Shaken Out of Our Mental Maze, We Would Be A-Mazed: Lucy Apologizes, Sisyphus Rests, A Man Who Said “Yes We Can,” Would
Wonderful Can Happen, Part Three — Amazingly, Charlie Brown Connects: Remember … “Yes, We Can” Proved We Could
Why Know This? Amazingly, Charlie Brown Connects
So, these things we know. They are sobering rationalizations and ones we should not run from.
But lastly and most importantly, these prescient thoughts of long ago help me. I find that these time-capsule writings from my former mind are able to inform me and sharpen my vision of the Now, as the events continue unfolding and rolling relentlessly over and through us and are reflected in high-pixel, high-def, infinite colors clarity on the flat screens all about. This time is felt and witnessed, the story being revealed cinema-like, but with pundits galore expounding 24/7, like loud-mouthed fellow movie-goers.
But then also they become the movie and are interwoven into the times themselves. And their words, with this time capsule before me, are sounding childish, repetitive, forgetful, amnesiacal. Especially this is true as many of the ones speaking now are remembered as being the exact persons commenting then. And their words, little changed, bespeak a zen-like ability to be newly alarmed, being reborn in every minute, but yet totally unchanged and untaught by all the years of witnessing and commentary. So they also have forgotten the way they once saw the world and their life … just as I once did.
If We Knew, Would We Act?
It seems a defense mechanism to forget that we saw all this coming. For to know that is to despair in realizing the impotence, even, of awareness. Who wants to realize that in these matters even a knowledge of the story line, as if having seen the movie once before, is totally useless? Who wants to think that there is a helplessness in affecting the events of our lives and times, that there is a total futility in changing or steering away or around even the tragedies clearly seen beforehand?
For knowing this we feel as detached as actual cinema-goers from the unfolding of the plotline. We feel ourselves to be not actors and hardly even the scriptwriters of our lives, instead merely the witnesses of intensely shocking and stunning events, which we actually expected but hoped we would be wrong about. So wouldn’t we want to block out that awareness of the futility of our actions? Wouldn’t we have to in order to have the heart to keep going at it? To get up and keep trying every day?
Sisyphus Remembering, Would He Continue Pushing?
If we remembered, like Charlie Brown approaching the football, or like Sisyphus rolling the boulder up the hill… if we remembered, would we continue to act?
No, we have to believe that we will be surprised this time, that indeed Lucy will hold the football and we will complete the kick. It is said that those who forget history are doomed to repeat it. As true as that is, how ironic then that we realize that those who remember history too clearly are doomed to helplessness in the midst of its unfolding. So it seems we are ineffectual either way.
But There’s More To It
Yet this is not the whole truth. If it were, then the cynicism we felt about “The Audacity of Hope”…remember that book?…well, that cynicism would have proven a correct perception. We would have been bored, again, watching a naïve young idealistic black man—like the many before, differing only in skin color—seeing his efforts, visions, hopes, and heartfelt desires to be helpful and to love away some of the darkness in the world around him vanish like the memory of yesterday’s storm-driven winds. But we, I, was one time wrong in that cynicism.
Lucy Apologizes, Sisyphus Rests.
To the astonishment, truly, of an entire world, Charlie Brown connected with the football, Lucy apologized for her past actions, and one heavy boulder remained steady on the top of a hill and gave a man a much needed rest from his endless labors.
For one incredible and glorious time, the movie we’d seen had a different ending—amazing enough in itself. But also the tragedy in the original did not occur. And as if God had for a time touched this planet, this Reality we call our World, our Life…as if God had just for one time touched, tipped, and turned our events, the awesomely unexpected happened.
A man so unbelievably naïve and unaware as to declare the “audacity of hope” and to call out and stir up the masses, deluding them as we’ve seen so many times before, that “yes, we can,” would.
Shaken Out of Our Mental Maze, We Would Be A-Mazed.
And we’d have to pinch ourselves to believe it to actually be happening even as we witnessed it. That he would actually succeed in doing exactly what he said he would do would not only show us that a man could actually affect the course of events, would show us that a person could not only change things from the way they’d always been (what kind of man can this be?). But that he would do it in a grand and sweeping way would be all the more astonishing. We would be all the more unbelieving that a man who said “yes we can” not only could but he could do it in a way that achieved beyond merely succeeding; never mind that merely succeeding would be doing the impossible.
Continue with The Only Thing We Can Be Truly Sure Of … Is We Can Never Be Sure… Which Means That Anything Is Possible… Which Means That Everything Is Possible.
Return to Media Feel-Good Talk Does Not Equal Reality … and Why We’re Helpless to Prevent the Future Fukushimas and Killer Hurricanes.
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The King Won’t Die – An Aborted Changing of the Guard: What the Current Cultural-Political Regression Has to Do With the Struggles of Generations
Culture War, Class War, Chapter Five: The King Who Won’t Die and the Abortion of Cultural Rebirth … What the Current Cultural-Political Regression Has to Do With the Struggles of Generations
Since the Nineties: America Getting Free and America in Chains
America Getting Free, Breaking Out
What do these events have in common? The popularity of Democrats since the Nineties, with Obama’s favorability ratings high despite US entanglement in several wars; the astounding progress in race relations exemplified by ever increasing numbers of African-Americans elected and appointed to the highest posts in US government since the Nineties, highlighted by the election of the first ever black President in the most lopsided victory in decades;
…the wild success of the Occupy Wall Street and Wisconsin union movements; massive demonstrations around the U.S., attended by hundreds of thousands at times, in favor of liberal Democratic causes and opposing Republicans and showing people carrying signs displaying the peace symbol; outpourings of peaceful pro-freedom and democracy protesters throughout the Middle East and North Africa; the reborn popularity of the “peace sign”–two fingers extended in a V-like shape, for those who don’t know—including saying “peace” while extending it as a greeting (most often these days, when leaving);
…renewed interest in the book, Catcher in the Rye; the nostalgia for Sixties and Seventies cultural accouterments as exemplified by the TV show, That 70s Show ; the resurgence of fashion items like bell-bottoms and, on women, clunky high-heel shoes; the movies “Pleasantville” and “The Truman Show”; the popularity in the Nineties of shows like Ally McBeal and The X Files;
…one-time Sixties activist Bill Clinton’s sixty-some percent approval rating throughout almost the entirety of the White House Sex Scandal alongside the pundits’ complete and total befuddlement as to the causes for it; the strong presidential run by a woman, also with roots solidly in Sixties activism, Hillary Clinton, in the 2008 Presidential race…significantly only beat out, and barely, by an African-American;
…the passage of medical use of marijuana laws in a number of states and poised for passage legalization of marijuana initiatives (I may be wrong, but I believe that the voters ruled that marijuana’s medical use would be allowed, or would continue, in every instance where this issue was on the ballot!); the return to ballad-style, Dylan-esque music embracing and expressing social, philosophical, and extremely intimate personal views and experiences….
