Blog Archives
Life or Death Matters We Need to Face to Survive: We Have Manifested a World That Mirrors and Re-Creates Our Traumatic Human Births
What We Encounter in the Process of Psychological Death and Rebirth in our Visionary Experiences Make Today Our Evening News: Birth Wars ~ World Woes
Wounded Deer and Centaurs, Chapter Thirteen: Birth Wars ~ World Woes … Life or Death Matters
Our Global Crises Are Manifesting Our Unfaced Painful Experiences: Birth Wars ~ World Woes
“Hellacious Birth Traumas Making Headlines Worldwide!” Film at Eleven
Perinatal and Global Situation Mirroring Each Other
We Interrupt This Book for a Breaking News Bulletin: “Hellacious Birth Traumas Making Headlines Worldwide!” Film at Eleven.
The connections between the physical conditions and symbols discussed in previous chapters and the perinatal unconscious should be obvious and may have already to some extent been spelled out. But let me finish connecting the dots, so to speak:
As Stanislav Grof put it,
[W]e have exteriorized in the modern world many of the essential themes of the perinatal processes that a person involved in deep personal transformation has to face and come to terms with internally. The same elements that we would encounter in the process of psychological death and rebirth in our visionary experiences make today our evening news. This is particularly true in regard to the phenomena that characterize what I call BPM III.
We certainly see the enormous unleashing of the aggressive impulse in the many wars and revolutionary upheavals in the world, in the rising criminality, terrorism, and racial riots. Sexual experiences and behaviors are taking unprecedented forms, as manifested in sexual freedom of youngsters, promiscuity, open marriages, overtly sexual books, plays, and movies, gay liberation, sadomasochistic experimentation, and many others. The demonic element is also becoming increasingly manifest in the modern world.
A renaissance of satanic cults and witchcraft, the popularity of books and horror movies with occult themes, and crimes with satanic motivations attest to that fact. The scatological dimension is evident in the progressive industrial pollution, accumulation of waste products on a global scale, and rapidly deteriorating hygienic conditions in large cities [Footnote 1]
Grof is saying, then, that we have manifested an external modern world that mirrors and re-creates some of the hellacious circumstances surrounding our traumatic human births.
No-exit Car Jams and People Clusters
In addition to the myriad of ways that Grof has detailed…and there are many more he could have mentioned…I would like to add a few obvious commonplace examples.
We re-create on a daily basis in major cities the no-exit frustration-depression-rage prior to birth in the traffic jams and gridlock of commuter traffic.
Another one: the population explosion. Simple overpopulation of the globe sets up scenarios exactly analogous to the negative conditions that existed toward the end of pregnancy when we grew/expanded too much to be any longer comfortable in the womb. The way this global overpopulation impacts us: the overpopulation and frenzy in a big city, manifesting the situation of a crushing womb.
Global “Therapeutic” Carbon-Dioxide Chamber
I have already mentioned reduced oxygen in the atmosphere and its relation to fetal “malnutrition.”
However, there is an interesting sidelight to this. For both Arthur Janov and Stanislav Grof, at one time early on, experimented with a 
technique of carbon dioxide ingestion for getting people into primal and perinatal states. In fact, at the time—in the late Sixties, early Seventies—though not on a large scale, a number of professionals were experimenting with this procedure and even offering it as a means of 
“expanding consciousness.”
The point is that increased carbon dioxide and decreased oxygen naturally stimulate perinatal feelings. Lucky us, as we continue to turn the entire atmosphere of the Earth into such a “therapeutic” carbon-dioxide chamber.
“Don’t Cut Me OFF, Man!”
After all this, if you still do not believe that a perinatal unconscious is emerging at this time in history, I ask you how else to explain how the simple act of being “cut off” 
in traffic can trigger so much perinatal “no 
exit” frustration as to enrage an “otherwise normal” person to pull out a gun and blow another’s life away. Incidentally, I myself had a shotgun pulled on me in such a situation and only escaped through a high-speed car chase.
Birth Wars ~ World Woes
The upshot of it all is that somehow or other we have managed to create a world situation that mirrors in a way unlike any other time in history our perinatal imprints and thus triggers the emergence of this perinatal unconscious.
Or, you might reverse that and say that an emerging perinatal unconscious—brought about by other factors, improved “child-caring” methods perhaps…more about that later—has resulted in our creating a world situation manifesting or acting out those unconscious perinatal elements, which are having increasing influence on our consciousness and on our behavior.
I suspect both of these processes are occurring—each one augmenting the other.
Can You Look Your Belly in the Face?
