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To reconcile with Nature you need to stop projecting your malevolence onto the Universe… Darkness creates the Light to dispel it

 

“To reconcile with Nature you need to stop projecting your unreal malevolence onto the Universe…. Darkness creates the very Light to dispel it.”

 

 

The Planetmates on love, helpful fear, faith, darkness, horror, and Light: “The Universe is you. You are it. So how can it not be on your side?”

 
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“You have made discomfort an evil and view fear as something to be extinguished. You say, “Love is letting go of fear,” when it is exactly that love that moves you to face your fear! It is only because you love that you will permit any discomfort of yourselves in order to keep another from suffering. And that includes the discomfort of fear!

 

 

“To Reconcile with Nature You Need Humility and to Stop Projecting Your Unreal Malevolence Onto the Universe, Say Planetmates

 

“For this reason of making fear a wrong instead of the guiding hand of Providence it is, you have created substances — pharmaceuticals you call them, drugs both legal and illegal — which allow you to not feel fear or pain. Yet it is just that — fear and pain in amounts not overwhelming — which propels the good you do. It is only because of that early trauma that you think such a thing as overwhelming fear and pain even exists. It assumes a malevolent Universe — one that would allow you to suffer — and even constantly push it on you if you resisted — in an amount you cannot handle or for a period that would actually be interminable. You need to remove this malevolence from the All That Is by realizing that it is only a figment of a uniquely human consciousness, not part of Existence itself. Being not part of Existence it is possible to live without it, as indeed we planetmates do.

 

 

“At any rate, in fleeing the possibility of overwhelming fear (this delusion of yours), you flee ordinary fear, helpful fear, the fear that catapults the good you do: Darkness creates the very Light to dispel it; just as Light needs a Darkness for it even to exist. Yet you are fascinated by horror, not horrified by it. You turn from your fears, then you project them — more twisted and horrible for you viewing them indirectly now — onto the dramas of screen and into your imaginings of doings of those unlike you. And you are fascinated with them in this altered form — not connected to you in any way. You need to take back these projections of horror onto screen and scapegoated others and realize they exist within you. You need to be horrified at the reality you are creating. Only then will you be motivated to write a different script, a more wonderful one. And it would be that much more wonderful inspired by and propelled by this fear that is natural in view of this horror of your making.

 

 

“So, no. Love is not letting go of fear. Love is facing real fear so one might be able to do something about what is causing it. Concern for the welfare of those other than oneself is what would motivate one to do that. And that is the very definition of love. No. Apathy is letting go of fear. Insensitivity is letting go of fear. And this is the path you most assuredly plod at this moment. Whereas, being conscious of the darkness, and only then … that is, with the darkness and suffering in mind and motivating the best possible alternative of good to negate that, knowing that is the correct thing to do … is faith. So, actually it is only faith that is the letting go of fear.

 

 

“All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It

 

“You say, “I can’t stand it.” You say that because you fear it would be overwhelming. With faith, you know that you never ever receive more than you can handle. That is the Nature of Reality. It is a benevolent Reality — a helping and comforting one — giving you only that which you can handle at any time and for the purpose of your higher good and ever expanding en-joy-ment. It cannot help but be assistive in your overall, long term happiness because it is not, as you in wrong-gettedness have made it, separate from you. It is you. You are it. So how can it not be on your side? How can it not want the greatest joy for you since it is you? And it is only by thinking that you are separate that you can have such a thing as self-defeating behavior, self-destruction … or suicide — those peculiar inventions of you.

 

 

“It is simple: You need to give the Universe a chance. Have faith that you can “stand” it, that the Universe does not contain things you cannot “stand,” things that would somehow “destroy” you or make you deranged. For right there with your assertion that you would not be able to “stand” it is the refrain, “It would drive me crazy!” Seriously? As if you are not already crazy. As if it is not “crazy” to run from helpful fear and try to manifest a light that has no darkness and that continues unending. Not only is that impossible, but how could it not be the most boring kind of hell imaginable?

 

 

“Faith and Benevolence … “It Would Drive Me Crazy,” You Say. As if You Are Not Already Crazy.

 

“No, this being “destroyed” or made mad by emotions cannot happen. In fact, you are made mad by not letting yourselves have these natural emotions. Chopping up your experience that way into pieces — some of which you are desperate for and others of which you must not acknowledge lest you be “destroyed” — is exactly that disintegration you call madness. 

 

 

“So it is that madness you already have that causes you to think that what you need to do and would be the most beneficial to you overall is the opposite of that. It is your delusion and magnified fear that makes you think any experience can ever “destroy” or “derange” you. On the contrary, in trying to “stand” it — your fear, guilt, shame, and so on — you will find how benevolent the Universe is, once again. You are aware at some level that Reality is this way. It is what you refer to as God being all-merciful and all-forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment….”

 

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[Pt 2 of 32nd Prasad — Redemption. More coming….

 

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To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …
 
Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 
 
 
Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.
 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.
 
Invite you to join me on Twitter: http://twitter.com/sillymickel
 
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“You can reconcile with Nature through … acknowledging your equality with and not superiority over Creation.”

 

“You have this claim of high morality.… Yet where is your morality as concerns the most basic fundamental thing about life: whether it goes on or ceases?”

 

 

The Planetmates reveal hubris, fear, redemption, and reconciliation with Nature: “You can reconcile with Nature through … acknowledging your equality with and not superiority over Creation.”

 

Hubris and Fear … In Striving for a Forever Light It Is You Who Have Created the Darkness

 

“From all we have said, it should be clear you need redemption. For you have created horror here in Reality, to match your imaginings, that is of a nearly perfect wrongness. This is the blackest of nights that you would bring down upon yourself, but it is made that much worse in that you would, in your insanity, pull all of Creation, all living things not you, as well into this hell you have created … this utter darkness.

 

 

“So you need to redeem yourselves by reconciling with that Creation, which you so arrogantly threaten. It is arrogant, because you give nary a thought to that which you do. You have this claim of high morality — another vanity you have blessed upon yourself in rationalizing your inferiority and wrong-gettedness. Yet where is your morality as concerns the most basic fundamental thing about life: whether it goes on or ceases? You have laws that tell you, “Though shalt not kill.” Once again, it is clear you tell yourself these things and put them on high to rein yourselves in from doing that which you in particular are inclined to do. For you are not just suffering ape but also killing ape. You would bring down your entire species — committing a most unprecedented humanicide — but participate in the ending of all other species as well — commit an ecocide.

 

 

“So, how exactly does such a killing species reconcile with a Creation in which everything in it has become its enemy, including itself? Since all that you have done that has caused you to stray from the path of life involves a state of ignoring what you were doing, an ignore-ance, and a rationalization of it, it is of course that which must be undone. You can reconcile with Nature through facing your hubris, acknowledging your equality with and not superiority over Creation, and looking at the wreckage you have made of Creation through that ignore-ance, which is part of that thing of yours of straining to reach a forever happiness, while putting out of mind the hardship and pain emanating all about from that deluded effort.