We’ve also seen, in California, the passage of Proposition 10—the ballot measure that imposes a fifty-cents tax on cigarettes to fund programs for young children…which ballot measure, significantly enough, was begun by Sixties-Generation representative Rob Reiner—formerly Meathead from All in the Family! The passage of single payer health insurance in Vermont… I could go on.
America in Chains, Breaking Down
On the other side of this we have seen, in the last two decades, several “Republican revolutions” taking the opposite side on women’s issues, union and worker’s rights, environmental policy, health care and education, budget and economic issues benefiting the poor and middle class, and all other “liberal” causes;
…the rise of a media-supported Tea Party movement, heavily funded by wealthy and corporate interests, espousing wildly reactionary and regressive measures like eliminating Social Security and Medicare, gutting environmental policies to give corporations a free hand in despoiling the environment, anti-union measures, deep budget cuts in social programs, and the showing in this movement of demonstrators hoisting signs with racist images and slogans and gleefully applauding the acting out of a slave auction depicting an African-American president, Obama, and his supporters in Congress and his administration as bloodied slaves in chains;
…the popularity of a news network promoting, in blatant and mostly dishonest form, reactionary issues and figures; the resurgence in the careers of Pat Buchanan, right wing propagandist out of the Nixon administration turned talk show pundit, and Newt Gingrich, reactionary culture warrior during the early Nineties; extreme pro-gun positions and actions, including openly carrying weapons to political rallies and events and proposing the allowance of children to bring guns to schools; thuggish attacks on left-leaning activists and demonstrators; the murder of physicians on the pro-choice side of the abortion/ women’s rights issue; and attacks and threats against progressive politicians and legislators, including the nearly successful assassination attempt on Democratic Congresswoman, Gabriel Giffords…. I could go on.
Most folks would see nothing connecting these issues on either side. What I believe we are seeing is a resurgence of the underground “culture war” that has been going on in the US since the 1960s between the Sixties Generation—those whose adolescent and young adulthood, formative years were influenced by the events of the Sixties—and the World War Two Generation—those whose equivalent times of life were forged in the Forties, during and around the time of World War Two.
Generation Gap and Counterculture
The huge ravine separating the views of these two generations was most apparent when those of the Sixties Generation were in their youth, engaged in the process of discovering and exploring their values and therefore expressing them blatantly and with all the indiscretion, lack of subtlety, confrontation, and rebelliousness that characterizes the inexperienced. Thus, terms like generation gap and counterculture were bandied about, analyzed, and fervently discussed. The differences were “on the table,” in full view; and because the views and values of the youth were so “counter” or opposite to those of the WWII Generation, much debate and analysis was spawned in the media to try to explain–for the most part to the WWII Generation–how this could be so.
But these terms of generation gap and counterculture, which highlighted the great disparity of views, would fade mostly into disuse. This was because, later, the Sixties Generation would learn to keep their private views and values more hidden, for practical reasons having to do with making a living, advancing in their careers, being able to raise their children, and so on; but this did not mean their values had changed. They were biding their time, waiting—sometimes hopeless that it would ever arrive–for a reversing of the pendulum and a return in society to the ideals and visions of a better world that had so inspired them in their earlier years.
For the most part, these Sixties adherents did not know about the psychohistorical tendencies I will be describing here—as for example in the evolution of child-caring and the triumphant phase of generations. For most it was just an awareness that something so strong and so right could not simply have completely vanished from the Earth, that with time comes change, and therefore there had to be a time, again, when the mood of the country would swing in the direction they felt to be healthiest and more ideal. For some of these people their hopes were based on the simple rules of gambling: Eventually, at some time or other, with the passage of time, the dice just had to roll their number, if just out of pure chance or randomness.
Others had a slightly more reasoned view buttressing their hope for a return to idealism. These folks were those of the Sixties Generation who had applied themselves to implementing the values they learned in the Sixties in the jobs and careers they held, in whatever small or not-so-small way that they were allowed by their older generation superiors, bosses, managers, or supervisors. Never knowing that they had allies among their generation that were doing the same kind of thing in their separate fields, they followed through, the best they could, on simple conviction, born of experience, of the rightness of the more idealistic ways.
Lastly, there were those of the Sixties Generation who identified themselves completely with their youthful idealism. In putting themselves “out front” this way in their values and beliefs they found others who were doing the same. They would together become the “New Age” movement, actively engaged in bringing about the better world their generation had envisioned in the Sixties and early Seventies. They would wonder, as decades passed, why it took so long for the rest of society to catch on to what they felt was an inviting and appealing evolution—one both necessary and therefore inevitable as well.
But these last, the New Agers, would be marginalized and scapegoated by the mainstream of society—a mainstream whose outlines, of course, were determined and inscribed by the mainstream media, which was, in turn, controlled by the wealthy elite of the World War Two Generation (more about this to come). Examples included Jerry Brown labeled “Captain Moonbeam,” the family dynamics in the TV show Family Ties, the burnt-out hippie depiction of cabdriver, Jim, in the Taxi television series, and thousands of other instances where those holding New Age views were labeled “flakes.”
Another reason these terms depicting cultural division, viz., generation gap and counterculture, went into disuse was due to the mobilization of the World War Two Generation—after their initial phase of somnolent confusion over the events that were emerging in the Sixties which left them paralyzed and watching, growing in irritation and anger—into a comprehensive counterattack against the Sixties Generation, using all the Nixonian-like tactics in their arsenal…understandably, since Nixon was of that generation and his tactics were typical of the defensive style of his contemporaries.
Lassoing the Universities
In the early Seventies, the World War Two Generation used their power and wealth, being themselves in the Triumphant Phase of their lives, to put pressure on colleges and universities, nationwide, to discontinue the programs, courses, and the professors that they felt were responsible for the youth’s rebellion. Their targets for destruction included such noteworthy “dangers” as liberal arts programs in general, and especially “highly revolutionary” philosophy, religious studies, anthropology, and humanistic psychology courses. A transformation of colleges and universities into “career mills”—whose primary function was to prepare the young for practical and skill-oriented jobs and professions—was called for…or else! Or else these World War Two alumni would discontinue their contributions to these educational institutions. The “bottom line” being threatened in this way, no university administration, to my knowledge, withstood their demands for very long, if at all.
Cloning Themselves … WWII Generation Creating an 80s Generation of “Mini-me’s”
The youth produced by these institutions would hereafter be dissuaded from thinking for themselves and from “questioning authority”—as the previous generation had been encouraged to do—so part of the lapse in the terms of division between the generations—counterculture and generation gap—had to do with the fact that the wave of youth that followed the Sixties Generation would be molded, in their college years, into distant replicas of World War Two Generation members. They would be termed the “Me Generation,” since selfishness, greed, money-as-god, and upward mobility were characteristics of the WWII Generation that they were able to instill in their youthful clones.