Noticing Our Underbellies … What It Is That’s Happening Here
Noticing Our Underbellies
Let me make this latter scenario clearer. What I am saying is that we all have birth trauma and we must distance ourselves from this birth trauma so that we can function. If the birth trauma is extreme, or if subsequent child-caring is abusive and neglectful
[Footnote 2]—as is the case in any of the “less enlightened” of deMause’s psychogenic modes of child-rearing [Footnote 3]—or both, then complete splitting, repression of the perinatal, and dissociation from the perinatal occurs. Thus a person can project his or her perinatal unconscious onto the world and be completely unaware that it has anything to do with him- or herself.
Can You Look Your Belly in the Face?
However, with more humane child-caring modes—deMause’s latest psychogenic mode, for example [Footnote 3]—less repression, and less defenses, are necessary and total dissociation does not occur.
In this situation, the perinatal is not completely projected onto the outside world. We have more access to it, hence we act it out and manifest it in lesser ways, which reflect back to us, for the times when we are able to see them, our perinatal underbellies.
On the one hand, the world is becoming increasingly perinatal and thus is stimulating more of the perinatal unconscious than previously. On the other hand, we have more access to and are closer to our perinatal unconscious so that we exhibit it more blatantly in our behavior and cultural creations and thus stimulate, again, in ourselves and others, the underlying perinatal matrices.
This is a chicken-and-the-egg process. And I suspect, in the same way, that these processes are going on simultaneously and hence augment each other.
Life or Death Matters
In an earlier section, We Are a Fever, Part Five, The Perinatal Unconscious: Why We Are Committing Ecocide and Seeking Species Suicide, we entertained the notion that the reason things seem so much different nowadays than anytime we can imagine from the past is because they are different. We have looked at how the character and events of our age are remarkably like the feelings and events surrounding our births and, unfortunately: traumatic births, traumatic times! Lastly, we have considered a few reasons…more coming…as to why these times might be uniquely imbued with our perinatal events.
“Waiter, Check!”
Still, the biggest questions lie begging: What does this all mean for us? Is it the “end of the world,” really, like some are claiming? Or are we seeing the “dawning of a new age”? (Now why is it that I cannot restrain the strains of the group The Fifth Dimension, in full orchestration no less, intoning in my mind the song “The Age of Aquarius” as I write this!?)
What Can You Me Do?
These are not unimportant questions. And they have all the implications of life or death, again indicative of the perinatal, about them.
Will we live? Will we survive? Or are we doomed? Kinda important to think about, don’t you agree?
And if it is within our power to decide our fate, well, just what the hell are we going to do about it? What can be done about our situation? What can each of us—you…me—do?
What It Is That’s Happening Here
We will begin addressing these questions in “Part Three: Global Healing Crisis,” beginning with this chapter. There are some processes of change in these times—processes of change unlike any that we normally encounter—that will weigh heavily on the outcome of the current emerging perinatal unconscious. These include not only the concepts and processes of the healing crisis—as stipulated in the next chapter, “The Changing of the Generational Guard” — but also that of macrocosmic processes beyond our human scope, as will be explained in “Chapter Sixteen: Eden Arise —Aided by Gaia We Rediscover Our Natural Self.”
Apocalypse, Or Earth Rebirth?
Finally, having considered the perinatal nature of our times in Part One: A Womb with a View—The Prenatal and Perinatal Unconscious (Chapters One and Two), and then the corresponding unique processes at work in these times in Part Two: 21st Century and Its Discontents (Chapters Three through Twelve), we can look at some likely propensities for our future (Chapters Fourteen through Sixteen). Considering what we know at that time, we will see that there are also some directions in which to look for a solution. We will then be able to look deeper, daring to ask: Apocalypse? Or Earth Rebirth? And we will see how crucial are the roles of our postmodern “wounded deer” and “centaurs” and why their appearance may be the brightest hope for humanity at this time.
But next we need to consider how in order to save ourselves we need to bring to the surface all the rotten ugliness of perinatal trauma that for millennia our species has been keeping inside.
Continue with Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That
Return to Perinatal Printouts Of Sixties, X, and Millennial Generations: No-Exit Wombs, Vampire Apocalypse, Drug Use, and Being Gratefully Dead
Footnotes
1. Stanislav Grof, “Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed.” Primal Renaissance: The Journal of Primal Psychology 2(1): 3-26, p. 23. Article reprinted, with permission, on Primal Spirit site.