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“How will this help, let alone save you … or us? Does it not make sense that in reversing the wrong-gettedness that has resulted in this horror you might begin to dispel that horror? But more than that. For out of your over-developed fear and your magnified pain you have done monumental things that have created this infinite wrong. We can tell you that you have the same capacity to right this wrong out of that same fear and pain. You have that same capacity for monumental achievements for the good of yourself as well as all of Creation, out of that capacity for fear and pain, as you have shown for monumental achievements for evil. Your fear and pain can catapult the most magnificent of “live,” just as it has driven its opposite, the ultimate of “evil.”

 

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“What you need to do to redeem yourselves is to face the horror you have created and to embrace your capacity for fear — this would be an actual fear, for a change, not an imagined one. Allowing yourself to have the fear that is natural in these circumstances we are in will motivate the most magnificent of efforts for good. You think this is simple and obvious and that you are already doing it. This is part of that dimming of awareness you do that creates the veil of ignorance that allows you to be so self-defeating and destructive.

 

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“For this simple thing you do not do. We would not need to alert you as we are doing if you were. No, in your fevered mania to run from darkness, pain, and suffering, you hide from yourselves the consequences of your actions. You block out from your vision the results. If you see them, you act the little child caught red-handed: “It’s not me!” you say, having been able to suppress even the shame your wrong-doingness should bring.

 

 

“You see guilt and shame to be unpleasant emotions and wish to discard them, yet they are the source for your salvation. It is in this way that you indeed have an Original Sin. You have a basic wrong-gettedness and a way of acting against all Reality (God) and Nature — which is the definition of “sin.” Yet, you would wish to deny this because it is not comfortable — again reaching for that forever light, which creates the greatest dark.

 

 

“You have made discomfort an evil and view fear as something to be extinguished. You say, “Love is letting go of fear,” when it is exactly that love that moves you to face your fear! It is only because you love that you will permit any discomfort of yourselves in order to keep another from suffering. And that includes the discomfort of fear!”

 

 

[Pt 1 of 32nd Prasad — Redemption. More coming….

 

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …
 
Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 
 
 
Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book — is now available in print and e-book formats.
 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.
 
Invite you to join me on Twitter: http://twitter.com/sillymickel
 
friend me on Facebook: https://www.facebook.com/sillymickel

“Your very survival … indeed your redemption … lies in this unique and strange capacity of yours to make darkness darker, but then also the possibility that light can be brighter.”

The Planetmates reveal light-darkness, redemption, horror, free will, and survival: “The experience of life can be even more wonderful than it is, in essence, and as we experience it”:

 

 “…you have made the darkness-pain of life that much darker. But in doing so, you have set up the possibility of experiencing a greater pleasure or brightness in contrast to it. You have made the darkness, darker; the light potentially brighter. For if you could imagine being freed from your self-imposed hell, for a second, can you not imagine what a relief and pleasure it would make of your life ever after that? This is a greater pleasure than we can have. So there is undoubtedly more to it than even we can know … it is probably “lighter” or more wonderful than we can imagine. You have made life into something horrible from which you need a “saving.” This “salvation” is therefore one experience you have created for yourself that we cannot have, and because of the way duality works in life, it cannot help but be that much more exquisite.
“So here again is something that makes you different from all other planetmates. We have been telling you how you are different in creating a birth that is more painful than any other planetmate and also leaves you born more premature than any other, and how this prematurity leads to even more pain likely in your life because in your earliest time of development you are not assisted by a near-perfect Nature, but must rely on damaged adults — who because of these things are even more damaged than if they had been other adult planetmates. 
“We have explained how this has led to a split from Nature, the development of unnecessary spoken and thought symbols of Nature — language — which actually hide Nature more than it reveals it; so therefore also the overcomplication of Existence; and how this separation had led to a fear that has caused you to forgo Natural blessings and believe that you are an independent actor capable of creating your own blessings. 
“But in attempting to do this, you needed to control everything and everyone around you. This perversion, as you do in all other of the flaws which distinguish you, you spin as being some honor. You call it “free will”; making of yourselves separate gods to make up for the loss of the knowledge that you are God, yes, but inseparable from Nature or each other — One God. You rationalize this delusion of “free will” into a “crown” proving your superiority, thus enabling you in even greater and more harmful controlling. 
“This greater controlling leads you to ever more complication of existence and separation from it, and then around again, in a vicious cycle. And now you see how, all in all, this has resulted in your creating the most miserable lives among all the planetmates.
“So this is another major thing that distinguishes you. Humans can be said to be those planetmates who have created the most painful lives. You have blown up the acceptable and necessary “darkness” of life into something that can often be horrifying in the degree of its pain. In fact, horror is exactly the kind of thing that you have brought into existence that we cannot know. For horror is exactly that perception of pain in a way that it might be unbearable and/or continuing without end. Since you are able to perceive life this way, you are also able to create that which you see; you create horrifying things and do horrifying actions; planetmates cannot do this … nor would we want to. For what reason would we desire such darkness?
“But you have done this. And in keeping with the Divine perfection in which you exist but which you deny and mentally separate yourself from, this seeming flaw in your perception, your magnification of pain into horror, making darkness darker, is that which, perfectly so, through Divine Providence, provides your actual salvation from all you have wrought. Your very survival … indeed your redemption … lies in this unique and strange capacity of yours to make darkness darker, but then also the possibility that light can be brighter, that the experience of life can be even more wonderful than it is, in essence, and as we experience it….”
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[Pt 2 of 31st Prasad — Pain. More coming….

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal – Michael’s latest book — is now available in print and e-book format.  at Amazon 

at http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon. 

http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=michael+adzema&rh=n%3A283155%2Ck%3Amichael+adzema ]

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Like a Prodigal Son, You Are Being Invited Back Into Eden … Can You Accept a “Friendly Universe”? Part 3 of 32nd Prasad, Human Redemption – Facing Darkness

 

Planetmates Cite Their “Magical” Revelation as Itself Proof of Providence. “Faith Is Trust That the All-That-Is, Is a Good and Benevolent Thing”

“It is for you…to decide…whether you will allow yourself to be welcomed back into the Divine fold: Will you continue your delusion to an ungodly end…? Or will you accept the warm embrace of Benevolence that is being offered you?”

Reality Is Friendly, Part Three of Elaboration of The Thirty-Second Prasad: Human Redemption—Facing Darkness

You must not shrink from looking deeply into that void. For from it emanates the grandest and noblest of intents and motivations. It is only by taking in the darkness that you can engage in manifesting that which is light, or good, or life-affirming.

How can you possibly do this? you ask. You wonder how you can look into the void and not be destroyed. For you have made this darkness a wrong thing, rather than a divine part of it all…a necessary thing. So to do what you have not done, you need to heed what we tell you of Divine Providence and of the ultimate beneficence of It All—the way it is, the way it is as a creation of Divinity; and not only as is “sanctified” by your unholy hands alone. This you call faith. Faith is trust that the All That Is is a good and benevolent thing. Something that is on your side and not needing to be controlled or brought into line and hardly to be possessed and managed.