Thus, we saw the rise of Young Republicans on campus in the late Seventies, the return of ROTC to campuses, and the seeding of fertile young minds with the values that would later be verbalized—in the movie “Wall Street”—in the mantram “Greed is good!” At the height of this phase, periodicals were declaring how similar the “youth of today”—meaning those of the late Seventies and Eighties—were to their parents, how close they were to their parents in the beliefs and values they held, and how the generation gap had inexplicably closed. Such was the success of the WWII Generation in cloning themselves in producing Eighties youth.
In sum, beginning in the early Seventies institutions of higher learning turned away from their idealistic goals of “bringing out” from the students their inner truths and wisdom (the original meaning of the term educate), which is the avowed role of liberal arts programs, and instead turned hard, to the right, onto a path of churning out engineers, MBAs, hard scientists (even in the field of psychology, where humanistic psychology was shunned), medical professionals, lawyers, and the like. My liberal arts, semi–ivy-league college—founded, by half, by Benjamin Franklin—turned from the idealistic studies that typified Franklin and those of his time and swung from being a bastion of energetic inquiry into all controversial realms—political and spiritual and societal—a virtual “Plato’s Academy” of inquiry, into being a career mill centered around a “pre-med” program.
Harnessing the Media
Similarly, these frightened and wealthy WWII “conspirators” (however unconscious their alliance) would use their leverage to ensure that books and the media—TV, radio, magazines, and newspapers—would expound their views predominantly, would present events through the particular psychological lenses and filters with which they were familiar, and would eschew viewpoints, and even coverage of events, that would in any way strengthen the stance of the, by this time, scapegoated Sixties Generation. The media declared, with much fanfare, in the early Seventies that a “conservative backlash” was occurring; and they published books documenting this event. Meanwhile they ignored the polls and the events—specifically the ongoing and growing antiwar and other counterculture “demonstrations”—that would show the lie to this idea, and they rejected and refused publication of the kind of books and articles, still being effusively churned out—that would support the counterculture movement. Controlling the media in this way and saying it long and loud enough, the “big lie” of the “conservative backlash” began to be accepted as truth. And even many in the counterculture and among the youth began to believe it.
Interestingly, those on the extreme right did not forget that the great divide in views was still with us. In the Nineties, Pat Buchanan and Newt Gingrich said a “culture war” was going on. More recently we see WWII and Fifties style Tea Partiers going up against huge rallies of Sixties style pro-union demonstrators and massive recall efforts.
So those on the right decry such massive outpourings against them, but they are correct that it is a “culture war.” Obviously they can see that the world has changed from the Fifties-style “Pleasantville” that they had imagined and wanted it to be.
The King Wouldn’t Die: World War Two Generation Clung to Power, Abomination and Stagnation Filled the Land
An Aborted Changing of the Guard
Culture War — The King Must Die
But the World War Two Generation could not maintain control forever. For one thing, people die. And being older than the Sixties Generation, eventually their numbers had to dwindle. Their numbers dwindling, they had to be replaced by those younger–some of whom were of the Sixties Generation and were now in what psychohistorians call the triumphant phase of life–that is, the time of life when a generation is in its “prime,” when it is most influential, when it takes over the reins of society, when it gets behind the wheel of the cultural bus.
From this perspective, we can view a remarkable film, “Pleasantville,” released in the late Nineties at the peak of the Sixties Generation’s triumphant phase, and see that it is a metaphorical review of history from the early Fifties up to that time–one which shows the Sixties Generation, in the end, finally realizing their vision of a more colorful, alive, open-to-new-experience and to change, growthful, changeful, passionate, unregimented, truthful, sensual, feeling and emotionful, and less determined, ritualized, and preordained existence. More about this later.
The Generational Changing of the Guard
First let me point out that this change in power, evident by this movie and the other recent cultural items I’ve mentioned, is a change as old as our species. Every generation, at some point, leaves or is removed from their seats of power when they are at or near the end of their arc of effectiveness and prowess by a younger generation that is coming into or—as in the unusual case of the Sixties Generation for the reasons unique to this time to be mentioned below—is fully in the prime of its life.
Myths, fairy tales, stories, historical tales, and legends the world over depict this change of power. The myth that is most transparent in its depiction of this change is the one in which a monarch, despot, or ogre controls and rules the land, keeping the people miserable with oppressive and selfish decrees and policies. A young prince emerges and, after a period of trial (in the case of the Sixties Generation, an unusually long period of trial) in which the prince proves himself worthy, he takes up the cause of the people and overthrows the old king and takes his place. Thus the saying “The king is dead. Long live the (new) king.”
The triumphant phase of the Sixties Generation had been delayed, however, longer than any other generation in history because of the advances in modern medical science, which has served to keep the World War Two Generation alive and kicking longer than any previous generation. The average life expectancy in the last sixty years (since the time when the World War Two Generation were in their youth or young adulthood) has increased remarkably. Hence the Sixties Generation has had to wait longer than the World War Two Generation to get a chance behind the wheel of society. It is strange and ironic that at a time when the speed of cultural change is greatest because of an ever increasing speed of technological change, at a time when the elder generation’s worldview becomes obsolete sooner and faster than ever before, at such a time when it would seem the younger generation’s view would attain relevancy and effectiveness faster and sooner than at any previous time, at such a time we have the reverse occurring, that is, the younger generation’s ascendancy is delayed and the older one’s stranglehold on power is extended.
But this rapid change and increasing rate of obsolescence may just have something to do with the WWII Generation’s desire to hang on and their vehement struggle against change. For, as mentioned before, there is a gap—greater than ever before—between the views of the younger and those of the older. This gap is wrought of the different technological worlds and the corresponding sociocultural worlds that each experienced. It is widened by different, more advanced on the one side, child-caring of children as well as by different drugs used and the contrasting world views they would elicit—as explained previously, in Chapter Three.
So the WWII Generation might be said to be more threatened than any previous one by the generation to succeed them, because the ascendancy of the next generation would appear to overturn and oftentimes reverse so much of what they believe, value, worked and sacrificed for.
Because of the unprecedented technological change and corresponding change in material culture, catalyzing in ways too numerous to mention a myriad of sociocultural and psychological changes in their successors, there is less overlap than ever before between the worldviews of the generation handing over power and the generation coming into power. It follows that it would seem to the generation in power, even as they approach the end of their mortality, that less of what they are and were will live on after them than has ever been the case in the history of generational succession.