2. See Solter, Aletha, (1996), “Tears For Trauma: Birth Trauma, Crying, and Child Abuse” on Primal Spirit website on how birth trauma sometimes contributes to and/or triggers child abuse.
3. For an at-hand description of DeMause’s psychogenic modes click on “The History of Childhood As The History of Child Abuse” for deMause’s article on Primal Spirit.
Continue with Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That
Return to Perinatal Printouts Of Sixties, X, and Millennial Generations: No-Exit Wombs, Vampire Apocalypse, Drug Use, and Being Gratefully Dead
Invite you to join me on Twitter:
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friend me on Facebook: https://www.facebook.com/sillymickel
Our Global Crises Are Manifesting Our Unfaced Painful Experiences: Birth Wars ~ World Woes
Birth Wars ~ World Woes: Life or Death Matters We Need to Face to Survive
“Hellacious Birth Traumas Making Headlines Worldwide!” Film at Eleven
Perinatal and Global Situation Mirroring Each Other
We Interrupt This Book for a Breaking News Bulletin: “Hellacious Birth Traumas Making Headlines Worldwide!” Film at Eleven.
The connections between the physical conditions and symbols discussed in previous chapters and the perinatal unconscious should be obvious and may have already to some extent been spelled out. But let me finish connecting the dots, so to speak:
As Stanislav Grof put it,
A renaissance of satanic cults and witchcraft, the popularity of books and horror movies with occult themes, and crimes with satanic motivations attest to that fact. The scatological dimension is evident in the progressive industrial pollution, accumulation of waste products on a global scale, and rapidly deteriorating hygienic conditions in large cities [Footnote 1]
Grof is saying, then, that we have manifested an external modern world that mirrors and re-creates some of the hellacious circumstances surrounding our traumatic human births.
No-exit Car Jams and People Clusters
In addition to the myriad of ways that Grof has detailed…and there are many more he could have mentioned…I would like to add a few obvious commonplace examples.
We re-create on a daily basis in major cities the no-exit frustration-depression-rage prior to birth in the traffic jams and gridlock of commuter traffic.
Another one: the population explosion. Simple overpopulation of the globe sets up scenarios exactly analogous to the negative conditions that existed toward the end of pregnancy when we grew/expanded too much to be any longer comfortable in the womb. The way this global overpopulation impacts us: the overpopulation and frenzy in a big city, manifesting the situation of a crushing womb.
Global “Therapeutic” Carbon-Dioxide Chamber
I have already mentioned reduced oxygen in the atmosphere and its relation to fetal “malnutrition.”
However, there is an interesting sidelight to this. For both Arthur Janov and Stanislav Grof, at one time early on, experimented with a technique of carbon dioxide ingestion for getting people into primal and perinatal states. In fact, at the time—in the late Sixties, early Seventies—though not on a large scale, a number of professionals were experimenting with this procedure and even offering it as a means of “expanding consciousness.”
The point is that increased carbon dioxide and decreased oxygen naturally stimulate perinatal feelings. Lucky us, as we continue to turn the entire atmosphere of the Earth into such a “therapeutic” carbon-dioxide chamber.
“Don’t Cut Me OFF, Man!”
After all this, if you still do not believe that a perinatal unconscious is emerging at this time in history, I ask you how else to explain how the simple act of being “cut off” in traffic can trigger so much perinatal “no exit” frustration as to enrage an “otherwise normal” person to pull out a gun and blow another’s life away. Incidentally, I myself had a shotgun pulled on me in such a situation and only escaped through a high-speed car chase.
Birth Wars ~ World Woes
The upshot of it all is that somehow or other we have managed to create a world situation that mirrors in a way unlike any other time in history our perinatal imprints and thus triggers the emergence of this perinatal unconscious.
Or, you might reverse that and say that an emerging perinatal unconscious—brought about by other factors, improved “child-caring” methods perhaps…more about that later—has resulted in our creating a world situation manifesting or acting out those unconscious perinatal elements, which are having increasing influence on our consciousness and on our behavior.
I suspect both of these processes are occurring—each one augmenting the other.
Can You Look Your Belly in the Face?
Noticing Our Underbellies … What It Is That’s Happening Here
Noticing Our Underbellies
Let me make this latter scenario clearer. What I am saying is that we all have birth trauma and we must distance ourselves from this birth trauma so that we can function. If the birth trauma is extreme, or if subsequent child-caring is abusive and neglectful [Footnote 2]—as is the case in any of the “less enlightened” of deMause’s psychogenic modes of child-rearing [Footnote 3]—or both, then complete splitting, repression of the perinatal, and dissociation from the perinatal occurs. Thus a person can project his or her perinatal unconscious onto the world and be completely unaware that it has anything to do with him- or herself.
