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Out of Eden, Part Four — Secondary Altriciality and the Origins of Culture: Why We Can’t Get No Satisfaction and What It Has to Do With Being Born Helpless

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Human Nature, Culture, Pelvic Size, and Plato’s Cave: Needs Which We as Newborns Ache to Fulfill Are Satisfied by Other Species Perfectly adam_and_eve

Secondary Altriciality and Culture

Let us now add another factor to this development of supposed intelligence and culture. Let us talk about the consequences of secondary altriciality.  As I said, altricial means humans are born helpless. We would die if not cared for. Secondary altriciality of humans, and only humans, means our brains and consequent functioning are even less advanced than other species at birth. We are, in essence, born premature relative to other species.

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So, the consequence of secondary altriciality is that the newborn requires a period after birth of getting its needs satisfied in the same complete way as it did prior to that in the womb. This is a characteristic of Homo sapiens. It is another one of those very few things that definitively distinguishes us from all other species known. That is, the human infant is in a more dependent state, when born, than any other species, when its young is born. The human infant at birth in terms of its degree of development, is at a level corresponding to that at which, in every other mammal, it would still be in the womb.  In other words, we are born, comparatively, “premature.”

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By comparison, all other mammals, when born, are more able to provide for themselves, are further along in their development toward independence when born, are more capable of bringing about or at least initiating the satisfaction of their needs . . . hence they are less dependent, and vulnerable, than are human infants.

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Why We Can’t Get No Satisfaction

Secondary altriciality in human infants means that there is a greater need for care, for “mothering” — because of the newborn’s greater helplessness, greater dependence, greater vulnerability — than that of all other mammals postnatally. But even the best mothering cannot be as perfect in satisfying the infant’s biological needs as was the situation for it in the womb. Hence, there is going to be a gap between need and fulfillment inherent in this prematurity, an inherent frustration of need to at least some extent, and, hence, inherently an increase of at least some amount, in the degree of pain suffered by the newborn and infant in the nonsatisfaction or incomplete satisfaction of its biological needs.

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But secondary altriciality is important in another respect.  Since this phase represents a dependent phase that corresponds to phases that occur to other species en utero — this leaves Homo sapiens vulnerable to neurosis and mental illness (its roots in the pain of unmet biological need) to an extent unprecedented, in any other species . . . hence also contributing to increased brain size, increased secondary altriciality, and so forth in the way discussed above for birth. Thus, we have another vicious cycle, again with “fevered” brains and culture the byproduct.

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Pelvic Size

In this light it is interesting to point out that Moore (1987) presented evidence of the significantly larger pelvic size in our ancestral line of hominids which would have either (1) allowed for a gestation period of up to twelve months or (2) allowed for an exceptionally easy birth — the increased brain size being much more readily passed through a larger opening.  Either of these propositions, or a combination, is provocative in light of the above.

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In other words, we can speculate that either (1) increased pelvic size in females was naturally selected for as brain size became larger, so as to minimize the deleterious effects of painful birth (as in creating neurosis in the adult, hence reduced reproductive fitness) or (2) gestation period was prolonged, with increasing brain size, to minimize the deleterious effects of imperfectly met biological needs which are a consequence of secondary altriciality.

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In this second instance, the disadvantages of secondary altriciality are lack of precociousness in the infant, requiring an increase in maternal care after birth and reducing the economic potential of the female during that period.  But it logically follows that there is a limit to which gestation can be prolonged without itself becoming an economic disadvantage to the female — certainly the proposed gestation period of two years, twenty-one months to be exact, for full precociousness at the level we see in nonhuman primates would be a substantial economic hardship on the female. Thus it would be selected against, in evolutionary terms.

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Human Nature

Therefore, we may speculate that a combination of these factors resulted in a compensatory system where the fact of increasing brain size is eventually resolved, to date, by a comparatively reduced gestation period accompanied by increased need for child care after birth, increased need for economic dependency overall (both during and after gestation) by the female, increased need for male parental investment in providing for both female and child, and increased birth pain correlating with increased cultural development to offset or mitigate the effects of birth pain (See Fromm, 1955, on culture as providing the neurosis as well as the “opiates” to deal with such).

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The net effect is a species with prolonged child care, increased tendency toward single-family units, increased brain size, greater cultural elaboration, increased birth pain for the neonate, increased “intelligence,” and increased neurotic and psychotic behavior (thus idiosyncratic and variable behavior) which requires further cultural accommodation, hence cultural elaboration — all evolving simultaneously, interrelating and mutually reinforcing each other.  All in all, with these considerations, we have the basic factors which outline our distinctive human nature — that is, which constitute (for good or ill) our fundamental distinctions from other species.

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The Result: Plato’s Cave

At any rate, the point is that viewing it either psychologically or historically, it can be said that the Fall from Grace in Eden is such that ever afterwards humans are indirectly related to God and Nature. By this I mean they are indirectly related to the processes of reality of either the physical or metaphysical (including their own inner life, their subjectivity) sort.  They have turned their back on the beneficence of God, or Nature, and seek to go it on their own, to control Nature, to focus on survival. In that they are focused now on the world, they can see only a reflection of the Divine. They are confusing the map and the territory.

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And in that reflection they seek to discern God’s will. In those shadows they seek to understand Truth.

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To Be Continued with Primal Return, Chapter Two: Isaac’s Eyes

Return to Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”: Out of Eden, Part Three — Birth, “Intelligence,” and Culture

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Chapter One, Out of Eden, References

Adzema, Michael. (1985). A primal perspective on spirituality. Journal of Humanistic Psychology, 25(3), 83-116.

Baba, Sathya Sai. (1984). Sathya Sai Speaks: Volume IV. Tustin, CA: Sathya Sai Book Center of America.

Baba, Sathya Sai. (1991). Sanatha Sarathi, November, 295.

Bird-David, Nurit. (1992). Beyond “the original affluent society”: A culturalist reformulation. Current Anthropology, 33(1), 25-47.

Buck, Sharon. (2011). The evolutionary history of the modern birth. Totem: The University of Western Ontario Journal of Anthropology, 19(Iss. 1, Art 7), 80-92. Available at: http://ir.lib.uwo.ca/totem/vol19/iss1/7

Chamberlain, David. (1988). Children Remember Birth. New York: Ballantine.

Farrant, Graham. (1987). Cellular consciousness. Aesthema: The Journal of the International Primal Association, No.7, 28-39.

French, Marilyn. (1985). Beyond Power: On Women, Men, and Morals. New York: Ballantine Books.

Fromm, Erich. (1955). The Sane Society. Greenwich, CN: Fawcett.

Grof, Stanislav. (1976). Realms of the Human Unconscious. New York: Dutton.

Grof, Stanislav. (1985). Beyond the Brain: Birth, Death and Transcendence in Psychotherapy. Albany, NY: SUNY.

Grof, Stanislav. (1988). The Adventure of Self-Discovery: Dimensions of Consciousness and Mew Perspectives in Psychotherapy and Inner Exploration. Albany, NY: SUNY.

Hannig, Paul. (1982). Feeling People: A Revolutionary Concept in Therapy, Lifestyle and Human Contact. Winter Park, FL: Anna Publishing Inc.

Janov, Arthur. (1971). The Anatomy of Mental Illness. Berkeley: Medallion.

Janov, Arthur. (1983). Imprints: The Lifelong Effects of the Birth Experience. New York: Coward-McCann.

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Kuhn, Thomas S. (1970). The Structure of Scientific Revolutions. Chicago: University of Chicago Press.

Lake, Frank. (1981). Tight Corners in Pastoral Counseling. London: Darton, Longman and Todd.

Mahler, Margaret S.; Pine, Fred; & Bergman, Anni. (1975). The Psychological Birth of the Human Infant. New York: Basic Books.

Moore, James. (1987). Colloquium presentation, 16 November 1987. Department of Anthropology, University of California/ San Diego, La Jolla, CA.

Peoples, Karen M. and Parlee, Bert. (1991). The ego revisited: Understanding and transcending narcissism. Journal of Humanistic Psychology, 31(4), 32-52.

Sahlins, Marshall. (1972). Stone Age Economics. London: Tavistock.

Skibbins, David W. (1991). Letter to the editor. The Quest, 4(3), 5.

Sroufe, L. Alan; Cooper Robert G.; & DeHart, Ganie B. (1992). Child Development: Its Nature and Course. New York: McGraw-Hill.

Turnbull, Colin M. (1961). The Forest People: A Study of the Pygmies of the Congo. New York: Simon & Schuster.

Verny, Thomas, and Kelly, John. (1981). The Secret Life of the Unborn Child. New York: Dell.

Yogananda, Paramahansa. (1946). Autobiography of a Yogi. Los Angeles: Self-Realization Fellowship.

