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“You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body.”

“felt connection” with the Divine, meaning of Minotaur and labyrinth, impulses “getting out of control,” meaninglessness and the Abyss, the unreal demons, the process of becoming real again. What the Planetmates say, today 


You stand amazed by the profound and intricate sight of your magnificent unreality. It is hard — as hard as it is to leave the “matrix” — to question the foundations of your beliefs, while your eyes sparkle in reflection of the fascinating electronic array … and your every thought supports itself on the jetsam of stupefied minds.


“For this culture and this edifice of supposed knowledge and understanding built on these wrong and dangerous assumptions serves to feed those who seek understanding with a tasteless substitute for true awareness. Standing within Ego, as always, your comprehension and mastery of the details of the absurd and empty provides mental, fabricated satisfactions, and spurious feelings of finesse and accomplishment. You can convince yourself you are on your way to mighty understandings as you pile up endless nonsensicals. You do not see the abyss that all these untruths end in, if taken truly through to all their conclusions or if you were to honestly analyze them.

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“Granted, there are a few of you who have ventured down that path. Some of your better thinkers have, in fact, peered deeply into the underpinnings of your Reality — among them, Nietzsche, Camus, Sartre. They, like your Marxists, are to be commended for making the effort, however woefully they fell short.

“For in looking beyond the glitter and the stupefication, in seeing beneath the words and all that they convey, but also conceal, in the attempt to peer into Reality itself, they have seen the Abyss. They tottered upon a brink, not knowing their hideous vision was of the ravine you created between you and Nature … between you and feeling … between you and your body.


“So going only that far — only as far as intellect and analysis alone could take them — they claimed that, indeed, life is truly meaningless and that all that exists is the Abyss. They have proclaimed Reality absurd and random.

“This is what you end up with when you have no felt connection to Existence and only mental phantasms reflecting it. So much is this true, that most of you hearing this have no idea at all what we mean by a “felt connection.”


“This is what comes from your attempts to stand outside It — Existence and Nature — and “capture” It … as always to understand only for the purpose of controlling. For certainly in your seeking of power and control — here even in the realms of the mind and the philosophical — you are doomed to failure.


“We have said we have a felt connection with the Divine; we have said we feel it in our muscles … that is to say, it is part of our Experience; we have said you call this “instinct.” Well, this is a kind of knowing that you find impossible to remember. You have it in the womb and at birth, but everything about you and about your culture is geared toward having you forget it; and you get better and better at that forgetting as you get older.


“Over time you lose yourselves in your mental labyrinth, with its resident Minotaur — symbolizing, at once, Ego, your brutal overlords, the caregivers of infancy, and the distorted figure that your soul and its connection with Nature has become.

“We have said that your symbolic thought and culture are what you substitute for that knowing, that awareness, that deep seeing and understanding.

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“So, in looking deeply into that symbolic skeletonized reflection of life — separated as it is from Reality — and the culture that is the collective embodiment of it, how can you see anything beyond it? You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body. You are afraid to do that, for, being wrong-getted, you have been taught that is dangerous.


“Therein lie your “impulses,” you think. You think these “impulses” will get “out of control” (starting to see a pattern, perhaps?), that you will become something other than yourself, might become dangerous, hurtful … “animalistic”.… Has it not occurred to you yet how out of control you already are? Do you really think by expanding your understanding and Experience of Reality back into the wisdom of the body you will become more stupid than you already are? More deranged? How is that possible?


“It is not that comprehension of the Abyss is of no worth. To the contrary, it is only after you know it that you are at all inclined to, or brave enough to, or desperate enough to look in the direction of the feelings in your body. Your mind must crash itself upon the rocks of meaninglessness. You must watch your mental skyline of religion, ritual, cultural niceties, substitute pursuits, and egoic achievements collapse upon itself. It is only in the wreckage of those cherished illusions and false hopes that you can look down in despair and notice the body that has taken you there, that has always been there, with its feelings, its own patterns of thought — which you call intuition — with its own inspiration, its breathing, its inhalation of goodness and exhalation of compassion and creativity. It is only then, turning downward your eyes in the face of the darkness and the seeming “end of times,” that you can even notice your soul, your emotion, your connection with all and Everything, your true happiness, your actual heart expansion and love.





“ And in order to realize and reconnect again with your Self, you must surrender your frantic “trying to figure it out.” You must stop believing in the demons that you have used to help explain that which you cannot, because you have refused to see it. Rather, it is more important that you stop trying to understand and to control. You must allow, at least for that moment, that you might actually learn something, that you might be taught. You must let go, at least for that moment, of your sense of self-importance, and any thoughts about how you might be appearing to anyone outside of you. At least for that moment … give yourself at least that … you must “give up”….”

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[Pt 3 of 28th Prasad — Family. More coming…  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to  http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal  is now available in print and e-book format.  at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel 

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When Everything Appears to Be Conspiring Against You, You Might Want to Stop Fighting Rebirth: Atman Projects Versus Surrender Solutions and a Different Hero’s Journey

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How Can You Be Borne Up, If You Won’t Let Go? Spiritual Experience Is Distorted by One’s Birth Trauma … The Necessary Hero Descends Into the Perinatal Below

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Apocalypse – No! Chapter Twelve: Atman Projects vs. Surrender Solutions

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The Necessary Hero and Descent Into the Underground–When There’s “Nothing But Trouble,” You Know You’re in The Perinatal Below

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A Different Kind of Hero’s Journey for Our Times Is Depicted in the Cult Classic, “Nothing But Trouble”

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A Perinatal Flick

A film of postmodern times that is bold with revelation for us is the cult classic, “Nothing but Trouble,” which was released in 1991.clip_image002 It is an especially potent example of the rising pre- and perinatal influence in the media we’ve been discussing as well as the different heroic response required in these strangest of days because of it. It is all this, plus a twist: As a comedy it represents an unlikely approach to such material and themes. More about that later.

It was produced and written by Peter and Dan Aykroyd and stars Dan Aykroyd, Chevy Chase, Demi Moore, and John Candy.clip_image008Its reception by modern audiences mirrors exactly the perception in general, to date, that has been had of the perinatal material it depicts so well. For despite the movie’s star power and the popularity of its co-creator, Dan Aykroyd, it was met with overwhelmingly negative reviews and received six Razzie nominations, garnering one. I fully expect that until we know better I can expect much the same kind of reaction to this book, because of the perinatal perspective it is revealing of the dark underside of everyday pleasantries and sugar-coated media realities. Yet there is hope for all that we will integrate this hard-to-face yet redemptive material in the fact that the movie does have a strong following among some in our population, just as at present there are some who are not in denial of the bittersweet perinatal vision being revealed.

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The Lure Into the Underworld and Call to Adventure

clip_image004The perinatal adventure of “Nothing but Trouble” begins innocuously with the main characters “leaving the beaten path” on a rather ordinary trip out of the city. Interestingly, the Brazilian couple who have forced themselves on the main characters of Chevy Chase and Demi Moore in making the trip act as impish other-worldly instruments in the change of route.

Joseph Campbell pointed out that the “call to adventure,” which marks the beginning of the descent into the transformative nether regions, may be instigated by the merest chance or blunder. [Footnote 1]

Campbell also writes that the heralds of such a rite of spiritual passage are often loathly and underestimated characters. The Brazilian couple—as gaudy, overbearing, quirky, and from “down under”—perform just this function of luring into the underworld. Thus, they remind us that it is the quirky yet underestimated element in our familiar daily experience that opens us up to the process whose ramifications are huge by comparison.

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The Merest Blunder, The Adventure Begins

Sure enough, this innocent-appearing outing is soon disturbed. The merest blunder of map reading results in an ominous tour of an eerie town and its somber and menacing-looking inhabitants. This is followed by a high-speed car chase as the police attempt to pull the innocents over for a bogus traffic violation.

In the tour of the town, it is as if the ego is shown getting a preview or having a precognition of what lies ahead and attempts to flee back into its safe familiar environs. But of course, this emerging piece of unconscious material will not be denied and is able to capture the fleeing ego that we see safely ensconced in its trappings of status and power—symbolized by the BMW with car phone. At this point the main characters, representing the ego, are led, under guard, into the bizarre town of Valkenvania—the encounter with unconscious perinatal begins.

Perinatal Elements

The Junkyard of the Psyche

Campbell says that in the unconscious deep, to which one is beckoned, “are hoarded all the rejected, unadmitted, unrecognized, unknown, or undeveloped factors, laws, and elements of existence.” [Footnote 2]

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Likewise, the set in “Nothing But Trouble” is replete with refuse. Bits of history—of rusted and broken refrigerators, automobiles, kitchen appliances, assorted junk, and pieces and parts of all the preceding…the wreckage of the past—are strewn about as well as heaped in clusters to construct the architecture and delineate the outlines of the drama. The correlation with subconscious remnants of forgotten memories and past emotional experiences is obvious.

Thus the drama evolves in the dumping ground and junkyard of the psyche—where all the rejected tidbits of experience have been relegated.

Stripped of Ego, Perinatal Begins

After being separated from the automobile—that is to say, the ego stripped of defensive trappings of status and worldly position—the characters are rather quickly shuttled into encounters with a myriad of perinatal elements. A few of the obvious ones are as follows:

  • Mr. Bonestripper, which is a roller-coaster type ride whose entrance is a large vagina dentate mouth that swallows, chews up, and kills. Notice the roller-coaster ride aspect of Mr. Bonestripper, which reflects the emotional extremes and changingness of perinatal, specifically Basic Perinatal Matrix III (BPM III), events. [Footnote 3]

  • The chutes inside the house and of Mr. Bonestripper indicate birth canal symbolism.
  • clip_image013Sexual elements, indicating BPM III influence, are manifest in the scantily clad heroine and the penis-nose of the judge.
  • The dark foundry symbolizes the foundation work of the psyche as well as the ominous and eerie aspects of perinatal experience.
  • The slave labor surroundings represent similar feelings in the enforced and helpless character of doings just prior to and at the time of birth.

  • Notice that the body—the car, the “Beamer”—gets trimmed down, the excess removed, symbolic of the cutting away of past attachments and concerns of a worldly nature, one’s “status” reduced.clip_image015
  • Chevy Chase as the main character is at one point forced into a marriage with a huge woman, who is tellingly androgynous in that she is played by John Candy. In her threatening and suffocating embraces we see symbolism of the crushing womb.
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  • The entire site of these doings is surrounded by a watery trench. This obviously reflects the amniotic surround in the womb.

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  • Police and guns point to the authoritative character of perinatal doings—in other words, do, or else!

  • Death/rebirth symbolism of the perinatal exists in the form of skeletons and huge piles of skulls and bones.

  • clip_image021Scatological, that is to say, fecal symbolism is seen in the “bat-room,” which contains an enormous pile of wet bat-shit…excuse the wording, but it really is shit and not feces.
  • The arbitrary nature of justice in the courtroom speaks to that perinatal feeling that one tiny thing, event, or action, has huge and horrifying ramifications.

Big Babies

The most obviously perinatal element, however, is the gargantuan and grotesquely flabby infant twins in diapers. Perinatal feelings are indicated in their extreme crying neediness. Their freshly newborn quality is evident in their fleshiness, which reminds one of the overweight appearance of some newborns, which is usually lost a little later on in infancy. The glossy, waxy sheen on their bodies is reminiscent of the skin of a newborn, which, fresh out of the womb, is wet and slippery, covered in amniotic fluid and cervical mucosa.

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A Spiritual Interface

An interesting aspect that indicates the transpersonal, or spiritual, interface with the perinatal is an attic room—a higher mind of memory, kind of like an Akashic record—where all past IDs—identifications—and reports of them—newspaper clippings—are displayed.

Though, interestingly enough, in true perinatal fashion, a macabre lens is used to view these lives—only the reports of their tragic disappearances are seen. I believe that this is a wonderful depiction of how transpersonal information is distorted by perinatal material—the implications of which are far reaching for the pronouncements of so-called spiritual, or psychological, authorities who have not dealt with their perinatal undersides.

Trusting Higher Forces: Say “Good Night,” John Wayne, and How Can You Be Borne Up If You Won’t Let Go? When All Seems Lost…. You Might Want to Stop Fighting Rebirth

When It Appears the Whole World Has Been Conspiring Against You, You Might Want to Let Yourself Be Blessed

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Multilevel Feelings

Just When You Thought….

10-emergence-440_thumbHowever an important element in this movie, “Nothing But Trouble,” which is different from artistic representations that deal with only the personal or psychodynamic, is the way the ending opens up under it to a new level, a whole new arena, of issues. Those of us in experiential therapies or breathwork are only too aware of how the perinatal opens up to one, revealing a greater expanse and pervasiveness of dis-ease, at a certain point after dealing with the personal and the psychodynamic.

clip_image003The_Crusades_WallpaperThis layered, or multilevel quality of the movie is shown when the main characters, having heroically escaped through personal effort, find themselves returning to the perinatal realm. Thinking that they have the forces of authority and light on their side, they expect this time to be able to put the evil away once and for all.

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But When All Seems Lost….

To their immense surprise, it appears that the whole world has been conspiring against them—a telling perinatal feeling. The evil is discovered to be pervasive, as if infiltrating every corner of the universe—another perinatal feeling. Even the thoroughly trusted elements of light clip_image004turn out to be on the side of the darker forces—a vantage point that is part of the hopelessness that characterizes the classic no-exit BPM II scenario. And just like in the womb, then, when all seems lost, something new happens, an explosion or eruption of sorts, which brings down the old world and its structures in a violent conflagration.

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Atman Projects Versus Surrender Solutions

557920_426192764089005_1036145378_nclip_image006This hopeless and futile aspect of the perinatal realms — as opposed to the merely personal or psychodynamic ones—lends itself to its distinctive response—which is surrender, not resistance. Unlike the hero of Campbell’s hero’s cycle whose task is to slay the dragon using the sword of analytical or cognitive powers, the correct solution here at the perinatal is to let go of all designs, manipulations, and attempts at control and to put oneself into the hands of the seemingly irrational and chaotic Universe, come what may.

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How Can You Be Borne Up, If You Won’t Let Go?

tumblr_m2dsa5cmDR1r46foao1_400clip_image007The Universe’s response in the movie — the upsurge of fire from below the earth that brings down the evil structures—demonstrates the theme of being saved by higher forces when one finally is able to surrender. In the same way, in our perinatal experiences, we find ourselves “borne up” and elevated when we once are able to submit to the upsurge of fear-evoking perinatal emotion.

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Indeed, when Chevy Chase is seen rolling and setting fire to barrels of oil in a superhuman nick-of-time rescue attempt—in typical “hero’s journey” style—I had an odd disjointed sense that we had switched modes. The element seemed incongruous.

Say “Good Night,” John Wayne

But, then again, not so. For the movie shows that the successful escape performed through one’s own effort is, in actuality, futile.clip_image008 In perinatal terms, such heroics are illusory “atman projects” that ultimately fail against the onslaught of perinatal material, which must be surrendered to, not heroically resisted or conquered.

Interestingly, the eventual surrender solution is echoed earlier on when Chevy Chase is about to go through the chomping jaws of Mr. Bonestripper, the devouring womb. His response, at the prospect of his imminent failure, is to pray—to call on higher forces.

Trusting in Higher Forces

clip_image010Amazingly, the machine breaks at that moment, signaling the response of such “external” or higher forces. He alone, of all the others who have faced that fate, goes through the machine unscathed. Notice also that he says “Thank you, Lord” afterwards.

Thus it is not on one’s own powers that one makes it through 390550_139027469542957_2115340135_nperinatal material, rather it is by the relinquishing of such attempts at control and clip_image011the relying and trusting in higher forces. We are reminded that Dante required the angelic Beatrice to show the way through purgatorio and inferno to paradisio.

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The Message

In the next chapter, we will use another postmodern film to expand on these themes. This will allow us to fill out an emerging pattern, as we then compare it with “Nothing But Trouble” and other perinatal evidence.

So let us watch, now, as the pattern, like a photo emerging in solution, reveals to us its features, thus delivering to us the message it has come to bring.