If It were not a benevolent thing, why would we be here to inform, direct, and encourage you in doing what needs to be done for your own good? If Caring is not the nature of Reality, why would it matter to that Reality whether or not you succeeded in avoiding suffering? You say, Oh, but you are here to tell us only to save yourselves, not motivated of any kindness. You forget that we are not the All That Is any more than you are and that we no more have “free will” than you do. Has it not crossed your mind as yet that what is happening is a boon that we have not created, either? Do you not yet see, or catch a glimmer, of that Benevolence behind what we do—a Kind and Caringness that is seeking to reduce suffering for us all? For us planetmates, not just you?

Remember, you were once like us. We are your cousins, in fact. If a human cousin of yours conveyed in a most magical way an understanding of things that would benefit you, would you dismiss it if it benefited her or him as well? Is not the unprecedented and magical quality of this communication between us and you—something which is not an intention of either of us (as if there could be such a thing as intention, sui generis)—enough to open your eyes to the Benevolent Nature of It All, which is the only thing that could really be the source of this event? Is this not a fount from which to refill the faith you lack, which has caused you to run from fear, as well as everything else you cannot control. And if you say you are uncertain of this as even being benevolent, this extra-ordinary interspecies joining of minds, does it occur to you to what extent you wish to harm yourselves, foregoing all assistance? For if someone advised you to desist from hitting yourself with a hammer in order to suffer less, would you doubt the benevolence of that advice?

So, do you not see the Divine Providence you have turned your back on, resisted, even defied appearing here and now to welcome you home? Do you not see that, like the Prodigal Son, you are being invited back into Eden in all this? If Reality were of a malevolent character, would it not spite you rather than save you? Would it not strike you down for defiance instead of, as you see here, seeking to lift you above the trials and travails that you are creating for yourselves?

It is for you alone to decide, then, whether you will allow yourself to be welcomed back into the Divine fold: Will you continue your delusion to an ungodly end for you and us all? Or will you accept the warm embrace of Benevolence that is being offered you? You must choose.

The Thirty-Second Prasad: Human Redemption – Facing Darkness

For you have damned yourself in what you have done, and you are pulling all of Nature on this planet in with you. So you need the saving and the reconciliation with Nature implied in redemption. For that, you need face and embrace your plight. You need look into the darkness you have created.

Only by turning toward the darkest of nights that you have pulled over us can you discern the brightest of brights that lies at its center. Your evil is capable of catapulting the greatest of good. This we need you to do for the sake of all. But the most important thing is that in this way lies your salvation.

Continue with Something Wonderful: Planetmates Say in Humans’ Choosing Nobility and Defending Nature, “Something Wonderful Is Going to Happen” – The Thirty-Third and Final Prasad

Return to All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It: Part Two of 32nd Prasad from Planetmates, Human Redemption — Facing Darkness

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All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It: Part Two of 32nd Prasad from Planetmates, Human Redemption — Facing Darkness

Faith and Benevolence … “It Would Drive Me Crazy,” You Say. As if You Are Not Already Crazy. Part 2 of 32nd Prasad from the Planetmates, Human Redemption – Facing Darkness

You are aware at some level that Reality is this way. It is what you refer to as God being All-Merciful and All-Forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment.

Faith and Benevolence, Part Two of Elaboration of The Thirty-Second Prasad: Human Redemption—Facing Darkness

At any rate, in fleeing the possibility of overwhelming fear (this delusion of yours), you flee ordinary fear, helpful fear, the fear that catapults the good you do: Darkness creates the very Light to dispel it; just as Light needs a Darkness for it even to exist. Yet you are fascinated by horror, not horrified by it. You turn from your fears, then you project them—more twisted and horrible for you viewing them indirectly now—onto the dramas of screen and into your imaginings of doings of those unlike you. And you are fascinated with them in this altered form—not connected to you in any way. You need to take back these projections of horror onto screen and scapegoated others and realize they exist within you. You need to be horrified at the Reality you are creating. Only then will you be motivated to write a different script, a more wonderful one. And it would be that much more wonderful inspired by and propelled by this fear that is natural in view of this horror of your making.

So, no. Love is not letting go of fear. Love is facing real fear so one might be able to do something about what is causing it. Concern for the welfare of those other than oneself is what would motivate one to do that. And that is the very definition of Love. No. Apathy is letting go of fear. Insensitivity is letting go of fear. And this is the path you most assuredly plod at this moment. Whereas, being conscious of the darkness, and only then…that is, with the darkness and suffering in mind and motivating the best possible alternative of good to negate that, knowing that is the correct thing to do…is Faith. So, actually it is only Faith that is the letting go of fear.

You say, “I can’t stand it.” You say that because you fear it would be overwhelming. With Faith, you know that you never ever receive more than you can handle. That is the Nature of Reality. It is a benevolent Reality—a helping and comforting one—giving you only that which you can handle at any time and for the purpose of your higher good and ever expanding en-joy-ment. It can not help but be assistive in your overall, long term happiness because it is not, as you in wrong-gettedness have made it, separate from you. It IS you. You ARE it. So how can it not be on your side? How can it not want the greatest joy for you since it IS you? And it is only by thinking that you are separate that you can have such a thing as self-defeating behavior, self-destruction…or suicide—those peculiar inventions of you.

It is simple. You need to give the Universe a chance. Have faith that you can “stand” it, that the Universe does not contain things you cannot “stand,” things that would somehow “destroy” you or make you deranged. For right there with your assertion that you would not be able to “stand” it is the refrain, “It would drive me crazy!” Seriously? As if you you are not already crazy. As if it is not “crazy” to run from helpful fear and try to manifest a light that has no darkness and that continues unending. Not only is that impossible, but how could it not be the most boring kind of hell imaginable?

No, this being “destroyed” or made mad by emotions cannot happen. In fact, you are made mad by NOT letting yourselves have these natural emotions. Chopping up your experience that way into pieces—some of which you are desperate for and others of which you must not acknowledge lest you be “destroyed”—is exactly that disintegration that you call madness.

So it is that madness you already have that causes you to think that what you need to do and would be the most beneficial to you overall is the opposite of that. It is your delusion and magnified fear that makes you think any experience can ever “destroy” or “derange” you. And on the contrary, in trying to “stand” it—your fear, guilt, shame, and so on—you will find how benevolent the Universe is, once again. You are aware at some level that Reality is this way. It is what you refer to as God being All-Merciful and All-Forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment.

So, you need just to resist the running away, the turning from the important things. You need to face it, “stand” it, so you can learn you can with-“stand” it. “Stand” in place and embrace your natural fear as you would the savior it is. You need to follow this fear to its source, which is the precarious state we are in in which All, including yourselves, is at this moment falling over a precipice into a deep abyss. In allowing your fear to inform you, it will show you that dark abyss. And into it you must stare. You must not shrink from looking deeply into that void. For from it emanates the grandest and noblest of intents and motivations. It is only by taking in the darkness that you can engage in manifesting that which is light, or good, or life-affirming.