To Be Continued with Primal Return, Chapter Two: Isaac’s Eyes

Return to Birth Pain Causes a Feverish Human Mind, Struggling Against Nature and the Divine, Which We Call “Intelligence”: Out of Eden, Part Three — Birth, “Intelligence,” and Culture

For an Overview and Links to Other Parts of This Work-in-Progress, Go to Prodigal Human: The Descent of Man

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3

Planetmates: The Great Reveal is also available in print and e-book format. at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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Children a Burden … Unfit Parents: Children Became the Ultimate Repository for the Suffering Resulting from Social Conformity and Its Humiliation, Say Planetmates in the 21st Prasad (updated)

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“You are Babies Raising Babies”: Consumed with Baseless Terrors and Caught up in Relentless Mental Machinations, Humans Are Hardly Fit Care-Givers, According to the Planetmates 

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The Great Reveal from the Planetmates, the Twenty-First Prasad: Children a Burden … Unfit Parents

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Planetmates Release The Twenty-First Prasad

Fully Growns Hardly Fit Care Givers for Newborns

clip_image002Tree Frog is First Consciousness at The Twenty-First Prasad. Alongside the increasing time of helplessness and dependence of newborns was the increasing reluctance of fully growns to jeopardize their survival for their own newborns.

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The Twenty-First Prasad – Children a Burden

clip_image003imagfdhjkfgesBut the fully growns are at the same time consumed by the controlling, conforming, backwards thinking, and the alien and crazed overstimulation of consciousness that we’ve been describing.user1863_1164423895 In this state they are hardly fit to be good care givers to newborns. Remember that fear for your survival—of deprivation and uncertainty—drives your obsessive controlling and conforming. So there was an increasing tendency, elephantfamily.animal,portraits,animals,life,wild,animal,photos,of,the,year-a6d4a06eb2c7aecbbff4d9b327655963_h (2)as you became more “human,” as we’ve defined you, to not want to add the workers8burden of caring for dependent young ones to your already uncertain state. Alongside the increasing time of helplessness and dependence of newborns was chronicles-of-narnia-the-lion-the-witch-and-the-wardrobe-the-20051019035132942_640wthe increasing reluctance of fully growns to jeopardize their survival for their own newborns. These reluctant feelings did not fully manifest, however, until around the time of ultimate control and crazed beingness that occurred with the switch to sedentary and accumulating-conforming ways.

Paraphrase/Elaboration of the Twenty-First Prasad — by SillyMickel Adzema

imagfsdghdgjfesNow, let us look at childhood from the perspective of your fully growns.

For your adults are not passive actors in these developments. As we have been saying, this is the ultimate and easiest arena of control for humans.
clip_image007Sure enough, your adults consciously and unconsciously foster and constrain the Ego creations of your young ones in the course of their care giving.

You know how you seek to do it consciously. You call it “raising” your children; again, you show how you objectivize the world and how its people look to you like things to be grown for your use and consumption, much like your crops or chickens. More kindly, you view it as “training” them; though you would never acknowledge, however true, that your aim is to mold and force upon them a shape that makes of them just another extension of you … a mini-me. Again, there is that Ego of you. And here you see how your effects on your children begin to become unconscious influences: You affect them in ways of which you are completely oblivious and always and everywhere have vehemently denied. Still, we must tell you, for those who, because of the pressing and intense nature of these times and their unusual sensitivity to the needs of those beyond just themselves, are able to hear it.

_17_1750_WNN3D00ZWhat you are always and everywhere ignorant of is your biological, species-determined inability to give adequate care to those dependent on you. You are, for all the reasons we have been listing, “not quite here,” virtually all of the time.

illuminati-controlYou are distracted and self-obsessed. While responsible for tending the young’s needs,
you are forever distracted by your controlling and conforming obsessions; you are continually derailed and led astray by your backward thinking. You are barely able to focus outside of yourselves, as you are constantly consumed by the alien and crazed, overstimulated consciousness that characterizes you.

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You cannot help but be poor caregivers, with all these other things going on inside you. For children require attentiveness and focus on their needs, and you are ever self-obsessed, and your minds are busy building walls to buffer reality and bridges over unpleasant Nows to fantastical and ever receding futures of ease.

clip_image009Looking back at the deepest origins of that feverish controlling and fearful conforming we remember that it is rooted in and driven by your underlying — exaggerated and foundationless — fears of death — the supposed end of your beingness.
clip_image010This fear for your survival is made keen by your incessant paranoia of becoming deprived and of facing uncertainty, as you actually did, in most horrifying ways, as infants.

LionWitchWardrobe2_BirminghamSo, the very same deprivations and uncertainty we planetmates embrace as providing the spice and delightful play of life for you are the forces to drive your obsessive controlling. Furthermore, as you became more “human,” you became that much more, not less, fearful of death; you became ever more terrified of an imaginary future containing uncontainable levels of pain of not getting what you want. You became ever more deranged when confronting uncertainty in your present.

So, consumed with baseless terrors and caught up in your relentless mental machinations around them, you cannot bear the thought of adding the burden of children to all that.

Masked_Characters_14Hardly able to focus outside yourselves and lost in a matrix of long-ago schemas of feelings (from infancy and birth)—pushing and pulling you all about regardless of what you are confronted with in the present—you are babies raising babies.

You would like to make up for your inability by having your newborns simply grow up faster and not be such babies for so long. For after all, it is only their neediness that offends you. It drags you down and requires that you leave off some of your activities and thoughts in the efforts of defense and come out of yourself to heed another’s needs. “If only they would cry less”; “If only they would sleep through the night”; “If only they would poop in the right place.”

Forever falling short of filling your needs in the present, as you go about doing that along with attempting to fill the ever present list of imaginary “needs” left over from your past, you cannot be good caregivers for needy others. Put another way, burdened as you are with imaginary struggles, it does not behoove you to attend to another’s real needs.

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Bad enough, all this was when you were nomadic, gatherers and hunters, but all of this was made worse by the switch to sedentary living. For with fixed abodes, inequality of stores, and the resulting social hierarchy came all its requirements to conform increasingly to the demands of a social arena for the satisfaction of one’s needs. Remember that in Nature you enjoyed a relative independence of action in satisfying your basic needs. In Nature, you knew the relative self-assurance that one could always fend for oneself, if need be. 

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But hierarchy and increased specialization of function—which was a narrowing of the fullness of life experience down to a focus on the aspect of it which could be traded in society for survival—made one dependent on the good will of others for survival. It re-created the state of infantile dependence on one’s care-givers. You were thrust ever, triggered ever, into feelings of helplessness vis-à-vis the Other, which now would include the social matrix within which you were nurtured and fed.

We will leave for later how this, in itself alone, transformed your ideas of Divinity, again … this time it took on more of the qualities of the ones you were most dependent upon—strong men or a man, patriarchal elders, and chiefs—instead of the forces of Nature and its central experience of rebirth. For now it is more important to notice that the major effect this fundamental helplessness in relation to society had upon your feelings and thoughts was the requirement, always, that one’s actions be not just sufficient (for survival) but pleasing (to Other). So, to a consciousness caught up in pushes and pulls left over from early deprivations and trauma in interaction with an inattentive, sometimes harsh, Other (one’s caregiver/parent) was added the pushes and pulls to appeal to, and be approved by, similar unconcerned, careless, sometimes brutal Others in the present, which were one’s higher ups.

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This could not help but make it even more difficult to attend to the needs of your young. In the drama of intrigue and chicanery, which erupted out of the necessary interaction for fulfillment of needs with increasingly larger numbers of similarly helpless and equally desperate others in society, you were engaging the majority of the attention and focus you did have. Caught up in the necessary wiles of life left you with little over. The persistent and undeniable needs of children, arising at any time of the day or night, was an unwanted addition to the increasing demands and complexities of daily life.

The result? From the preceding prasads it can easily be guessed what transpired: Children were the lowest in the hierarchy of importance in any society—they were often abandoned or even killed, oftentimes right at birth—for they were the least able to defend themselves and represented the biggest additional outlay of resources and effort of anything coming into an adult’s life. But they were under the most pressure and were the most scapegoated in the hierarchical societies which came with sedentary living.

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In ways very similar to the change in the perceptions of women, with hierarchy—that is, with there being controlling and demanding persons ever above one—came incredible pressure to extract from others below oneself amounts of complicity and service equal to what was being demanded from above. It was the unconscious trade-off that men sought for the sacrifice of their energy, time, and self-esteem to those above.

By that we mean that men knew and secretly resented the fact that they needed to put time and effort into the needs and wants of those above them, rather than their own. They felt they could live with that as long as they could balance that suck of energy from them to above with acquisition of unworked for boons from those below. More simply, if you had to suck up to those above you, you could console yourself with the fact that others below you sucked up to you. This was all decided unconsciously, of course. So men used women and controlled them in an amount equal to that which they themselves felt controlled and dominated from above. Men knew they were humiliated and denigrated to an intolerable degree by those above, but they were able to live with that if at other times they also could dominate and bully.