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Footnotes

1. Joseph Campbell, The Hero With a Thousand Faces. Princeton, NJ: Princeton University Press, 1968, p. 51.

2. Ibid., p. 52.

3. As a reminder, BPM III events (Basic Perinatal Matrix III events), using the typology set forth by Stanislav Grof in his many works, are the events surrounding the actual birth struggle of the infant during delivery. These parts on the perinatal in film make mention also of BPM II, which is related to the time of severe compression and constriction of the fetus in the latter stages of pregnancy and prior to the actual onset of delivery—which are characterized by feelings of “no-exit”; of BPM IV, which is concerned with the feelings of release, triumph, being saved, and whatever else occurs immediately after delivery; and of BPM I, which is related to the state of the fetus earlier in pregnancy—prior to compression—which is often conceived to have “oceanic” and “blissful” qualities, though not always.

Continue with You Just Can’t Slay a Volcano: The Necessary Hero Uses Surrender, not Struggle … For Why Would You Not Be Borne Up by a Universe That Is You

Return to Apocalypse – No! Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

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Rebirthing Rituals, the Hard Rain Fallin’, and the Value of Popular Culture in Awakening: The Price of Peace Is Inner Sight … Better Hitler Had Jumped Into Mosh Pits

OLYMPUS DIGITAL CAMERAWhere There Is Hope and What Did You Expect Awakening to Look Like? Look Hard Enough, You Just Might See the Seeds of Light Amidst the Darkness Surrounding.

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Chapter Ten: Where There Is Hope, Cultural Rebirthing

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Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

The Price of Peace Is Inner Sight: Societal Self-Analysis, an Internet Reformation, and Talk Show Soul-Searching for Peace

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

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We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.

Sitcom Socialization

To make my point, let me back up a bit. The swagger that the Left, and intellectuals in general, display around reality shows is the same superiority they have expressed for decades concerning sitcoms. First, let me say that I consider most sitcoms and reality shows to be rather boring and a bit inane with their laugh and soundtrack framing. father-knows-bestYet, when I was a child, growing up in a medium-sized city in the coal country of Pennsylvania and coming from a very traditional family, it was only through such sitcoms that I had a chance to find out what a different style of family and parenting would be. Today, I would laugh at a “Father Knows Best.” But it was a step up and into socialization from the “Father Knows Little” or “Father Not Around” of many in my social stratum when I was a kid. This exposure allowed me, and many of my generation, to seek for more in our life and for better interpersonal family relationships…and eventually better parenting.

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This presentation of better alternatives—middle-class, liberal, “hollywood” ones—to everyone in America has a lot to do with the fact that the Sixties were so explosive. It was the first decade after the introduction of a national culture through the medium of television. Much has been made of the fact that newscasts brought information into living rooms for the first time in that era—which is the thing that intellectual elitists will focus on, blinded by their quaint beliefs that humans are rational actors. It takes an experiential psychologist and social scientist like myself to notice that most folks act out of ideas and attitudes that are rooted in experiences and information that are hardly rational. So, the modeling of a more “advanced” way of family life—not perfect but for many better than the traditional ways they had known, which included things like spanking and attitudes like “children are better seen not heard” and “spare the rod, spoil the child”—through the TVs and cinemas of America was vastly more influential in changing society than newscasts, whose information could just as easily have been shared through the print media. The sitcoms brought liberal middle-class values to everyone in America who owned a tv set; and this was a huge step forward at the time.

A Modern “Priesthood”

This is where righties have it right when targeting “hollywood” for many of the changes in our culture over the last half century…though they see that as a negative influence. But intellectuals and lefties blow an opportunity and lose support among ordinary folks through an unconscious haughtiness and a cultural snobbery they are blind to but display in their turning up their noses at popular culture. Luckily, as an anthropological social scientist, I can study popular culture and get away with it, though not without some snide commentary coming my way from progressive and professional circles. They simply will never understand an intellectual who can speak to working folks because he’s one of them. They simply don’t get my attempts to package the crucial understandings of modern science and social sciences, on which the existence of our very world depends, in words that are not primarily directed to and meant to appease the gods of academia. They consider themselves important within their tiny professional circles, thinking they are changing the world when no one even knows what they are doing beyond that constrained perimeter.

Keeping the People Down

Indeed the attitude of academics and progressives about popular culture, especially talk and reality show tv programming and although they would be appalled to ever think it, is no different from the attitudes of the Catholic church and the clergy about matters of faith during medieval times. There, too, we had an elite wanting to “keep out the unwashed.” There, too, we had a distinction between people in the know and the rabble, with the anointed ones requiring ordinary folks to go through them for matters of truth and faith. We had then also this sharp distinction between the “high culture” of the Church and aristocracy—exemplified in the chamber music of the time—and the “low culture” of the masses—exemplified by the folk music of the troubadours of that day.

Nowadays this poo-pooing of tv culture by intellectuals is the same kind of attempt to funnel reality to the masses through the filters of a new “priesthood.” The cultural purists and intellectual elites would prefer that for truth you go through them in academia, where you ‘d have to pay a toll of course, just as the priests of the Middle Ages required you to pass their way on the road to the divine.

Therapy for the Masses

At any rate throwing off the snootiness of intellectualism, I contend, allows us to notice that sitcoms, reality shows, and talk shows serve functions in society that are, overall, beneficial in advancing our culture and catalyzing increased growth. They may not reflect, yet, where intellectuals and progressives think we should be, but for many they show something beyond where they are.

We should know that they are overall helpful in our cause from the fact that conservatives want to attack hollywood and limit freedom of expression on any airwave. The fact that many reactionaries want to keep their children out of schools, home-schooled, and away from tv sets should be telling progressives something about the value of popular culture.

Rebirth Denied

My point is that the rise in reality and talk shows are coincident with a need for a kind of societal “therapy” that came about when we took back our projections from the Soviets and were forced to look at ourselves. I’m saying this was a healthy way of doing it, and this was helping us, though it was tumultuous and difficult, in the Nineties. It is unfortunate, but it suited the forces of war and fascism, for the 1% to bring forth in the millennium the bugaboo of terrorism…perfectly bringing about another endless feud with another concocted enemy to project our own darknesses onto so we can escape from having to notice them ourselves and bring about actual personal growth and cultural advance…let alone the cultural rebirth that has been trying to happen for decades.

American Rehab

Reality shows are like watching group therapy happening. It is not surprising that there was even one reality program that was about therapy—Celebrity Rehab. Reality shows also expose ordinary folks to what amounts to crude but informative sociological experiments. If academics could see beyond their pretensions they would applaud this sort of, however haphazard and imprecise, understanding of group processes and individual psychology arising in the masses.

If there weren’t reality shows, folks would have a harder time knowing appropriate ways for men and women to act with each other. The gains of feminism would not have spread so widely or as fast if they were not being modeled and reinforced repeatedly on talk and reality shows. They demonstrate parenting and social skills—“politically correct” ones, in the good sense—to folks who would otherwise not know any better than to behave crudely and abusively. They bring the world, geography, travel, and history to the masses.

Intellectuals quibble about the quality of that, which comes across as quite childish, for it arises as if out of a jealousy of others getting the attention they want and out of a fear of competition for informational matters around science, culture, and humanities. It strikes me as more than ironic that those on the Left who would wish people to wake up from their zombie slumber would want to push programs of literature or drama where truths are filtered through the consciousness, and unconscious, of the artist, while wishing to deprive folks of a direct look—however contrived, it is actual reality and not scripted—at the world around them and people’s actual unplanned behavior and spontaneous reactions to unusual events.

Seeing people’s behavior in some of these shows does often remind me of the dynamics I’ve seen in therapy groups, and some of the personal changes in the participants mirror some of the evolutions I’ve seen in folks undergoing deep experiential psychotherapy. The audience participation part often sounds like group therapy or an intervention. I’ve been struck by how some of the group processes in the show remind me of family day in rehab, with folks reflecting back what they see in each other and how others’ behavior has affected them. These are all things that conservatives cringe at…actually hate. Yet liberals, except for notable exceptions like Jerry Springer, are not seeing the opening they have here. Lefties are fighting rather than using these forces, which are in the direction of personal growth and, cumulatively, much needed societal change.

As a psychologist and simply someone who loves people, I am fascinated by some of the things I see in these shows. They can be heart-wrenchingly real at times. So it occurs to me that folks who disparage these shows, comparing them with literature and dramatic productions, is another thing where some are wanting to have their reality filtered, managed, and packaged for them, lest it be too “disruptive” to their prejudices of things.

The Price of Peace Is Inner Sight

The upshot of all this is to say that just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s darker sides. And if we must, it is better to endure the psychotic acting out of a culture war—with its battles played out on the airwaves—than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

America Currently Refusing to Pay Such Price

The converse of this is also true: When the dramas wanting to be discussed are suppressed in the mainstream media, it is as stifling of the growth of a nation as an individual’s growth. Unfortunately we have seen this as well recently. There have been massive worldwide and nationwide Occupy Wall Street demonstrations, massive Wisconsin union outpourings, and events in Japan and about Fukushima that the American people really want to and need to know and discuss, but they are being blacklisted from being broadcasted on. There has been a change in government in Iceland, with banksters being jailed, that Americans are not hearing about; there have been demonstrations in Japan about their insane response to their tragedy, which Americans won’t be told about; there have been massive demonstrations in Israel against the colonial policies of their own government that curiously do not make it into the offerings of news programs. These are things that in the Nineties would have fed the talk on tv and stimulated the necessary societal hashing out for there to be a chance of going beyond them.

What Is the Cost of Denial? Of Complacency?

It is hard to know, though, what happens when the natural urges of a nation to grow and change are thwarted. While I discussed this abortion of cultural renewal and the abomination that results from it at length in Chapter Seven of a companion book to this one, Culture War, Class War, under the title Cultural Rebirth, Aborted, the question remains what happens when this societal “rebirthing” is more urgent than ever. What happens when—for the sake of the survival of the human race and of the planet—it is necessary that this growth happen and instead it is continuously derailed and snuffed out of the light of collective consciousness?

Internet Revolution Is Another Reformation

Luckily all this is changing as the internet and social networking have upended the academic elitists, swarming around and over their petty barriers of intellectual privilege. The blogsters and “rabble” of the net have taken over the cultural dialogue of the time as assuredly as Martin Luther and the Reformation changed religion forever and helped to bring to an end the cultural stagnation of the Middle Ages and to ignite an Age of Reason and of Enlightenment.

We Could Use More “Narcissistic” Generations: Know Thyself … Let the Buck Stop Here!

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Moratorium … Let the Buck Stop Here! We Could Use More “Narcissistic” Generations

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“Know Thyself” ~ “Narcissistic”?

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Self-Discovery, Soul-Searching, Psychological-Mindedness, Self-Analysis – Sixties Generation

clip_image0033So, we have taken a look at the need for societies to “do therapy” on themselves, to hash out and process, however messy that might seem to be, the perinatal projections from the unconscious, as they manifest in the tribulations of the times—both profound and mundane. It must be kept in mind that it is the products of nearly the most Painted Glass Ball Illusion“advanced” mode of butterfly-transformationchild-caring—the delegated-release subclass of the socializing psychoclass — who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.

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Grof_AdventureSelf-Discoveryiconclip_image0053Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 1]

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“Let It All Out? No, Leave Some of It In!” – Pat Buchanan, Fifties Generation

clip_image007_thumbNo doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of contemporary society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. I have already taken note of the tendencies of the right to rile against the collective processing that is happening in their attacks on popular culture and in particular what they call “hollywood.” They express their desire that “such matters” not come to public light, for they deem them “offensive” or an affront to their (oh so delicate) sensibilities. 181264_233235313453542_936852846_nThey sense a threat to the precious untruths that prop up their self-destructive way of life, woven through as it is with war, fascism, planetary and planetmate annihilation, and the other horrors mushrooming about them in the postmodern era. [Footnote 2]

These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation like the Boomers are. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.

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clip_image0091These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”

Let the Buck Stop Here!

CD_0094MillionProtestersDisappearNonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.

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If Not Us, Who? If Not Now, When?

baker_conceptioniconwe.said.let.the.buck.stop.hereWhat virtually all the folks outside “my generation” never get is the unimpeachable vision we had of the complete and utter wrongness of the path and tendencies of modern times and the abyss toward which civilization was heading. We were proven right, of course, as especially in the last decade we have seen the disintegration wrought of those tendencies on all fronts—political, environmental, personal. The Sixties generation saw modern civilization as being unreformable and needing complete remaking, so that everything we did was an attempt to create reality and culture from scratch, sans tradition.

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We had seen normal ways of doing things to be impotent and often dangerous and most importantly leading to apocalyptic endings in our near future. This understanding is what was responsible for all the “non-normal” behaviors my generation displayed—communes, confrontations, clothes, relationships, organics, alternative ways of everything…an entire counterculture. We have been laughed at for essentially being ahead of the curve on the messages of modern events. We have been called crazy for our inconvenient prophecies, virtually all of which are now coming to pass.

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While I and my cohorts, to use just one example, spoke out on the dangers of nuclear energy and in particular the insanity of building plants on fault lines, the professional pundits scoffed and boasted they lived near nuclear plants. This was thirty years and more before the world ever heard the word, Fukushima. The examples like this are endless. We saw all these unworkable endings and asked ourselves, “What would be a real way of doing that?” “What would be a workable, sustainable way?” “What would be a sane and happy life, ethic, and lifestyle.” “What would be a loving, peaceful mode of being?”

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While we sought to redo culture from scratch, building it on perennial and unimpeachable principles, the threatened elders and the jealous youngers, who would soon enough come behind, poked fun from within the confines of their assured and comfortable wrongness. rainbowThey called us narcissistic for thinking we could look at ourselves and the world and dare to think we could change it from ancient ways. They thought we were making ourselves important that way, putting on airs, even. Actually we were shouldering responsibility we did not want—yearning for a simpler, less serious time—but which we accepted for the sake of all those who would come after, knowing their very existence depended on our actions. We took faith in the touchstone of love itself—the only thing that did not crumble under examination—and sought to bend all emerging along its outlines.

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candle.666655jpgSo our seeming impertinence was born of an inconvenient prompting, an unwanted vision now proving prophetic. It was hardly selfish, as many of the best of my generation paid the ultimate price and are no longer with us or they are imprisoned. It was hardly narcissistic as it was done out of love…for each other, for the peoples of all the world and of all the religions, for our children, for the planetmates and for the Nature of which we learned we were a part, and for the generations unborn.

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What others will never get is that our “overexamined life,” our “psychological-mindedness,” our perinatal propensities, and our soul-searching and self-analysis were not about being narcissistic. It was about needing to start everything anew as a rational response to the horrors we saw about us in our culture and in the world… horrors which we were correct in trying to address at the time. For their existence today, because of our inability to be completely successful in remedying them, are bringing about all the political, economic, and environmental armageddons I’ve been discussing in this, and its related, books. And we knew, and still know, that only some change huge and radical will help us, and for that we need to find and stand upon the deepest and firmest of ground within us. That is what we’ve been looking for, are still looking for…only now we have lots of company .

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Better Hitler Had Jumped Into Mosh Pits: A Drive to Healing, the Hard Rain Fallin’, and Millennial Promise

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A Drive to Healing and What Did You Expect Peace to Look Like? Better Hitler Had Jumped Into Mosh Pits

A Drive to Healing

We cannot expect that everyone will heal their birth traumas when they arise into consciousness during periods of peace. However, we can expect—especially now that there is understanding of these dynamics and there are techniques and modalities available for healing them—that some people will!

Furthermore, even the more ritualistic and superficial yet blatant regressions to infancy, birth, prenatal, or even prior to that—for example, as Mayr and Boelderl describe in Europe—are not the indication of a “death drive” or “death instinct” as these researchers claimed. [Footnote 3]

clip_image002These highly symbolic collective rituals are instead the manifestations of a drive to healing—a drive to regressing to early traumas and to reexperiencing the events clip_image004that occurred then and thus recapturing an integrity of self that existed prior to the dissociation that happened as a result of those traumas. This drive to regression is no more a “death wish” than the mystical or spiritual quest is a “death wish,” and for the same reasons, as Jung correctly admonished Freud a long time ago. And we can expect that more good than bad can come, eventually, from engaging in them.

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What Did You Expect Peace to Look Like?