Can You Look Your Belly in the Face?
However, with more humane child-caring modes—deMause’s latest psychogenic mode, for example [Footnote 3]—less repression, and less defenses, are necessary and total dissociation does not occur. In this situation, the perinatal is not completely projected onto the outside world. We have more access to it, hence we act it out and manifest it in lesser ways, which reflect back to us, for the times when we are able to see them, our perinatal underbellies.
On the one hand, the world is becoming increasingly perinatal and thus is stimulating more of the perinatal unconscious than previously. On the other hand, we have more access to and are closer to our perinatal unconscious so that we exhibit it more blatantly in our behavior and cultural creations and thus stimulate, again, in ourselves and others, the underlying perinatal matrices.
This is a chicken-and-the-egg process. And I suspect, in the same way, that these processes are going on simultaneously and hence augment each other.
Life or Death Matters
In Chapter Six, “Strange Days,” we entertained the notion that the reason things seem so much different nowadays than anytime we can imagine from the past is because they are different. We have looked at how the character and events of our age are remarkably like the feelings and events surrounding our births and, unfortunately: traumatic births, traumatic times! Lastly, we have considered a few reasons…more coming…as to why these times might be uniquely imbued with our perinatal events.
“Waiter, Check!”
Still, the biggest questions lie begging: What does this all mean for us? Is it the “end of the world,” really, like some are claiming? Or are we seeing the “dawning of a new age”? (Now why is it that I cannot restrain the strains of the group The Fifth Dimension, in full orchestration no less, intoning in my mind the song “The Age of Aquarius” as I write this!?)
What Can You Me Do?
These are not unimportant questions. And they have all the implications of life or death, again indicative of the perinatal, about them.
Will we live? Will we survive? Or are we doomed? Kinda important to think about, don’t you agree?
And if it is within our power to decide our fate, well, just what the hell are we going to do about it? What can be done about our situation? What can each of us—you…me—do?
What It Is That’s Happening Here
We will begin addressing these questions in “Part Two: What It Is That’s Happening Here,” beginning with the next chapter. There are some processes of change in these times—processes of change unlike any that we normally encounter—that will weigh heavily on the outcome of the current emerging perinatal unconscious. These include not only the concepts and processes of the healing crisis—or as stipulated in the next chapter, “Getting Sick in Order to Be Well“—but also that of macrocosmic processes beyond our human scope, as will be explained in “Chapter Twelve: Through Gaia’s Eyes, Nature Balances HerSelf.”
Apocalypse, Or Earth Rebirth?
Finally, having considered the perinatal nature of our times in Part One, The Perinatal Unconscious (Chapters Seven, Eight, and Nine), and then the corresponding unique processes at work in these times in Part Two, What It Is That Is Happening Here (Chapters Ten, Eleven, and Twelve), we can look at some likely propensities for our future (Chapters Thirteen thru Eighteen). Considering what we know at that time, we will see that there are also some directions in which to look for a solution. We will then be able to look deeper, daring to ask: Apocalypse? Or Earth Rebirth?
But next we need to consider how in order to save ourselves we need to bring to the surface all the rotten ugliness of perinatal trauma that for millennia our species has been keeping inside.
Continue with Apocalypse No! Chapter Eleven:
Healing Crisis – Getting “Sick” To Be Well
Return to Apocalypse No! Chapter Nine: Twenty-First Century Life – Table of DisContents
Footnotes
1. Stanislav Grof, “Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed.” Primal Renaissance: The Journal of Primal Psychology 2(1): 3-26, p. 23. Article reprinted, with permission, on Primal Spirit site.
2. See Solter, Aletha, (1996), “Tears For Trauma: Birth Trauma, Crying, and Child Abuse” on Primal Spirit website on how birth trauma sometimes contributes to and/or triggers child abuse.
3. For an at-hand description of DeMause’s psychogenic modes click on “The History of Childhood As The History of Child Abuse” for deMause’s article on Primal Spirit.
Continue with Apocalypse No! Chapter Eleven:
Healing Crisis – Getting “Sick” To Be Well
Return to Apocalypse No! Chapter Nine: Twenty-First Century Life – Table of DisContents
Invite you to join me on Twitter:
http://twitter.com/sillymickel
friend me on Facebook: https://www.facebook.com/sillymickel
Derailing Armageddon, Birthing the Earth – Real, not blindly delusional, action is required
Apocalypse No! Chapter Thirteen:
Derailing the Cycles of War and Violence
The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?
