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“Surplus value is wrought of the misery of having to do, just about all the time, what one does not want to do”: The Planetmates reveal why civilization equals suffering, Marxism, free life and human misery, enslavement


The Planetmates reveal why civilization equals suffering, Marxism, free life and human misery, enslavement: “The huge structures of civilization are monuments to, and are equal in size to, the size of the freedom lost”:

“…with hired, coerced labor, we have an example of work and free will versus “instinct.” The upshot is that for the worker, that pure pleasure involved in creating something out of relatively nothing, that feeling of awe and magic that one has for that moment identified with the creative principle of the Universe, bringing something from no-thingness into thingness, and had a sense of divinity that way, is denied them.
“There is no planetmate who is similarly deprived.
“So, the amount of surplus value in any society is equal to the amount of additional suffering that has been created through hierarchy and coercion. The huge structures of civilization are monuments to, and are equal in size to, the size of the freedom lost. Surplus value equals additional suffering brought needlessly into an otherwise joyous Nature and occurring as a result of human’s completely unnecessary control obsession.
“The size of public edifice is equal to the amount of enslavement. Consider that next time you look in awe at a city’s skyline.
“Not only are such structures representative of the degree of loss of freedom and degree of suffering but also the size of Ego. These monstrosities are monuments to the degree of separation from Nature and to the size of Ego these Large Accumulators have now and have had, since the beginning of sedentary ways.
“So, Marxists go only so far in uncovering the injustice inherent in societies. They want access to that surplus value that is wrought of that misery of having to do, just about all the time, what one does not want to do. Marxists never question whether it is at all worth it; they never look into whether people who are chained to the products of their hands are ever happy or free, regardless how much of that product comes back to those hands.
“It is for this reason that the Marxist experiments in the Soviet Union and elsewhere turned out the way they did — failed. For they are built on the same idea of humans as being cogs and slaves as is their capitalist counterparts. They were still built upon a conceptualization of humans as “economic man,” and consequently a determination of life’s purpose as being merely material.
“For so many thousands of years had humans been enslaved and working under coercion and glee-less, by the time Marxism was being formulated, that a free life — like the one in Nature — was completely inconceivable. So they built their prescriptions upon the wreckage wrought of your falls from grace in Nature, seeking not for human freedom and release from bondage and suffering but rather for a fairer distribution of the products of that bondage and suffering. Efforts like this are sometimes described as “rearranging furniture on the decks of the Titanic.”
“Another reason your best thinkers for economic justice and your best utopian Marxists could not even conceive of solutions that addressed the real injustices of your lives and of the human predicament, in terms of what it had at this point become, is that whatever they imagined was built firmly within the context of human wrong-gettedness. That is to say, Marxists, in looking into the misery and injustice of the world, looked only so far as the suffering and injustice of humans. Sometimes they did not even look at the injustice or suffering of women. They certainly did not see the injustice and misery of children. And most significantly, they completely abjured planetmates: They sought, just like capitalists, to eke out excess goods at the cost of Nature and planetmate suffering.
“The bottom line is that Marxist and utopian theory, up till now, is built upon the superiority of “man” and his dominion over Nature. Marxists, claiming to be atheist and impugning religion as an opiate of the masses, still built their conceptualization of humans in Reality upon the Judea-Christian notion that humans were given, by God, “dominion” over Nature and all of its life. So, unable to see the blatant and egregious egotism involved in that (making them no different from the Large Accumulators they abhor), and instead attempting to erect an edifice fueled by such unholy and desperate self-congratulations, what they constructed was shaky, flawed, and woefully inadequate. You cannot construct an economic utopia upon the misery of anyone, is what they could not see. As we have said, nowhere and at no time have humans been able to see through their wrong-gettedness and have an inkling of the Unapproved and Hidden. Inherent in that is that humans are also planetmates and that non-human planetmates are as alive and deserving of respect and consideration as are humans: Our suffering matters, you see. And Marxists attempted utopian reformulations of the same tired old human breast-thumping, as had been going on for thousands of years.
“At any rate, such efforts, as those of Marxists, were doomed to failure, for they did not address the true human predicament. Their remedy of a “new boss” did not take into account the fact that the new boss would be same as the old boss. For human happiness, pleasure, spirituality, creativity are used to purchase those surplus economic products of hierarchical societies. That surplus does not rise up magically into existence, produced sui generis. Marxists, if they had been as “scientific” as they claimed, would have known the fundamental law of physics that energy cannot be created or destroyed. It can only be transformed.
“So, no. This surplus value in society is not sprung magically into existence from nothing. No, what one gains in additional good — in surplus — is carved out of one’s soul and purchased with human misery and tragic non-fulfillment in life.
“And where does that surplus come from? Indeed, surplus product is bought at the cost of suffering, work-type suffering. When you added surplus work to your lives, you created surplus suffering equal to that, and then, only after that, surplus product.
“But all this “surplus” is unnecessary … as unnecessary as the suffering involved in its production. People would rather have toys than be happy, is what it comes down to. They would rather be overfed than satisfied. People would rather appear to be having a full and rich life more than they actually want an exquisite existence. And appear to who? Herein we have that sycophancy built upon low self-regard, again. Humans would rather have the “Joneses” be impressed with the amount and quality of their possessions — so that they might think those neighbors approve them, maybe would like them, maybe would look up to and give deference to them — than to actually be happy….”