Better Hitler Had Jumped Into Mosh Pits

clip_image008In conclusion, when we see blatant collective regressions, by the sorts of people mentioned, to these perinatal dynamics in undisguised, and relatively harmless, social rituals—as described by Mayr and Boelderl, and Lawson—we can expect that, because of their closeness to their unconscious pain, they are likely—even if only a little more likely because of their more advanced mode of child-caring—to have insight into these dynamics and to resist acting them out in a more extreme form, like war, global pollution, and overpopulation.

clip_image009To put it another way, I would have preferred that Hitler had acted out his craziness by jumping into mosh pits, humming baby tunes, wearing a pacifier…or even engaging in sexual orgies…than the way he did.

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So these current signs of blatant regression by youth and others in Europe or the US, or in fact anywhere in the world as in rock concerts, are not signs of an impending war. What did you expect peace to look like? You might call it messy, but it is the scenery of human healing, we should expect to be seeing, on the pathway to an Earth rebirth.

What Might We Expect?

Millennial Promise

clip_image011What might we expect from the future? Well if ecological/environmental consciousness and refusal to use projection onto others is accepted as evidence of perinatal access, as I have been asserting, then the current generation of youth and young adults—the Baby-Boomer Echo Generation, also called the Millennial Generation, whose two main concerns, as I have mentioned, have been polled as being the environment and racism—may also be expected to be more open to their perinatal trauma, and hence more likely to resolve it and further the gains of their parents against war and global apocalypse.

“A Hard Rain’s Gonna Fall”

clip_image012For, as Janov has pointed out, closer to one’s Pain—one’s unconscious—is closer to being real. And this closeness holds out the possibility both of healing…and of self-destruction.

From the roads and TV screens of America the scenery can often appear bleak. Sure, heavy changes are coming down…but what should we expect? “A hard rain’s gonna fall,” sang Bob Dylan. And that’s what it takes to blossom the spring. Look hard enough, you just might see the seeds of Light amidst the darkness surrounding.

Evidence in Our Collective Dreaming

Next we will take a look at one of the projective systems of our society, specifically, our cinema, to see if it shows evidence of the change of consciousness that we have here been describing as necessary to derail the cycles of war and violence that have plagued our species for millennia uncountable and have led us to the brink of extinction.

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Films are both the collective dreams of our society as well as the only truly clip_image016widely shared method of collectively experiencing a nonordinary state of consciousness. Thus they are telling, in the messages they contain, as well as powerful in their impact on the audience, who in this mild nonordinary state of consciousness are more open to suggestion and to receiving mental impressions and information.

We will look to examples from films of the last few decades for indications that our collective consciousness is actually changing and that there are grounds for hoping that we will be able to stave off apocalypse…creating instead the quantum leap to an Earth rebirth.

Footnote

1. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81.

2. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.”

3. Mayr and Boelderl, op. cit., p. 149.

Continue with Apocalypse – No! Chapter Eleven: Control Versus Surrender … Heaven Leads Through Hell

Return to Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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Cycles of War, Cycles of Birth … What Can Be Done: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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Derailing the Cycles of War and Violence: What Say We Leave a Planet For Our Offspring? And Can You Handle Happiness?

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Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

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Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring?

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Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

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The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

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What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Apocalypse Emergency, Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

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For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

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Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

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We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war, violence, and fascism. We must know how to “like” happiness.

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We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

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Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

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Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

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Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

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We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

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It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

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A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

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Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War

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Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

Images_Gallery_05_14But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them: Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

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Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 3]

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Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

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Prosperity and Progress Equal Feeling “Soft” and “Feminine”

clip_image002reunionGrof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

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522936_184846674968481_100003294484517_288967_526358242_nkumbayaThe strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

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“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

placenta-22005-RachelStone-PrometheusTo further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

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more-suffering-less-dyingdesertheartThere is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

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Where the Hell We Get the Idea of Hell

bpm2411862143_smallHowever, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

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“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

peoplearealreadydyingclip_image005As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 4]

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“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

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Bloody War, Bloody Birth — BPM III

Crusades181264_233235313453542_936852846_nBPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

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Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

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“Busting Out All Over”

clip_image006imagjuyhgioloiues (2)Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

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Peace Sign V-Fingers dreamstime_3940931s0073As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

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Mission Accomplished … Not!

clip_image008533225_1976819996975_1737376259_944265_47690847_nInterestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

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Cycles of Birth, Cycles of War

6207242_f260snowwhitelamentof7wpAll of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

bizarre-beauty-placentaclip_image009Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

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What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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To Derail War and Violence, Replace Self-Sabotaging With Self-Actualizing … We Can No Longer Afford Our Delusional Ways

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What Can Be Done?

Accession480px6a00d8341bf7f753ef010536d1eee6970c-800wiSo knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

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For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

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So, how do we consciously participate in these drives, not merely be driven by them?

IG_MotherBabyPack1-bigLloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am clip_image003one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 5]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

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Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

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We can no longer afford otherwise.

Obama Health Caredc05bFor our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

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Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

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Feeling Good Is Not Bad

reunionkumbayaSo the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

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Kid Centaurs Playing dreamstime_12338563kittenboot.compassion.stray-kitten (2)Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

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Changing the Patterns of Millennia

Male-doctor-spanking-a-newborn-baby-12383229-0imagkyghljlbesBut how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

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Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

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first_peopleclip_image007Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

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“Wrong…It IS enough.”

No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

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Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

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Becoming Self-Actualizing Instead of Self-Sabotaging

clip_image008When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

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Learning that it is enough

Enjoying the sunSo people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

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Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

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A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

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OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

clip_image002Fairy_Tree_by_NiroloAnd that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

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Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

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“Don’t just do something, STAND there!”

541041_4115243720203_1028962858_n167117_145303942191698_100001362782419_222213_3793925_nHowever, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

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Allowing Our Society to Be Honestly, Blatantly “Sick”

absinthedrinkericarus-dota-dotaSo there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

clip_image003 422701_410548268971538_166854740007560_88147643_830390629_nSocietally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 6]

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Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

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But Then Again…

Tea-Party-coming-look-out-kid-feel-the-HATEMoveOn_candlelightHowever there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

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The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

The 99% of the 1%

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

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gaddafi02We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

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Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

clip_image004Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

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Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

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As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

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So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healingwe will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

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If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

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Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

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Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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Footnotes

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass And you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh And if you cut yourself You will think you’re happy He’ll keep you in a jar Then you’ll make him happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass Then you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh (x2) And if you fool yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you will seem happy You’ll wallow in your shit Then you’ll think you’re happy Now You’re really in a laundry room (x3) Conclusion came to you, oh Alternate lyrics: And if you kill yourself You will make him happy

5. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

6. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

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The Heart of the Problem, Gaia’s Cure, and Back to the Drawing Board for Humans: It’s a Consciousness Revolution as We Rediscover Our Natural Self

Through Gaia’s Eyes, Eden Arise: Chastened by the Environment We’ve Created, We Are Forced Inward to Rediscover Our Deeper, More Cooperative Human Nature

Apocalypse No! Chapter Seven: Nature Balances HerSelf

We Discovered the Heart of the Problem in the Heart of America: Our First-Hand Look Into “Tinkle-Down” Economics, Reagan-Style, and Where It Would Lead

Lest We Forget and Things Never Before Seen: A View Into Reagan’s America — A Place We Never Left, Its Dire Prophecy Still Unfolding

“Tinkle-Down” Economics

“This land is your land,” they sing. Taking them at their word, my wife and I spent a year, in the early Nineties criss-crossing our land in a twenty-three-foot Prowler travel trailer, pulled by an old but ambitious Oldsmobile with way too little horsepower. Our idea was to attend conventions and trainings in our field before we had to be in Northern California, by September 1992, where I had accepted admission into a graduate program. [Footnote 1]

So West and East, North and South we went—there was much to see…all too much to be alarmed about. This was, after all, in 1991-1992, the final year of the Reagan-Bush era when Reagan’s voodoo economics had played its course in distributing the wealth upward to the wealthy where it could be squandered on luxury items like yachts and overpriced objects of art and the trickle-down theory had shown itself to be a piss on the poor or, let us say, “tinkle-down” reality.

Correspondingly, the 1980s “party” was over. It left little money for government to do its job properly, though. The National Debt, after all, had nearly been quadrupled in this Reagan-Bush give-away to the rich. Budget cutbacks at all levels of government were in effect…and these cutbacks were grossly evident in what we saw.

“Neutron-Bomb Turf

Similarly, the suckers…or coke-heads, or both…who had bought into the false prosperity promised by the Robin-Hood-in-reverse fiscal policies of the Eighties were now waking up from their mania with the hangover of ill-conceived schemes in ruins surrounding them. This was apparent in the places we traveled as well. All over Florida and Georgia, for example, we saw shopping centers looking half like ghost towns—evidence of recent bankruptcies or, my wife wondered, is it possible those spaces were never leased?

The only thing comparable in my experience I could think of was Springfield, Oregon, during the recession of the early Eighties. I remember well, while doing door-to-door anti-nuclear canvassing, how up to half the houses in a given neighborhood would be empty and unoccupied…the continual frustration of nobody answering doorbells leaves an imprint, I suppose…. We used to call it “neutron bomb turf”; and it almost—but not quite—served as an excuse for not making “quota.”

In Springfield, where the lumber industry was taking a beating because of the lack of new housing starts caused by the recession, people had moved out of town to look for work where it still existed.

But in the South in the early Nineties it was somehow different. My wife and I wondered if this plethora of vacancies had something to do with the S&L scandal: all those boondoggles…all those poorly conceived investment projects gone belly up, leaving only haunted shells as evidence of that mania.

Budget Cutbacks

Rest Areas

Throughout the South, evidence of the cutbacks in services was everywhere. Too often we found rest areas along the highways so overcrowded we had to drive on for lack of parking. We saw tractor-trailers forced to park along exit routes, or side roads—anywhere there was space. Some rest areas had “two hour limit” signs—something else I had never come across—and others were closed down completely…”for cleaning,” allegedly.

I half expected to see truck wrecks littering the roadsides as I envisioned the plight of truckers pushing on in bleary-eyed exhaustion for lack of some place to pull over; or raising themselves up from a dead sleep, in a fog, with an alarm clock set to abide by the two-hour limit. I myself was rather dangerously dazed several times when, in the wee hours, we were forced to continue past eagerly anticipated rest areas that turned out to be barricaded or otherwise unavailable.

These imaginings of sleep-driving truckers barreling, obliviously, across medians and into oncoming traffic it turns out were premonitions, as a few years later they were proven to be horrifyingly correct. In 1998 to be exact, this problem became big enough to finally become a story in the mainstream media. Highway deaths, caused by a lack of places for sleepy truckers to park, were piling up in numbers too large to ignore any longer.

Of course, the media provided an alternative to fully acknowledging this truth—as they are wont to do—by laying alongside the actual facts a concocted theory that some trucking companies were at fault, for pressuring truckers to meet unreasonable deadlines for delivery. Regardless, scores of cars and other trucks have been involved in some of these accidents, including head-on collisions, with people dead and many injured.

But in ’91-’92, these realities had not been statistically blatant enough to make the evening news and went unnoticed. However our U.S. Congress was not completely oblivious to such effects of its cutbacks. “America can no longer afford to maintain its infrastructure,” they said in 1993 when they had the chance to appropriate money for ordinary maintenance. To get themselves off the hook, they dared to call these highway and infrastructure funds “pork barrel.” And instead they wrote laws to crack down on the truck drivers and their employers for overtime driving…now that’s gonna find ‘em a place to pull over!

Roads

In our travels we also found that roads were often bumpy and wavy—“these are supposed to be freeways,” I mused,” not side roads.” The “deteriorating infrastructure of America,” they called it.

Signs

Related to this, we found many roadways were not clearly marked and signs were out of date. In trustingly following them, we got lost a number of times. It seemed nobody cared out there; nobody was paying attention. I lost count of the number of side journeys and turnarounds we were forced to make. I don’t remember ever—in my fifteen or so transcontinental adventures over twenty-three years—having so much trouble with signs.

Often we were forced to return to the point of departure from the true course, and I’d examine the sign that led us astray. “Yes, dammit, the sign does indicate to turn here for that route.” I wondered if perhaps that was once the correct way but had since been changed without the sign being corrected.

Some Joke

And then I imagined all the other cars, of all those others who didn’t just so happen to live in the area and be aware of this anomaly, traveling up that side road and turning back around again…almost as if that were part of the route—to make that kind of loop before proceeding.

I pictured a local watching these cars, one by one, turning around in the course of a day. “Check it out, Mabel,” he’d chuckle. “We got another one.” Or, “Strangers in town! Strangers in town!” It is something to behold…smacks of human futility and ridiculousness.

Some Loss

I thought of the gallons of gas wasted in this way…of the jobs in maintaining these services—to keep things in working order and correct—that no doubt were lost.

I thought also of the huge sums of money now gone that could have been spent this way—money which was wasted instead for weapons to fend off a Red Menace that turned out to be a straw man. I recalled with anger how the warhawks tried to take credit for the downfall of Communism by claiming it a victory for their weapons-production policies, how I never heard it pointed out that the fact that Communism collapsed from within indicates a tremendous waste of money and poor policy to think that we needed to prepare to fight it from without.

But the Pentagon was not the only “bottomless well” in the Eighties. I thought of all the money funneled into the coffers of the wealthy in the orgy of extravagance that we taxpayers got the bill for as the S&L scandal. I thought how that money could have been used not only for signs, for roads, for rest areas…but also for all the pressing needs of our people, so neglected in the Reagan-Bush years.

So much for being the “wealthiest nation in the world.”

State Parks

And then there was the situation in the state parks. More than once we were prevented from camping for a night. We arrived too late at a park and were unable to enter—an iron gate barring the driveway.

We found other evidence of cutbacks: a cutback in employees; areas roped off and blockaded, not to be used. My mind liked to break into a “This Land Is Your Land” melody when encountering such barriers and fences; the overall effect would be altogether depressing.

Overpopulation

All this of course in addition to the other signs of deterioration: pollution of the countryside, over-industrialization, wilderness areas turned stinking and worn by commercial interests.

On one occasion while hiking in a Florida park, once more due to a lack of signs we lost our way. During the inadvertent nine-mile hike back to our campsite, we saw signs…at least there was money for these…indicating how the dunes should not be walked on because the sea oats would be worn down and killed—resulting in sand drifting, blowing around, killing trees, and destroying campgrounds.

And indeed everywhere we walked it appeared as if thousands of people had stamped beneath the trees, so that even the space between them looked like trails. I began to speculate on just how many people there are on the planet. Clearly the basic problem was there were too damn many of us here!

Gaia Heals HerSelf: So Far Astray and With Global Cabin Fever, We Are Forced to Look Inward and Go Back to the Drawing Board

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Chastened by the Environment We’ve Created, It’s Back to the Drawing Board for Humans: Nature Balances HerSelf

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How Far Astray

269227_317556784996674_816559956_nI began to consider how far we’ve gone astray from any meaningful or sustainable path for our species on this planet. clip_image001I reflected on how the effects of the changes we’ve made—for example, the reduction of oxygen in the atmosphere that goes with the increase of carbon dioxide, known commonly as the greenhouse effect—how it’s been discovered that these effects keep people close to their unconscious pain, closer to their unconscious in general.

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It is as if we as part of Nature are also regulated by Nature, that the very effects of our overpopulation and our straying from a cooperative ecological niche for our species result in consequences that are inevitably going to bring us back into line …one way or the other!

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Going Inward

Knowing as I do that environmental pollution and lowered oxygen levels promote diseases, general illnesses, hay fevers, epidemics of allergies, and a general weakening of our immune system–all of which, since the Reagan Eighties, we are seeing in abundance—I realized that people are more and more being forced to go inward because they are less and less able to go outward in a healthy manner.

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Chastened by the Environment We’ve Created

black-swan-intcrpdAnother factor in this is that the deteriorating quality of air and the increasing levels of toxins that we ingest are also attacks on ego defenses, which has important yet previously unexplored implications.

clip_image003As I said previously, both Stanislav Grof and Arthur Janov—and others as well, I am told—at one time used carbon dioxide to take people into a nonordinary state of consciousness where people would be more open to their repressed traumas, to their unconscious mind. They did this to help these people heal these traumas.

They found that slight increases in carbon dioxide inhalation invariably brought up primal pain and birth-trauma feelings—that is, repressed painful feelings from our experiences of birth and infancy that our ego defenses normally keep “safely” tucked away in our subconscious.