What Say We Leave a Planet For Our Offspring?
Most folks would think there would be only one answer to that question desired by virtually all humans. 
But in previous chapters, especially Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.
But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.
How Do We “Like” Life?
So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”
How do we “unlike” fascism?
I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]
For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.
Our Coming Into This World Makes Us Want to Leave It
Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.
We need look deeper
We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.
We need know where exactly to focus our efforts to be successful
To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.
So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable. [continued after audio links]
Derailing the Cycles of War and Violence Audiocasts
“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema
For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:
http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv
Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema
“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema
For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:
http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld
Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema
Cycles of War, Cycles of Birth
We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]
Men Would Rather Be “Manly” Than…Alive…
DeMause writes,
[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]
Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.
DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.
Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.
What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.
We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.
It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.
A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.
But for now, let us get back to this opening provided us. We can make better use of DeMause’s insight using Stanislav Grof’s delineation of this birth unconscious of ours.
Grof explains we are moved by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.
Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our dilemma. [Footnote 3]
Our Tendency to Always Screw Up a Good Thing, BPM I
The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.
Prosperity and progress equal feeling “soft” and “feminine”
Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by DeMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”
The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.
“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II
“No-exit” claustrophobia
To further review Grof’s schema and its relation to DeMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”
There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.
Where the hell we get the idea of hell.
However, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.
“You’ll wallow in your shit, and you’ll think you’re happy.” – Kurt Cobain, from the song, “Sad”
As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by DeMause—increase. [Footnote 4]
“You’re really in a laundry room.” – Kurt Cobain, from the song, “Sad”
As I have said previously, DeMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. 
Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.
Bloody War, Bloody Birth — BPM III
BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.
Nothing’s Ever Good Enough, BPM IV
BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.
“Busting out all over”
Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.
As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”
Mission accomplished…not!
Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.
Cycles of Birth, Cycles of War
All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.
Why women fear becoming fat and men fear appearing “feminine”
Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with DeMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.
What Can Be Done?
So knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.
For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.
So, how do we consciously participate in these drives, not merely be driven by them?
Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. 
He was restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 2]
However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, 
we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.
But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.
Let me explain what I mean by that.
Finding the Weakest Spot
Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.
Real, not blindly delusional, action is required.
But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.
We can no longer afford otherwise.
For our purposes here, the most important part of the cycle is BPM I. Societies, according to DeMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.
Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.
Feeling Good Is Not Bad
So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.
Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.
Changing the Patterns of Millennia
But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?
Chasing the Mirages of the Future
Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.
“It’s never enough.”
For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.
Relating back to DeMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.
“Wrong…It IS enough.”
No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.
Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.
Becoming Self-Actualizing Instead of Self-Sabotaging
When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.
Learning that it is enough
So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.
Can You Handle Happiness?…
And the Pain That Comes With It?
OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.
But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.
Getting By, With a Little Help From Our Nature
And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.
Hierarchy of healing
This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.
“Don’t just do something, STAND there!”
However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.
Allowing Our Society to Be Honestly, Blatantly “Sick”
So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.
“Stand in the place where you are…just stand.”
Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them.
Are We Doing This?
But can societies do this? Are they doing this? [Footnote 5]
Apparently not
It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.
But then again…
However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.
The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.
We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.
We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.
Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group. Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.
And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.
Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.” As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. So we can hold on to that, for one thing.
So Let Us See – A Scenery of Healing?
With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In The (Sometimes Messy) Scenery of Healing—we will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.
If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.
Continue on this site with
Apocalypse – No! Chapter Fourteen:
The Sometimes Messy Scenery of Healing
Footnotes
1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War. [return to text]
2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.
Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]
3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”
4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:
Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”)
“Sad” lyrics
And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy
5. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:
R.E.M. – “Stand”
“Stand” lyrics
Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.
Copyright © 1999, 2011 by Michael Derzak Adzema
Derailing the Cycles of War and Violence Audiocasts
“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema
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“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema
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Apocalypse – No! Chapter Fourteen:
The Sometimes Messy Scenery of Healing
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Kaleidoscope of 21st Century Life: The Doors of Perception…Stormed
Apocalypse No! Chapter Nine:
Twenty-First Century Life –
Table of DisContents
Kaleidoscope of Postmodern Life
Dangling Above an Abyss
Beyond the entertainment media, it seems perinatal themes and elements are showing up everywhere else in our surrounding environment and culture. The scenery of our everyday reality consists of pollution of our air, water, and food; threat of death “at any moment,” caused by the knowledge of the power of nuclear weapons; fantasies of apocalypse of all kinds, magnified, perhaps, by the ending of a millennium and the approach of 2012—including fundamentalist Christian imaginings of an end to human civilization in an apocalyptic “rapture”; New Age fantasies of ecological, spiritual, and social utopias; and so on.