The Thirty-Second Prasad: Human Redemption – Facing Darkness

For you have damned yourself in what you have done, and you are pulling all of Nature on this planet in with you. So you need the saving and the reconciliation with Nature implied in redemption. For that, you need face and embrace your plight. You need look into the darkness you have created.

Only by turning toward the darkest of nights that you have pulled over us can you discern the brightest of brights that lies at its center. Your evil is capable of catapulting the greatest of good. This we need you to do for the sake of all. But the most important thing is that in this way lies your salvation.

Continue with Like a Prodigal Son, You Are Being Invited Back Into Eden … Can You Accept a “Friendly Universe”? Part 3 of 32nd Prasad, Human Redemption – Facing Darkness

Return to To Reconcile with Nature You Need Humility and to Stop Projecting Your Unreal Malevolence Onto the Universe, Say Planetmates: Part 1 of The 32nd Prasad, Human Redemption — Facing Darkness

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To Reconcile with Nature You Need Humility and to Stop Projecting Your Unreal Malevolence Onto the Universe, Say Planetmates: Part 1 of The 32nd Prasad, Human Redemption — Facing Darkness

Hubris and Fear … In Striving for a Forever Light It Is You Who Have Created the Darkness: Part 1 of the 32nd Prasad from the Planetmates, Human Redemption—Facing Darkness

The Great Reveal, Chapter Forty: The Thirty-Second Prasad. Human Redemption—Facing Darkness: Your Evil Can Catapult Your Redemption, Say Planetmates.

Planetmates Release the Thirty-Second Prasad

Planetmates tell us we need redemption for having manifested the horror in reality that we have in our minds. We need to reconcile with Nature. What we need to do to redeem ourselves is to face the horror we have created and allow ourselves to fear. They say running from our fear has caused the problem. They tell us how we can do that, and they inform us of the things we do in our minds that keep us from doing what is necessary, but is also the greatest good and easy to do.

Swan is first consciousness at the Thirty-Second Prasad.

The Thirty-Second Prasad: Human Redemption – Facing Darkness

“Only by turning toward the darkest of nights…can you discern the brightest of brights that lies at its center…. This we need you to do for the sake of all”

For you have damned yourself in what you have done, and you are pulling all of Nature on this planet in with you. So you need the saving and the reconciliation with Nature implied in redemption. For that, you need face and embrace your plight. You need look into the darkness you have created.

Only by turning toward the darkest of nights that you have pulled over us can you discern the brightest of brights that lies at its center. Your evil is capable of catapulting the greatest of good. This we need you to do for the sake of all. But the most important thing is that in this way lies your salvation.

Part One of Paraphrase/ Elaboration of “The Thirty-Second Prasad”: Human Redemption—Facing Darkness

From all we have said, it should be clear you need redemption. For you have created horror here in Reality, to match your imaginings, that is of a nearly perfect wrongness. This is the blackest of nights that you would bring down upon yourself, but it is made that much worse in that you would, in your insanity, pull all of Creation, all living things not you, as well into this hell you have created…this utter darkness.

So you need to redeem yourselves by reconciling with that Creation, which you so arrogantly threaten. It is arrogant, because you give nary a thought to that which you do. You have this claim of high morality—another vanity you have blessed upon yourself in rationalizing your inferiority and wrong-gettedness. Yet where is your morality as concerns the most basic fundamental thing about life: whether it goes on or ceases? You have laws that tell you, “Though Shalt not Kill.” Once again, it is clear you tell yourself these things and put them on high to rein yourselves in from doing that which you in particular are inclined to do. For you are not just suffering ape but also killing ape. You would bring down your entire species—committing a most unprecedented humanicide—but participate in the ending of all other species as well—commit an ecocide.

So, how exactly does such a killing species reconcile with a Creation in which everything in it has become its enemy, including itself? Since all that you have done that has caused you to stray from the path of life involves a state of ignoring what you were doing, an ignore-ance, and a rationalization of it, it is of course that which must be undone. You can reconcile with Nature through facing your hubris, acknowledging your equality with and not superiority over Creation, and looking at the wreckage you have made of Creation through that ignore-ance, which is part of that thing of yours of straining to reach a forever happiness, while putting out of mind the hardship and pain emanating all about from that deluded effort.

How will this help, let alone save you…or us? Does it not make sense that in reversing the wrong-gettedness that has resulted in this horror you might begin to dispel that horror? But more than that. For out of your over-developed fear and your magnified pain you have done monumental things that have created this infinite wrong. We can tell you that you have the same capacity to right this wrong out of that same fear and pain. You have that same capacity for monumental achievements for the good of yourself as well as all of Creation, out of that capacity for fear and pain, as you have shown for monumental achievements for evil. Your fear and pain can catapult the most magnificent of “live,” just as it has driven its opposite, the ultimate of “evil.”

What you need to do to redeem yourselves is to face the horror you have created and your capacity for fear—this would be an actual fear, for a change, not an imagined one. Allowing yourself to have the fear that is natural in these circumstances we are in will motivate the most magnificent of efforts for good. You think this is simple and obvious and that you are already doing it. This is part of that dimming of awareness you do that creates the veil of ignorance that allows you to be so self-defeating and destructive.

For this simple thing you do not do. We would not need to alert you as we are doing if you were. No, in your fevered mania to run from darkness, pain, and suffering, you hide from yourselves the consequences of your actions. You block out from your vision the results. If you see them, you act the little child caught red-handed: “It’s not me”!” you say, having been able to suppress even the shame your wrong-doingness should bring.

You see guilt and shame to be unpleasant emotions and wish to discard them, yet they are the source for your salvation. It is in this way that you indeed have an Original Sin. You have a basic wrong-gettedness and a way of acting against all Reality (God) and Nature—which is the definition of “sin.” Yet, you would wish to deny this because it is not comfortable—again reaching for that forever light, which creates the greatest dark.

You have made discomfort an evil and view fear as something to be extinguished. You say, “Love is letting go of fear,” when it is exactly that love that moves you to face your fear! It is only because you love that you will permit any discomfort of yourselves in order to keep another from suffering. And that includes the discomfort of fear!

For this reason of making fear a wrong instead of the guiding hand of Providence it is, you have created substances — pharmaceuticals you call them, drugs both legal and illegal—which allow you to not feel fear or pain. Yet it is just that—fear and pain in amounts not overwhelming—which propels the good you do. It is only because of that early trauma that you think such a thing as overwhelming fear and pain even exists. It assumes a malevolent Universe—one that would allow you to suffer—and even constantly push it on you if you resisted—in an amount you cannot handle or for a period that would actually be interminable. You need to remove this malevolence from the All That Is by realizing that it is only a figment of a uniquely human consciousness, not part of Existence itself. Being not part of Existence it is possible to live without it, as indeed us planetmates do.