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clip_image005Consider for a moment what that means for those trapped in the pollution-ridden cities! Though keep in mind that increased carbon dioxide is an atmospheric problem that affects everyone on this globe. I recall a TV report when I lived in the air-chunk-city of Denver, Colorado, in 1978. At the time, Denver’s air was rated as being the second worst in the country,more-easily-irritated behind Los Angeles, partly because the high altitude made for thinner air and thus higher percentages of toxins relative to normal air. Anyway, the TV report proclaimed how the number of hospital admissions for spouse abuse, child abuse, alcoholism, and related violence would soar on days when the air pollution index was high.

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Air Pollution as a Psychedelic

Apparently, the reduction of oxygen in these situations acts similarly to a reduction of blood sugar or glucose to the brain, which results in an inhibition of the ego’s defensive ability to keep out unwanted information. Coincidentally, research has shown that this same kind of reduction of glucose to the brain is instrumental in producing the effects of certain psychedelics, including mescaline and marijuana.

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clip_image008But this reduction in defenses is not experienced or understandable only by those who have experimented with psychedelics. In fact, in at least minor ways we have all experienced it.

The workings here are similar to those in the common experience of being more cranky; irritable; irrationally emotional; more prone to depression, anger, and tears; unwanted-informationmore excitable; and in general, closer to one’s “shit,” when one is tired, overworked, or just gotten up from a sound sleep. In these situations as well the brain is inhibited—here because of fatigue—from being able to effectively fend off unwanted information, impulses, and emotions.

The evidence concerning heavy metal toxicity indicates that it, also, can have a similar effect at times on one’s mental and emotional state.

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Global Cabin Fever

Also, there is the experience of “cabin fever,” which many people are familiar with. We like to think that simply the fact of being cooped up for a long period of time psychologically leads to wanting to break out and be free, to be irrational and highly prone to emotional outbreaks, and in the extreme to result in delusions and hallucinations. But obviously this is not the case or else these symptoms would be rampant in other situations where one is contained for a long period of time, and they are not. It turns out that there are biochemical reasons—not simply the fact of being cooped up—which account for cabin fever symptoms.

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clip_image013Consider that cabin fever describes a situation, most often, in which one lives in an environment that is insulated against cold winter weather—thus keeping out fresh air. And in which very often oxygen is further depleted by the burning of oxygen-consuming wood fires in fireplaces or woodstoves, or oxygen-consuming coal fires…whatever. With this in mind one can easily understand that that environment is going to be increasingly deficient in its oxygen level as time goes on. Add what we now know about lowered oxygen levels leading to lowered defenses and eruption of unconscious content, and we can see how such environments can lead to the symptoms that, combined, we call cabin fever.

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When you consider that on a smaller scale, with the greenhouse effect, we are globally setting up the same conditions as that of cabin fever, we can see why there would be an emerging perinatal unconscious occurring.

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clip_image015With the entire world suffering a low-level cabin fever, it becomes even more understandable why there is the current fascination with escaping the Earth and setting up colonies on other planets and in other solar systems. This idea we see in science fiction scenarios of all kinds—consider the popularity of the Star Trek programs and movies. But I’ve also heard it coming out of the mouths of NASA spokespersons.

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clip_image017escaping-the-earthAt NASA, they have considered building colonies on Mars! A multibillion dollar project—talk about high-cost housing! But this fascination and irrationality is understandable when you think of it as a symptom of a global cabin fever. Apparently, we not only wish to be break out and be free in traffic jams, we have magnified it to wanting to break free of our planet itself—as if Gaia, Mother Earth, were some confining, stifling Mother-womb that we needed to bust out of or die!

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Of course, the other symptoms of cabin fever—being highly emotional, irrational, delusional, and prone to hallucinations—we have already discussed as being part of the furniture of our current global reality, so we need not go into them here.

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Back to the Drawing Board for Our Species

medusa-promo_288x288back-to-drawing-boardBut the consequences of all these factors taken together are inescapable: As we edge our way, in a myriad of ways, toward global destruction, we increasingly “sicken” ourselves both 555320_10151084223043185_1223314488_nphysically and clip_image020emotionally/ mentally in the process. And this “sickening” is one of an eruption of unconscious material that causes us to psychologically “return to the drawing board” and seek solutions—both inner and outer—to our misery.

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Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature

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Moratorium and Death as an Ally: Apocalypse Is the Teacher to Wake Us and Return Us to Eden, Our Natural Self

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Down Can Be Up

Specifically, I am saying that inhibited brain functioning—whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies—has the effect of heightened “mind” functioning…in the sense, at least, of lowered ego and defensive functioning. Thus, in the same way that psychedelic substances can open us to repressed perspectives by inhibiting “brain” activity, these environmental changes can be helpful in the sense of opening us up to suppressed individual…and global/universal…truth.

clip_image004Therefore this “sickening,” this seeming decline or going down, can really be an “up”—in other words, it can be viewed as part of a necessary “negative” retreat for the purpose of bringing in new information and re-evaluation. And we may then create anew our more harmonious ecological role based upon this more accurate information.

Now, I am not espousing environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature…and we are part of Her…has ways of balancing HerSelf.

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Death As An Ally

death-as-an-allyIn this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to our growth of consciousness in a way akin to the traditional spiritual paths that speak of the catalyzing power of “having death as an ally.” That is, that the realization of the imminent possibility of death, which is in truth our existential condition, has been known to act as a spur to taking life seriously, and spiritually, and to “waking up” in general.

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“Pay Attention!”

The power of this spiritual attitude can be imagined by considering how one would live one’s life if one constantly asked oneself: “If I knew I was going to die tomorrow…or in an hour, or next minute, et cetera...how would I live this day…hour, minute…before me?”

Indeed, a lot of the transformative power of near-death experiences is known to come from their ability to jog one into awakening to the fact of one’s mortality—the precariousness of one’s biological existence. In this light, we might view environmental damage on a global scale, then, as analogous to the bonk on the head from the stick of a Zen meditation teacher, telling us to “pay attention!”

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The upshot of all this is that with this degradation of the external environment we are forced to go inward, to go back to the drawing board, so to speak, whether we want to or not. Illness in general and lowered oxygen levels in particular lead to a rising up of people’s repressed emotional pain, and they force us to confront the roots of our motivations and patterns of cultural engagement as well as our social and relational styles.

Moratorium

clip_image009This “turning inward” is the essential meaning of the “peace” symbol, when you think of it. The upside-down cross pointing downward in a circle has rightly been used to symbolize “moratorium” — in other words, a period of halting of action in the world because nothing worthwhile can result from the ways we are currently doing things, and a turning away from the external world and looking inside to reevaluate. clip_image011It is as if Nature, completely unbeknownst to us, balances us, pushes us down to our deepest programming and back to our earliest “grids,” individual by individual, and that this forces us to reassess our lives and causes us to create more meaningful lifestyles, more synergistic patterns.

So in a sense Nature’s reaction to our misconduct is to cause us—by means of the psychological effects induced by the biochemical alterations that are the result of environmental changes—to create new social and cultural forms. We cannot help but do this. And collectively, cumulatively, it cannot help but result in massive cultural changes of one form or another.

Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

Through Gaia’s Eyes — Nature Balances Herself: Eve of Destruction or Global Healing Crisis

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Eden Arise — The More Natural Self

Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.

It’s Cooperative Not Controlling

clip_image013As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.

And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.

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Our More Fundamental Human Nature—Back to Eden

Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.

So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.

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Looking Through Gaia’s Eyes

When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?

Acting Out

clip_image002Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.

And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.

clip_image004One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.

Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 2]

Helping Out

But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.

But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.

clip_image006And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside. I begin taking this up in the next chapter, “Derailing the Cycles of War and Violence.” I discuss more fully how exactly we can be helpful to these others, in both small and large ways.

“Eve of Destruction” or Scenery of Healing?

clip_image008To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences…with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?

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clip_image010In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?

In the next and final chapters of this book we will take a look at what are the most likely possibilities for ourselves and our planet, considering all that has been said so far. We will bring together all that we now know to conjecture: Apocalypse? Or Earth rebirth?

Continue with Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Return to Apocalypse No! Chapter Six: Healing Crisis – Getting “Sick” To Be Well

Footnotes

1. “This Land Is Your Land” is most often used as a form of feel good jingoism and heart-swelling expression of love of the homeland.

But this defense of the Fatherland is also, rather pathetically, a feel good denial and a counter to the reality of what we are doing to our land and our country in the US. The lyrics, as Woody Guthrie wrote them, are indeed anything but jingoistic.

The same thing has happened with Bruce Springstein’s “Born In the USA,” by the way, where a critique of the Fatherland has become a patriotic anthem by ignoring most of the lyrics except the ironic chorus. It has been harder to distort the meaning of John Mellencamp’s “Little Pink Houses,” thankfully.

Anyway, here is the unsanitized version of Woody Guthrie’s sarcastic “anthem.”

This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
As I went walking that ribbon of highway
I saw above me that endless skyway
I saw below me that golden valley
This land was made for you and me.
I roamed and I rambled and I followed my footsteps
To the sparkling sands of her diamond deserts
While all around me a voice was sounding
This land was made for you and me.
When the sun came shining, and I was strolling
And the wheat fields waving and the dust clouds rolling
A voice was chanting, As the fog was lifting,
This land was made for you and me.
This land is your land, this land is my land
From California to the New York Island
From the Redwood Forest to the Gulf Stream waters
This land was made for you and me.
There was a big high wall there that tried to stop me;
Sign was painted, it said private property;
But on the back side it didn’t say nothing;
This land was made for you and me.

Woody Guthrie has a variant:

As I went walking I saw a sign there
And on the sign it said “No Trespassing.
“But on the other side it didn’t say nothing,
That side was made for you and me.

It also has a verse:

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

In the squares of the city, In the shadow of a steeple;
By the relief office, I’d seen my people.
As they stood there hungry, I stood there asking,
Is this land made for you and me?

From Wikipedia, “This Land Is Your Land

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2. I wish to draw your attention to something I posted in the last year bringing together these aspects of rising prescription drug use and rising social, political hatred-idiocy. It was in response to an article announcing evidence that antidepressants, specifically, Paxil, make one more “normal.”

“Is Paxil creating more people who aren’t self-reflective? More “Conservatives Without a Conscience”? Happy Idiots?”

3. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.

Continue with Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

Return to Apocalypse No! Chapter Six: Healing Crisis – Getting “Sick” To Be Well

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Your Map of Reality Was Written in the Womb: Falls from Grace, Chapter One — Prenatal and Perinatal Psychology and the Phenomenon of Re-Experience

Everything You “Know” About Life You Learned as a Fetus: Foundations of Myth and Mind and my Personal Involvement with This Research into Our Actual “Human Nature”

Pre- and Perinatal Psychology and the Phenomenon of Re-Experience

Prenatal and perinatal psychology is the field that deals with the effects of events occurring prior to (prenatal) and surrounding (perinatal) the time of birth upon later life and personality. An ever increasing amount though certainly not all of the information we have about these periods of our lives and their effects is derived through the later and vivid remembering of these events in a phenomenon known as re-experience. Correspondingly, the two most frequently asked questions about this relatively new field, put by those initially encountering it, are those concerning the specific meanings of the terms perinatal and re-experience.

At the outset, I wish to present an explanation of these two terms and of my unique personal relation to this topic as well as some of my background in exploring it. I will follow this with an historical overview of the field of prenatal and perinatal psychology, which will reveal the key concepts and understandings employed throughout this book.

Re-Experience and Reliving

For over forty years, beginning in 1972 when I was a senior undergraduate in college, I have been involved both personally and professionally in a comprehensive investigation into the phenomenon of re-experience. Also called reliving, this phenomenon is reported to consist of a full somato-cognitive remembering of previous events in a person’s life. Reliving involves experiential but also observable and measurable components, such as brain wave changes, characteristic physiological and neurological changes, and typical observable body movements.

This phenomenon can occur, to varying degrees, in many consciousness-altering modalities—including hypnosis, LSD psychotherapy, primal therapy, rebirthing, and holotropic breathwork; to a considerable degree in re-evaluation co-counseling and treatment for post-traumatic stress disorder; and, occasionally and spontaneously, even in mainstream forms of psychotherapy, counseling, and “growth seminars.”

Re-experience is a more vivid and more completely somatic catharsis than what has been described in psychotherapy in terms of abreaction. It is in such contrast to normal abreaction that when these seemingly bizarre yet healing events have spontaneously erupted in traditional or mainstream Western contexts they have usually been mistakenly labeled psychotic, been intervened upon, and then aborted—via drugs and other highly coercive measures—by the attending therapeutic authorities.

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However, with an increasing appreciation for their therapeutic value, these events are gradually becoming understood and accepted in therapeutic contexts and thus allowed to complete themselves and to instruct the participants and observers in their meanings. Therefore, they appear to represent something new in our culture in terms of both a way of approaching knowledge and in terms of the kinds of information that are discovered (Grof 1976, 1985; Hannig 1982; Janov 1971; Lake 1966/1986; Noble, 1993; Stettbacher, 1992).

My Relationship to the Phenomenon of Re-Experience

My interest in the phenomenon of reliving began forty-four years ago at Franklin and Marshall College in Lancaster, Pennsylvania. As an undergraduate there I was most inspired by a course in religious studies titled “Religious and Psychological Approaches To Self-Understanding.” I was so inspired by the course that I constructed my major around its topic and initially even used the same title for my program’s name. This major in “self-understanding” would lead me, in a few years, to a profound interest in and exploration of primal therapy, as presented by Arthur Janov (1970) in his much-publicized book, The Primal Scream: Primal Therapy: The Cure for Neurosis.

By 1972, I had completed all but the one final semester for a B.A. That semester was to include the cumulative project—required of such a Special Studies (individually structured) major. However, since my project would focus on primal therapy and one of primal therapy’s basic premises is that knowledge cannot really be known except through experience, I could not in good conscience turn in a project describing primal therapy without first experiencing it. Consequently I withdrew from college, for what was supposed to be only a semester, with the intention of “going through” primal therapy and then returning to school to write my cumulative project on it. In those days, the entire process of primal therapy was reputed to take only three to six months.

But a lot was unknown about that modality in those early days. As it turned out, I would not return to school to complete that final project until 1978—at which point I had five years’ experience of primal therapy behind me and was living in Denver, Colorado.

In addition to these experiences, I have amassed a broad array of other experience and training over the years that have contributed to my understanding of re-experience and of this field in general. Besides my two decades and more of primal therapy … both formally and in “the buddy system” … I have received training as a primal therapist. I am also a trained rebirther, having explored that modality since 1986. I have been experientially exploring the modality of holotropic breathwork since 1987 and did training with Stanislav and Christina Grof in that technique.

Finally, I have been facilitating people in their journeys into deep inner primal and holotropic states since 1975. I’ve given individual sessions in all three modalities of primal therapy, rebirthing, and holotropic breathwork. And with my wife, Mary Lynn Adzema, I conducted three day workshops in something we called primal breathwork. I’ve conducted two-day group workshops in this modality at conferences, which were attended by as many as sixty experiencers at a time.

Thus, I have experience in my own process in these modalities; but in addition I have facilitated for others on many occasions, and at times, it was my main profession—though most of my life I have spent in writing, teaching, and research.

Pre- and Perinatal Re-Experience

Re-experience of birth and of the events immediately prior to and after birth are termed perinatal—from the Greek, literally “surrounding birth.” It has been widely described at this point by a number of authors but is most closely associated with the work of Stanislav Grof, Arthur Janov, and Frank Lake.

However, one significant and as yet little explored or understood phenomenon, arising also from the modalities mentioned, is that of prenatal re-experience. In this case, the experiencer reports … and observationally appears to be … experiencing events that happened en utero, sometimes going back as far as sperm, egg, and zygote states (Buchheimer 1987; Farrant 1987; Grof 1976, 1985; Hannig 1982; Janov 1983; Lake 1981, 1982; Larimore 1990a, 1990b; Larimore & Farrant, 1995).

These reports of remembering experiences that occurred before birth are at such variance with Western professional and popular paradigms that they are met with near-universal incredulity and, too often, premature dismissal. Yet the evidence from the mounting numbers of experiential reports and empirical studies attests that something which is at least unique and interesting is going on here.

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Nevertheless, much of this prenatal information is thus far unformulated, untheorized, and unintegrated into a coherent structure for making sense of these experiences. This book will go a long way toward doing just that—making sense of prenatal experiences and exploring the implications and prospects of the knowledge gleaned from this fascinating new area of research and which arises from the vision that an exposure to this material induces.