First, let us consider a few of the most blatantly birth-related of the events around us.
The Perinatal Screen
Aliens…Ooooooooooo…Sca-ry….
Alien abduction stories, while a relatively recent addition to our cultural landscape, are unusual in the rapidity with which they have gained cultural currency and are telling in the extreme fascination the public has with them. 
They have catapulted more than one show—The X Files being the prime example, of course—to cult-like status. The photo here is a scene after the abduction of Fox Mulder, one of The X-Files main characters.
Fetal aliens
Yet Alvin Lawson has pointed out how alien abduction stories are replete with perinatal elements: passing through walls, umbilical beams of connection to the “mother ship”—the placenta—either fetal-looking aliens or 
aliens whose eyes are most prominent and the lower parts of their faces undistinguished—similar to the way a newborn might see an obstetrician wearing a medical mask.
Then of course there are the elements of being medically probed, measured, samples taken from one, and being swooshed from one place to another with no say on one’s part—all remarkably like the experience of a newborn, right out of the womb. [Footnote 1]
While I do not think that the “alien abduction” phenomenon is just derivative of birth, as Lawson does, I do believe that we perceive these events through a veil of birth trauma, the likes of which the world has never known. My position is explained in the article, “Alien Abductors: Angelic Midwives or Hounds From Hell?“
Alien mouth suctioning
An interesting development in the alien face is the “shoved down the throat” thing going on. Similar to the “Jacob’s Ladder” kind of vegetable thrusting out, which was described in the last chapter, it was popularized greatly in the movie, “Alien.”
As a neonate we cannot see the mouths of the masked attendants at our birth. In a traumatic situation, whatever is hidden is more feared than what can be seen. As in anything else, onto the unknown we can project the most magnified versions of our fears. When these images arise in us, then, it makes sense that if the mouth is shown it might be even more frightening than that above the mouth.
So in modern times, for the first time in history, we see something going on where these feelings are symbolized as a ferocious mouth coming out of the mouth. The fact that it appears like something that would gag reveals that this image contains elements of the trauma around ungentle mouth suctioning or clearing as well as the reveal of what might be under the mask of the seeming attacker, the obstetrician. Add lots of teeth and you have the perinatal vagina dentate as well, symbolizing the trauma occurring at birth, when actually emerging from the mother.
Rock Concerts (For some, ditto)
Lawson has also described perinatal elements in rock concerts. [Footnote 2]
Mosh wombs
Keep in mind that rock music popularity and concert rituals are world-wide phenomena. Youth from nearly all countries are involved in rock culture. Among other things, Lawson, in his article, refers to placental guitars, umbilical mikes, and youths jumping into mosh pits. Mosh pits suggest birth feelings in that they simulate the crushing in the womb.
At birth our consciousness is filled with the feeling of flesh all around. The world is crushing, heaving, rollicking, bouncing flesh everywhere. During a non-cesarean birth one struggles and moves through this flesh to reach space, air, light…freedom. We re-create this pattern of struggle in order to reach the light, or freedom and space, throughout life. It is obvious that mosh pits are attractive, appealing places to re-create the danger of birth alongside the hope of being “held up,” uplifted, and reborn.
The doors of perception…stormed
We could also mention the loud music, fireworks, and flashing and bright explosions of light at these concerts as perinatal in that they re-create the assault of sensation that occurs to the newly emerged fetus—an assault which in one’s mind is like unto a bomb exploding.
The rock groups and their lyrics themselves are often blatantly perinatal. The most obvious example of this was the group, Nirvana, who came out with a CD titled “In Utero.” The fact that the leader of the group, Kurt Cobain, committed suicide is a strong indication of his closeness and access to his perinatal trauma…as I will soon explain.
Pacifiers, Trolls, Crushing Populations, and Global Suffocation
Turning from rock, we see perinatal BPM III elements in the scenery of our everyday lives evident in the rising incidence of violence by children at ever younger ages.
In Europe, as pointed out by Mayr and Boederl, it appears a collective regression to the perinatal is going on, especially among the youth. [Footnote 3]
Collective navel-gazing
The forms this “regression” has taken include the surprising popularity of a pop song, sung by a very young child, expressing the difficulties of being a baby; the wearing of baby pacifiers as ornaments as a powerful fashion fad; and being enamored of troll-like dolls, which, according to the authors indicate a “regression to the womb.”