Continued with All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It: Part Two of 32nd Prasad from Planetmates, Human Redemption — Facing Darkness

Return to The Great Reveal, Chapter Thirty-Nine: The Thirtieth-First Prasad. Light and Darkness, Happiness and Pain: Planetmates say human pain is greater than theirs

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A Re-Visioning of “Civilization” in Light of Impending Apocalypse … Prometheus Made us “Civilized” … And Doomed: 21st Century and Its Discontents, Part 13

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Kaleidoscope of Postmodern Life, Part Thirteen: On Defiance, Alienation from Nature, “Civilization,” Apocalypse, Marxism, OWS, and Ayn Rand

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Will “Progress of Man” Be Humanity’s Epitaph?

peasantsplantingpotatoes_thumb2early-village_thumb2All of the “achievements” of “civilization,” these increases of control over Nature, are traditionally seen as the “progress of man,” the advance and evolution of humans. On the brink of ecocide and fishkill_thumb6peoples-orb_rr_thumb4humanicide as we now are as a result of these developments, we have a unique vantage point for re-visioning these changes. Are these vaunted human “achievements” so great if they lead to species annihilation, species suicide, as is becoming increasingly likely?

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We now continue to look into these questions. And the very next thing we see is that even the myths from ancient times give us evaluations and prognoses on us that are surprising in light of our current rationalizations of ourselves as a species.

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Defiance, Alienation from Nature,
“Civilization” … Apocalypse

Defiance = Birth Pain = Separation From the Real

254_thumb[1]Other aspects of the Prometheus and Eden myths fit with the interpretation I am making of it: Stealing fire/ eating the apple/ eating meat is the great act-out of the primal birth pain we created for ourselves by standing upright. It was a defiant act against Nature and Universal harmony, but it set us on the human path of being distinct from all other species. Without real access/ connection to the Real, we created substitute realities—culture, structured societies, status, language and writing, power relations, and abstract creative products. [Footnote 1]

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Prometheus Makes Us “Civilized” … And Doomed

pandoras-badfaoxFitting with that, Prometheus is given the central role in making humans distinct from all species, creating humanity, in giving defining attributes to humans to set us apart from all species and these are said to be fire and all the civilizing skills.pt654_84-cropped Prometheus is credited with, not only securing meat, fire, and all ailments and troubles (with Pandora), but also with bringing civilization and all its components of science, agriculture, mathematics, medicine, art, and literature…fine things no doubt, but all being aspects of control of Nature, opposition to the natural, abstraction and alienation from the divine, and not harmony with it or balance in relation to it. imadgfhfjgjkl;'ges_thumb[1]And only now are we beginning to understand the price that comes with these, as indeed we are suffering the penalties allotted Adam and Eve, Icarus, and Prometheus for their over-reaching and hubris. We are nearing the end of the slide into apocalyptic oblivion that Prometheus, Adam and Eve, and Pandora set us on (poetically speaking).

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The Answers

pandora__s_jar_by_a2010l-d33mfhw_thumb[2]pandora__s_jar_by_xxdigipxx-d3100pj.png_thumb[1]But within these myths lie the answers to our dilemma as well. These products of the consciousness of billions of previous humans—added to and refined over the millennia—prophesize the pandora__s_jar_by_shadow_lust-d31v87l_thumb[3]apocalypse looming before us, but these Nine-Days-of-Creation_thumb[5]tensions cannot exist in myth except being inextricably entwined with the very means of their release and resolution. So they lay before us the way home for us as well; and they predict our redemption and how it will happen. It is to this we now turn.

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Before looking at the resolutions of the uniquely human apocalyptic dilemma we have created, let me address something that is no doubt on many readers’ minds.

How Promethean “Heroism” Set Off Our Slide Into Alienation and Apocalypse … His “Rebellion” Was an Abomination, Not a Blessing

leave_eden_thumb491px-Draper_Herbert_James_Mourning_for_IcarusI know you are not used to hearing the Prometheus myth interpreted as a defiant act not a heroic act. It is never compared with Pandoras_Box_copythe defiant acts portrayed in the Eden or Icarus myths as I am here doing. Icarus is rightly said to be a tragic example of hubris or failed ambition, high-flying ambition. In Eden, Adam and Eve defy the sole divine commandment. But they can all be seen as acts of over-reaching, certainly as acts of hubris. And in all of them punishment follows the selfish act; there is karmic retribution for upsetting the natural or divine order.

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Prometheus Is a Criminal Not Heroic Figure…On Over-Reaching and Hubris

Overlord_Prometheus_Geth_PrimeBut remember that hubris and over-reaching was actually the earliest understanding of the Promethean act. It appears that time, understandably—as it does—provided a rationalization of the defiant act. [Footnote 2]

As with everything else—language, culture, hierarchical society, and the Castle_in_the_Skylike—humans turn their faults into achievements, their crimes into heroism, their cowering before truth into brave creations of castles in the sky. So it is that the Romantic poets Shelley and Byron saw this myth as a reflection of defiance against an oppressive authority, as in their time was the Church; 9781565117877French Revolutionaries saw it as a poke in the eye to the parasitic blue bloods of their age; and Marxists and other activists find inspiration in it for struggle against the suffocating prerogatives of capitalism and imperialism.

They are fine to find inspiration where they can. I submit, however, that a deeper and more currently relevant understanding is the one I am presenting here and which was the earliest understanding. icarusGlowAnd despite all the rationalizing that’s been done on it, this earlier understanding—the one making it analogous to the Eden and Icarus structures—does shine through at times. In my opinion, Mary Shelley understood its real meaning when in 1818 she subtitled her masterpiece novel, Frankenstein “The Modern Prometheus.” In it, she demonstrates a remarkably current,Clive, Colin (Frankenstein)_02 postmodern theme of the dangers of human hubris, ofMonsanto-hungrymanFrankensteinFoods taking us into arenas of knowledge that we are nowhere near capable of managing … doing again, as we did at the beginning in taking from the divine the determination of life and death over the flora, fauna,imstiloyiages and even other humans at times, mucking with the divine order by stirring mouse-earup the forces deep within the atom and the DNA, opening more and more of Pandora’s jars, which can no longer be closed, many of them. So, yes, Shelley’s understanding is closer to my interpretation of the meaning of bringing these “civilizing arts” … In other words, they are in their essence and therefore their ultimate fruits abominations!