The present work represents an attempt to bring this new information concerning our origins and our earliest experiences into such a coherent structure. After the initial overview of the field to be presented in this chapter, I deepen that review of the current understanding and findings in this area in making a case, in Chapter Two, for the legitimacy of prenatal spirituality.

First, let us take a closer look at what we know about the time before and around birth and what it means for us throughout our lives.

Overview of the Pre- and Perinatal Psychology Field—Early Theorists: Psychoanalysis and Birth

Sigmund Freud — Birth as Prototype for All Anxiety

While Freud (1927) disregarded major effects of birth on personality, he still saw the birth experience as the prototype of all later anxiety. His overall disregard of birth, however, was largely influenced by the belief—although discredited (see Chamberlain, 1988), still common in mainstream psychology and medicine today—that a newborn does not possess the neurological capacity for consciousness at birth.

Otto Rank — Psychoanalysis, Birth Trauma, Foundations of Personality and Some Myth, Separation Anxiety

Other early psychoanalysts disagreed with Freud on this. Otto Rank is the most notable of these. Following Freud’s basic psychoanalytic reasoning for personality patterns in early infancy, he asserted basic patterns of experience and ideas that are rooted in even earlier experience. Rank (1929) claimed the deepest, most fundamental patterns of these personality constructs originated at the time of birth, which Freud thought was not possible. Based upon the dream, fantasy, and other patterns of associations arising in his patients in psychoanalysis, Rank postulated a birth trauma, which he saw as a critical event in laying down in each of us particular patterns of thinking, motivation, and emotion for the rest of our lives. Notable among these prototypes was a feeling of a paradise once known but somehow lost, a separation anxiety caused by the separation at birth, and a resulting futile and lifelong struggle to re-unite with that golden age and that early beloved because of a desire to return to the womb.

Nandor Fodor — Dreamwork, Birth and Prenatal Processing and Relivings, Prenatal Origins of Consciousness and Trauma

Also a psychoanalyst, Nandor Fodor (1949) focused on the reflections of birth and prenatal material in dreams. He also designed interventions in therapy to release the negative effects of birth and to process prenatal memories. He was the first to mention actual relivings of birth, in which veridical memories were recovered. He agreed with Rank on many points, but he stressed the origins of consciousness and of trauma being in the prenatal period.

Donald W. Winnicott — First Primal Therapist? Birth Relivings, Importance of Birth—Negative Imprints but Positive Effects, Too

Another psychoanalyst, and pediatrician as well, Winnicott (1958) also held that birth is remembered and is important. He insisted that the birth trauma is real, but he disagreed with Rank and Fodor that it is always traumatic. He suggested that a normal, nontraumatic, birth has many positive benefits, particularly for ego development. Still, he contended that traumatic birth is permanently etched in memory and leaves a lifetime psychological scar. Winnicott (1958) also suggested the possibility of prenatal trauma.

He has been called the first primal therapist in that he described the first birth primals—actual observable relivings of birth—spontaneously occurring by some of his patients during their sessions with him. Thus he was beginning the trend beyond mere talking association or dream analysis as ways of accessing and integrating this material.

Overview of the Pre- and Perinatal Psychology Field — Later Research and Theorists: Hypnosis, Primal Therapy, and Birth

David Cheek and Leslie LeCron — Hypnosis, Birth Memories and Imprints on Personality and Relation to Psychiatric Disorders

Cheek and LeCron (1968) used hypnosis to retrieve early memories in their patients. They discovered that memories earlier than what they expected, going back to birth, were possible. Importantly, a relief of symptoms seemed to follow from the re-experience of these birth memories. They came to the conclusion that a birth imprint occurs, which is induced by the extreme stress of that time and is resistant to fading from later experience. Further they asserted that this imprint could be the cause of a wide spectrum of psychiatric and psychosomatic disorders.

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Leslie Feher — Psychoanalysis, Birth, Cutting of Umbilical Cord, Separation Trauma

Leslie Feher (1980) sought to extend the Freudian tradition farther back into areas that, she asserts, were until only recently unknowable. Thus, she describes a natal theory and therapy that includes experiences of cutting the umbilical cord, birth, and even prebirth. In fact, she considers the cutting of the umbilical cord to be central in her theory of trauma, calling it the “crisis umbilicus,” and echoes Fodor in claiming that it is the true origin of the castration fears made so much of in psychoanalysis. This is so because, according to Feher, the cord and placenta is an object of security and is considered by the fetus to be part of him- or herself. Thus, this cutting represents a supreme threat in being a separation from a total life support system, a major organ, a part of oneself. In these ways, she also brings forward for renewed appreciation Rank’s speculations on the element of separation trauma as a crucial element of the birth trauma.

Arthur Janov — Primal Therapy, Traumas of Birth and Early Life and Healing Them, Empirical Foundations and Neurophysiology of Early Events and Healing

Perhaps the major theorist and popularizer of the phenomenon of re-experience (which he termed primaling), Janov was reluctant to acknowledge the pervasiveness of pre- and perinatal re-experience and trauma. Yet when he did, it was in a major work on birth trauma, which remains as a touchstone in the field in its depth and detail. Imprints: The Lifelong Effects of the Birth Experience, published in 1983, among other things places birth as the determining factor in creating basic personality constructs, called sympathetic and parasympathetic, which roughly coincide with the more common terms introversion and extroversion.

This work is more empirical and neurophysiologically rooted than most in the field. While the book is recognized in the field, Janov and his work have not gotten anywhere near the respect and attention that they deserve. He remains the unfortunate kicking-boy of a movement that is itself scapegoated by the academy and the larger scientific community.

Thomas Verny — Primal Therapy, Birth, Especially Womb Life and Relation to Personality … Prenatal Mother-Infant Bonding

The actual stimulus for a new field of pre- and perinatal psychology and the Association for Pre- and Perinatal Psychology and Health—APPPAH was Thomas Verny’s (1981) The Secret Life of the Unborn Child. His work brought together a good deal of the new empirical research that had opened the doors to us on the events in the womb. While himself a practitioner of “holistic primal therapy,” he integrated the accumulating data from the phenomenon of re-experience with the new information from the more traditional, “objective,” scientific research into the prenatal—made possible by the latest advances in technology.

One of his conclusions from this combination of lines of inquiry was that “birth and prenatal experiences form the foundations of human personality” (1981, p. 118). His other conclusions center around the importance of intrauterine bonding in that his research strongly suggests that the prenate, via pathways hormonal and unknown, picks up on the thoughts, feelings, and attitudes of the mother. More importantly, he asserted, the imprint of these factors on the fetus predetermines the later mother-child relationship. He emphasized that positive thoughts and feelings toward the fetus—”maternal love”—acts to cushion the new individual against the normal stresses and unavoidable harshness inherent in birth and early infancy. Yet all of this cannot be completely avoided. “Birth is like death to the newborn,” writes Verny (1984, p. 48).

David Chamberlain — Hypnosis, Confirmed Validity of Birth Memories

David Chamberlain (1988), for many years the president of APPPAH (the Association for Prenatal and Perinatal Psychology and Health), has further substantiated the claim of consciousness at birth and the accuracy of pre- and perinatal memory in the phenomenon of re-experience. He reported one study he did in which he compared hypnotically retrieved memories of birth from mother and child and found an astonishing degree of conformity in their responses. Of note was the degree of inner consistency and originality in these memories as reported by the former neonate. They often contained technical details of the delivery and labor unlike what would be expected of the medically unsophisticated, a perceptive critique of the way the birth was handled, and other details of the event that could not have been known through normal conscious channels.

Overview of the Pre- and Perinatal Psychology Field — Later Theorists: Societal Implications, Psychohistory, Birth and Prenatal

Lloyd deMause Psychohistory, Prenatal and Poisonous Placenta, Sociohistorical Implications of Gestational and Birth Events

Lloyd deMause (1982, 1987) was instrumental in establishing the new interdisciplinary field of psychohistory. In his study of historical happenings he discovered that stages in the progression of events related to stages in the progression of gestation and birth … which stages happened to correspond, by the way, remarkably well with Stanislav Grof‘s four stages of birth, his Basic Perinatal Matrices.

He found that natal imagery especially predominates in societies during times of crisis and war, when national purpose and state of affairs are construed as a need to escape or break free from an enclosing and constricting force. He also noted the suffering fetus and the poisonous placenta as sources of these later metaphors and imagery. In fact, in studying the imagery in the national media of various countries he has been able to predict political, social, and economic events such as wars and invasions, recessions, and political downfalls.

His work begins to look at the prenatal influences and imprints and how they related to macrocosmic issues of politics, history, social movements, and issues of war and peace.

Later Theorists — Dream Analysis

Francis Mott — Conception and Gestational Basis of Myth, Archetype, all Patterns of Macrocosmic and Microcosmic Realities and the Nature of Reality, Devolutional Model of Development

Francis Mott’s work is less well known even by this field’s standards, yet it is undeniably impressive. Mott’s (1960, 1964) major contribution lies in his focusing on basic patterns of mind and cosmos that correlate with prenatal feelings and states. He traced consciousness back to events around conception and saw these events as instituting patterns affecting all later experience and conceptual constructions. Through dream analysis he elicited these “configurations,” and he demonstrated their manifestation as seemingly universal archetypes in myths and universal human assumptions about the nature of reality.

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In fact, through his study of womb and conception patterns he claimed to have discovered patterns that underlie and unite all of reality at all levels of manifestation—astronomical, social, personal, cellular, and even nuclear. While this may seem rather grandiose, his work was highly regarded and admired by Carl Jung.

Mott also carried forward the intimations of earlier prenatal theoreticians, notably Rank and Fodor, on the gestational basis of archetypes. While he does not address or seek to discredit the range of, supposedly genetic, archetypes postulated by Jung, his work is highly suggestive of an experiential, specifically, pre- and perinatal, as opposed to genetic basis for many of these.

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Mott (1960) also helped us to understand why if these prenatal memories are possible they are not more prevalent by suggesting denial is necessary in order to protect against incestuous feelings that might arise around feelings remembered from being inside one’s mother.

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Devolutional Model of Consciousness Development

Finally, he made the postulation—hugely relevant to the theme of this work—that our original expanded capacity to feel is diminished, as he says, “divided,” by experience not increased by it. The idea is that there is a reduction in awareness as a result of early traumatic events, beginning around conception and then on, and not the buildup of consciousness and feeling that we assume from the mechanistic paradigm that sees consciousness as a byproduct of increasing physical, specifically brain, activity during our early years. (See, for example, The Doors of Perception: Each of Us Is Potentially Mind At Large… When Perception Is Cleansed, All Kinds of Nonordinary Things Happen and Occupy Science … A Call for a Scientific Awakening: In Tossing Away Our Species Blinders, We Approach a Truth Far Beyond Science.)

Later Theorists — Breathwork

Stanislav GrofBreathwork, LSD, Birth and Prenatal, Myth and Archetype, Spiritual and Consciousness

A pioneer in this prenatal area is Stanislav Grof (1976, 1980, 1985, 1990, to name a few). His many works, providing a framework for conceptualizing perinatal and transpersonal experiences, are a profound and useful starting point for an investigation into this area.

In his use of LSD beginning in 1956 for psychotherapy, called psycholytic therapy, he discovered four levels of experience of the unconscious: the sensory, the biographical, the perinatal, and the transpersonal. He noted a tendency for growth and healing to occur in a progressive way through these levels. The sensory band is the level of expanded sensory awareness and is usually initially encountered by participants. The biographical band is the realm of the personal unconscious wherein unintegrated and traumatic memories and material from childhood and one’s personal history are retrieved, often relived, and integrated. The perinatal level of experience usually follows after dealing with the biographical material and involves the remembering, re-experiencing, and integrating of material that is related to the time prior to and surrounding birth. The transpersonal band, the level of spiritual experience, is usually reached after dealing with the other three levels.

Four Modes of Experiencing—the Basic Perinatal Matrices

Grof has also delineated four matrices of experience, four general experiential constructs, which he called basic perinatal matrices (BPMs). He discovered that experiences at all levels of the unconscious often group themselves in four general ways that are roughly related to the four stages of birth. Thus, Basic Perinatal Matrix I (BPM I) is related to the generally blissful or “oceanic” feelings that often characterize the fetus’s state in the womb in early and middle pregnancy. BPM II is characterized by “no exit,” hellish feelings that are related to the situation of the fetus in late pregnancy when the confines of the womb become ever more apparent but there is as yet no indication of any possibility of relief. BPM III relates to the birth process itself, the birth struggle, which is still characterized by feelings of compression and suffering but in which there is movement and change and thus hope of relief through struggle. If BPM II can be compared to hell, where there is no hope, BPM III is more like purgatory. Finally, BPM IV relates to the actual entry into the world, the termination of the birthing process, and is characterized by feelings of triumph, relief, and high, even manic, elation.

In his descriptions of the levels of experience and the matrices of perinatal experience, Grof has provided useful maps of the unconscious and experience in nonordinary states, which have incredible heuristic value in our understanding of cross-cultural religious and spiritual experience, psychopathology, personal growth, and consciousness and personality in general. And they have been utilized successfully in providing a context and guide for many tens of thousands of participants in his psycholytic and holotropic therapies.

However, while Grof is exhaustive in his descriptions of fetal and perinatal experience, he says less about the earlier experiences in the womb—the first trimester—and even less about conception and the experiences of sperm and egg—what is known as cellular consciousness. Still, this area is beginning to be discussed among his followers. And through his current nondrug modality, called holotropic breathwork, people are accessing these areas and beginning to give word to them (e.g., Carter, 1993).

Frank Lake—Breathwork, First Trimester, Early Experience as Foundation for Myths

Frank Lake, though less well-known again, has probably been the premier theoretician on the topic of prenatal events during the first three months of gestation. Just prior to his death in the early eighties, he wrote a culmination of his thirty-year investigation into pre- and perinatal influence in two works titled Tight Corners in Pastoral Counselling and The First Trimester. In these works he goes beyond his other works (for example, 1966) in placing the roots of all later experience, and in particular, distress, at the first three months of physical existence.

Lake began his investigation of re-experience in 1954. Like Stanislav Grof, he did this using LSD, initially, in the psycholytic therapy that was being developed at that time to facilitate therapeutic abreaction. Later he, again like Grof, developed a nondrug modality to accomplish the same thing. His method of “primal therapy” employed a type of fast breathing—again, like Grof’s later technique—to access theta-wave brain levels, which are levels of consciousness that he saw as crucial to accessing and integrating these memories.

His thirty-year research led him to the realization of the importance of ever earlier experience. Thus his earlier stress on the importance of birth gave way to his later emphasis on the first trimester in 1981 (Tight Corners in Pastoral Counselling) and in 1982 (The First Trimester).

He stressed the maternal-fetal distress syndrome, beginning at around implantation, as a major time of trauma. He also described a blastocystic stage of relative bliss just prior to that.

His one other major disagreement with Grof was his belief that the mythological and symbolical elements described by Grof were a product of LSD and that the first trimester events were the actual roots of much of such symbolism and supposed transpersonal/mythological scenarios (1981, p. 35).

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Later Theorists — Myth and Sacred Text/Mysticism

S. Giora Shoham — Devolutional Model of Development, Falls from Grace

While not strictly a pre- and perinatal psychologist, I include this too little-known theoretician and criminologist because of the close relationship and influence his work has had upon my own work regarding these Falls from Grace. Falls from Grace and other devolutional models of consciousness postulate that during life and over time, beginning at conception, we actually are reduced in consciousness and awareness, not increased in it, and it corresponds to a “brain as reducing valve” theory of consciousness. (Again, See The Doors of Perception and Occupy Science.)

While I initially constructed and wrote down my devolutional theory of consciousness—Falls from Grace—without the benefit of Shoham’s work, upon discovering it I could not help but be both confirmed and reinspired by the astounding resonance his understanding has with my own.

Shoham (1979, 1990) starts his devolutional model in the womb and carries it through birth, weaning, and the oedipal periods of development. Though, as I delineate in Part Two, I disagree with his model by beginning mine at the creation of sperm and egg—as does other devolutional theorists like Francis Mott and David Wasdell—in virtually all other major instances his model corresponds to my own if one simply … in keeping with a normal trend in child development in general as it begins to integrate the new pre- and perinatal evidence … places everything back a little farther in time—in this case, specifically, one stage back.