This being so, this generational succession represents a previously unheard of personal invalidation and undermining of the self-esteem of those of the World War Two Generation and a corresponding unprecedented attack on the usual delusions of immortality (themselves living on in some fashion in their successors) that older generations are allowed in exchange for their relinquishing power.
Generational Changing of the Guard, Aborted
At any rate and whatever may be the reason, the fact remains that the World War Two Generation has used their longevity for all their worth to block the ascendancy of their successors. They used their longevity to amass wealth and power–wealth greater than any previous generation before and, because of their actions, likely to come.
For example, their actions have led to a situation, currently, wherein they were taken care of in their old age by a Social Security and Medicare system funded by the work of the Baby-Boomers, aka Sixties Generation, at the same time that predictions abound that that same Social Security and Medicare system will be depleted when it is the Baby-Boomers time to belly-up to the bar. One might also note the WWII Generation’s environmental and ecological decisions making it that no generation after them will enjoy anywhere near the benefits—health and quality of life among them—of clean environment, abundance of natural resources, and ecological balance that they enjoyed. Finally, their decisions regarding arms buildup and proliferation may deny life itself to the generations following them. Other unprecedented ogre-like—greedy, selfish, and uncaring-of-succeeding-generations—actions can be numbered against this generation.
So the World War Two Generation used their unprecedented wealth and power to wage a war against the generation who would be taking over from them, keeping them and their values under attack and away from the centers of power and influence in society as long as they possibly could.
Examples. This is meant to be illustrative, not exhaustive. See also “Balance the Budget on the Back of Billionaires” at the bottom of Chapter 27: Life Vs. Matrix
World War Two Generation
Stephen J Bechtel, Jr., born 1925
Richard Vos, born 1926
Fred Koch, born 1900, died 1967, co-founder of John Birch Society, living on through Fifties Generation sons, David H and Charles C., below
Pawlenty donor goes to Bachmann: Billionaire media mogul Stanley Hubbard, a longtime friend and donor of the Minnesota governor, told POLITICO on Tuesday that he’s now backing the Minnesota congresswoman.
Conservative Fifties Generation Followers, Fawning Fallow Fascist Generation
David H. Koch, born 1940
Yuppie Freak WWII Gen Clones. Examples:
Desperate Last Stands in the Generation Wars: Clinton, Abortion, War, Voting, Wealthifying, Health Care, Tea Party, OWS
King Won’t Die – Generational Changing of the Guard, Aborted
Last Stands in the Generation Wars: Sex, Abortion, Neo-Con 9-11, Election Stealing, Corporate Personhood, Tea Party, OWS
So the World War Two Generation used their unprecedented wealth and power to wage a war against the generation who would be taking over from them, keeping them and their values under attack and away from the centers of power and influence in society as long as they possibly could.
Desperate Stand: The Battle of the Bill (Clinton)
It is enlightening to consider in the Nineties the persistent attacks on Bill Clinton (similarly, on Al Gore and Hillary Clinton, continuing)—the first Sixties Generation U.S. president—ever since he took office. The Monica Lewinsky scandal is a typical example of the extent to which the World War Two Generation so effectively controlled the views and values expressed and subtly expounded in the media ever since it took conscious control of the society’s “collective consciousness” in this way in the early Seventies. By this I mean that in the entire time of the scandal, it was assumed that sex is bad, or at least that sex outside of marriage is bad. It was assumed that Hillary must be horribly pained and angered by the revelation of her husband’s affair(s).
Make Love, Not War
It is as if the slogan “Make Love, Not War” was never a generational outcry. I don’t believe you will ever find in the history books paid for/ published by World War Two Generation owned publishing houses mention of the fact that slogan was ever used. Indeed, with all the talk by pundits, analysts, and commentators on literally hundreds of TV shows during the entire time of the Lewinsky scandal and impeachment drama, that slogan, “Make Love, Not War,” was practically never mentioned. I am aware of only one time–when I heard it slipped in unnoticed by a participant in the middle of a talkin’-all-at-once brouhaha on the TV show “Politically Incorrect,” whereupon it was totally ignored. Even more astonishing, those same pundits discussed, ad nauseum, this scandal and all the myriad ramifications of it yet never, to my knowledge, made note of Clinton’s generational status and the views, exemplified by “Make Love, Not War,” which our generation espoused. It has simply been assumed that all of the Sixties Generation “grew out” of that kind of “nonsense” and had adopted the views of the WWII Generation..again, polls on values and viewpoints be damned.
Most telling of all in the attacks on Clinton’s behavior is the assumption that such a stance on open marriage and uninhibited sexuality is a product of uncontrolled lewdness and the sexual license exhibited primarily by the young, which naturally everyone grows out of in order to adopt the constrained and secretive sexual views of the old. The sexual revolution’s parallel growth in the Sixties with expanding civil rights, women’s rights, and individual liberty is completely ignored. Its roots in an idealism about final and complete gender equality is totally vanquished as if it were never so.
In fact, I doubt you, the reader, know of this. Yet hordes of Sixties youth shared with each other, conspiratorial like, the Sixties novel, The Harrad Experiment by Robert H. Rimmer, that portrayed—in poetic and highly intelligent fashion—an evolution to a radical equality between the genders, to an elimination of neurotic suffering around sexuality as, for example, in painful jealousy, to an ending of sexual violence as in spouse abuse, and a final and complete solution to a gender war existing for all time with incalculable casualties and near infinity of suffering on both sides. It was a story about non-monogamy and open relationships…”free love.”
Neither did the pundits point out that Bill Clinton is of a generation who made a book on “open marriage” a bestseller. The clinch on the media by that older generation has been so complete as to have, apparently, completely dismissed or erased from the minds of the pundits the facts that those ideas and books ever existed. Another thing erased from history since the Seventies: the “sexual revolution.” Remember that? When was the last time you heard that talked about? All of the energy that had surrounded these controversial ideas has, because of media manipulation and repression of these views, been channeled into and reduced to a fight over a woman’s right to choose, i.e., the abortion issue, and more recently to fights over union rights and budget cuts.
Incidentally, it is no coincidence that the issue of abortion has taken on such importance for so many in the electorate, for it is the last remaining battle of the “culture war” directly continuing from the Sixties. Prior to the Sixties, women’s bodies could not be considered their own, in many ways; a prominent way was the illegality of abortion, which made outcasts and corpses out of untold numbers of women. It was reversed by Roe v. Wade in the Sixties. But the battle never went away and is the major front in a Gender War that has been going on for millennia.