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dirtyhippieAnd, of course, women were always targets for all this scapegoating and abuse. But even further down—and available to be scapegoated even by women—were the children. So, again, children were felt to be both the one excludable variable in life’s burdens as well as the ultimate repository for the suffering brought about by such burdens. They were not wanted and were killed or abandoned, being felt to be additional burdens on psychologically and economically distracted adults. But if they were allowed to live, their needs would be set aside in accordance with the pathetic needs of caregivers who desperately sought dependent underlings (of any kind, women or children, fringe group or subservient class) upon which to balance the injustices of one’s adult life.

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It is no coincidence, either, that women, being the easiest ones to burden, the ultimate societal scapegoats, would have thrust upon them the burden of caregiving that men did not want. Being the child-bearers they were obvious candidates; but these societal pressures that came with sedentary living increased and reinforced that relation. And men were both more anxious as well as more able—more easily beginning with sedentary life—to cut themselves away from any such responsibilities regarding children. However, they heaped extra pressure on women. For the fact that women, being lowest on the totem pole, were the most supervised of all sectors of adults meant that although men would not want to help in child caregiving, they certainly did not want women to be so cavalier about it.

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So, women were in the worst situation. Being the repository of the suffering of their men, who themselves were the repository of the misery of the strong men above them, women carried the heaviest burden yet were left with no one below them to pass along the burden of caregiving.

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clip_image012Further, this task of attentiveness to children is a complication that just adds to your considerable discomfort around not knowing things, not being able to control things … around uncertainty. For while you sought to control everything about you, your children would be the one major factor upsetting your carefully made plans and throwing the monkey wrench into any laboriously constructed ease you were able to carve out for yourself.

imaghjklgfesSo while your newborns required more, you clip_image013would prefer to give less. Your newborns required ever longer periods in the dependent and helpless state as you changed over time, while
with your increasing fears you felt it risky to focus on a helpless other and away from your attention to warding off present and future imaginary threats.

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clip_image004pepper-spray-ponyThis reluctance to care for your newborns only became truly apparent and blatant after your transition from nomadic ways to sedentary ones, however.
th_familyFor this switch allowed full rein to your mania to
Melancholia-accumulate and control and,
with this increased separation from the natural, a greater state of ordinary madness. You peaked, at this point, as far as your desires for controlling. So the unpredictability brought by newborn others was that much more unappealing.

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Continue with The Great Reveal from the Planetmates, the Twenty-Second Prasad: Perinatal Conformity and The Earliest Beauty Contest

Return to The Great Reveal from the Planetmates, the Twentieth Prasad: Obsessive Control — Controlling Your Young

To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates

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Straying from Nature: In the Eighth Prasad, Planetmates Tell How Economic Pressures Won Out Over Happiness for Early Humans (updated)

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“Stay-at-Home” Moms Were Under Pressure Even Hundreds of Thousands of Years Ago! For Early Humans, Prosperity and Survival Advantages Won Out Over Healthy, Happy Newborns

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The Great Reveal from the Planetmates. The Eighth Prasad: Straying from Nature – Prosperity Won Out Over Happiness for Early Humans

Planetmates Release The Eighth Prasad

So giving birth prematurely and bipedalism had survival advantages….

Survival won out over healthy, happy newborns and relatively pain-free births.

Leopard was First Consciousness at The Eighth Prasad.

"It is at the point when narrow pelvises, nine-month gestations, birth pain and trauma for mothers and newborns, and dependency on caregivers for survival for the first few years of life became the norm that you began to be separate from all other Earth Citizens and began the process of becoming human."

The Eighth Prasad – Straying from Nature

All these factors acted on each other for millions of years: Wide-pelvis mothers giving birth to healthy, twenty-month gestated newborns vied against the economic pressures for females to give birth earlier and become more productive as a forager sooner as well as to be bipedal and be able to carry more with the hands and to move, even run, more quickly while holding your young, who born prematurely could no longer hang on to mother and even later when able to grasp found little hair to cling to, though the mother’s hair was helpful when in the water with her.

So giving birth prematurely and bipedalism had survival advantages. More and more, over a long, long period of time, the survival advantages won out over healthy, happy newborns and relatively easy, painless births with long gestations and fetuses nurtured near perfectly in the womb by a divinely designed biological process.

It is at the point when narrow pelvises, nine-month gestations, birth pain and trauma for mothers and newborns, and dependency on caregivers for survival for the first few years of life became the norm that you began to be separate from all other Earth Citizens and began the process of becoming human. But this early humanoid type was still a far cry from what all Earth beings – humans and nonhumans – think of as human today.

Video Commentary by SillyMickel Adzema

What follows is a video of a reading of The Eighth Prasad, with commentary, elaboration, and context, by SillyMickel Adzema.

“The Eighth Prasad” From The Great Reveal by The Planetmates – the audiocast

The link above takes you to the audio-only version of my commentary on The Seventh Prasad, exactly as is in the video. Click on the link to go the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=wkrvwhfyzf
Image of The 8th Prasad. “The Great Reveal” By The Planetmates

Paraphrase/Elaboration of “The Eighth Prasad” — by SillyMickel Adzema

It took millions of years for all these factors to play out. They vied with each other and your proto-human bodies changed in ways that tended in one direction and then another, sometimes back and forth, in accordance with changes in your environs and through the processes of natural selection which would have the most adaptable of those body changes increasing, in relation to the changing environment; and the least adaptable body changes decreasing out of the fact that those who had them would be less likely to have children, so there would be less offspring containing those body changes.

The factors of a wide pelvis, where gestations would be longer and where births would be less painful, vied against the needs for females to spend less time in pregnancy in order to better fend for themselves in survival, especially in being more successful at foraging, where gestations would be shorter and births would be more painful.

The factors of a wide pelvis and easier birth vied against the advantages of a narrower pelvis and the increased facility that came with that for bipedal locomotion and the new advantage of having the upper limbs available to perform additional functions of carrying and object manipulation.

The factors of a wide pelvis and a healthier, happier baby vied against those forces involving increased ability of the mother to forage, better locomotion for the mother, and the survival advantages that came with increasing use of the upper limbs as hands.

The body changes that were occurring in accordance with these factors, other than the size and shape of the pelvic bones, included increasing brain size to deal with psychological pain of birth and post-natal deprivation, and an increase in the amount of time outside the womb during which that brain size could happen. This last put pressures on the external nurturing environment to find a way to deal with it, that is to say, the mother and the social group had to go through changes. We will discuss the changes needed in the social structure later — for example, the need for additional attentiveness to the needs of the infant and mother both during gestation but also for years afterward that would be aided by supportive others in the social environment, whether that was the father being more involved in caring for the mother or the social environment being more conducive to the development of families and supportive of those giving birth and doing child caring. For now, though, we will describe the physical changes in the mother that were brought about by these pressures.

As mentioned, the mother, with increasing bipedalism, would have new facility in the use of the upper limbs and hands. These were advantages in survival, for they aided in foraging, especially in a water environment where food items needed to be reached for and grabbed — these food items would be underwater most of the time — and not just grabbed and manipulated with the mouth and paws in the open air, as most mammals do. Certainly your nearest relatives have use of the hands, for those hands would be especially helpful in a tree-dwelling species where tree limbs could more easily be grasped with them.

But the use of the hands and the uprightness of the body which freed the upper limbs, would have even more advantage in a water environment and thus would stimulate their increasing development. Hands that were more dexterous and more sensitive could more easily feel under water that could not be seen through to better identify, dislodge and or capture, and thus acquire the food being gathered there. Certainly, there is less need for the sense of smell in a water environment and so that ability diminished in you. But there would be an increase in the need for the hands to be better able to feel, find, and manipulate food. So your forebears became less able to smell in general and that would apply to less ability to identify food sources but they became instead more sensitive in sensing the environment with the hands and more able in their use with increasing dexterity and the development and refinement of the fingers.

But there was an additional advantage that corresponded nicely with the pressure to have births earlier and the fact that the infant would be more helpless after birth and more dependent after birth for a longer time while the brain increased in size and was developing. These, as mentioned, would create a need for the mother and/or caregivers to be more attentive to the needs of a very needy infant; they would also need to become better at nurturing; and they would need to do it for a much longer time. One of the obvious things was that the baby, having even less ability for independent movement than other planetmates, would need to be carried and moved. The increasing freeing up of the hands with bipedalism and the increasing dexterity of those hands both facilitated that ability to carry and move the infant.

Another part of this was that in a water environment, hair and fur were not as advantageous as the nakedness that you began to have, which all aquatic mammals have in order to facilitate their movement in the water. Your nearest planetmate relatives have young who, being more developed after birth, are able to cling to the fur of their mother while the mother is foraging or attending to other matters. What would happen with the mother losing its fur and the baby less able to hang on anyway? Well, the answer is that the mother would have to hold the child. No other planetmate has to spend so much time holding its offspring as do humans. So, the mother would be aided in doing that with increasing ability to use the upper limbs, thus pushing for more bipedalism, and with increasing dexterity in the hands: The baby having less ability to hold on, the mother would have to make up for that with its ability to grab, contain, and manipulate the newborn.