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atlas_shrugged_cover6a0133f4251a61970b0168e988eaf3970c-500wiIf my interpretation of Prometheus is still not understood and one wishes to follow Marxist, revolutionary, romantic, and modern interpretations of Prometheus as a righteous defier of injustice and heroic bringer of boons—in a way as to make him a model for our real occupy wall street and Arab Spring heroes frankenstein2today—than consider why it is that the person on the extreme other side of this revolutionary ideology, Ayn Rand, uses Prometheus as a model for her ideology of rapacious fukushima-no-1-meltdown-confirmed-japan_thumbcats_0individuality, which she does in her novels Anthem and the fanatically worshipped, Atlas Shrugged. So, no. Ayn Rand’s rendering shows the myth to be, at its base, depicting the ultimate perversion of a natural benign order and a criminal defiance of Young-Frankenstein-bh01polls_air_pollution_systems_4044_980080_answer_1_xlargeNature—as the industrialists and polluters of today show us—and not the revolutionary overthrow of an oppressive rule, as Marxists, Romantic poets, and French Revolutionaries saw it. [Footnote 3]

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Continue with Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”: 21st Century and Its Discontents, Part 14

Return to Deep Thoughts on The Fall – On Sacrifice, Dominion Over Death, Meat, and Murder … Beginning Our Apocalypse: 21st Century and Its Discontents, Part 12

Footnotes

1. See The Great Reveal, Chapter Thirty-Five: The Twenty-Seventh Prasad. A-mazing Cultural Maze.

2. On “time, understandably, as it does, provided a rationalization of the defiant act,” see “A Blessing for You…To Choose or Refuse”—The Great Reveal from The Planetmates: The Complete Prasads, especially

3. Regarding the glow-in-the-dark cats shown in the photo, see “12 bizarre examples of genetic engineering” at http://www.mnn.com/green-tech/research-innovations/photos/12-bizarre-examples-of-genetic-engineering/glow-in-the-dark-c

Continue with Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”: 21st Century and Its Discontents, Part 14

Return to Deep Thoughts on The Fall – On Sacrifice, Dominion Over Death, Meat, and Murder … Beginning Our Apocalypse: 21st Century and Its Discontents, Part 12

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Kaleidoscope of Postmodern Life, Part Nine: Reductions in Global Oxygen, While Calculated as Small, Are Already Taking a Toll in Deaths and Physical and Mental Suffering

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People Are Already Dying Because of Oxygen Deprivation … Global Oxygen Loss Has Dire Significance Physically AND Psychologically: 21st Century and Its Discontents, Part 9

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carbon-pollutionIn the previous section I discussed the worldwide increases of carbon dioxide and the consequent decreases in global oxygen levels, and I pointed out how they mirror the fetus’s environment in the womb in late gestation, which is known as fetal malnutrition. At the end I made note of the facts that, first, people are actually dying as a result of dips in the oxygen content of their immediate environment, resulting from the intentional burning of fuels. Second, I said that even the minute changes in our global atmosphere on the whole are having Goblin Fire Brigade (2)pervasive and dire consequences. Third, I queried why we of all species are the only ones to engage in burning things outside our bodies so as to increase carbon dioxide and reduce oxygen in our environments. Let us look more closely at each of these statements in turn:

People Are Dying, Yes

People DO die for lack of oxygen and conversely carbon monoxide, carbon dioxide buildup in their cars, homes, and in cities…sometimes intentionally, most often not. If it is not the sole cause of death, it is a contributing factor, as in the widespread and mounting deaths from restricted oxygen intake caused in cities worldwide—especially noticeable on severely air-polluted days. We do not generally consider these deaths to be directly related to air pollution or reduced oxygen, for they are listed as caused by increased heart attacks and other fatal concomitants of bad air.

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We also avoid the harsh truth by not wanting to look into how dips in air quality/ oxygen concentration affect our overall health in terms of greater rates of emphysema, allergies, and stresses to the heart—among effects too numerous to mention—which have effects on our longevity. Translation: Bad air kills folks sooner than they would die otherwise. So, people are dying, yes.

How Big a Deal Is a Minute Change in Atmospheric Oxygen

Now let us consider how important this tendency of ours is for us. How greatly does this reduction in oxygen affect us when the levels of overall effect are small enough to be usually considered insignificant?

The Greenhouse Effect Shows Us Small Changes in Atmospheric Carbon Dioxide Are No Small Matter

sun-peaking-around-earthFirst, remember that when we consider the other half of this equation, the carbon dioxide levels, minute changes of their levels are having major changes on our planet. We exist in a delicate ecosystem, finely tuned to operate perfectly but only within very narrow parameters. You go outside those finely drawn lines and you have major complications and developments, with minor changes here having major consequences there.

In the Lab, Tiny Changes in Oxygen/ Carbon Dioxide Determine the Rise and Fall of Bacterial “Civilizations”

As an example, specifically as regards the oxygen—carbon-dioxide ratios, remember that we are composed of cells…cells that take in oxygen and give back carbon dioxide. Bacteria also are cells. Many of them do better with increases of carbon dioxide and die when there is more oxygen; these bacterial organisms suck up carbon dioxide and spit out oxygen. So we find that if we create a Petri dish colony of bacterial cells and carefully monitor its oxygen/carbon dioxide ratios, minute increases in carbon dioxide have major effects on the colony: bacterialoutgrowthIt will explode in growth and quite soon overgrow its Petri dish environment. Meanwhile if the reverse situation is created and the oxygen level is raised, the millions of bacterial cells will die off in short order, as if infected with the plague to end all plagues.

We Are Losing Three Molecules of Oxygen for Each Increase of Atmospheric Carbon Dioxide

Now, remember that we are a collection of many cells as well. zombie_clownWhat do you suppose is happening with minute changes in the overall level of oxygen we get; or conversely the increased carbon dioxide? The book I mentioned by McCabe—O2xygen Therapies—goes into great detail explaining how we are seeing increases in cancer, viral suffocation_by_songoftheday-d37qnteand bacterial, and fungal infections — all of which do better in high carbon dioxide/ lowered oxygen levels. And we are noticing booming algae growth in areas of our oceans and are expecting flourishing vegetative growth on our lands because of the increases in carbon dioxide in each of them. Why would we not be experiencing effects on the other side of the equation—the loss of oxygen. Remember, as the Scripps Institute study discussed in the previous section detailed, for every increase of one molecule of CO2, we are getting a loss of almost three molecules of O2.

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We’ve Already Lost a Fifth of the Amount of Atmospheric Oxygen Than Would Knock Us All Out

black-swan-intcrpdBut I am adding the psychological effects of this oxygen loss to the already considerable statistically verifiable harm being registered to us physically. What decrease in oxygen stimulates prenatal memories of oxygen near-panic? jeryukyjtgrfWell, consider that a reduction of oxygen of only .5% is enough to cause unconsciousness and sometimes even kill a person—from 20% which is optimal down to 19.5% which is dire. So how much of a reduction is merely noticeable and uncomfortable? How much of a change means we will experience “stuffiness”…assuming we have a point of comparison…when there exists “outside” air that is different? It can’t be all that much, right? Not if a .5% reduction would darken our lights.