And your position on the abortion issue is the closest thing to a military uniform indicating on which side of the culture war you have enlisted. Specifically, I am saying that there are few of the Sixties Generation who would not classify themselves as “pro-choice.” Meanwhile, the anti-abortionists are found to be comprised primarily of those of the WWII Generation, their Eighties Generation clones, and the Eisenhower-Presley-McCarthy—and now we might add “Pleasantville”—Fifties Generation. (For a definition and explanation of Fifties Generation see the previous chapter, “Chapter Four: Concocted Worlds“)
World War Two Generation just doesn’t get it…never has, and never will
Of course, I am saying that the War on Clinton was, in its essence, an unacknowledged but desperate battle in the Culture War that has been going on since the Sixties–despite these attacks not being framed or talked about this way–between the World War Two and the Sixties Generations. The World War Two Generation, especially after the elections of November 1998, has learned that it is way off in some of its assumptions, that their analysis of what has been happening in this country is woefully miscalculated. They are like the deluded schizophrenic who has believed passionately in the world he has himself created coming up against some of the hard, harsh, and indisputable facts of existence which undermine his world. The World-War-Two-Generation–minded—whatever the individual’s age—have been fighting back, since the Nineties, with all the firepower they can muster against realizing the harsh realities around them of their waning ideals. They have been in total and absolute denial of the direction of the American, indeed the world, consciousness; and they have been flinging all their wealth into the mix to try to repress the emerging truths.
When I first published on this topic in 1998 I wrote, “But we shouldn’t be surprised if we see some of those in their ranks–wealthy and facing their inevitable demise—merely increasing the ferocity of their war waging…humiliating themselves and seeming ever more pitiful in the minds of the majority of observers, who increasingly, as time continues to decimate their WWII ranks, are younger than they and thus do not share their delusions.”
I’m sorry to say I was more correct than I could ever have dreamed as we have faced, since the change of the millennium, neo-con wars built on lies and confused tea-baggers railing against their own interests.
Return to Culture War, Class War Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds
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Drugs of Choice and Generational Cultures – Concocted Worlds: Fifties, Gen X, and Millennials and Drug Effects – Speed, Ecstacy
Culture War, Class War Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds
Drugs and Generations
Drug Effects—Cocaine, Speed
Drugs in the amphetamine class are stimulants. This includes cocaine, methamphetamine, “meth,” “crystal,” crack cocaine, “crack,” speed, amphetamine, uppers, “whites,” and so on. They repress Pain extraordinarily well.
Building castles in the sky
They are euphoriants and cause one to have the feeling that one’s mental capacities are expanded. One feels that one can envision projects and outcomes precisely. So one expends oneself in organizing and preparing for great achievements, which rarely are embarked on.
Free from fear, reckless, overconfident, risk-taking
Since these drugs repress Pain, creating an amped state of mind more than normally able to fend off unwanted emotional material, they repress the normally present residue of fear, with its attendant caution in the face of activities outside of one’s comfort zone requiring forethought and anticipation. One does not feel constrained by normal fears or apprehensions, so one throws oneself into new activities with reckless abandon. One feels overly confident in one’s abilities and engages in all kinds of risk-taking—financially, sexually, interpersonally, legally. These activities have one embarking on dubious schemes which rarely pan out.
A land of light and darkness
Despite these negatives the corollary of this mental activity is that one’s ability to think and see more clearly on some issues is enhanced, just because one’s fears can pollute one’s perception and apprehension of things.
It is enlightening to remember that Sigmund Freud, among other notables in history, experimented with cocaine. At one point, Freud was heartily endorsing its use to his colleagues; he was waxing expansively about its benefits for mental life and clarity of consciousness. Of course, he changed his position on this later. No doubt his use led him to see its face of darkness as well.
Glimpses of clarity
Nonetheless, concerning the positive aspects of cocaine, it can be mentally enhancing partly because of its repression of fear. For fears, as mentioned, are both of the helpful-cautionary as well as the oppressive types. Being released from the oppressiveness of fears, being freed of the constraints of “fearful thinking,” can result in seeing one’s reality more clearly. Feeling fearless can lead one to acknowledging truths and realities normally defended against—thus being therapeutic even, getting a glimpse of reality outside of one’s fears.
Being freed from normal caution, however, can lead one into reckless activities with consequences far beyond one’s ability to handle in either a normal, or drugged, state. It is no coincidence that these drugs have seen heavy usage by wartime participants—notable are their use by fighter pilots and by Vietnam warriors.
A land of empathy and insensitivity
Lastly, since these stimulants repress feelings, they can lead to insensitivity toward others. But since they can repress fear which blocks truer perception of and appreciation of others they can lead, paradoxically, to feelings of love toward others and a feeling of finally really seeing others and appreciating them for who they are, not simply in the way one has cast them (“pigeon-holed” them) to fit into one’s scripts, agendas, ego projects, or desires.
The Eighties saw an epidemic of use of cocaine. This was commonly attributed to Yuppies, which is the popular term for the Young Upwardly-mobile Professional character of this era and is contrasted with the idealistic, activist, and anti–Vietnam-War Yippies (Youth International Party, whose founder and most famous member was Abbie Hoffman).
Yuppies came in at the same time as Ronald Reagan into the White House and, indeed, exemplified much of what Reagan stood for. They were seen as greedy, over-achieving, materialistic, narcissistic, and societally and environmentally insensitive careerists.
“Love is all you need” turned into “Money is good!”
They were portrayed in film; one in particular that sought to delineate the attitudes of this character type was “Wall Street,” in which Charlie Sheen plays the role of the Yuppie, mentored by the Fifties Generation character, Gekko, played by Michael Douglas. Together they give a portrayal of complete self-centeredness and insensitivity to the ways their Machiavellian strategies harm others or the environment. They are driven solely by a value that “Money Is Good!”—a slogan completely the opposite of the previous generation — the Sixties Generation — whose attitudes were expressed in lyrics like “I don’t care too much for money; money can’t buy me love” and “Love is all you need”; who bought and lived by books with titles such as How to Live on Nothing, The Greening of America, and Back to Eden; and whose most famous slogan was “Tune in, Turn on, Drop out” (or it was sometimes said, “Turn on, Tune in, Drop out”—I’m not sure anyone in the generation knew which was the “proper” way to say it).
In any case, another term used for the Yuppie Generation was The “Me” Generation. Thus it was that from the late Sixties, early Seventies (the height of Vietnam-Era Youth’s influence on society and culture) to the late Seventies and most of the Eighties—within a period of a mere decade—the prevailing, media-amplified cultural values of our society swung, pendulum-like, a hundred-and-eighty degrees from where they had been.
History of the Movement: The Continued Slandering of a Generation, So an Activist One Would Never Again Arise
Matrix manifest and The Big Lie
This change had a great deal to do with the efforts of the World-War-Two Generation—in total horror at the way their sons and daughters seemed to be reversing the values they had lived, and fought, for—to “take back” society. The WWII Generation did this by putting pressure, as well-to-do alumni, on universities and colleges across America to turn their curricula away from liberal arts and toward job-oriented curricula, and by using their positions of power in the media to influence the flow and content of the information to be fed to the mainstream public. For example, in the early Seventies, the WWII Generation’s money and power directed the press to declare that a “conservative backlash” was occurring in America, when in fact the opposite was occurring.