Additionally, the baby being dependent longer, needing to be nurtured and fed and unable to do that well, and needing to be held for the infant cannot hold onto fur, the mother would be able to do that better by holding the baby in front of her. The baby would need to nurse and the mothers with larger breasts would be better able to accommodate that — larger breasts would be closer to an infant’s mouth with the infant in arms and the infant would not need to be lifted up to feed. So your kind began having larger breasts than any other planetmate.

Another body change that corresponded to all this is that while you were losing hair in an aquatic environment to better adapt to that, still there was a survival advantage to having hair on the head while in the water. At a certain age, babies would be better able to hold on, and when they would be taken to forage with the mother in the water, there would be an advantage to mothers with longer hair on the head for the baby to grab onto to stay in contact with the mother and to not be separated, which could be fatal. The head, after all, would be the only part of the body that would need to be out of the water while foraging.

There were other survival advantages — that came with the other factors of loss of fur, greater dependence of babies, and so on — to bipedalism, having better facility in the upper arms, and having better dexterity in the hands that had to do with the mother being able to move and run more quickly, when needed, while holding and carrying the infant. All those changes in the body would make those who had them more likely to survive in general, but especially, in an environment that would have predators, would increase the likelihood of those having those changes to have both the mother and the child of that mother to survive. So those body changes would increase among proto-humans.

But, as mentioned, all these changes had the cost of increasing birth pain; prematurity of infants, with the consequence that your kind would be deprived, compared to us, of the near perfect gestation, and guidance, by Nature for about half of your brain’s development; and increasing non-ideal of the satisfaction of biological needs after birth. Put simply, your young would suffer more. Your advantages to survival after birth would be bought at the cost of having happy, healthy newborns and painless births.

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And since that suffering would be overwhelming for a neonate and infant, both at birth and for the period after, it would be repressed, and its existence as an unconscious component for the rest of your lives would mean, not only that your babies would be unhappier, but you would be unhappier throughout your lives. Hence, we would see you not just as naked ape but as suffering ape. For you would stand out against all planetmates as being the ones with the most misery and the least ability to participate in the enjoyment of life.

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Your survival, therefore, was bought at the cost of both increased pain for your newborns and babies as well as increased unhappiness for adults.

So, these are the ways you became separate from all other planetmates and how and why they happened. They define you as human. They happened over the course of millions of years, so your earliest ancestors were a far cry, quite distant in all ways from the way you are today … indeed they were just like the other planetmates and Earth Citizens you see around you today. But, these changes occurring over vast expanses of time, you did become gradually separate from Nature and all of its ways.

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It is at the point when all these factors had reached the point of development roughly like what they are for you today, that we can say you were human. Being human occurred for the ape that once was you when you had nine-month gestations; had narrow pelvises and facile bipedalism and use of hands and arms; had an unusual and overwhelming amount of pain at birth for the child, but also for the mother; had large brains full of ways to keep the vestiges of your painful beginnings at bay throughout life to survive, regardless of the convoluted and bizarre thoughts and misinterpretations of Reality that would come out of that excessive ideation; and had an exceptionally long time of helplessness after birth — the first few years of life — requiring an extraordinary amount of care from caregivers and investment of time in this task. It is when these became the norm for you that you could be considered human.

And these things would be the foundation upon which all your other changes would be built. They are the basis upon which all your other “accomplishments” in becoming human could happen. But to us, they are the branching off from the tree of Nature upon which all the other abnormalities that you developed in alienation from Nature could grow … and would be needed.

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Continue with The Great Reveal from the Planetmates, The Ninth Prasad: Eden and the Fall … Harmony with Nature, Early Humans, Foragers

Return to The Great Reveal from the Planetmates, The Seventh Prasad: Becoming Human, Bipedalism Caused Birth Pain

To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates

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In the Seventh Prasad, The Planetmates Reveal the Root of All Our Evils: Ego, Water Foraging, Standing, Narrow Pelvis, 20-Month Gestation, Pain (updated)

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Bipedalism and Birth Pain: How Humans Managed to Become so Different … and Tragic — It All Began with Water-Foraging…

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The Great Reveal from the Planetmates, The Seventh Prasad: Becoming Human, Bipedalism Caused Birth Pain

The Four Noble Truths 03 birth (2)

Planetmates Release The Seventh Prasad

Ego, Water Foraging, Standing, Bipedalism, Narrow Pelvis, 20-Month Gestation, Pain

Turtle Leads The Seventh PrasadTurtle Is First Consciousness at The Seventh Prasad.

“[T]he caretakers...parents...become both the models and the delivery systems for this diminishment and perfect wrongness of Consciousness.”

The Seventh Prasad – Becoming Human, Bipedalism Caused Birth Pain

Instrumental in creating this Ego are the caretakers, the fully growns, often but not always the parents, especially the mother initially. The fully growns become both the models and the delivery systems for this diminishment and perfect wrongness of Consciousness.

Of course, humans were not humans for millions of years; your predecessors were Planetmates and Earth Citizens like us. pelvicbonesBipedalismThere came a time when small groups of your forebears, living near swamps and oceans and gathering their food in the shallow waters, spent long periods of time in that water and found it easy and beneficial to lift themselves up on their hind legs, more and more. Over hundreds of thousands of years, this activity led to bipedalism on land as well.

Unfortunately, this supposed benefit over time created narrower pelvic bones and narrower pelvic/vaginal openings in your females. There was a time preceding this when your females had pelvic bones that were wide enough to give birth to twenty-month old newborns. These newborns were as ready as Earth Citizens for physical existence when they were born, and they were born without the difficulties and pain that characterizes human birth, for both mothers and fetuses.

Video Commentary by SillyMickel Adzema

What follows is a video of a reading of The Seventh Prasad, with commentary, elaboration, and context, by SillyMickel Adzema.

“The Seventh Prasad” From The Great Reveal by The Planetmates – the audiocast

The link above takes you to the audio-only version of my commentary on The Seventh Prasad, exactly as is in the video. Click on the link to go the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=tjgqynnjxr
Image of The Seventh Prasad, Of “The Great Reveal” By The Planetmates

Paraphrase/Elaboration of “The Seventh Prasad” — by SillyMickel Adzema

Now, the way that this actually happens is this: You not only are removed of your divine connection through these early experiences of pain and deprivation, you not only are left desperate and needing of something to cling to and prop you up lest you fall into a dire despair, but your fully growns — having helped, through inability to be as nurturing as Nature in satisfying your biological and emotional needs at and after birth — help in giving you that thing to which to cling. So, your adult caretakers contribute to your deprivation and loss of divine self — to your diminishment and perfect wrongness of consciousness — as well as are most influential in the construction of something to take its place. However unconsciously they help in the distancing of self from Divinity, they consciously aid in the crafting of its replacement. They wish to instill in your newborns and very young something along the lines of the artificial construction of self they were “helped” to create when they were the same age, however unconscious that memory is. So these fully growns are the delivery systems of the artificial construction of self.

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Beyond that, who they are — their personalities, as you say — cannot help but be the starting place for the desperate new ego. In interaction with the caregiver, the new ego would have the only information from which to build, so the caregiver(s) would become the original template, if you will, for lack of anything else, in being that upon which the new ego will be fashioned. The newborn or very young one is left, after the pain and deprivations of birth and right after, with a huge hole or blank slate where there once had been (and there is for us) a divine pattern or construction of self. So, that hole will seek to be filled, that blank slate will pull to it to be written on. These severe lacks and incompletions of self will create intense needs and cravings to be filled and completed, however artificially. And the major focus of that early consciousness, the main item in its world, the caregiver — usually the mother — will become the model for what will be created to fill that lack or to imprint upon that emptiness. The other caregivers and the father, to the degree that they arise within the world of that newborn, will also contribute to the patterns the new consciousness will use to write upon itself a new “narrative” to replace the old one; they also will become part of the model the newborn will use to create its ego.

So these are the origins of the human ego and the manner of its construction. This has been a description of what is basically the difference between humans and all other beings in Nature and how it is created in an individual life.

But how did humans become this different to begin with? We have described how you are different and the way it is done, but why did it happen? Why did it need to happen in the first place? Why humans, of all beings? These are questions that might come to mind and will now be addressed.

For, naturally, you did not start out as humans. You were once planetmates like the rest of us. You enjoyed the benefits of connection with Nature and the All That Is, and you did not have this alien consciousness construct … like us, you did not need it. For millions of years your earliest forebears lived, like us, in harmony with Nature. But something happened.