[Pt 5 of 25rd prasad — Family Fortress. More coming…. 

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ 

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at  http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

 

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel


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“Humans are the only planetmates coerced into activities in which they find no real pleasure or joy … You introduced ‘work’ into Nature”: The Planetmates on coerced labor, specialization and assembly lines, Marxism and surplus value, industrialization

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“At any rate, in addition to all the extra work you brought into Nature through your controlling ways as it expressed itself in food production and storage, there is additional work involved in defending those stores. Unlike the “possessions” of those in Nature, which are easily acquired and just as easily discarded for they can be easily acquired again, this new classification of possessions that are your “stores” represent a dearly acquired (through “work”) collection of things. They are the physical manifestation of human suffering. Hence they are valued highly for the fact that they are not easily or quickly replaceable. Hence also, they represent quite a concentration of labor, wrought of suffering, which, if acquired, would reduce the amount of such suffering (labor or work) for someone else. So, they are viewed with extreme attraction by equally famished … and suffering … others. With these concentrations of labor-suffering — these stores — then, comes the need to defend them from those others. 

“With defense of stores, or “investment,” we have another reason children were more desired, after you became sedentary. Children are not just extra hands in the extra work you have created in your descent into ever more controlling, they are enlisted in keeping others from stealing it. They act like little soldiers.

“So, with humans we have this added labor, this added, actual, work. Your Marxists like to talk about the surplus value of worker’s labor and how the capitalist owners take that. They say it really belongs to the workers. But they have never looked deeply into its nature.

“They say there is an additional value that is created through collective endeavors over what would be created individually. What they are saying is that if one adds up the value of what people create, working individually and being self-determining, it is a certain amount — say, the total number of chairs that can be fashioned by that group in that amount of time acting on their own. However, if those workers are organized and working collectively, they produce that amount, plus more — say, the number of chairs produced by that same group acting on an assembly line.

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“Anyone who has ever worked in a team knows this. Imagine you are clearing land for farming. You are leveling trees and pulling out stumps. Obviously, you can accomplish a lot more having workers collectively hauling heavy logs than if each worker is on his own straining away. Surplus value is, also, evident in Amish barn-raisings, where working together, structures can be thrown up in a day that would take weeks or months working on one’s own with one’s own strength and energy.

“This is, indeed, a benefit that accrues to humans living in groups of any kind, and it was a huge benefit of tribe life.

“But with sedentary-agrarian ways and hierarchical societies you have an additional surplus value, for humans can be organized around projects in greater numbers and working in tandem and cooperatively. Combining their strength they are able to do things that simply cannot be done, no matter how long one worked away at it, individually or in small groups. 

“This is how the pyramids were built. It explains why such things were not done previous to hierarchical societies … they simply could not be.

“Further, with different units applying themselves to specific tasks within the project while other units focus on others, these units become more skilled, more efficient, and more productive in those tasks. This is the “benefit” of division of labor and, in the public sphere, of specialization in regards to task.

“These factors are realized most clearly in industrialized societies; they are the reason the assembly line and manufacturing are so much more productive than the cottage industry of previous times.

“No doubt, right now, you are thinking what a great idea this is. You see it as people having it easier because they are working together to accomplish more.

“Well, not only does that surplus value not come to the workers — this is the essence of the Marxists’ complaint — for it goes to the ones at the top, the ones doing the organizing, the ones doing the enslaving; but it is the product of effort that is onerous because it is coerced. You simply do not have people agreeing to link themselves together hour after hour — perhaps day after, day, perhaps month after month — pulling together against heavy loads. You do not have anyone, of their own volition, wanting to, over and over again, hour after hour, repeat the same simple actions, perhaps actions that are part of the creation of a product that they never see completed, so never getting even the satisfaction and pleasure of manifesting something in reality that was not there before.