I would say a progression to the womb, by the way….I will soon explain why.
Additionally, we see the crushing, no-exit, claustrophobic BPM II elements manifesting in the crushing population densities in major human cities throughout the world.
Gag me with a crowd
One overlooked, but hugely pervasive perinatal element is the increasing carbon dioxide concentration in our atmosphere called “the greenhouse effect,” which, combined with decreased oxygen levels, is analogous to the situation of “fetal malnutrition,” described by Briend and deMause, that occurs prior to birth, and which is the basis for DeMause’s explanation of poisonous placenta symbolism. [Footnote 4]
At any rate, by this atmospheric rearrangement I mean that, while we reputedly have, and need, an oxygen concentration of twenty percent in our atmosphere, concentrations of oxygen these days, especially in heavily industrial areas, have been measured at much lower levels. For example, an industrial section of Gary, Indiana, was recorded at five percent oxygen concentration. [Footnote 5]
Raging to Reenter, Digging Under Ground
Other evidence for closeness to the perinatal unconscious comes from Kenneth Keniston, who studied the youth of the Sixties. In Keniston’s widely read book of the time titled The Uncommitted: Alienated Youth in American Society, he described an increasingly prevalent, unusually influential, and relatively newly emerging personality type, which he discovered in his sociopsychological study of youthful college students.
Fantasy of fusion
Among other traits, he found these youth to be characterized by fantasies of a “rage to reenter” the womb; and a “fantasy of fusion” with the mother, which took perinatal forms of all kinds including stories of wishing to dig one’s way back into the earth; 
a fascination with and wish to return to the past, the long forgotten, and the under ground; and a desire to find oblivion in some enveloping medium…even at the price of self-destruction!
Some of the other elements of Sixties youth were existential angst, being enamored of death and dying, and a refusal of “normal” adulthood. Think about it. Are these descriptions not a lot like we have heard of the generation that followed Sixties youth…the so-called Generation X?
Vampire apocalypse…It’s all so black and white
For Generation X, black clothes, white painted faces, and black lipstick are the fashion statement.
And what is this statement of this sector of youth—a statement that began in the Seventies among what was then called the “punk” movement—which includes now the fad of vampirism, except the same fascination with death as Sixties “alienated” youth…again. This fascination is an obvious reflection of the death/rebirth aspects of the perinatal.
Being gratefully dead
Need we remember this same kind of fascination with being dead and then reborn theme from the Sixties as in being “gratefully dead”? It seems that this trend toward easier access to and higher awareness of perinatal influences has been going on for a while now.
Drugs…. Oooooooooo…. Sca-ry….
There are other similarities between the youth of the Sixties and today’s youth: Drug use among youth, as reported in the last decade or so, has been going up again. This also is an indication of an emerging perinatal unconscious because drugs are intimately woven with perinatal influences in a number of ways. Not only can some drugs bring up birth feelings, as Grof’s work has shown, but the mother being drugged while giving birth to her child can result in drug abuse by that child later in life. [Footnote 6]
Lucy in the sewer with depression
Other connections between drug use and perinatal influence: Perinatal feelings are very often of the depressive, no-exit type, and some drugs are temporarily effective antidotes for that. Depression itself is epidemic, indicating the rise of BPM II feelings. There is widespread use of antidepressants in America currently.
No-exit wombs
Grof has claimed, based upon the tens of thousands of sessions of exploration into the perinatal unconscious that he has personally facilitated and thus observed, that the roots of endogenous—that is to say, deep rooted and engrained, not just situational—depression lie in the no-exit BPM II experience in the womb prior to birth. Furthermore, my personal experience with my own depression and my primal re-experiencing of prenatal, womb feelings, as well as birth, confirms his statement.
Tune inward, turn back, drop down
Finally, psychedelic drugs..LSD… “they’re ba-a-a-ack.” Though they are more discreetly used these days and so are less obviously evident. Various psychedelics and hallucinogens are used at postmodern raves, among many other places.
Their increased use also points to perinatal influences in that it is known that psychedelics—LSD in particular—can help people to access and to some extent resolve perinatal trauma, when taken for purposes of personal growth. [Footnote 7]
“Most Peculiar, Mama!”
We have considered the uniqueness of our times and the elements of the perinatal unconscious. We have followed that with a look at the predominant underlying fantasies and myths of our times—our contemporary collective dreams as projected onto the silver screen, boob tube, and printed page, with a perinatal rock heartbeat of a soundtrack.