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What happened was that a climate change, a raising of the temperature of the environment in which your forebears lived, created increasing discomfort in living in the manner that you had been as well as it changed the vegetative and other surroundings in your environment in ways that were less conducive to your former ways. Your earliest progenitors moved themselves in accordance to where their lives would be best sustained. With rising temperatures and diminishing vegetative food sources in the continent’s interior and its dry lands, this would mean that they would find themselves increasingly drawn to water environments — shorelines, lakesides, and marshlands provided the most relief from the heat as well as they served up lush vegetation and new food sources from sea, stream, lake, and swamp.

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So, in these environs your kind increasingly found themselves. It was only small groups of them making these changes at first, but they thrived in doing so and increased their numbers, whereas the others of their kind who had not made these changes would dwindle in numbers because of their increasingly inhospitable environs and eventually die out.

Your forebears were still planetmates and Earth citizens in the beginning and for a long time, while in that new environment. But in a water environment it of course would be advantageous, while foraging in the shallow waters, to raise oneself up on one’s hind legs more and more to go further out in the water and increase one’s success in acquiring food. bipedalismdatingcouplelucypaleon2Doing so added to the survivability of any who did that. Over time, over hundreds of thousands of years, your kind came more and more to be upright and standing on two legs not four, at all times — on land as well as in the water.

This in itself did not make you human, though being upright is extremely rare among Earth citizens for it is highly disadvantageous in a myriad of ways. But in a water environment, the advantages outweighed the disadvantages. Your earliest ancestors would spend more and more time in their water environment; they would become increasingly bipedal … and their bodies would change in a multitude of other ways to adapt. Again, that is not unusual, for other planetmates have made the transition over the course of eons of going from water to land as well as from land to water. Your mammals of the seas — your walruses, dolphins, seals, and whales — were originally land dwellers. But their bodies, over the course of eons, changed as they became increasingly aquatic until they became what they are today, suited for a fully aquatic life. Well, your earliest ancestors began having comparable changes in their bodies. sanboywaterevolvekhoisanThey began to look less and less like their fully terrestrial brother and sister apes and more like aquatic beings. But again, those changes did not make you human.

What did was an outgrowth of your bipedalism. For your bone structure needed to change to accommodate increasing bipedalism. And a crucial aspect of that was the way your pelvic bones changed. uprightbirthposture071212-pregnancy-tips_bigWhen you were like other apes, you, like them, had wide pelvic bones which allowed for the females of your kind to have relatively easy births. But with bipedalism, births became more difficult with the changing pelvic structure. For with a different angle of connection between torso and legs, there would be a different angle of the plane of the pelvis. With an advantage to a thinner pelvis for the purposes of ambulation, there would be increasingly more narrow pelvic/vaginal openings through which to birth your babies. Your bodies changed in a number of ways to adapt to these factors.

For a while your pelvic bones became wider and more assistive in birth. But with birth even then still being more painful than the rest of us, your brains increased in size to accommodate that pain, to help in keeping it repressed and blocked from disrupting survivability.

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That increasing brain size pushed two new developments: increasing birth pain along with a need for a longer gestation to accomplish the additional growth of the brain.

Well, for a long time these forces were at play and competing with and influencing each other. Your brain and skull size continued to grow with increasing birth pain to such an extent that it would have been necessary to stay in the womb for twenty-one months to be comparable to the development of your nearest relatives when they were born … in regard to the size of the brain, that is where you are at today. Of course the wideness of the pelvic bone would have had to increase substantially to make sure a large brained fetus to easily be born.

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Indeed, at one point, your pelvic bones expanded to a size that they would be conducive to the birth of a twelve-month gestated newborn, with ease comparable to your brothers and sister species in Nature, or a twenty-month gestated birth — nearly the length of time that you and your brain would need to develop in the womb for you to be at the level of development we are when we are born — with the amount of difficulty you have currently. The length of your gestations and the time of your births and the amount of pain at birth for mother and newborn was in between that; relative to today, you had longer gestations, but not quite long enough for full development, and moderate, but increasing, birth pain.

But these longer gestations (longer than today) had their own disadvantages. It meant that your females would be incapacitated or hindered in their ability to procure food for a relatively long period of time. The time would be between twelve and twenty months, but even at the minimum of twelve months, that is a long time for a female to be less able to care for herself. So, such a gestation longer than nine months was not as conducive to the survival of those females. Increasingly, then, mothers who had shorter gestations, and who could thus attend to their survival needs better, would become greater in number. There was a push for shorter gestations but the needs for longer gestations — the increasing brain size with its longer development time — still existed.  Furthermore, the demands of bipedalism were not met as well with a wider, twelve-month, pelvis than a narrower one. So in that case there were survival advantages and hence an evolutionary push toward narrower pelvises, despite the increasing birth pain.

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Over millions of years your forebears’ bodies developed the compromise between all these elements that you have today, where roughly half of the brain development occurs in the womb — under the direction of perfect Nature — and half outside the womb, with the disadvantage of it being under the direction of increasingly variable human adults. So this prematurity was part of the compromise, and it meant that your newborns require a longer time of dependency after birth to make up for the time in the womb that it had given up. It meant that you would be more helpless at birth than any of us and needing a longer time of and a greater expertise in nurturing after birth than us. But your mothers would get to return to full functioning sooner than if that extra growth of the brain happened in the womb and entailed a longer gestation.

But the other part of the compromise was the crucial one: Having so much brain development after birth at the mercy of the personal predilections and proclivities of human adults would mean there would be the kind of pain and deprivation we have been describing, which had led to the creation of human Ego. And since any additional pain means a need for a larger brain to deal with it, to defend against that pain to survive, there would still be pain at birth with such a skull size, with such a narrower pelvis, despite the adjustment of being born premature.

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All in all, with more pain at birth; with more pain in early infancy after birth; with increasing brain size and more of it used for repression of pain; with increasing separation from divinity because of that increasing repression and thus the loss of and forgetting of divine self and the need for a substitute one and with the outer environment the only source of information upon which to build it; with increasing helplessness and longer periods of dependency and vulnerability after birth and under the direction of as well as at the mercy of greatly varied personalities and their predilections and with this period being the time during which the substitute self, the Ego, would be constructed; we have the elements of humanness. It explains how you are different, how you become different in the course of your individual lives, and with aquatic environs and bipedalism as factors unique to you and different from the factors of other species, why you as a species had to become different in the course of it all.

Continue with The Great Reveal from the Planetmates, The Eighth Prasad: Straying from Nature – Prosperity Won Out Over Happiness for Early Humans

Return to The Great Reveal from the Planetmates, The Sixth Prasad: Ego as Opiate

To Read the Entire Book … online, free at this time … Go to The Great Reveal from The Planetmates

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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The Prasads — “Blessings” from Planetmates — point to a major overview of us humans extending over an incredibly long time: The Great Reveal, The Prasads Begin

The Great Reveal – Arranged by the Planetmates for the benefit of humans on the eve of the biggest challenge ever to face humans or even the planet at any time of its existence

The Prasads Begin – 1st Through 12th Prasad:
The Great Reveal, Chapters Nine thru Twenty – Links

The Great Reveal, Chapter Nine: The First Prasad – “Unapproved and Hidden”

Just released, here’s the latest. The Great Reveal–arranged by the Planetmates for the benefit of humans on the eve of the biggest challenge ever to face humans or even the planet at any time of its existence–is being released in snippets.

I received this; they call it “The First Prasad,” so no doubt there will be more to follow. Stay tuned. I’ll continue to update here with whatever I find out, as soon as I find out.

“We thought it would help if…the one and only constant…was the hole in their understanding of the the Nature of All”

DEFINING CHARACTERISTICS OF HUMANS

There were always those of you, many from even the past, whose names and words you would know; these trailblazers into truth’s jungles, these gardeners of consciousness….

More – Ch 9 First Prasad

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The Great Reveal, Chapter Ten: The Second Prasad – Truth Become Invisible

“Real hope” and “challenge” are the words I am hearing most often, as I seek to position myself closer and closer.

The Missives are arriving randomly-timed but with regularity. We could be on the verge of something big. The Prasads so far seem to point to some major overview of us humans extending over an incredibly long time, not to mention the possibilities that arise from this first ever category of a “species” for a source. Anything can happen but the indications are that it is to our benefit; Prasad is the Sanskrit word for a blessing from a saint or a divine being.

I’ll stay on top of this. I’ll make sure whatever I get, whatever it says, I will post. Of this, I make my solemn vow. It’s beginning to feel that I should make that sort of commitment, lest I should be tempted to shy from parts that I, myself, might want to slant or overlook. It’s guaranteed that something this big isn’t going to be all complimentary; but it must also be said that I’ve received assurances that while shining a bright light, the Missives are far more positive than they are critical….