But eventually their “Big Lie” tactics won out so that people began to believe and then to create what they had been repeatedly told…the opposite view having, as part of the strategy, been censored in the media. [Footnote 1]
Thus, the Yuppies were the creation of the WWII Generation in their attempt to reverse the course of society that their own daughters and sons, as “Sixties Youth,” had put it on.
Scapegoating an Entire Generation
Coinciding with and supporting the strategy just described, and because the World-War-Two Generation during the Eighties were still in their Triumphant Phase—a psychohistorical term meaning they were at the stage of their life in late adulthood in which they had pretty much gained control of the reins of society—they furthered their cause by managing to plant a fantasy in the collective consciousness of American culture concerning the origins of Yuppies which persists to this day.
In obvious denial (again, their predominant defensive posture) of the fact that they had helped to “create” the Yuppies and so of the similarities between their own values and those of the Yuppies, as exemplified by the similarities between the (World-War-Two-era) Reagan-Bush political agenda and that of the Yuppies—who indeed helped elect Reagan and Bush—yet aware of the criticism that their very own values, taken to the Yuppie extremes, was generating in the independent press as well as the negative publicity there about the cocaine use of the Yuppies, the World-War-Two Generation saw an opportunity not only to defeat but also to “get back” at their opponents, the Sixties Generation, by ridiculing them.
In the predominant World-War-Two Generation fashion of scapegoating (the accompaniment of denial), which they had been directing from the outset at the Sixties Generation (who had of course incurred the wrath of the WWII Generation by opposing and confronting them on the Vietnam War in sometimes harsh and hostile ways), the Yuppies, with their cocaine use, were portrayed in the WWII-Generation-paid-for media as former Sixties hippies who had simply grown older but—consistent with their alleged “narcissism”—were still selfish, only now, materially so, thus the appellation, The “Me” Generation.
So the Vietnam-era or Sixties Generation began being denigrated in the press with the accusation, “The ‘Me’ Generation,” and Sixties values were also denigrated—the scapegoating of the Sixties Generation continuing—despite the fact that it was a different age group in society, the younger Yuppies, who were actually the ones triggering the attack.
The hypocrisy of the charge becomes even more blatant when considering that the values of the Sixties Generation included such selfless acts as risking, sometimes incurring, violence and personal harm, jail time, and a lower standard of living for the sake of their idealistic beliefs in peace, environmental restoration and preservation, and selfless communitarian living, among others—none of which have any overlap with Yuppie careerism, consumerism, materialism, and individualistic greedy selfishness.
Despite the success in our society’s collective consciousness of the fantasy of Yuppies being former hippies—once it had been planted in the popular culture by the WWII Generation sitting comfortably in front of American society’s steering wheel—the truth is that these Yuppies were predominantly the generation that shadowed the Sixties generation, arising as youth in the aftermath of the Sixties cultural revolution.
Yuppies, Created by a Desperate WWII Generation, Had Fifties Generation Parents Marinated in War Fears
History of the Movement: The Truth and Lies About Yuppies and Their Fifties Generation Parents
Yuppies—Products of the WWII Generation’s Todo List
Their values become understandable, then, in that they were in secondary schools and universities during the Seventies when the “Conservative backlash” Big Lie was being promulgated. For as I’ve mentioned at that time universities were cutting back funding from courses in liberal arts, philosophy, psychology, literature, politics and government, and the like and were turning themselves into career-factories dedicated to producing compliant business persons, engineers, physicians, and scientists who were not being educated to think for themselves but how to achieve and make money in a culture the World-War-Two Generation was comfortable with.
Yuppies—Children of Fifties Generation Parents
The values of the Yuppies are understandable, furthermore, in that they were the sons and daughters of a generation between the World-War-Two and Baby-Boomer Generations, who are rarely talked about. It is often said that the World War Two Generation was followed by Boomers and that Generation X were the children of Boomers. Nothing could be further from the truth. The generation that followed the WWII Generation and the actual parents of Gen Xers were born 1925 t0 1945 and came to adulthood during the somnolent Fifties. So we might call this overlooked generation the Fifties Generation, or the Eisenhower-McCarthy Generation, or the Elvis Generation, or the Happy Days Generation…a more cumbersome but more accurate term for them would be the War-Born Generation. They have been called the Silent Generation, and this does say something about them.
They’ve been invisible but running things from behind the screen, since they took over conservatism and greed from the WWII Generation and upped the ante. They have been accurately represented by the Gekko character in the movie Wall Street, played by the Fifties Generation Michael Douglas (born 1944) whose protege, correctly enough, was played the by the yuppie-Generation Xer, Charlie Sheen (born 1965). [Footnote 2]
Not So “Happy Days”: The War-Born Generation—Fifties, Eisenhower Generation
The media tends to focus on the big trends and to ignore or miss the lesser ones. The way our recent history was portrayed, you would think that just because there was a huge number of babies born in the decade and a half after World-War-Two’s end—the much discussed Baby-Boomer Generation—that there were no babies born during the War…almost as if every man in America was overseas fighting or that, when home on leave or whatever, they simply would not or could not conceive!
Marinated in the Womb of War Fears
However, of course these ridiculous notions are not true, so there is a pre-Baby-boomer Generation who happened to be born during or shortly before WWII, i.e., between about 1925 and 1945. And the Yuppies were predominantly the sons and daughters of this—let us call it—Fifties Generation. Marinated in the womb with Great Depression and war fears and born around the time of the war, the Yuppies’ parents then had their formative adolescence and young adulthood during the Fifties.
Abandoned, overlooked, fearful, resentful, rooted in conservatism
So their beliefs are rooted in the cultural soil of Fifties conservatism, the Cold War, Elvis Presley, McCarthyism, Eisenhower, traditional religion, belief in the economic primacy of capitalism and the evil of communism, and the early “schmaltzy” rock and roll (e.g., “Teen Angel,” “Leader of the Pack,” etc.).
Their roots reaching deep into war fears–hot and cold, many would feel jealous and angry about the freedoms and openness of the generation immediately after them. They would, as well, heartily resent all the attention being showered on the much larger cohort of Baby-Boomers.
Yuppies, Fifties Nostalgia, Materialism
And it is the worldview of this Fifties Generation that was passed on to their children, the Yuppies. It is no coincidence that when these Gen X Yuppies were teens and young adults (mid-Seventies through the Eighties) we saw also a lengthy period of Fifties nostalgia alongside the caricaturizing and ridiculing of Sixties lifestyles, values, and beliefs. It is easy to see that the materialism the Fifties Generation members were nurtured in after World War II, as a reaction to the fear and uncertainties their parents had because of the Depression, the war, and The Bomb would be replicated in their children.