Our Nightly News and Neighborhoods
Finally we have taken a look at the anomalous elements of our everyday reality—those confusing and bizarre, newly emerging images that permeate our nightly news and neighborhoods, along with those totally unprecedented cultural, environmental, and social factors that weave the backdrops of our lives.
Going Forward, Explore Our Hells and Heavens
Let us now go deeper. Let us make the connections. Let us explore the way we have reflected our innermost intimate hells and heavens into the fabric of our times. And back again, let us uncover the way the warp and woof of these strangest of days has affected each of us, in our most superficial of behaviors to the most intimate and deepest of our minds. The way forward is down.
Continue on this site with
Apocalypse – No! Chapter Ten:
The Scenery of Postmodern Life
Footnotes
1. Alvin H. Lawson, “UFO abductions or birth memories?” Fate, 38(3) March 1985, pp. 68-80; and Alvin H. Lawson, “Perinatal imagery in UFO abduction reports.” In T. Verny (ed.): Pre- and Perinatal Psychology: An Introduction. Human Sciences Press, New York, 1987. [return to text]
2. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353. [return to text]
3. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156. [return to text]
4. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319. [return to text]
5. As reported in the book, O2xygen Therapies by Ed McCabe. 99-RD1 Morrisville, NY 13408: Energy Publications, 1988. 
Other examples of lowered oxygen levels in various arenas of our lives are given in the book as well, and the book is thoroughly documented. It makes a convincing case for the lowered oxygen levels as they relate to the rise of a number of diseases. The connection of these lowered levels to mental states is my own addition. 
I also owe a lot of understanding of toxins as they relate to mental states to George Watson’s rare 1976 work, Nutrition and Your Mind. [return to text]
6. There is another overlooked factor or aspect of this rise in drug use: These youngsters are the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. This new generation of drug users has been called the baby-boomer “echo” generation.
Unlike the preceding “echo” generation of the Eighties—whose parents’ young adulthood occurred during the Great Depression and World War Two, and whose own young adult formative years occurred during the Eisenhower–Joe McCarthy–Presley Fifties and who were thus influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol—this “echo” generation has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties.
See my website/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.
Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Keniston, for one, has made it clear—referring to studies done as evidence—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this new youth is going to be more liberal in their attitude to drug use, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.
The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Eisenhower–Joe McCarthy–Presley generation who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.
This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more so in terms of the values of their parents. 
As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.
If they were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them…therefore, out of their disgust at their parents as “not walking their talk.” Hence, as we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.
In this regard it might also be noted that this new crop of youngsters, the sons and daughters of the Sixties Generation, has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success. This new cohort of youth also has seen increases in idealism, activism, and volunteerism, and—despite the AIDS scare—in early and/or increased sexual experimentation (the fledgling “youth celibacy movement” is long gone, folks).
These aspects and generational phenomena are spelled out in more detail in my work-in-progress, The Once and Current Generation: Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven. [return to text]
7. And for those who have cynically adopted the line that either psychedelics are another drug that blots out one’s Pain or that they are only used for recreational or sensual/hedonistic purposes or that the kinds of birth experiences that Grof describes as occurring on LSD only occur in supervised and guided sessions, like the ones he offered…for those who have dismissed psychedelics and LSD in any of these ways, let me say,
First, psychedelics, especially LSD and to some extent, even marijuana, are known to act in the brain in a way almost exactly the opposite of the drugs used to escape from reality—such as, for example, alcohol; speed, crack, or cocaine; nicotine; or heroin—though this news flies in the face of the myth put out by the all-encompassing anti-drug propaganda machine, which puts all drugs in the same category. This is common knowledge among researchers and scientists who study these things. For elaboration, see Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds—especially the part on “Drugs and Consciousness“—as well as subsequent chapters of that book/website.
Second, that drugs are only used for recreational purposes is patently false. Though the vast majority of drug use is recreational, there are in print many examples, and the admissions of many authors, of the use of LSD by individuals and groups for purposes of personal growth. And, in my own limited exploration, personal growth was my motivation. In fact, many people are afraid to take the drug LSD, knowing full well that its effects are not always pleasurable or recreational. So why would they accept that risk if they did not have some other intent, like personal growth, for experimenting on themselves with it?
Finally, before I had ever heard of such a possibility of reliving one’s birth, let alone heard of Grof, or Janov for that matter, I learned that at least one person at my university on LSD found himself feeling like a fetus and then going through a process of struggling through a birth canal, and so on. [return to text]
Copyright © 1999, 2011 by Michael Derzak Adzema
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