More – Ch 10 Second Prasad

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The Great Reveal, Chapter Eleven: The Third Prasad – Humans Only Half Ready for Life at Birth

Over 25,000 years Have Humans of All Cultures at All Times Been Immunized From Even an Inkling of the Unapproved and Hidden

Human’s Planetmates pull off the greatest reveal of all time: Over 25,000 years have humans of all cultures at all times been immunized from even an inkling of the Unapproved and Hidden. This refusal (fear) to know the deepest truths of all has been a big part of why it is humans who can do so much against even their own interests. But with all lives in the balance, they are no longer allowed their ignorance. The Truth ends up being something humans would fear: It shows the lie to all human’s vanity. But it also reveals the most wonderful truth that could ever, ever be even imagined….

More – Ch 11 Third Prasad

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The Great Reveal, Chapter Twelve: The Fourth Prasad – Origins of Ego – Human Superiority a Defense Against Actual Inferiority Relative to Planetmates (Animal Kingdom)

Swan was First Consciousness at The Fourth Prasad.

"[T]his superiority defense against the underlying inferiority feelings is built up increasingly to beat back into the Unapproved and Hidden the nagging reality of your confused, unsteady consciousness."

BEING HALF-BORN CREATES INFERIORITY FEELINGS. HUMANS EVERYWHERE REPRESS THIS DISCOMFORT THROUGH INFLATION OF SELF AND AN OVERWEENING SUPERIORITY APART FROM AND AGAINST ALL OTHER BEINGS AS WELL AS THE ALL-THAT-IS, OR NATURE-GOD ITSELF. HUMAN DIFFERENCES, E.G., LANGUAGE, ARE TOUTED AS PROOF OF SUPERIORITY, NOT FLAWED SUBSTITUTES FOR DIRECT COMMUNICATION.

This peculiar trait of being half born is nowhere, among humans, seen to be of any consequence. When noted, it is spun as evidence supporting your belief in your superiority over all others.

But the belief itself was a spawn of that difference of being not ready at birth, dependent and vulnerable, and therefore owing one’s very life to the sufficient ministrations of fully growns….

More – Ch 12 Fourth Prasad

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The Great Reveal, Chapter Thirteen: The Fifth Prasad – Your “Wordism,” A Word Cave Prison

PlanetMates tell us “Your Wordism–is an aberration causing you to never really hear or understand each other.”

This is highly reminiscent of Plato’s “Allegory of the Cave,” imho. Especially, “your minds — suffused and distracted with a non-stop stream of non-sensical repetitions of word symbols – imprison and isolate you in a world of swirling mental “bookmarks” of reality, tagged to, but only dimly reflective of What’s Real, and keeping you blind to the wondrous reality itself in which other beings live in clarity of purpose and life meaning, and with direct intra- and interspecies and inter-entity communication….”

More – Ch 13 Fifth Prasad

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The Great Reveal, Chapter Fourteen: The Sixth Prasad – Ego as Opiate

Twisted Unwholesome Roots, Wrong-gettedness

Below is the entire text of what I received. Oh, yes. I’m sure everyone will just love the hell out of what the planetmates are saying now!! (ha ha ha!!!)

Fox was First Consciousness at The Sixth Prasad.

"This mitigation [of your lack, your scar] is accomplished through the creation of an alien consciousness construct which serves to both separate humans from the realization of your lack...also it serves as an alternate but OPPOSITE construction of self—opposite from the truth of your nature...."

So instead of the truth that, for reasons unknown, you were unfortunate enough to be deprived of the full and perfect nurturing of a near perfect divine Nature, as other species are, until they are ready to be in flesh… instead of the obvious truth — obvious to all other species — that this prematurity leaves a scar of hurt and rejection, for starters; but also, helplessness and hopelessness, second; and third, that this occurs right at the beginning of known flesh existence so as to create the very unusually twisted unwholesome roots of humans….

More – Ch 14 Sixth Prasad

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The Great Reveal, Chapter Fifteen: The Seventh Prasad – Becoming Human, Bipedalism Caused Birth Pain

Ego, Water Foraging, Standing, Bipedalism, Narrow Pelvis, 20-Month Gestation, Pain

Turtle Is First Consciousness at The Seventh Prasad.

“[T]he caretakers ... parents ... become both the models and the delivery systems for this diminishment and perfect wrongness of Consciousness.”

Instrumental in creating this Ego are the caretakers, the fully growns, often but not always the parents, especially the mother initially. The fully growns become both the models and the delivery systems for this diminishment and perfect wrongness of Consciousness.

Of course, humans were not humans for millions of years; your predecessors were Planetmates and Earth Citizens like us. There came a time when small groups of your forebears, living near swamps and oceans and gathering their food in the shallow waters, spent long periods of time in that water….

More – Ch 15 Seventh Prasad

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The Great Reveal, Chapter Sixteen: The Eighth Prasad. Straying from Nature – Prosperity Won Out Over Happiness for Early Humans

So giving birth prematurely and bipedalism had survival advantages….

Survival won out over healthy, happy newborns and relatively pain-free births.

Leopard was First Consciousness at The Eighth Prasad.

"It is at the point when narrow pelvises, nine-month gestations, birth pain and trauma for mothers and newborns, and dependency on caregivers for survival for the first few years of life became the norm that you began to be separate from all other Earth Citizens and began the process of becoming human."

All these factors acted on each other for millions of years: Wide-pelvis mothers giving birth to healthy, twenty-month gestated newborns vied against the economic pressures for females to give birth earlier and become more productive as a forager sooner as well as to be bipedal and be able to carry more with the hands and….

More – Ch 16 Eighth Prasad

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The Great Reveal, Chapter Seventeen: The Ninth Prasad – Eden and the Fall…Harmony with Nature, Early Humans, Foragers

Harmony with Nature, Early Humans, Foragers

Toad was First Consciousness at The Ninth Prasad.

"[T]his long tranquil time was destined to end...the gap between natural functioning and twisted, backwards human functioning widened."

For a very long period these early humans lived in harmony with Nature as foragers and nomads and as non-savage Earth Citizens. Your earliest ancestors did not even eat Earth Citizen flesh; while even some Planetmates do that.

But this long tranquil time was destined to end. As gestations became shorter and more time was needed in the dependent state before the newborn could function much for itself, the gap between natural functioning and twisted, backwards human functioning widened….

More – Ch 17 Ninth Prasad

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The Great Reveal, Chapter Eighteen: The Tenth Prasad. Descent Into Savagery Begins…Becoming Controlling, Becoming Killers

You first began your fearful, deluded controlling when you added Planetmate flesh to your former vegetarian diet

Pig was First Consciousness at The Tenth Prasad.

"Your descent into aggression and savagery started here, because when you learned how to kill fellow Planetmates...it was not too long before you began to be able to kill each other."

Rather than the natural state of being, awareness, and bliss, your state of omnipresent fear caused you to be ever more unable to accept the gifts of life and survival on Nature’s terms, which were uncertain, but on the other hand, adventurous and surprising. It is the state we enjoy and find blissful and playful and always interesting. Your fear made you unable to bear the uncertain state. So, being impatient, and therefore unwilling to receive sustenance and nurturing on Nature’s timetable, you first began taking control of when you would be nourished by adding planetmate flesh to your former vegetarian diet.

Your descent into aggression and savagery started here, because when you learned how to kill fellow planetmates, which had not been in your nature prior to the prematurity trauma and your constant adult state of tension, it was not too long before you began to be able to kill each other….

More – Ch 18 Tenth Prasad

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The Great Reveal, Chapter Nineteen: The Eleventh Prasad. “Agrarian Revolution” – Interference in Flora Empire

Interference..in Nature..you decided to extend control over the Flora Empire of Earth Citizens

Goat was First Consciousness at The Eleventh Prasad.

"[Y]ou next expressed your impatience with the divine flow by controlling the vegetarian side of your food resources by instigating horticulture."

Once you started hunting planetmates for food and killing your own out of fear of scarcity of resources, the next step towards ever more control of what Nature/the Divine provide naturally was facilitated. In terms of the well-being of planetmates, the planet, and the survival of humans, this was the direst development.

Borne of increasing lack of faith in Divine Providence, you next expressed your impatience with the divine flow by controlling the vegetarian side of your food resources by instigating horticulture. Through horticulture you extended your control — we would say interference….

More – Ch 19 Eleventh Prasad

***

The Great Reveal, Chapter Twenty: The Twelfth Prasad. Husbandry and Sedentary WaysEnslavement of Earth Citizens

Planetmates plucked from Nature’s perfect blueprint, set to your ends, driven by your brains crazed from early trauma.

Cow was First Consciousness at The Twelfth Prasad.

"[Y]our control of both Flora and Fauna in this way required the most drastic change in your way of life—one that would be the sole root of the apocalypse that we see looming before us all."