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Later Prenatal Psychology Theorists — Cellular Memory and Conception, Foundations of Myth and Personality, Spirituality and Soul

Lietaert Peerbolte — Conception and Cellular Memory, Soul, Spirituality

Peerbolte (1954) was one of the earliest theorists to relate spirituality to conception and sperm/egg dynamics. In addition to claiming that a regression to conception is the inevitable result of all prenatal states, he traced the sense of “I” — the “I-function” — back to the egg, existing even in the mother’s ovaries. He further postulated that the spiritual self was invisibly present within the field of attraction between the egg and the sperm. Correspondingly, he was the first to point out that the existence of conception, preconception, and even ovulation symbolism in dreams indicates the existence of a soul. For, he asked, what mind records these events otherwise?

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I wrote the article, “A Primal Perspective on Spirituality,” which later became the next chapter in this book before I knew about Peerbolte’s work. Yet, once again the conclusions I came to, especially about the existence of soul being established by the fact of these memories and especially those at the cellular levels of sperm and egg existence, are very much in line with his.

Michael C. Irving — Primal Therapy, Birth, Sperm, Egg, Myth, Dragon Symbolism, Prehistoric Cult and Ritual

Michael C. Irving is a primal therapist whose contributions include his relation of these earliest events from sperm and egg through the birth experience to fundamental mythological motifs and images across cultures. The originator of a way of interpretation that he calls natalism, he has brought together a host of artistic and artifactual images from a wide range of time periods and cultures which relate, with an astonishing degree of accuracy, to actual pre- and perinatal events.

In particular, he has traced the universal serpent/dragon motifs and mythology to birth and sperm experience, noting, among other things, that the serpent/dragon shape represents the birth canal or tunnel, that the fire-spewing characteristics of dragons relate to consuming pain, and that the constricting characteristics of snakes correspond to the constriction of the birth canal. Of great interest is his deduction that the widely prevalent snake and dragon cults, which were especially popular in prehistory, indicate an attempt to deal with such unfinished birth trauma material as we are only now, in modern times, rediscovering the importance of doing.

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Graham Farrant — Primal Therapy; Sperm, Egg, Cellular Consciousness; Soul and Spirituality

Graham Farrant (1987; Buchheimer 1987), a psychiatrist and primal therapist from Australia, is probably the most influential and well-known of those discussing the phenomena that occur at the earliest times of our lives. In addition to echoing Frank Lake in describing fetal, implantation, and blastocyst feelings, he has been able to elicit and describe sperm and egg imprints. He has found trauma from these earliest events to influence lifelong patterns of personality and behavior. He produced a notable video in which segments from the widely acclaimed movie “The Miracle of Life,” which shows actual footage of gamete and zygote events, are juxtaposed via a split-screen with actual footage of a person reliving the exact same events in primal therapy, which occurred before such cellular events were ever able to be seen and recorded. The effect is astounding in the detail in which the relivings replicate the actual cellular happenings.

In addition to his emphasis on cellular consciousness, Farrant has stressed the spiritual aspects of these earliest events. He relates incidents of spiritual trauma at the cellular level in which the individual splits off from Divinity—thus setting up a lifelong feeling of loss and yearning and a desire to return to Unity and the Divine.

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Paul Brenner — Sperm, Egg, Cellular Consciousness and Biological Foundations of Myths

Paul Brenner (1991), a biologist and obstetrician, has been presenting at conferences and in workshops on the idea of the biological foundations of myth. For example, he relates basic biological, cellular events to biblical events described in Genesis.

He also relates male and female adult behavior to basic patterns of sperm and egg behavior and to events prior to and surrounding conception. He has said that male and female behavior are just sperm and egg activity grown up!

Elizabeth Noble — Cellular Consciousness and Spirituality, Empirical Underpinnings

Elizabeth Noble (1993) is an educator in the field of pregnancy and childbirth and is a student of Farrant’s. She published a comprehensive overview of this new field, titled Primal Connections, in which she doesn’t hesitate to stress the issues of cellular consciousness and the spirituality that appears to coincide with the re-experience of these earliest events. She provides empirical and theoretical avenues for understanding how memory can occur at such early times. Some of these are consistent with mainstream physicalist science while others coincide with the cutting-edge, new-paradigm discoveries in fields such as biology, physics, and neuroscience.

David Wasdell — Sperm/Egg and First Trimester Imprints, Devolutional Model of Development, Social and Historical Implications

One of the more recent theoreticians in this area is David Wasdell. Wasdell’s (1979, 1985a, 1985b, 1990) major contribution lies in his relating these earliest events to social and cultural patterns. He describes a process of devolution of consciousness beginning at around conception and proceeding through other reductions caused by traumas at implantation, in the womb, and at birth.

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Most importantly, he delineates how the result of this diminution of potentiality is projected outwards into the problems and crises of violence, wars, and the mediocrity of modern personality on the scale of the masses and the macrocosms of the group, society, and global events.

In describing the problems of “normality” as rooted in a deprivational and deformational series of traumas from our earliest biological history, Wasdell emphasizes that this gives us the possibility to change that tragic social and personality outcome by focusing on the prevention and healing of such traumas. Thus, he holds out the vision of a new person and new society as an outcome of the efforts directed at the earliest laying down of human experience.

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The Importance of the Intrauterine for Understanding Our Times and the Goal of This Book

Despite this long legacy of work and thought in this pre- and perinatal area, much of it, especially the prenatal, remains ignored by mainstream psychology and is largely unavailable to the public. Within the field itself, in addition, the prenatal information, in relation to the more widely accepted and circulated perinatal evidence, seems to be analogous to Otto Rank’s (1929) ideas of birth trauma were to Sigmund Freud’s concerning early infancy in that they are cast under an extra cloud of suspicion and disbelief and disregarded accordingly. Yet, like Rank’s findings also, their main problem may lie with unfamiliarity and prejudice rather than validity or scientific viability; and these findings, like his were, may end up harkening the outlines of future endeavors and being confirmed by subsequent research.

Thus, I believe that this prenatal area in particular is ripe for reaping what it can teach us about what is human, about “human nature.”

Therefore, this book will put forth the possible relationship between our earliest ontogenetic experiences as humans and the structure of human consciousness and stages of human “development.”

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I build a model that seeks an initial formulation of this information, teasing out its implications, and integrating it with relevant thinking and theoretical perspectives in anthropology, philosophy, psychology, and others.

However, before proceeding, it seems important to establish this pursuit within the logical-empirical framework that validates it. To do this, let us now turn to the re-experience movement I am most familiar with and feel to be the most important, primal therapy, and discuss its relation to the phenomenon of prenatal re-experience and spirituality.

Continue with How Valid Are Spiritual Experiences? Psychedelic Research and Deep Experiential Psychotherapy Have Intensified the Exploration of Spiritual Aspects of the Unconscious

Return to Falls from Grace, Introduction — The Radical Rational View of Us and It: “Normal” Truth Is Convenient Truth … and Is Anything But True

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Back to the Drawing Board for Our Species and a Call to Centaurs: You Are the One You’ve Been Waiting for … This Is Our Time … And the Time Is NOW

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Eden Arise and a Message to All Wounded Deer and Centaurs: It’s a Consciousness Revolution, Aided by Gaia We Are Rediscovering Our Natural Self

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Wounded Deer and Centaurs, Chapter Fifteen: Eden Arise and a Call to Centaurs

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The Heart of the Problem, Gaia’s Cure, and Back to the Drawing Board for Humans: It’s a Consciousness Revolution as We Rediscover Our Natural Self

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Through Gaia’s Eyes, Eden Arise: Chastened by the Environment We’ve Created, We Are Forced Inward to Rediscover Our Deeper, More Cooperative Human Nature

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Gaia Heals HerSelf: So Far Astray and With Global Cabin Fever, We Are Forced to Look Inward and Go Back to the Drawing Board

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Chastened by the Environment We’ve Created, It’s Back to the Drawing Board for Humans: Nature Balances HerSelf

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How Far Astray

269227_317556784996674_816559956_nIn doing the research for this book, I began to speculate on just how many people there are on the planet. Clearly the basic problem was there were too damn many of us here! I began to consider how far we’ve gone astray from any meaningful or sustainable path for our species on this planet. clip_image001I reflected on how the effects of the changes we’ve made—for example, the reduction of oxygen in the atmosphere that goes with the increase of carbon dioxide, known commonly as the greenhouse effect—how it’s been discovered that these effects keep people close to their unconscious pain, closer to their unconscious in general.

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It is as if we as part of Nature are also regulated by Nature, that the very effects of our overpopulation and our straying from a cooperative ecological niche for our species result in consequences that are inevitably going to bring us back into line …one way or the other!

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Going Inward

Knowing as I do that environmental pollution and lowered oxygen levels promote diseases, general illnesses, hay fevers, epidemics of allergies, and a general weakening of our immune system–all of which, since the Reagan Eighties, we are seeing in abundance—I realized that people are more and more being forced to go inward because they are less and less able to go outward in a healthy manner.

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Chastened by the Environment We’ve Created

black-swan-intcrpdAnother factor in this is that the deteriorating quality of air and the increasing levels of toxins that we ingest are also attacks on ego defenses, which has important yet previously unexplored implications.

clip_image003As I said previously, both Stanislav Grof and Arthur Janov—and others as well, I am told—at one time used carbon dioxide to take people into a nonordinary state of consciousness where people would be more open to their repressed traumas, to their unconscious mind. They did this to help these people heal these traumas.

They found that slight increases in carbon dioxide inhalation invariably brought up primal pain and birth-trauma feelings—that is, repressed painful feelings from our experiences of birth and infancy that our ego defenses normally keep “safely” tucked away in our subconscious.

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clip_image005Consider for a moment what that means for those trapped in the pollution-ridden cities! Though keep in mind that increased carbon dioxide is an atmospheric problem that affects everyone on this globe. I recall a TV report when I lived in the air-chunk-city of Denver, Colorado, in 1978. At the time, Denver’s air was rated as being the second worst in the country,more-easily-irritated behind Los Angeles, partly because the high altitude made for thinner air and thus higher percentages of toxins relative to normal air. Anyway, the TV report proclaimed how the number of hospital admissions for spouse abuse, child abuse, alcoholism, and related violence would soar on days when the air pollution index was high.

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Air Pollution as a Psychedelic

Apparently, the reduction of oxygen in these situations acts similarly to a reduction of blood sugar or glucose to the brain, which results in an inhibition of the ego’s defensive ability to keep out unwanted information. Coincidentally, research has shown that this same kind of reduction of glucose to the brain is instrumental in producing the effects of certain psychedelics, including mescaline and marijuana.

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clip_image008But this reduction in defenses is not experienced or understandable only by those who have experimented with psychedelics. In fact, in at least minor ways we have all experienced it.

The workings here are similar to those in the common experience of being more cranky; irritable; irrationally emotional; more prone to depression, anger, and tears; unwanted-informationmore excitable; and in general, closer to one’s “shit,” when one is tired, overworked, or just gotten up from a sound sleep. In these situations as well the brain is inhibited—here because of fatigue—from being able to effectively fend off unwanted information, impulses, and emotions.

The evidence concerning heavy metal toxicity indicates that it, also, can have a similar effect at times on one’s mental and emotional state.

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Global Cabin Fever

Also, there is the experience of “cabin fever,” which many people are familiar with. We like to think that simply the fact of being cooped up for a long period of time psychologically leads to wanting to break out and be free, to be irrational and highly prone to emotional outbreaks, and in the extreme to result in delusions and hallucinations. But obviously this is not the case or else these symptoms would be rampant in other situations where one is contained for a long period of time, and they are not. It turns out that there are biochemical reasons—not simply the fact of being cooped up—which account for cabin fever symptoms.

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clip_image013Consider that cabin fever describes a situation, most often, in which one lives in an environment that is insulated against cold winter weather—thus keeping out fresh air. And in which very often oxygen is further depleted by the burning of oxygen-consuming wood fires in fireplaces or woodstoves, or oxygen-consuming coal fires…whatever. With this in mind one can easily understand that that environment is going to be increasingly deficient in its oxygen level as time goes on. Add what we now know about lowered oxygen levels leading to lowered defenses and eruption of unconscious content, and we can see how such environments can lead to the symptoms that, combined, we call cabin fever.

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When you consider that on a smaller scale, with the greenhouse effect, we are globally setting up the same conditions as that of cabin fever, we can see why there would be an emerging perinatal unconscious occurring.

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clip_image015With the entire world suffering a low-level cabin fever, it becomes even more understandable why there is the current fascination with escaping the Earth and setting up colonies on other planets and in other solar systems. This idea we see in science fiction scenarios of all kinds—consider the popularity of the Star Trek programs and movies. But I’ve also heard it coming out of the mouths of NASA spokespersons.

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clip_image017escaping-the-earthAt NASA, they have considered building colonies on Mars! A multibillion dollar project—talk about high-cost housing! But this fascination and irrationality is understandable when you think of it as a symptom of a global cabin fever. Apparently, we not only wish to be break out and be free in traffic jams, we have magnified it to wanting to break free of our planet itself—as if Gaia, Mother Earth, were some confining, stifling Mother-womb that we needed to bust out of or die!

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Of course, the other symptoms of cabin fever—being highly emotional, irrational, delusional, and prone to hallucinations—we have already discussed as being part of the furniture of our current global reality, so we need not go into them here.

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Back to the Drawing Board for Our Species

medusa-promo_288x288back-to-drawing-boardBut the consequences of all these factors taken together are inescapable: As we edge our way, in a myriad of ways, toward global destruction, we increasingly “sicken” ourselves both 555320_10151084223043185_1223314488_nphysically and clip_image020emotionally/ mentally in the process. And this “sickening” is one of an eruption of unconscious material that causes us to psychologically “return to the drawing board” and seek solutions—both inner and outer—to our misery.

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Eden Arise: Consciousness Revolution as We Rediscover Our Natural Self — A Deeper, More Cooperative Nature

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Moratorium and Death as an Ally: Apocalypse Is the Teacher to Wake Us and Return Us to Eden, Our Natural Self

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Down Can Be Up

Specifically, I am saying that inhibited brain functioning—whether through oxygen depletion, heavy metal toxicity, or other environmental anomalies—has the effect of heightened “mind” functioning…in the sense, at least, of lowered ego and defensive functioning. Thus, in the same way that psychedelic substances can open us to repressed perspectives by inhibiting “brain” activity, these environmental changes can be helpful in the sense of opening us up to suppressed individual…and global/universal…truth.

clip_image004Therefore this “sickening,” this seeming decline or going down, can really be an “up”—in other words, it can be viewed as part of a necessary “negative” retreat for the purpose of bringing in new information and re-evaluation. And we may then create anew our more harmonious ecological role based upon this more accurate information.

Now, I am not espousing environmental poisoning as a technique of higher consciousness. But I am saying that apparently Nature…and we are part of Her…has ways of balancing HerSelf.

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Death As An Ally

death-as-an-allyIn this respect I might note that our co-habitation with the bomb and with environmental destruction is a spur to our growth of consciousness in a way akin to the traditional spiritual paths that speak of the catalyzing power of “having death as an ally.” That is, that the realization of the imminent possibility of death, which is in truth our existential condition, has been known to act as a spur to taking life seriously, and spiritually, and to “waking up” in general.

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“Pay Attention!”

The power of this spiritual attitude can be imagined by considering how one would live one’s life if one constantly asked oneself: “If I knew I was going to die tomorrow…or in an hour, or next minute, et cetera...how would I live this day…hour, minute…before me?”

Indeed, a lot of the transformative power of near-death experiences is known to come from their ability to jog one into awakening to the fact of one’s mortality—the precariousness of one’s biological existence. In this light, we might view environmental damage on a global scale, then, as analogous to the bonk on the head from the stick of a Zen meditation teacher, telling us to “pay attention!”

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The upshot of all this is that with this degradation of the external environment we are forced to go inward, to go back to the drawing board, so to speak, whether we want to or not. Illness in general and lowered oxygen levels in particular lead to a rising up of people’s repressed emotional pain, and they force us to confront the roots of our motivations and patterns of cultural engagement as well as our social and relational styles.