Only the fear and uncertainty their children would try to amass wealth against was the tumult, anomie, violence, and confusion of the decade of the Sixties, the era the Yuppies would experience swirling around their roots and upsetting the stability of their nurturant years.
Manic Irrationality, Voodoo Economics, Booming Debt and Mean-Spiritedness: The Eighties Began with Reagan Rising and Lennon Dying
Manic Irrationality, Voodoo Economics
The Eighties Began, Ominously, with Reagan’s Election and John Lennon’s Assassination
The Eighties began, significantly enough, with the death of John Lennon and the election of Ronald Reagan. Concurrent with the epidemic of cocaine use was a manic economy, massive military expenditures, and a tripling-plus of the National Debt. It is relevant to note that the huge increase in the National Debt was caused by a tax cut for the rich, which of course benefited those of the World-War-Two Generation who either inherited or earned, with a lifetime behind them, their wealth, as well as those upwardly mobile, materialistic Yuppies. The rationale for the tax cut—which was characterized by some commentators as “Robin Hood in reverse,” because it also coincided with cutbacks in social programs—was a “voodoo economics” (George H.W. Bush’s term) with a “trickle-down” theory of investment and economic growth.
That Voodoo That They Do So Well
This economics is based on a belief that a “dollar,” metaphorically speaking, given to a rich person will be more wisely invested, creating more jobs and wealth for everyone, than will that same “dollar” given to a middle-class or poor person.
This view, however, ignored human psychology, the standard economics of marginal returns, and the common observation that, simply put, for a person with a little or a moderate amount of money, that metaphorical dollar will have more value (because it will represent a much larger increase, percentage-wise, in their financial situation) than it will for a rich person, for whom its value is only marginally related to a rather large “purse,” so to speak.
Trickle-Down Ignores Human Psychology
Therefore, common sense tells us that “dollar” will be more conscientiously and thoughtfully spent or invested, creating more jobs and wealth for all, by the moderate-income person, who of course will attempt to maximize its benefit to him- or herself so that he or she can also rise to the ranks of the wealthy. To the moderate income person that “dollar” represents an opportunity for a rise in economic status; hence it will be invested, sweated over, and monitored intensely. In general, he or she will attempt to squeeze every possible ounce of benefit out of it, very often starting businesses of their own and thereby creating new jobs, opportunity, and wealth in the process. Whereas for the already wealthy person, that “dollar” is only a dollar alongside many others, and is only marginally relevant, reaping only marginal, or minor, returns.
And Of Course It Didn’t Work, Still Didn’t Work, Still Didn’t Work…
Voodoo economics did not work, of course, as indicated by the tripling of the National Debt. Another important indication of the falsity of its premises was the huge expenditures of money, during the Eighties, on luxury items, like yachts, works of art, expensive cars, and so on. Art items and artifacts were being bid through the roof and the prices they were going for were making headlines in newspapers and stimulating commentaries on the tube. Along with this was the overinvestment in spurious business transactions, including “junk bonds,” soon-to-be-left-unrented commercial buildings, and unwanted real estate. Much has been said about how these manic and ill-considered business transactions led to the lengthy recession of the late Eighties and early Nineties. Along with this is the connection with the S&L scandal which was behind the plethora of boondoggles and ill-advised investment.
The Manic Mentality and Mindless Waste
But there are two aspects of it that are especially relevant here for a discussion of drugs and generational cultures. They are the manic quality of the times—the go, go, go, buy, buy, buy mentality of the investing—and the obvious proof it gave to marginal returns theory, i.e., the money, given to the rich, was valued little and was mindlessly blown on trivialities—it was said that the Eighties was a huge party for the rich.
So rather than creating wealth for the wealthy, which would “trickle down” to the less well off, Reaganomics, as it was also called, turned into an unparalleled failure. It was called the largest shift of wealth in America’s history, taking it from the poor and middle class and benefiting the richest, top two percent of Americans.
More than that, it led to a debt that will be adversely affecting the well-being, lifestyles, and financial pictures of several generations to come.
The Hypocrisy and Materialism
Going into such detail about the intricacies and results of the economic policy promulgated by the WWII Generation, in alliance with the Yuppies and their parents, the Fifties Generation, is important because of the hypocrisy it demonstrates in the charge leveled at the Baby-Boomer Generation of being a “Me” generation and of being narcissistic. Again, we see the WWII Generation’s same tendency to denial, projection, and scapegoating.
To continue, however, other elements in the Eighties cultural arena, existing alongside the epidemic of cocaine use, was the aforementioned careerism and materialism among the Yuppies (comprised primarily of the youth in their twenties and early thirties who followed behind the Vietnam-era Generation), whose mantram was to get rich, get powerful, erect and maintain “family islands” which they saw as competitive with the rest of society (quite unlike the communitarianism of the Sixties Generation), and to retire early…social and environmental problems be damned.
The Necessary Mean-Spiritedness – Hating on the Kumbaya
Other standouts of the cultural scenery of the time included a rise of mean-spiritedness, e.g., cutbacks in social programs and charities, which, as it was said, had one effect of emptying the mental hospitals into the streets. It became fashionable to sneer at and blame (often scapegoating) the more unfortunate ones of society—the poor, helpless, mentally ill, children, the powerless–making some time for that alongside of outright snickering and smugness directed at the “hippie-dippie” values and “kumbaya” visions of the generation older than them.
Was Disconnected from The Sixties
The next generation to wander into the cultural limelight has been termed Generation X. Whereas Yuppies came of age during the Eighties, Generation X came into adulthood in the Eighties and Nineties. As I’ve been saying, Yuppies were the earliest contingent of Gen X.
Predominantly these are not the sons and daughters of the Sixties Generation as the values of the Vietnam-era Generation included marrying late and having children late so that their children are mostly younger than and not among Generation X.
This value concerning marrying or having children later in life tied in with the Sixties folks’ belief in personal freedom, but is more closely related to the hypocrisy they perceived in the marriages of their parents, those of the WWII Generation. They not only perceived their parents’ marriages as being false and loveless, they perceived themselves as being the victims of poor parenting, wherein they felt they were not understood and were not accepted for who they were or supported in what they uniquely wanted to do with their lives.