Incidentally, it was not long after this “conquering” of the Flora Empire that you began to extend your control over some Planetmates in exactly the same way. You captured, enslaved, and set their life cycles to fit yours. The who, what, when, where, and how of their lives were plucked from Nature’s perfect blueprint and set to your ends—the ends driven by your fear, obsession to control…

More – Ch 20 Twelfth Prasad


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The Family Investment – Over time, humans saw some minimal benefit in keeping newborns alive – The 24th Prasad from the Planetmates

Ambivalence Regarding Children

Planetmates Release The Twenty-Fourth Prasad

Care-giving was tainted and minimal, and it fostered traits reflective of the emotional deprivations of the adults.

Arctic Grey Wolf is First Consciousness at The Twenty-Fourth Prasad.

However confused the grown Humans, over time they came to understand that for their own survival there is benefit to the investment in these dying, desperate prematures.

The Twenty-Fourth Prasad – Children As Investments

So all care-giving was tainted with this early deprivation and self-centeredness of the care-givers and so, while it did not serve the newborns needs for perfect nurturing, it allowed for some, at least, minimal nurturing for survival. Meanwhile, it acted on the newborns so that such traits that were even dimly reflective of the satisfaction of the fully growns’ own early deprivations were selected for in newborns. This period of ambivalence over newborns and what to do with them characterized your species for a very long period, relatively, and your species remained a small and insignificant part of all Earth planetmates because of this. This only began to change when you began your sedentary-accumulative-conforming ways. So, however confused the grown Humans, over time they came to understand—and it’s to be noted that in some types of cultures it took a great deal of time to get to this understanding—that there is benefit to the investment in these dying, desperate prematures, for their survival.  (to be continued)


Paraphrase/ Elaboration/ Abstract of “The Twenty-Fourth Prasad” — by SillyMickel Adzema

Your children were hurt by this early inattentiveness to their needs. All parenting was suffused with the emotional deprivation and resulting twisted consciousness of your fully growns. However far from ideal nurturing and what is possible in Nature, such care-giving was sufficient, barely, for species survival.

But such a corruption of nurturing continued to infuse and mold the personalities of your children in unnatural ways. More and more, it pushed toward characteristics that mirrored the darker impulses of your adults; it manifested the repressed undersides of fully growns, which was comprised of early unmet needs and corrupted desires.

So there was ambivalence in the desire for children. Your species swayed back and forth about what to do with them—between the poles of infanticide and abandonment on one side and acceptance and nurture on the other—for the longest period of your fully human existence. It follows that humans did not thrive during this period. You survived, barely; but your numbers were not large compared to other species and your species and its strange proclivities did not matter much in the grand scheme of things. You were no great harm and caused no widespread suffering to the many outside of yourselves.

But as your species turned its back on its nomadic roots and, blinded by an unnatural fever, pursued a circumscribed and strenuous sedentary lifeway, this stasis in your numbers began to change. You began to see some benefit in having offspring. You perceived survival advantages in family status and larger broods of children.

Of course, for most of this time the greater majority of you still did not come to the appreciation of the family burden, still there was ever-growing understanding of such as worthy of investment. And this changing view correlated predominantly with sedentary lifestyles and accumulating/conforming ways.

To clarify, your crazed non-sedentary forebears still were ambivalent about children and perceived families as a burden in relation to their overblown perception of the struggle to survive. Alongside this, in the world of Nature, there was neither a disinclination for offspring nor an overinvestment in them. Bonding and affection with Nature’s young rose from the correct, biologically constituted, appreciation of the offspring, and this more individually so. Nature’s parents do not view their children through a dark, crazed veil of dry and thirsty deprivation nor a floral, milky gleam of vain and pathetic estimation. In contrast to both of these, agrarian anchors and accumulating, conniving modes fostered appreciation of increases of population, specifically, families, as beneficial in the struggle for survival. It follows that attention and energy would be put into these extra beings, seen increasingly as resources in the struggle against the monstrously over-apprehended fear of death.

The upshot is that in your ever-increasing sedentary numbers, children were considered advantageous against that imagined encroaching darkness you carried. So the life of your otherwise doomed, helpless newborns was valued more often than not. You desperate suffering half-borns would increase your numbers as a defense against your personal demise.

Continue on this site with
The Great Reveal, Chapter Thirty-Three:
The Twenty-Fifth Prasad from The Planetmates

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Children a Burden … Unfit Parents: Children Became the Ultimate Repository for the Suffering Resulting from Social Conformity and Its Humiliation, Say Planetmates in the 21st Prasad

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“You are Babies Raising Babies”: Consumed with Baseless Terrors and Caught up in Relentless Mental Machinations, Humans Are Hardly Fit Care-Givers, According to the Planetmates 

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The Great Reveal from the Planetmates, the Twenty-First Prasad: Children a Burden … Unfit Parents

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Planetmates Release The Twenty-First Prasad

Fully Growns Hardly Fit Care Givers for Newborns

clip_image002Tree Frog is First Consciousness at The Twenty-First Prasad. Alongside the increasing time of helplessness and dependence of newborns was the increasing reluctance of fully growns to jeopardize their survival for their own newborns.

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The Twenty-First Prasad – Children a Burden

clip_image003imagfdhjkfgesBut the fully growns are at the same time consumed by the controlling, conforming, backwards thinking, and the alien and crazed overstimulation of consciousness that we’ve been describing.user1863_1164423895 In this state they are hardly fit to be good care givers to newborns. Remember that fear for your survival—of deprivation and uncertainty—drives your obsessive controlling and conforming. So there was an increasing tendency, elephantfamily.animal,portraits,animals,life,wild,animal,photos,of,the,year-a6d4a06eb2c7aecbbff4d9b327655963_h (2)as you became more “human,” as we’ve defined you, to not want to add the workers8burden of caring for dependent young ones to your already uncertain state. Alongside the increasing time of helplessness and dependence of newborns was chronicles-of-narnia-the-lion-the-witch-and-the-wardrobe-the-20051019035132942_640wthe increasing reluctance of fully growns to jeopardize their survival for their own newborns. These reluctant feelings did not fully manifest, however, until around the time of ultimate control and crazed beingness that occurred with the switch to sedentary and accumulating-conforming ways.

Paraphrase/Elaboration of the Twenty-First Prasad — by SillyMickel Adzema

imagfsdghdgjfesNow, let us look at childhood from the perspective of your fully growns.

For your adults are not passive actors in these developments. As we have been saying, this is the ultimate and easiest arena of control for humans.
clip_image007Sure enough, your adults consciously and unconsciously foster and constrain the Ego creations of your young ones in the course of their care giving.

You know how you seek to do it consciously. You call it “raising” your children; again, you show how you objectivize the world and how its people look to you like things to be grown for your use and consumption, much like your crops or chickens. More kindly, you view it as “training” them; though you would never acknowledge, however true, that your aim is to mold and force upon them a shape that makes of them just another extension of you … a mini-me. Again, there is that Ego of you. And here you see how your effects on your children begin to become unconscious influences: You affect them in ways of which you are completely oblivious and always and everywhere have vehemently denied. Still, we must tell you, for those who, because of the pressing and intense nature of these times and their unusual sensitivity to the needs of those beyond just themselves, are able to hear it.

_17_1750_WNN3D00ZWhat you are always and everywhere ignorant of is your biological, species-determined inability to give adequate care to those dependent on you. You are, for all the reasons we have been listing, “not quite here,” virtually all of the time.

illuminati-controlYou are distracted and self-obsessed. While responsible for tending the young’s needs,
you are forever distracted by your controlling and conforming obsessions; you are continually derailed and led astray by your backward thinking. You are barely able to focus outside of yourselves, as you are constantly consumed by the alien and crazed, overstimulated consciousness that characterizes you.

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You cannot help but be poor caregivers, with all these other things going on inside you. For children require attentiveness and focus on their needs, and you are ever self-obsessed, and your minds are busy building walls to buffer reality and bridges over unpleasant Nows to fantastical and ever receding futures of ease.

clip_image009Looking back at the deepest origins of that feverish controlling and fearful conforming we remember that it is rooted in and driven by your underlying — exaggerated and foundationless — fears of death — the supposed end of your beingness.
clip_image010This fear for your survival is made keen by your incessant paranoia of becoming deprived and of facing uncertainty, as you actually did, in most horrifying ways, as infants.

LionWitchWardrobe2_BirminghamSo, the very same deprivations and uncertainty we planetmates embrace as providing the spice and delightful play of life for you are the forces to drive your obsessive controlling. Furthermore, as you became more “human,” you became that much more, not less, fearful of death; you became ever more terrified of an imaginary future containing uncontainable levels of pain of not getting what you want. You became ever more deranged when confronting uncertainty in your present.

So, consumed with baseless terrors and caught up in your relentless mental machinations around them, you cannot bear the thought of adding the burden of children to all that.

Masked_Characters_14Hardly able to focus outside yourselves and lost in a matrix of long-ago schemas of feelings (from infancy and birth)—pushing and pulling you all about regardless of what you are confronted with in the present—you are babies raising babies.