Moratorium

clip_image009This “turning inward” is the essential meaning of the “peace” symbol, when you think of it. The upside-down cross pointing downward in a circle has rightly been used to symbolize “moratorium” — in other words, a period of halting of action in the world because nothing worthwhile can result from the ways we are currently doing things, and a turning away from the external world and looking inside to reevaluate. clip_image011It is as if Nature, completely unbeknownst to us, balances us, pushes us down to our deepest programming and back to our earliest “grids,” individual by individual, and that this forces us to reassess our lives and causes us to create more meaningful lifestyles, more synergistic patterns.

So in a sense Nature’s reaction to our misconduct is to cause us—by means of the psychological effects induced by the biochemical alterations that are the result of environmental changes—to create new social and cultural forms. We cannot help but do this. And collectively, cumulatively, it cannot help but result in massive cultural changes of one form or another.

Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

monkey-invisible-oranges

Eden Arise — The More Natural Self

Many have proclaimed, in these strange days, that it is our Western estrangement from Mother Nature—our particular need to control—that is at the core of the threats to the end of life on this planet. In such a case, one needs to regain harmony with Nature and acquire a consciousness of cooperation, not control.

It’s Cooperative Not Controlling

clip_image013As Grof has claimed—and my personal experience attests—such a cooperative human nature is indeed our most fundamental human nature. In contrast to the “me versus them,” aggressive, and competitive imprint that is derived from our traumatic and premature human births, this more fundamental human nature is the result of a more fundamental imprint of symbiosis with the Other, as was the case in the womb surround during the relatively blissful prenatal period. The relation of the fetus to the mother at that time is one of cooperation, all needs met, flow in <——> flow out, and synergy of intents.

And when, as an adult, we reconnect with this more fundamental human nature, this more fundamental imprint, it manifests in us as a tendency toward that same kind of reciprocal relationship—cooperative, synergistic, and mutually beneficial. Only, as an adult, the Other with which this reciprocal relationship is had is Society and Nature. For these bear the same characteristics and relation to the adult as the womb did to the fetus.

clip_image015

Our More Fundamental Human Nature—Back to Eden

Furthermore, as Grof and I and many others have discovered, such a more positive human nature occurs naturally in a person when they have faced, reexperienced, and integrated their perinatal unconscious…as opposed to what is usually done, which is, completely denying it, projecting it on a scapegoat or enemy and engaging in wars and social violence.

So it is the recovery of this sort of more fundamental human nature—one in which we are in cooperative and mutually beneficial relationship with Nature, all life on this planet, and other humans—that would remove us from the brink of extinction.

clip_image017

Looking Through Gaia’s Eyes

When you think of it, when you consider that all of Nature—the whole planet, Gaia—is threatened by the actions of our species, and that that Nature would want to avoid this by balancing the elements that are currently skewed, it may be just the kind of global situation we see now around us that Nature would need to create in order to save “HerSelf.” It’s simple: We either change or die. Hey, why the long face!? If Gaia doesn’t look out for HerSelf, who will?

Acting Out

clip_image002Granted, some people are not dealing in a healthy or positive way with the material that is arising. Instead of re-doing their basic programming, these people “act out.” Thus we have increased crime, aggression, hostility, one person against another.

And this fact is glaringly apparent in our big cities, where many who are not integrating this emerging information from outside their ego boundaries—from the unconscious—sadly are instead venting the energy of their pain—which our degenerating environment is opening up to them or giving them access to—in violent, destructive, wasteful, self-destructive, and pathetic ways.

clip_image004One can also look to the grasping at racism, nationalism, and fundamentalism, which are not primarily urban phenomena by any means. These conduits of hatefulness are also a response that people are using to the feelings of pain, uncertainty, insecurity, and doubt that rise up, especially initially, in conjunction with these emerging truths.

Similarly, a great majority of people in general in our society are using drugs of one form or other to gloss over and obscure this emerging material rather than facing and integrating it. All in all these kinds of responses add up to a tragedy. And it is something that, if these reactions end up prevailing, could actually do every one of us in. [Footnote 1]

Helping Out

But about these others, what can we do—those of us who are changing our programming and creating new cultural patterns? It may be practical and advisable much of the time to just get out of their way if the ones acting out choose to kill each other off.

But we are often not able to “get out of the way” of those who are trapped in negativity. In addition, since we are all interconnected, we are bound to at least be indirectly affected by their actions.

clip_image006And most importantly, since we are One and these others are actually ourselves in different garb, to the extent we are able to show compassion and be of assistance, we should not always want to step aside.

“Eve of Destruction” or Scenery of Healing?

clip_image008To put the current chapter’s theme another way: If we were to concoct a world situation in which we would be forced to take a quantum step in consciousness evolution by healing the nefarious elements of our perinatal unconscious, would not that world situation look something like what we see around us today? Would it not be a world rife with obvious perinatal elements…and influences … with some people resolving and thus being healed of them? While others would act them out and self-destruct because of them…not to mention contributing to our collective global self-destruction, as mentioned earlier?

.

.

.

clip_image010In other words, the situation today, as it looks, could as easily be seen as a prologue to an apocalypse and just as easily be seen as a healing crisis preceding a massive consciousness transformation. Put another way, this same situation can be seen by one person as the “eve of destruction” and another as the “scenery of healing on the pathway to peace.” So which will it be?

A Call to Centaurs

Obviously it is too soon to tell. But all things considered—an emerging perinatal unconscious, the wounded deers and return of the centaurs, a consciousness transformation in generations, and Gaia aiding us by keeping us unable to look away from our problems—there is reason to hope.

Most important, this book shows that some of the things we have thought were problems and indicative of a disintegration of culture and personality are just the opposite: There is a healing crisis going on, and people are becoming weller, not sicker. If nothing else my hope is that those wounded deer and centaurs reading this will realize they need no longer despair about the suffering inherent in who they are and their lots in life. Certainly, you are different, but this does not make you less than others. Indeed, you are part of the change happening. You are the ones you have been waiting for. Your inner turmoil is not a sign of imminent collapse and is not dangerous. It is more likely leading to a break through, not a break down.

As Hesse expressed long ago, a bird in being born out of its shell needs to destroy a world before one can be born. We also are being born; we are part of the world’s renewal, the Earth’s rebirth. So above all, do not lose heart. Instead embrace your role in this transformation. We do not know whether we will succeed or not. But we do know that we are in tune with and participating in the most incredible transformation this planet has ever seen. We have the opportunity to be lifted up in the most righteous and magnificent of causes.

And in so doing we can step out of our individual sufferings by dedicating ourselves to an effort on behalf of all others. In so doing we can cease the endless pain and woundedness of the melancholy deer. We can, like Chiron, embrace our wound and transcend it by seeking the healing of all. We can ultimately lay our suffering down in sacrifice to save our Promethean world. It cannot do it. It is doomed without us. It is up to us. We are the Centaurs, my friends.

Continue with next book: The Great Reveal by SillyMickel and the Planetmates

Return to Psychology of Generations —The Changing of the Generational Guard: Why There Is Less Violence but More Depression…. And What’s Good About That

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The Template for All You Think Was Created at Birth: Overview of the Pre- and Perinatal Psychology Field — Early Theorists, Psychoanalysis, and Birth

We Are a Fever, Part Two — The Evidence That Life’s Blueprint Is Written at Birth: Prenatal and Perinatal Psychology Overview — Early Theorists, Psychoanalysis, and Birth

Overview of the Pre- and Perinatal Psychology Field—Early Theorists: Psychoanalysis and Birth

Sigmund Freud — Birth as Prototype for All Anxiety

While Freud (1927) disregarded major effects of birth on personality, he still saw the birth experience as the prototype of all later anxiety. His overall disregard of birth, however, was largely influenced by the belief—although discredited (see Chamberlain, 1988), still common in mainstream psychology and medicine today—that a newborn does not possess the neurological capacity for consciousness at birth.

Otto Rank — Psychoanalysis, Birth Trauma, Foundations of Personality and Some Myth, Separation Anxiety

Other early psychoanalysts disagreed with Freud on this. Otto Rank is the most notable of these. Following Freud’s basic psychoanalytic reasoning for personality patterns in early infancy, he asserted basic patterns of experience and ideas that are rooted in even earlier experience. Rank (1929) claimed the deepest, most fundamental patterns of these personality constructs originated at the time of birth, which Freud thought was not possible. Based upon the dream, fantasy, and other patterns of associations arising in his patients in psychoanalysis, Rank postulated a birth trauma, which he saw as a critical event in laying down in each of us particular patterns of thinking, motivation, and emotion for the rest of our lives. Notable among these prototypes was a feeling of a paradise once known but somehow lost, a separation anxiety caused by the separation at birth, and a resulting futile and lifelong struggle to re-unite with that golden age and that early beloved because of a desire to return to the womb.

Nandor Fodor — Dreamwork, Birth and Prenatal Processing and Relivings, Prenatal Origins of Consciousness and Trauma

Also a psychoanalyst, Fodor (1949) focused on the reflections of birth and prenatal material in dreams. He also designed interventions in therapy to release the negative effects of birth and to process prenatal memories. He was the first to mention actual relivings of birth, in which veridical memories were recovered. He agreed with Rank on many points, but he stressed the origins of consciousness and of trauma being in the prenatal period.

Donald W. Winnicott — First Primal Therapist? Birth Relivings, Importance of Birth—Negative Imprints but Positive Effects, Too 

Another psychoanalyst, and pediatrician as well, Winnicott (1958) also held that birth is remembered and is important. He insisted that the birth trauma is real, but he disagreed with Rank and Fodor that it is always traumatic. He suggested that a normal, nontraumatic, birth has many positive benefits, particularly for ego development. Still, he contended that traumatic birth is permanently etched in memory and leaves a lifetime psychological scar. Winnicott (1958) also suggested the possibility of prenatal trauma.

He has been called the first primal therapist in that he described the first birth primals—actual observable relivings of birth—spontaneously occurring by some of his patients during their sessions with him. Thus he was beginning the trend beyond mere talking association or dream analysis as ways of accessing and integrating this material.

Overview of the Pre- and Perinatal Psychology Field — Later Research and Theorists: Hypnosis, Primal Therapy, and Birth

David Cheek and Leslie LeCron — Hypnosis, Birth Memories and Imprints on Personality and Relation to Psychiatric Disorders

Cheek and LeCron (1968) used hypnosis to retrieve early memories in their patients. They discovered that memories earlier than what they expected, going back to birth, were possible. Importantly, a relief of symptoms seemed to follow from the re-experience of these birth memories. They came to the conclusion that a birth imprint occurs, which is induced by the extreme stress of that time and is resistant to fading from later experience. Further they asserted that this imprint could be the cause of a wide spectrum of psychiatric and psychosomatic disorders.

Leslie Feher — Psychoanalysis, Birth, Cutting of Umbilical Cord, Separation Trauma

Feher (1980) sought to extend the Freudian tradition farther back into areas that, she asserts, were until only recently unknowable. Thus, she describes a natal theory and therapy that includes experiences of cutting the umbilical cord, birth, and even prebirth. In fact, she considers the cutting of the umbilical cord to be central in her theory of trauma, calling it the “crisis umbilicus,” and echoes Fodor in claiming that it is the true origin of the castration fears made so much of in psychoanalysis. This is so because, according to Feher, the cord and placenta is an object of security and is considered by the fetus to be part of him- or herself. Thus, this cutting represents a supreme threat in being a separation from a total life support system, a major organ, a part of oneself. In these ways, she also brings forward for renewed appreciation Rank’s speculations on the element of separation trauma as a crucial element of the birth trauma.

Arthur Janov — Primal Therapy, Traumas of Birth and Early Life and Healing Them, Empirical Foundations and Neurophysiology of Early Events and Healing 

Perhaps the major theorist and popularizer of the phenomenon of re-experience (which he termed primaling), Janov was reluctant to acknowledge the pervasiveness of pre- and perinatal re-experience and trauma. Yet when he did, it was in a major work on birth trauma, which remains as a touchstone in the field in its depth and detail. Imprints: The Lifelong Effects of the Birth Experience, published in 1983, among other things places birth as the determining factor in creating basic personality constructs, called sympathetic and parasympathetic, which roughly coincide with the more common terms introversion and extroversion.

This work is more empirical and neurophysiologically rooted than most in the field. While the book is recognized in the field, Janov and his work have not gotten anywhere near the respect and attention that they deserve. He remains the unfortunate kicking-boy of a movement that is itself scapegoated by the academy and the larger scientific community.

Thomas Verny — Primal Therapy, Birth, Especially Womb Life and Relation to Personality … Prenatal Mother-Infant Bonding 

The actual stimulus for a new field of pre- and perinatal psychology and the Association for Pre- and Perinatal Psychology and Health—APPPAH was Thomas Verny’s (1981) The Secret Life of the Unborn Child. His work brought together a good deal of the new empirical research that had opened the doors to us on the events in the womb. While himself a practitioner of “holistic primal therapy,” he integrated the accumulating data from the phenomenon of re-experience with the new information from the more traditional, “objective,” scientific research into the prenatal—made possible by the latest advances in technology.

One of his conclusions from this combination of lines of inquiry was that “birth and prenatal experiences form the foundations of human personality” (1981, p. 118). His other conclusions center around the importance of intrauterine bonding in that his research strongly suggests that the prenate, via pathways hormonal and unknown, picks up on the thoughts, feelings, and attitudes of the mother. More importantly, he asserted, the imprint of these factors on the fetus predetermines the later mother-child relationship. He emphasized that positive thoughts and feelings toward the fetus—”maternal love”—acts to cushion the new individual against the normal stresses and unavoidable harshness inherent in birth and early infancy. Yet all of this cannot be completely avoided. “Birth is like death to the newborn,” writes Verny (1984, p. 48).

David Chamberlain — Hypnosis, Confirmed Validity of Birth Memories 

David Chamberlain (1988), for many years the president of APPPAH, has further substantiated the claim of consciousness at birth and the accuracy of pre- and perinatal memory in the phenomenon of re-experience. He reported one study he did in which he compared hypnotically retrieved memories of birth from mother and child and found an astonishing degree of conformity in their responses. Of note was the degree of inner consistency and originality in these memories as reported by the former neonate. They often contained technical details of the delivery and labor unlike what would be expected of the medically unsophisticated, a perceptive critique of the way the birth was handled, and other details of the event that could not have been known through normal conscious channels.

Overview of the Pre- and Perinatal Psychology Field — Later Theorists: Societal Implications, Psychohistory, Birth and Prenatal

Lloyd deMause Psychohistory, Prenatal and Poisonous Placenta, Sociohistorical Implications of Gestational and Birth Events 

Lloyd deMause (1982, 1987) was instrumental in establishing the new interdisciplinary field of psychohistory. In his study of historical happenings he discovered that stages in the progression of events related to stages in the progression of gestation and birth … which stages happened to correspond, by the way, remarkably well with Stanislav Grof‘s four stages of birth, his Basic Perinatal Matrices, as we shall see.

He found that natal imagery especially predominates in societies during times of crisis and war, when national purpose and state of affairs are construed as a need to escape or break free from an enclosing and constricting force. He also noted the suffering fetus and the poisonous placenta as sources of these later metaphors and imagery. In fact, in studying the imagery in the national media of various countries he has been able to predict political, social, and economic events such as wars and invasions, recessions, and political downfalls.

His work begins to look at the prenatal influences and imprints and how they related to macrocosmic issues of politics, history, social movements, and issues of war and peace. His work is extremely relevant to the issues of this book and we will be returning to him again and again in this work.

Continue with Everything You “Know” About Religion You Learned as a Fetus: We Are a Fever, Part Three — Later Prenatal Psychology Theorists — Breathwork, Myth, and Consciousness

Return to We Are a Fever, Part One: Perinatal Psychology, the Phenomenon of Re-Experience, and my Personal Involvement with This Research into Our Actual “Human Nature”

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A Different Kind of Hero’s Journey for Our Times Is Depicted in the Cult Classic, “Nothing But Trouble”: Atman Projects Vs. Surrender Solutions, Part One

The Necessary Hero and Descent Into the Underground–When There’s “Nothing But Trouble,” You Know You’re in The Perinatal Below

A Perinatal Flick

A film of postmodern times that is bold with revelation for us is the cult classic, “Nothing but Trouble,” which was released in 1991.clip_image002 It is an especially potent example of the rising pre- and perinatal influence in the media we’ve been discussing as well as the different heroic response required in these strangest of days because of it. It is all this, plus a twist: As a comedy it represents an unlikely approach to such material and themes. More about that later.