“So not only are such workers deprived of the satisfaction of seeing something manifest out of nothingness through the efforts of one’s own hands, they are even ripped off of the pleasure of its completion. They are coerced into giving up their time, their life, in the carrying out of activities in which they find no real pleasure or joy. They hardly appreciate the product that results from their efforts. Not only was the actual decision to create what was created not theirs … it did not spring forth from their desires, their “instincts” … but they were allowed to participate in only a tiny part of its creation. It is about as pleasurable as chewing food that someone else has picked out for themselves, which one does not get to swallow, having to be turned over to the “employer” when one is done.

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“So with hired, coerced labor, we have an example of work and free will versus “instinct.” The upshot is that for the worker, that pure pleasure involved in creating something out of relatively nothing, that feeling of awe and magic that one has for that moment identified with the creative principle of the Universe, bringing something from no-thingness into thingness, and had a sense of divinity that way, is denied them. 

“There is no planetmate who is similarly deprived….”

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[Pt 4 of 25rd prasad — Family Fortress. More coming…. To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/ … 

Planetmates: The Great Reveal – Michael’s latest book — is now available in print and e-book format. April 27, 2014. at https://www.createspace.com/4691119
To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter: http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel

A Re-Visioning of “Civilization” in Light of Impending Apocalypse … Prometheus Made us “Civilized” … And Doomed: 21st Century and Its Discontents, Part 13

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Kaleidoscope of Postmodern Life, Part Thirteen: On Defiance, Alienation from Nature, “Civilization,” Apocalypse, Marxism, OWS, and Ayn Rand

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Will “Progress of Man” Be Humanity’s Epitaph?

peasantsplantingpotatoes_thumb2early-village_thumb2All of the “achievements” of “civilization,” these increases of control over Nature, are traditionally seen as the “progress of man,” the advance and evolution of humans. On the brink of ecocide and fishkill_thumb6peoples-orb_rr_thumb4humanicide as we now are as a result of these developments, we have a unique vantage point for re-visioning these changes. Are these vaunted human “achievements” so great if they lead to species annihilation, species suicide, as is becoming increasingly likely?

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We now continue to look into these questions. And the very next thing we see is that even the myths from ancient times give us evaluations and prognoses on us that are surprising in light of our current rationalizations of ourselves as a species.

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Defiance, Alienation from Nature,
“Civilization” … Apocalypse

Defiance = Birth Pain = Separation From the Real

254_thumb[1]Other aspects of the Prometheus and Eden myths fit with the interpretation I am making of it: Stealing fire/ eating the apple/ eating meat is the great act-out of the primal birth pain we created for ourselves by standing upright. It was a defiant act against Nature and Universal harmony, but it set us on the human path of being distinct from all other species. Without real access/ connection to the Real, we created substitute realities—culture, structured societies, status, language and writing, power relations, and abstract creative products. [Footnote 1]

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Prometheus Makes Us “Civilized” … And Doomed

pandoras-badfaoxFitting with that, Prometheus is given the central role in making humans distinct from all species, creating humanity, in giving defining attributes to humans to set us apart from all species and these are said to be fire and all the civilizing skills.pt654_84-cropped Prometheus is credited with, not only securing meat, fire, and all ailments and troubles (with Pandora), but also with bringing civilization and all its components of science, agriculture, mathematics, medicine, art, and literature…fine things no doubt, but all being aspects of control of Nature, opposition to the natural, abstraction and alienation from the divine, and not harmony with it or balance in relation to it. imadgfhfjgjkl;'ges_thumb[1]And only now are we beginning to understand the price that comes with these, as indeed we are suffering the penalties allotted Adam and Eve, Icarus, and Prometheus for their over-reaching and hubris. We are nearing the end of the slide into apocalyptic oblivion that Prometheus, Adam and Eve, and Pandora set us on (poetically speaking).

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The Answers

pandora__s_jar_by_a2010l-d33mfhw_thumb[2]pandora__s_jar_by_xxdigipxx-d3100pj.png_thumb[1]But within these myths lie the answers to our dilemma as well. These products of the consciousness of billions of previous humans—added to and refined over the millennia—prophesize the pandora__s_jar_by_shadow_lust-d31v87l_thumb[3]apocalypse looming before us, but these Nine-Days-of-Creation_thumb[5]tensions cannot exist in myth except being inextricably entwined with the very means of their release and resolution. So they lay before us the way home for us as well; and they predict our redemption and how it will happen. It is to this we now turn.

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Before looking at the resolutions of the uniquely human apocalyptic dilemma we have created, let me address something that is no doubt on many readers’ minds.