You would like to make up for your inability by having your newborns simply grow up faster and not be such babies for so long. For after all, it is only their neediness that offends you. It drags you down and requires that you leave off some of your activities and thoughts in the efforts of defense and come out of yourself to heed another’s needs. “If only they would cry less”; “If only they would sleep through the night”; “If only they would poop in the right place.”

Forever falling short of filling your needs in the present, as you go about doing that along with attempting to fill the ever present list of imaginary “needs” left over from your past, you cannot be good caregivers for needy others. Put another way, burdened as you are with imaginary struggles, it does not behoove you to attend to another’s real needs.

Uwneglect

Bad enough, all this was when you were nomadic, gatherers and hunters, but all of this was made worse by the switch to sedentary living. For with fixed abodes, inequality of stores, and the resulting social hierarchy came all its requirements to conform increasingly to the demands of a social arena for the satisfaction of one’s needs. Remember that in Nature you enjoyed a relative independence of action in satisfying your basic needs. In Nature, you knew the relative self-assurance that one could always fend for oneself, if need be. 

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But hierarchy and increased specialization of function—which was a narrowing of the fullness of life experience down to a focus on the aspect of it which could be traded in society for survival—made one dependent on the good will of others for survival. It re-created the state of infantile dependence on one’s care-givers. You were thrust ever, triggered ever, into feelings of helplessness vis-à-vis the Other, which now would include the social matrix within which you were nurtured and fed.

We will leave for later how this, in itself alone, transformed your ideas of Divinity, again … this time it took on more of the qualities of the ones you were most dependent upon—strong men or a man, patriarchal elders, and chiefs—instead of the forces of Nature and its central experience of rebirth. For now it is more important to notice that the major effect this fundamental helplessness in relation to society had upon your feelings and thoughts was the requirement, always, that one’s actions be not just sufficient (for survival) but pleasing (to Other). So, to a consciousness caught up in pushes and pulls left over from early deprivations and trauma in interaction with an inattentive, sometimes harsh, Other (one’s caregiver/parent) was added the pushes and pulls to appeal to, and be approved by, similar unconcerned, careless, sometimes brutal Others in the present, which were one’s higher ups.

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This could not help but make it even more difficult to attend to the needs of your young. In the drama of intrigue and chicanery, which erupted out of the necessary interaction for fulfillment of needs with increasingly larger numbers of similarly helpless and equally desperate others in society, you were engaging the majority of the attention and focus you did have. Caught up in the necessary wiles of life left you with little over. The persistent and undeniable needs of children, arising at any time of the day or night, was an unwanted addition to the increasing demands and complexities of daily life.

The result? From the preceding prasads it can easily be guessed what transpired: Children were the lowest in the hierarchy of importance in any society—they were often abandoned or even killed, oftentimes right at birth—for they were the least able to defend themselves and represented the biggest additional outlay of resources and effort of anything coming into an adult’s life. But they were under the most pressure and were the most scapegoated in the hierarchical societies which came with sedentary living.

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In ways very similar to the change in the perceptions of women, with hierarchy—that is, with there being controlling and demanding persons ever above one—came incredible pressure to extract from others below oneself amounts of complicity and service equal to what was being demanded from above. It was the unconscious trade-off that men sought for the sacrifice of their energy, time, and self-esteem to those above.

By that we mean that men knew and secretly resented the fact that they needed to put time and effort into the needs and wants of those above them, rather than their own. They felt they could live with that as long as they could balance that suck of energy from them to above with acquisition of unworked for boons from those below. More simply, if you had to suck up to those above you, you could console yourself with the fact that others below you sucked up to you. This was all decided unconsciously, of course. So men used women and controlled them in an amount equal to that which they themselves felt controlled and dominated from above. Men knew they were humiliated and denigrated to an intolerable degree by those above, but they were able to live with that if at other times they also could dominate and bully.

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dirtyhippieAnd, of course, women were always targets for all this scapegoating and abuse. But even further down—and available to be scapegoated even by women—were the children. So, again, children were felt to be both the one excludable variable in life’s burdens as well as the ultimate repository for the suffering brought about by such burdens. They were not wanted and were killed or abandoned, being felt to be additional burdens on psychologically and economically distracted adults. But if they were allowed to live, their needs would be set aside in accordance with the pathetic needs of caregivers who desperately sought dependent underlings (of any kind, women or children, fringe group or subservient class) upon which to balance the injustices of one’s adult life.

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It is no coincidence, either, that women, being the easiest ones to burden, the ultimate societal scapegoats, would have thrust upon them the burden of caregiving that men did not want. Being the child-bearers they were obvious candidates; but these societal pressures that came with sedentary living increased and reinforced that relation. And men were both more anxious as well as more able—more easily beginning with sedentary life—to cut themselves away from any such responsibilities regarding children. However, they heaped extra pressure on women. For the fact that women, being lowest on the totem pole, were the most supervised of all sectors of adults meant that although men would not want to help in child caregiving, they certainly did not want women to be so cavalier about it.

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So, women were in the worst situation. Being the repository of the suffering of their men, who themselves were the repository of the misery of the strong men above them, women carried the heaviest burden yet were left with no one below them to pass along the burden of caregiving.

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clip_image012Further, this task of attentiveness to children is a complication that just adds to your considerable discomfort around not knowing things, not being able to control things … around uncertainty. For while you sought to control everything about you, your children would be the one major factor upsetting your carefully made plans and throwing the monkey wrench into any laboriously constructed ease you were able to carve out for yourself.

imaghjklgfesSo while your newborns required more, you clip_image013would prefer to give less. Your newborns required ever longer periods in the dependent and helpless state as you changed over time, while
with your increasing fears you felt it risky to focus on a helpless other and away from your attention to warding off present and future imaginary threats.

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clip_image004pepper-spray-ponyThis reluctance to care for your newborns only became truly apparent and blatant after your transition from nomadic ways to sedentary ones, however.
th_familyFor this switch allowed full rein to your mania to
Melancholia-accumulate and control and,
with this increased separation from the natural, a greater state of ordinary madness. You peaked, at this point, as far as your desires for controlling. So the unpredictability brought by newborn others was that much more unappealing.

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Continue with The Great Reveal from the Planetmates, the Twenty-Second Prasad: Perinatal Conformity and The Earliest Beauty Contest

Return to The Great Reveal from the Planetmates, the Twentieth Prasad: Obsessive Control — Controlling Your Young

To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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The Eighth Prasad, of “The Great Reveal” by The Planetmates

The Eighth Prasad

Leopard Leads The Eighth Prasad

Leopard Was First Consciousness at The Eighth Prasad

All these factors acted on each other for hundreds of thousands of years: Wide-pelvis mothers giving birth to healthy, twenty-monthgestated newborns vied against the economic pressures for females to give birth earlier and become more productive as a forager sooner as well as to be bipedal and be able to move, even run, more quickly.

So giving birth prematurely and bipedalism had survival advantages. More and more, over a long, long period of time, the survival advantages won out over healthy, happy newborns and relatively easy, painless births with long gestations and fetuses nurtured near perfectly in the womb by a divinely designed biological process.

It is at the point when narrow pelvises, nine-month gestations, birth pain and trauma for mothers and newborns, and dependency on caregivers for survival for the first few years of life became the norm that you began to be separate from all other Earth Citizens and began the process of becoming human. But this early humanoid type was still a far cry from what all Earth beings – humans and nonhumans – think of as human today.

(to be continued)

What follows is a video of a reading of The EighthPrasad, with commentary, elaboration, and context, by SillyMickel Adzema.



The Seventh Prasad, of “The Great Reveal” by The Planetmates

The Seventh Prasad

Turtle Leads The Seventh Prasad

Turtle Is First Consciousness at The Seventh Prasad

Instrumental in creating this Ego are the caretakers, the fully growns, often but notalways the parents, especially the mother initially. The full y gro wns become both the models and the delivery systems for this diminishment and perfect wrongness of Consciousness.

Of course, humans were not humans for millions of years; your predecessors were Planetmates and Earth Citizens like us. There came a time when small groups of your forebears, living near swamps and oceans and gathering their food in the shallow waters, spent long periods of time in that water and found it easy and beneficial to lift themselves up on their hind legs, more and more. Over hundreds of thousands of years, this activity led to bipedalism on land as well.

Unfortunately, this supposed benefit over time created narrower pelvic bones and narrower pelvic/vaginal openingsin your females. There was a time preceding this when your females had pelvic bones that were wide enough to give birth to twenty-month old newborns. These newborns were as ready as Earth Citizens for physical existence when they were born, and they were born without the difficulties and pain that characterizes human birth, for both mothers and fetuses.

(to be continued)

What follows is a video of a reading of The Seventh Prasad, with commentary, elaboration, and context, by SillyMickel Adzema.


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