If ALL the Time You’re Getting Less Oxygen, How Would You Know? Wouldn’t You Think It Normal?

lost-identity-3Ok, but there’s more to it. Now ask yourself how you consciously know you are experiencing stuffiness or suffocation when there is no basis of comparison. If you experience reduced oxygen every instant of your life, do you consciously know it? I think not. So “stuffiness” that is our ordinary situation does not register to us as being stuffy. It can’t. But that does not mean our bodies are not registering a change and that we are not unconsciously being stimulated into psychological states, like I have been mentioning. gpgpboatAnd would these psychological states then also, with no basis of comparison now either because of it being an ongoing situation, not themselves be thought of as “normal,” though they would be somewhat altered from the way humans may have felt on our planet in earlier centuries?

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Fetal Oxygen Hunger Compels Creation of Our Oliver Twist Atmosphere…Where We’re Always Wanting “Some More”

IMG00015-20101018-0932So, environmentally — with oxygen starvation and air pollution — I submit we act out our unconscious memories of fetal suffocation by burning up fossil fuels, further reducing oxygen in the environment, destroying forests which release oxygen, moving to cities that have little in the way of trees or Nature, and allowing cities to bulldoze all Nature away and create suffocating sterility. 2012-movie-apocalypse-e1279066565700We continually re-create the discomforts we have not faced. There is no escape from the things we have “put out of our mind.” That is the closest thing to hell that exists, though there is redemption in it.

Sure, we want oxygen, but we keep removing oxygen from our environment to put us back in that state in the womb when we needed air (oxygen) but didn’t get enough leaving us asking, “Please, mother, might I have some more”?

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Continue with Sorry, Billy Joel, But We Did Start the Fire: Why Humans Are So Big on Burning…And Its Apocalyptic Prognosis For Us Today: 21st Century and Its Discontents, Part 10

Return to Oxygen Hunger, the Greenhouse Effect, and Fetal Malnutrition … The Latent Worldwide Oxygen Panic We Don’t Want to Notice: 21st Century and Its Discontents, Part 8

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Human Redemption—Facing Darkness: “Your evil is capable of catapulting the greatest of good,” say the Planetmates – The Thirty-Second Prasad

The Great Reveal, Chapter Forty: The Thirty-Second Prasad. Human RedemptionFacing Darkness: Your evil can catapult your redemption, say Planetmates.

Planetmates Release the Thirty-Second Prasad

Planetmates tell us we need redemption for having manifested the horror in reality that we have in our minds. We need to reconcile with Nature. What we need to do to redeem ourselves is to face the horror we have created and allow ourselves to fear. They say running from our fear has caused the problem. They tell us how we can do that, and they inform us of the things we do in our minds that keep us from doing what is necessary, but is also the greatest good and easy to do.

Swan is first consciousness at the Thirty-Second Prasad.

The Thirty-Second Prasad: Human Redemption – Facing Darkness

“Only by turning toward the darkest of nights…can you discern the brightest of brights that lies at its center…. This we need you to do for the sake of all”

For you have damned yourself in what you have done, and you are pulling all of Nature on this planet in with you. So you need the saving and the reconciliation with Nature implied in redemption. For that, you need face and embrace your plight. You need look into the darkness you have created.

Only by turning toward the darkest of nights that you have pulled over us can you discern the brightest of brights that lies at its center. Your evil is capable of catapulting the greatest of good. This we need you to do for the sake of all. But the most important thing is that in this way lies your salvation.

Paraphrase/ Elaboration of “The Thirty-Second Prasad”
— by SillyMickel Adzema

From all we have said, it should be clear you need redemption. For you have created horror here in Reality, to match your imaginings, that is of a nearly perfect wrongness. This is the blackest of nights that you would bring down upon yourself, but it is made that much worse in that you would, in your insanity, pull all of Creation, all living things not you, as well into this hell you have created…this utter darkness.

So you need to redeem yourselves by reconciling with that Creation, which you so arrogantly threaten. It is arrogant, because you give nary a thought to that which you do. You have this claim of high morality—another vanity you have blessed upon yourself in rationalizing your inferiority and wrong-gettedness. Yet where is your morality as concerns the most basic fundamental thing about life: whether it goes on or ceases? You have laws that tell you, “Though Shalt not Kill.” Once again, it is clear you tell yourself these things and put them on high to reign yourselves in from doing that which you in particular are inclined to do. For you are not just suffering ape but also killing ape. You would bring down your entire species—committing a most unprecedented humanicide—but participate in the ending of all other species as well—commit an ecocide.

So, how exactly does such a killing species reconcile with a Creation in which everything in it has become its enemy, including itself? Since all that you have done that has caused you to stray from the path of life involves a state of ignoring what you were doing, an ignore-ance, and a rationalization of it, it is of course that which must be undone. You can reconcile with Nature through facing your hubris, acknowledging your equality with and not superiority over Creation, and looking at the wreckage you have made of Creation through that ignore-ance, which is part of that thing of yours of straining to reach a forever happiness, while putting out of mind the hardship and pain emanating all about from that deluded effort.

How will this help, let alone save you…or us? Does it not make sense that in reversing the wrong-gettedness that has resulted in this horror you might begin to dispel that horror? But more than that. For out of your over-developed fear and your magnified pain you have done monumental things that have created this infinite wrong. We can tell you that you have the same capacity to right this wrong out of that same fear and pain. You have that same capacity for monumental achievements for the good of yourself as well as all of Creation, out of that capacity for fear and pain, as you have shown for monumental achievements for evil. Your fear and pain can catapult the most magnificent of “live,” just as it has driven its opposite, the ultimate of “evil.”

What you need to do to redeem yourselves is to face the horror you have created and your capacity for fear—this would be an actual fear, for a change, not an imagined one. Allowing yourself to have the fear that is natural in these circumstances we are in will motivate the most magnificent of efforts for good. You think this is simple and obvious and that you are already doing it. This is part of that dimming of awareness you do that creates the veil of ignorance that allows you to be so self-defeating and destructive.

For this simple thing you do not do. We would not need to alert you as we are doing if you were. No, in your fevered mania to run from darkness, pain, and suffering, you hide from yourselves the consequences of your actions. You block out from your vision the results. If you see them, you act the little child caught red-handed: “It’s not me”!” you say, having been able to suppress even the shame your wrong-doingness should bring.

You see guilt and shame to be unpleasant emotions and wish to discard them, yet they are the source for your salvation. It is in this way that you indeed have an Original Sin. You have a basic wrong-gettedness and a way of acting against all Reality (God) and Nature—which is the definition of “sin.” Yet, you would wish to deny this because it is not comfortable—again reaching for that forever light, which creates the greatest dark.

You have made discomfort an evil and view fear as something to be extinguished. You say, “Love is letting go of fear,” when it is exactly that love that moves you to face your fear! It is only because you love that you will permit any discomfort of yourselves in order to keep another from suffering. And that includes the discomfort of fear!