It was produced and written by Peter and Dan Aykroyd and stars Dan Aykroyd, Chevy Chase, Demi Moore, and John Candy.clip_image008Its reception by modern audiences mirrors exactly the perception in general, to date, that has been had of the perinatal material it depicts so well. For despite the movie’s star power and the popularity of its co-creator, Dan Aykroyd, it was met with overwhelmingly negative reviews and received six Razzie nominations, garnering one. I fully expect that until we know better I can expect the same kind of reaction to this book of mine and the perinatal perspective it is revealing of the dark underside of everyday pleasantries and sugar-coated media realities. Yet there is hope for all that we will integrate this hard-to-face yet redemptive material in the fact that the movie does have a strong following among some in our population, just as at present there are some who are not in denial of the bittersweet perinatal vision being revealed.

The Lure Into the Underworld and Call to Adventure

clip_image004The perinatal adventure of “Nothing but Trouble” begins innocuously with the main characters “leaving the beaten path” on a rather ordinary trip out of the city. Interestingly, the Brazilian couple who have forced themselves on the main characters of Chevy Chase and Demi Moore in making the trip act as impish other-worldly instruments in the change of route.

Joseph Campbell pointed out that the “call to adventure,” which marks the beginning of the descent into the transformative nether regions, may be instigated by the merest chance or blunder. [Footnote 1]

Campbell also writes that the heralds of such a rite of spiritual passage are often loathly and underestimated characters. The Brazilian couple—as gaudy, overbearing, quirky, and from “down under”—perform just this function of luring into the underworld. Thus, they remind us that it is the quirky yet underestimated element in our familiar daily experience that opens us up to the process whose ramifications are huge by comparison.

clip_image006

The Merest Blunder, The Adventure Begins

Sure enough, this innocent-appearing outing is soon disturbed. The merest blunder of map reading results in an ominous tour of an eerie town and its somber and menacing-looking inhabitants. This is followed by a high-speed car chase as the police attempt to pull the innocents over for a bogus traffic violation.

In the tour of the town, it is as if the ego is shown getting a preview or having a precognition of what lies ahead and attempts to flee back into its safe familiar environs. But of course, this emerging piece of unconscious material will not be denied and is able to capture the fleeing ego that we see safely ensconced in its trappings of status and power—symbolized by the BMW with car phone. At this point the main characters, representing the ego, are led, under guard, into the bizarre town of Valkenvania—the encounter with unconscious perinatal begins.

Perinatal Elements

The Junkyard of the Psyche

Campbell says that in the unconscious deep, to which one is beckoned, “are hoarded all the rejected, unadmitted, unrecognized, unknown, or undeveloped factors, laws, and elements of existence.” [Footnote 2]

clip_image011

Likewise, the set in “Nothing But Trouble” is replete with refuse. Bits of history—of rusted and broken refrigerators, automobiles, kitchen appliances, assorted junk, and pieces and parts of all the preceding…the wreckage of the past—are strewn about as well as heaped in clusters to construct the architecture and delineate the outlines of the drama. The correlation with subconscious remnants of forgotten memories and past emotional experiences is obvious.

Thus the drama evolves in the dumping ground and junkyard of the psyche—where all the rejected tidbits of experience have been relegated.

Stripped of Ego, Perinatal Begins

After being separated from the automobile—i.e., the ego stripped of defensive trappings of status and worldly position—the characters are rather quickly shuttled into encounters with a myriad of perinatal elements. A few of the obvious ones are as follows:

  • Mr. Bonestripper, which is a roller-coaster type ride whose entrance is a large vagina dentate mouth that swallows, chews up, and kills. Notice the roller-coaster ride aspect of Mr. Bonestripper, which reflects the emotional extremes and changingness of perinatal, specifically Basic Perinatal Matrix III (BPM III), events. [Footnote 3]

  • The chutes inside the house and of Mr. Bonestripper indicate birth canal symbolism.
  • clip_image013Sexual elements, indicating BPM III influence, are manifest in the scantily clad heroine and the penis-nose of the judge.
  • The dark foundry symbolizes the foundation work of the psyche as well as the ominous and eerie aspects of perinatal experience.
  • The slave labor surroundings represent similar feelings in the enforced and helpless character of doings just prior to and at the time of birth.

  • Notice that the body—the car, the “Beamer”—gets trimmed down, the excess removed, symbolic of the cutting away of past attachments and concerns of a worldly nature, one’s “status” reduced.clip_image015
  • Chevy Chase as the main character is at one point forced into a marriage with a huge woman, who is tellingly androgynous in that she is played by John Candy. In her threatening and suffocating embraces we see symbolism of the crushing womb.
    clip_image017
  • The entire site of these doings is surrounded by a watery trench. This obviously reflects the amniotic surround in the womb.

    clip_image019
  • Police and guns point to the authoritative character of perinatal doings—i.e., do, or else!

  • Death/rebirth symbolism of the perinatal exists in the form of skeletons and huge piles of skulls and bones.

  • clip_image021Scatological, that is to say, fecal symbolism is seen in the “bat-room,” which contains an enormous pile of wet bat-shit…excuse the wording, but it really is shit and not feces.
  • The arbitrary nature of justice in the courtroom speaks to that perinatal feeling that one tiny thing, event, or action, has huge and horrifying ramifications.

Big Babies

The most obviously perinatal element, however, is the gargantuan and grotesquely flabby infant twins in diapers. Perinatal feelings are indicated in their extreme crying neediness. Their freshly newborn quality is evident in their fleshiness, which reminds one of the overweight appearance of some newborns, which is usually lost a little later on in infancy. The glossy, waxy sheen on their bodies is reminiscent of the skin of a newborn, which, fresh out of the womb, is wet and slippery, covered in amniotic fluid and cervical mucosa.

 4.1.1

A Transpersonal Interface

An interesting aspect that indicates the transpersonal interface with the perinatal is an attic room—a higher mind of memory, kind of like an Akashic record—where all past IDs—identifications—and reports of them—newspaper clippings—are displayed.

Though, interestingly enough, in true perinatal fashion, a macabre lens is used to view these lives—only the reports of their tragic disappearances are seen. I believe that this is a wonderful depiction of how transpersonal information is distorted by perinatal material—the implications of which are far reaching for the pronouncements of so-called spiritual, or psychological, authorities who have not dealt with their perinatal undersides.

Continue with Trusting Higher Forces: Say “Good Night,” John Wayne, and How Can You Be Borne Up If You Won’t Let Go? When All Seems Lost…. You Might Want to Stop Fighting Rebirth

Return to Yes, Tina Turner, We Do Need Another Hero … a Different Kind. Dreaming Out Loud, Part 2: The Path to Heaven Leads Through Hell

Footnotes

1. Joseph Campbell, The Hero With a Thousand Faces. Princeton, NJ: Princeton University Press, 1968, p. 51.

2. Ibid., p. 52.

3. As a reminder, BPM III events (Basic Perinatal Matrix III events), using the typology set forth by Stanislav Grof in his many works, are the events surrounding the actual birth struggle of the infant during delivery. These parts on the perinatal in film make mention also of BPM II, which is related to the time of severe compression and constriction of the fetus in the latter stages of pregnancy and prior to the actual onset of delivery—which are characterized by feelings of “no-exit”; of BPM IV, which is concerned with the feelings of release, triumph, being saved, and whatever else occurs immediately after delivery; and of BPM I, which is related to the state of the fetus earlier in pregnancy—prior to compression—which is often conceived to have “oceanic” and “blissful” qualities, though not always.

Continue with Trusting Higher Forces: Say “Good Night,” John Wayne, and How Can You Be Borne Up If You Won’t Let Go? When All Seems Lost…. You Might Want to Stop Fighting Rebirth

Return to Yes, Tina Turner, We Do Need Another Hero … a Different Kind. Dreaming Out Loud, Part 2: The Path to Heaven Leads Through Hell

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A Different Kind of Hero’s Journey for Our Times Is Depicted in the Cult Classic, “Nothing But Trouble”: Atman Projects Vs. Surrender Solutions, Part One

The Necessary Hero and Descent Into the Underground–When There’s “Nothing But Trouble,” You Know You’re in The Perinatal Below

A Perinatal Flick

A film of postmodern times that is bold with revelation for us is the cult classic, “Nothing but Trouble,” which was released in 1991.clip_image002 It is an especially potent example of the rising pre- and perinatal influence in the media we’ve been discussing as well as the different heroic response required in these strangest of days because of it. It is all this, plus a twist: As a comedy it represents an unlikely approach to such material and themes. More about that later.

It was produced and written by Peter and Dan Aykroyd and stars Dan Aykroyd, Chevy Chase, Demi Moore, and John Candy.clip_image008Its reception by modern audiences mirrors exactly the perception in general, to date, that has been had of the perinatal material it depicts so well. For despite the movie’s star power and the popularity of its co-creator, Dan Aykroyd, it was met with overwhelmingly negative reviews and received six Razzie nominations, garnering one. I fully expect that until we know better I can expect the same kind of reaction to this book of mine and the perinatal perspective it is revealing of the dark underside of everyday pleasantries and sugar-coated media realities. Yet there is hope for all that we will integrate this hard-to-face yet redemptive material in the fact that the movie does have a strong following among some in our population, just as at present there are some who are not in denial of the bittersweet perinatal vision being revealed.

The Lure Into the Underworld and Call to Adventure

clip_image004The perinatal adventure of “Nothing but Trouble” begins innocuously with the main characters “leaving the beaten path” on a rather ordinary trip out of the city. Interestingly, the Brazilian couple who have forced themselves on the main characters of Chevy Chase and Demi Moore in making the trip act as impish other-worldly instruments in the change of route.

Joseph Campbell pointed out that the “call to adventure,” which marks the beginning of the descent into the transformative nether regions, may be instigated by the merest chance or blunder. [Footnote 1]

Campbell also writes that the heralds of such a rite of spiritual passage are often loathly and underestimated characters. The Brazilian couple—as gaudy, overbearing, quirky, and from “down under”—perform just this function of luring into the underworld. Thus, they remind us that it is the quirky yet underestimated element in our familiar daily experience that opens us up to the process whose ramifications are huge by comparison.

clip_image006

The Merest Blunder, The Adventure Begins

Sure enough, this innocent-appearing outing is soon disturbed. The merest blunder of map reading results in an ominous tour of an eerie town and its somber and menacing-looking inhabitants. This is followed by a high-speed car chase as the police attempt to pull the innocents over for a bogus traffic violation.

In the tour of the town, it is as if the ego is shown getting a preview or having a precognition of what lies ahead and attempts to flee back into its safe familiar environs. But of course, this emerging piece of unconscious material will not be denied and is able to capture the fleeing ego that we see safely ensconced in its trappings of status and power—symbolized by the BMW with car phone. At this point the main characters, representing the ego, are led, under guard, into the bizarre town of Valkenvania—the encounter with unconscious perinatal begins.

Perinatal Elements

The Junkyard of the Psyche

Campbell says that in the unconscious deep, to which one is beckoned, “are hoarded all the rejected, unadmitted, unrecognized, unknown, or undeveloped factors, laws, and elements of existence.” [Footnote 2]

clip_image011

Likewise, the set in “Nothing But Trouble” is replete with refuse. Bits of history—of rusted and broken refrigerators, automobiles, kitchen appliances, assorted junk, and pieces and parts of all the preceding…the wreckage of the past—are strewn about as well as heaped in clusters to construct the architecture and delineate the outlines of the drama. The correlation with subconscious remnants of forgotten memories and past emotional experiences is obvious.

Thus the drama evolves in the dumping ground and junkyard of the psyche—where all the rejected tidbits of experience have been relegated.

Stripped of Ego, Perinatal Begins

After being separated from the automobile—i.e., the ego stripped of defensive trappings of status and worldly position—the characters are rather quickly shuttled into encounters with a myriad of perinatal elements. A few of the obvious ones are as follows:

  • Mr. Bonestripper, which is a roller-coaster type ride whose entrance is a large vagina dentate mouth that swallows, chews up, and kills. Notice the roller-coaster ride aspect of Mr. Bonestripper, which reflects the emotional extremes and changingness of perinatal, specifically Basic Perinatal Matrix III (BPM III), events. [Footnote 3]

  • The chutes inside the house and of Mr. Bonestripper indicate birth canal symbolism.
  • clip_image013Sexual elements, indicating BPM III influence, are manifest in the scantily clad heroine and the penis-nose of the judge.
  • The dark foundry symbolizes the foundation work of the psyche as well as the ominous and eerie aspects of perinatal experience.
  • The slave labor surroundings represent similar feelings in the enforced and helpless character of doings just prior to and at the time of birth.

  • Notice that the body—the car, the “Beamer”—gets trimmed down, the excess removed, symbolic of the cutting away of past attachments and concerns of a worldly nature, one’s “status” reduced.clip_image015
  • Chevy Chase as the main character is at one point forced into a marriage with a huge woman, who is tellingly androgynous in that she is played by John Candy. In her threatening and suffocating embraces we see symbolism of the crushing womb.
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  • The entire site of these doings is surrounded by a watery trench. This obviously reflects the amniotic surround in the womb.

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  • Police and guns point to the authoritative character of perinatal doings—i.e., do, or else!

  • Death/rebirth symbolism of the perinatal exists in the form of skeletons and huge piles of skulls and bones.

  • clip_image021Scatological, that is to say, fecal symbolism is seen in the “bat-room,” which contains an enormous pile of wet bat-shit…excuse the wording, but it really is shit and not feces.
  • The arbitrary nature of justice in the courtroom speaks to that perinatal feeling that one tiny thing, event, or action, has huge and horrifying ramifications.

Big Babies

The most obviously perinatal element, however, is the gargantuan and grotesquely flabby infant twins in diapers. Perinatal feelings are indicated in their extreme crying neediness. Their freshly newborn quality is evident in their fleshiness, which reminds one of the overweight appearance of some newborns, which is usually lost a little later on in infancy. The glossy, waxy sheen on their bodies is reminiscent of the skin of a newborn, which, fresh out of the womb, is wet and slippery, covered in amniotic fluid and cervical mucosa.

 4.1.1

A Transpersonal Interface

An interesting aspect that indicates the transpersonal interface with the perinatal is an attic room—a higher mind of memory, kind of like an Akashic record—where all past IDs—identifications—and reports of them—newspaper clippings—are displayed.

Though, interestingly enough, in true perinatal fashion, a macabre lens is used to view these lives—only the reports of their tragic disappearances are seen. I believe that this is a wonderful depiction of how transpersonal information is distorted by perinatal material—the implications of which are far reaching for the pronouncements of so-called spiritual, or psychological, authorities who have not dealt with their perinatal undersides.

Continue with Trusting Higher Forces: Say “Good Night,” John Wayne, and How Can You Be Borne Up If You Won’t Let Go? When All Seems Lost…. You Might Want to Stop Fighting Rebirth

Return to Yes, Tina Turner, We Do Need Another Hero … a Different Kind. Dreaming Out Loud, Part 2: The Path to Heaven Leads Through Hell

Footnotes

1. Joseph Campbell, The Hero With a Thousand Faces. Princeton, NJ: Princeton University Press, 1968, p. 51.

2. Ibid., p. 52.

3. As a reminder, BPM III events (Basic Perinatal Matrix III events), using the typology set forth by Stanislav Grof in his many works, are the events surrounding the actual birth struggle of the infant during delivery. These parts on the perinatal in film make mention also of BPM II, which is related to the time of severe compression and constriction of the fetus in the latter stages of pregnancy and prior to the actual onset of delivery—which are characterized by feelings of “no-exit”; of BPM IV, which is concerned with the feelings of release, triumph, being saved, and whatever else occurs immediately after delivery; and of BPM I, which is related to the state of the fetus earlier in pregnancy—prior to compression—which is often conceived to have “oceanic” and “blissful” qualities, though not always.

Continue with Trusting Higher Forces: Say “Good Night,” John Wayne, and How Can You Be Borne Up If You Won’t Let Go? When All Seems Lost…. You Might Want to Stop Fighting Rebirth

Return to Yes, Tina Turner, We Do Need Another Hero … a Different Kind. Dreaming Out Loud, Part 2: The Path to Heaven Leads Through Hell

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