fetal trance state,” in the form of war, social violence, spouse abuse, sexual promiscuity resulting in the contraction of AIDS, and a myriad of other destructive and self-destructive ways.

Whereas if we turn to face this supposed “monster,” with only a tad of insight into these forces that direct our life, we are at least able to avoid the most horrific of the destructive acts that keeping it unconscious can cause us to participate in.

And then, on the more positive side, fully working through these seemingly hellish inner traumas can result in a transformation of the person and a lightness, peace, beauty, and fulfillment of life unlike anything that can be imagined beforehand.

A Race Against Time

Regardless of whether we succeed, we must try. As Stanislav Grof put it in his conclusion to an article on this global crisis: For our very survival,

We seem to be involved in a race for time that has no precedent in the entire history of humanity. What is at stake is nothing less than the future of life on this planet. If we continue the old strategies, which in their consequences are extremely destructive and self-destructive, it is unlikely that the human species will survive. However if a sufficient number of people undergoes a process of deep inner transformation; we might reach a level of consciousness evolution that will bring us to the point of deserving the name given to our species, Home sapiens, i.e., wise humans. [Footnote 3]

“The Leaven In the Dough”

Of course, I do not expect that the sort of application of experiential techniques Grof hopes for above can occur on the massive scale that would seem to be necessary to avoid apocalypse in the short period of time that we have left. Yet it might be that we would be lucky enough for that not to be necessary.

It is possible that simply a significant fraction of the world’s population—like the “leaven in the dough”—can make all the difference in the world, literally, by tipping our course one way as opposed to another, especially if these people—because of their healing and their awareness of the crisis—are motivated to place themselves in positions of influence and education, or to put their efforts toward healing, on individual and collective levels, in larger numbers than the average populace would. In other words, not just the leaven in the dough but as persons, standing in the right place and with the lever big enough, who can move the world.

Continue with Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber

Return to Silly Heroes and Evolution in Attitudes to the Perinatal: The Necessary Hero Jives with the Monsters, Dances Above the Dissonance, and Is Ever Aware of Divinity Everywhere

Footnotes

1. See “Sure It’s Hard! But Always Are We Here Helping You” section in “Chapter Two: Culture As Moonview” of my book, Primal Renaissance: The Emerging Millennial Return, on the Primal Spirit site.

2. See “Sathya Sai Baba, Avatar” by Mary Lynn Adzema, on the Primal Spirit site.

3. Stanislav Grof, “Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed.” Primal Renaissance: The Journal of Primal Psychology 2(1): 3-26, p. 25. Article reprinted, with permission, on Primal Spirit site.

Continue with Why We Scapegoat … Why We Insist on Saviors: Reflections on a Collective Shadow and Of Sacrifices—Human, Animal, and Cucumber

Return to Silly Heroes and Evolution in Attitudes to the Perinatal: The Necessary Hero Jives with the Monsters, Dances Above the Dissonance, and Is Ever Aware of Divinity Everywhere

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

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