For this reason of making fear a wrong instead of the guiding hand of Providence it is, you have created substances—pharmaceuticals you call them, drugs both legal and illegal—which allow you to not feel fear or pain. Yet it is just that—fear and pain in amounts not overwhelming—which propels the good you do. It is only because of that early trauma that you think such a thing as overwhelming fear and pain even exists. It assumes a malevolent Universe—one that would allow you to suffer—and even constantly push it on you if you resisted—in an amount you cannot handle or for a period that would actually be interminable. You need to remove this malevolence from the All That Is by realizing that it is only a figment of a uniquely human consciousness, not part of Existence itself. Being not part of Existence it is possible to live without it, as indeed us planetmates do.

At any rate, in fleeing the possibility of overwhelming fear (this delusion of yours), you flee ordinary fear, helpful fear, the fear that catapults the good you do: Darkness creates the very Light to dispel it; just as Light needs a Darkness for it even to exist. Yet you are fascinated by horror, not horrified by it. You turn from your fears, then you project them—more twisted and horrible for you viewing them indirectly now—onto the dramas of screen and into your imaginings of doings of those unlike you. And you are fascinated with them in this altered form—not connected to you in any way. You need to take back these projections of horror onto screen and scapegoated others and realize they exist within you. You need to be horrified at the Reality you are creating. Only then will you be motivated to write a different script, a more wonderful one. And it would be that much more wonderful inspired by and propelled by this fear that is natural in view of this horror of your making.

So, no. Love is not letting go of fear. Love is facing real fear so one might be able to do something about what is causing it. Concern for the welfare of those other than oneself is what would motivate one to do that. And that is the very definition of Love. No. Apathy is letting go of fear. Insensitivity is letting go of fear. And this is the path you most assuredly plod at this moment. Whereas, being conscious of the darkness, and only then…that is, with the darkness and suffering in mind and motivating the best possible alternative of good to negate that, knowing that is the correct thing to do…is Faith. So, actually it is only Faith that is the letting go of fear.

You say, “I can’t stand it.” You say that because you fear it would be overwhelming. With Faith, you know that you never ever receive more than you can handle. That is the Nature of Reality. It is a benevolent Reality—a helping and comforting one—giving you only that which you can handle at any time and for the purpose of your higher good and ever expanding en-joy-ment. It can not help but be assistive in your overall, long term happiness because it is not, as you in wrong-gettedness have made it, separate from you. It IS you. You ARE it. So how can it not be on your side? How can it not want the greatest joy for you since it IS you? And it is only by thinking that you are separate that you can have such a thing as self-defeating behavior, self-destruction…or suicide—those peculiar inventions of you.

It is simple. You need to give the Universe a chance. Have faith that you can “stand” it, that the Universe does not contain things you cannot “stand,” things that would somehow “destroy” you or make you deranged. For right there with your assertion that you would not be able to “stand” it is the refrain, “It would drive me crazy!” Seriously? As if you you are not already crazy. As if it is not “crazy” to run from helpful fear and try to manifest a light that has no darkness and that continues unending. Not only is that impossible, but how could it not be the most boring kind of hell imaginable?

No, this being “destroyed” or made mad by emotions cannot happen. In fact, you are made mad by NOT letting yourselves have these natural emotions. Chopping up your experience that way into pieces—some of which you are desperate for and others of which you must not acknowledge lest you be “destroyed”—is exactly that disintegration that you call madness.

So it is that madness you already have that causes you to think that what you need to do and would be the most beneficial to you overall is the opposite of that. It is your delusion and magnified fear that makes you think any experience can ever “destroy” or “derange” you. And on the contrary, in trying to “stand” it—your fear, guilt, shame, and so on—you will find how benevolent the Universe is, once again. You are aware at some level that Reality is this way. It is what you refer to as God being All-Merciful and All-Forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment.

So, you need just to resist the running away, the turning from the important things. You need to face it, “stand” it, so you can learn you can with-“stand” it. “Stand” in place and embrace your natural fear as you would the savior it is. You need to follow this fear to its source, which is the precarious state we are in in which All, including yourselves, is at this moment falling over a precipice into a deep abyss. In allowing your fear to inform you, it will show you that dark abyss. And into it you must stare. You must not shrink from looking deeply into that void. For from it emanates the grandest and noblest of intents and motivations. It is only by taking in the darkness that you can engage in manifesting that which is light, or good, or life-affirming.

How can you possibly do this? you ask. You wonder how you can look into the void and not be destroyed. For you have made this darkness a wrong thing, rather than a divine part of it all…a necessary thing. So to do what you have not done, you need to heed what we tell you of Divine Providence and of the ultimate beneficence of It All—the way it is, the way it is as a creation of Divinity; and not only as is “sanctified” by your unholy hands alone. This you call faith. Faith is trust that the All That Is is a good and benevolent thing. Something that is on your side and not needing to be controlled or brought into line and hardly to be possessed and managed.

If It were not a benevolent thing, why would we be here to inform, direct, and encourage you in doing what needs to be done for your own good? If Caring is not the nature of Reality, why would it matter to that Reality whether or not you succeeded in avoiding suffering? You say, Oh, but you are here to tell us only to save yourselves, not motivated of any kindness. You forget that we are not the All That Is any more than you are and that we no more have “free will” than you do. Has it not crossed your mind as yet that what is happening is a boon that we have not created, either? Do you not yet see, or catch a glimmer, of that Benevolence behind what we do—a Kind and Caringness that is seeking to reduce suffering for us all? For us planetmates, not just you?

Remember, you were once like us. We are your cousins, in fact. If a human cousin of yours conveyed in a most magical way an understanding of things that would benefit you, would you dismiss it if it benefited her or him as well? Is not the unprecedented and magical quality of this communication between us and you—something which is not an intention of either of us (as if there could be such a thing as intention, sui generis)—enough to open your eyes to the Benevolent Nature of It All, which is the only thing that could really be the source of this event? Is this not a fount from which to refill the faith you lack, which has caused you to run from fear, as well as everything else you cannot control. And if you say you are uncertain of this as even being benevolent, this extra-ordinary interspecies joining of minds, does it occur to you to what extent you wish to harm yourselves, foregoing all assistance? For if someone advised you to desist from hitting yourself with a hammer in order to suffer less, would you doubt the benevolence of that advice?

So, do you not see the Divine Providence you have turned your back on, resisted, even defied appearing here and now to welcome you home? Do you not see that, like the Prodigal Son, you are being invited back into Eden in all this? If Reality were of a malevolent character, would it not spite you rather than save you? Would it not strike you down for defiance instead of, as you see here, seeking to lift you above the trials and travails that you are creating for yourselves?

It is for you alone to decide, then, whether you will allow yourself to be welcomed back into the Divine fold: Will you continue your delusion to an ungodly end for you and us all? Or will you accept the warm embrace of Benevolence that is being offered you? You must choose.

Continue with Something Wonderful: Planetmates say in humans’ choosing nobility and defending Nature, “Something wonderful is going to happen” – The Thirty-Third and Final Prasad

Return to
The Great Reveal, Chapter Thirty-Nine: The Thirtieth-First Prasad. Light and Darkness, Happiness and Pain: Planetmates say human pain is greater than theirs

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