How Promethean “Heroism” Set Off Our Slide Into Alienation and Apocalypse … His “Rebellion” Was an Abomination, Not a Blessing

leave_eden_thumb491px-Draper_Herbert_James_Mourning_for_IcarusI know you are not used to hearing the Prometheus myth interpreted as a defiant act not a heroic act. It is never compared with Pandoras_Box_copythe defiant acts portrayed in the Eden or Icarus myths as I am here doing. Icarus is rightly said to be a tragic example of hubris or failed ambition, high-flying ambition. In Eden, Adam and Eve defy the sole divine commandment. But they can all be seen as acts of over-reaching, certainly as acts of hubris. And in all of them punishment follows the selfish act; there is karmic retribution for upsetting the natural or divine order.

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Prometheus Is a Criminal Not Heroic Figure…On Over-Reaching and Hubris

Overlord_Prometheus_Geth_PrimeBut remember that hubris and over-reaching was actually the earliest understanding of the Promethean act. It appears that time, understandably—as it does—provided a rationalization of the defiant act. [Footnote 2]

As with everything else—language, culture, hierarchical society, and the Castle_in_the_Skylike—humans turn their faults into achievements, their crimes into heroism, their cowering before truth into brave creations of castles in the sky. So it is that the Romantic poets Shelley and Byron saw this myth as a reflection of defiance against an oppressive authority, as in their time was the Church; 9781565117877French Revolutionaries saw it as a poke in the eye to the parasitic blue bloods of their age; and Marxists and other activists find inspiration in it for struggle against the suffocating prerogatives of capitalism and imperialism.

They are fine to find inspiration where they can. I submit, however, that a deeper and more currently relevant understanding is the one I am presenting here and which was the earliest understanding. icarusGlowAnd despite all the rationalizing that’s been done on it, this earlier understanding—the one making it analogous to the Eden and Icarus structures—does shine through at times. In my opinion, Mary Shelley understood its real meaning when in 1818 she subtitled her masterpiece novel, Frankenstein “The Modern Prometheus.” In it, she demonstrates a remarkably current,Clive, Colin (Frankenstein)_02 postmodern theme of the dangers of human hubris, ofMonsanto-hungrymanFrankensteinFoods taking us into arenas of knowledge that we are nowhere near capable of managing … doing again, as we did at the beginning in taking from the divine the determination of life and death over the flora, fauna,imstiloyiages and even other humans at times, mucking with the divine order by stirring mouse-earup the forces deep within the atom and the DNA, opening more and more of Pandora’s jars, which can no longer be closed, many of them. So, yes, Shelley’s understanding is closer to my interpretation of the meaning of bringing these “civilizing arts” … In other words, they are in their essence and therefore their ultimate fruits abominations!

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atlas_shrugged_cover6a0133f4251a61970b0168e988eaf3970c-500wiIf my interpretation of Prometheus is still not understood and one wishes to follow Marxist, revolutionary, romantic, and modern interpretations of Prometheus as a righteous defier of injustice and heroic bringer of boons—in a way as to make him a model for our real occupy wall street and Arab Spring heroes frankenstein2today—than consider why it is that the person on the extreme other side of this revolutionary ideology, Ayn Rand, uses Prometheus as a model for her ideology of rapacious fukushima-no-1-meltdown-confirmed-japan_thumbcats_0individuality, which she does in her novels Anthem and the fanatically worshipped, Atlas Shrugged. So, no. Ayn Rand’s rendering shows the myth to be, at its base, depicting the ultimate perversion of a natural benign order and a criminal defiance of Young-Frankenstein-bh01polls_air_pollution_systems_4044_980080_answer_1_xlargeNature—as the industrialists and polluters of today show us—and not the revolutionary overthrow of an oppressive rule, as Marxists, Romantic poets, and French Revolutionaries saw it. [Footnote 3]

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Continue with Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”: 21st Century and Its Discontents, Part 14

Return to Deep Thoughts on The Fall – On Sacrifice, Dominion Over Death, Meat, and Murder … Beginning Our Apocalypse: 21st Century and Its Discontents, Part 12

Footnotes

1. See The Great Reveal, Chapter Thirty-Five: The Twenty-Seventh Prasad. A-mazing Cultural Maze.

2. On “time, understandably, as it does, provided a rationalization of the defiant act,” see “A Blessing for You…To Choose or Refuse”—The Great Reveal from The Planetmates: The Complete Prasads, especially

3. Regarding the glow-in-the-dark cats shown in the photo, see “12 bizarre examples of genetic engineering” at http://www.mnn.com/green-tech/research-innovations/photos/12-bizarre-examples-of-genetic-engineering/glow-in-the-dark-c

Continue with Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”: 21st Century and Its Discontents, Part 14

Return to Deep Thoughts on The Fall – On Sacrifice, Dominion Over Death, Meat, and Murder … Beginning Our Apocalypse: 21st Century and Its Discontents, Part 12

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