Furthermore, they saw the social and global context as a negative and highly dangerous one. For one thing, having been children during the “drop and roll” and bomb-shelter, nuclear-shadow era of the Fifties, and having seen the assassination of idealistic values in the deaths of John and Robert Kennedy and Martin Luther King during their teens and young adulthood, they had great doubts about the future of the world. Though of course the Sixties Generation is noted for its idealism and for its attempts to fight these perceived dangers and injustices, underneath there has always been for them an uncertainty that success is possible, so that bringing a child into this particular dangerous and unjust social context was seen as possibly not a good thing for the child.
Parented by a Fallow Generation
So it is that Generation Xers are predominantly the sons and daughters of the Fifties Generation as well as those less idealistic of the Vietnam-era Generation that had, more often than not, opted for the traditional route of career, home, and family and thus had started having children many years earlier than their more socially conscious counterparts.
This Fallow Generation , let us call it, would conceive the children who would be called Generation X—who are noted for their apathy and lack of distinctiveness.
But keep in mind that the Fallow Generation is not a true generation in the sense that it is composed of two age groups—the Fifties Generation and those of the Baby-Boomers who opted for a family instead of the social activism, college education, and establishing a career before raising a family decisions of their more heralded peers. .
Hence Generation X’s lack of a unifying cause, value, or characteristic may have to do with their being children of parents from two different age groups and generations.
Drugs and Generations: Generation X Returned to Booze
At any rate, and understandably because they are mostly not children of the idealistic segment of Sixties youth, the drug use of Xers strayed back to the use of alcohol and cigarettes—the drugs used by their Fallow Generation parents, including the smaller number of them who were Boomers and who did not make either the cultural or drug changes of their peers. Alongside this “traditional” drug use, Generation Xers are noted for their pessimism, defeatism, and fascination with death—as, for example, in their selection of black clothes, their tendency to ripped jeans, tattoos, and the insertion of all sorts of pins and studs, as adornments, into virtually all parts of their bodies, and, in the extreme ones among them, a fascination with vampirism.
Drug Use — Ecstasy…
and The Movement — Activism… Again
This drug is very similar chemically to the amphetamines. Ecstasy has an hallucinogenic aspect, which distinguishes it, however. But it more reliably elicits the opening to love for others and the favorable perceptions of others and sense of unity with them as described above as occurring for amphetamines also along with the driveness of speed that is more characteristic of it.
Ecstasy came into use in the late Seventies and in the Eighties; and it has had continued appreciation of its effects through to the present. In fact, it is considered the drug of choice at raves—one of the more recent generational phenomena. The growth in popularity of raves maps near exactly on the increasing appreciation for Ecstasy. It would be hard to view that as coincidental.
So the free love and communalism of the Sixties was superseded by a disco phase in the late Seventies. The disco phase emerged and grew immediately upon the waning of use in the psychedelics, the increasing use of marijuana as a “cocktail,” mixed with alcohol, and the predominant use of cocaine by the Yuppies and Me Generation—the early contingent of Generation X.
Rave on, Millennials!
Raves became an emerging phenomenon following somewhat upon the fading of the disco phase—a decline which occurred in the late Seventies, early Eighties. So raves were a phenomenon coincident with the rising use of Ecstasy and primarily affecting the generations following the Yuppie/ Me Generation, i.e., Generation X and the Millennial Generation.
Baby-Boomer Echo Generation
For some reasons that may be obvious by now and until just recently, little had yet been said in the media about the daughters and sons of the Sixties Generation. This generation is currently in their twenties and thirties, though some are still in college and even junior and high school because of the tendency for some Baby-Boomer parents to postpone having children, often waiting till the very end of a woman’s reproductive years, just before the age of forty.
This generation has been called an “echo” of the Baby-Boomers in that just as the Baby-Boomers represented a significant population increase, conceived in the post-WWII euphoria and stability, these children of Boomers also represent an incoming population wave, due to the numbers of their parents. There was a wave of increased school attendance during the Nineties and post-millennial years. Universities more recently have been attending to their needs.
Just as in every other generation mentioned, this Echo Generation, also called Millennial Generation, shares many of the characteristics and values of their parents.
Similarly, they mirror the drug use of their parents. There was a great to-do in the press during the Nineties about the increase in drug use among the young, particularly in high school. Furthermore, in typical WWII-Generation style, the media and Republicans in Congress attempted, during the Nineties, to scapegoat Sixties-Generation President Bill Clinton on this issue of drug use.
For though during the Nineties the WWII Generation was in the process of leaving the scene, those elderly of them left were conducting a fierce rearguard battle to save what they could of the culture they knew and created. In their desperation, they risked any cost in terms of outlandish scandals, government costs, and loss of social progress and governmental effectiveness. They were helped by a Fifties Generation entering retirement with a lot of wealth who, as I’ve said, were extremely jealous of the attention paid to the larger Boomer generation who came after them.
Nevertheless, the truth of the matter is that the increase in drug use among the young—which significantly enough involves predominantly an increase in the use of marijuana and, as they say: LSD…It’s b-a-a-a-a-ck!—had to do with the fact that the parents of these young people are indeed the people of the Sixties who themselves experimented with these substances.
Lest I be misunderstood, I am in no way saying that parents, in general, actively teach their children to take drugs—whether we are talking about the alcohol and cigarette use of the WWII Generation or marijuana and LSD use of Boomers—yet children are influenced by what their parents do or have done, even if just in the fact that the parents are more tolerant of such usage, having done it themselves. I say this because it could be countered that even the Sixties Generation, as parents, were engaged in the public antidrug campaign. Yet when they did so they were doing it out of a fear for their children’s physical welfare, not from a severe moral perspective that these drugs are the royal road to hell or from such other paranoid attitude, as was most often the case in the parents of the other generations discussed so far. [Footnote 3].
Politics – Activism, Values – Idealism
To return to the point, though not enough has been said or written about this “echo” generation, these are some of what has been noted about them: Beginning in 1992, with the election of Bill Clinton, the youth vote has swung back to going for the Democrats. There has been an increase in activism and idealism among the young in the last two decades, surprisingly this increase was noticed as early as when this generation was in high school and grade school. Polls done on their attitudes as children and adults showed a strong increase in their concern about social and global issues.
In fact, the issues that appeared to concern them the most have to do with racism and the environment. It is no coincidence that in the peak of their influence as young adults, there was an astounding wave of participation in Obama’s campaign, largely by this cohort, that resulted in the first African-American to attain the presidency. [Footnote 2]
This group also has fears that the future may not be very bright or as good as it was in times before them, particularly in terms of a ruined ecology due to environmental assault and/or nuclear disaster, yet they, like their parents, also are more likely to activism and taking up causes in the face of such dire possibilities.
These values of the Echo Generation are understandable, not only in that they reflect those of their parents, but also in that in the most recent decades the Sixties Generation—and indeed it would tend to be the more idealistic of them that would opt for the low pay that teachers currently get—predominates as the teachers and administrators in the primary and secondary schools that taught the Echo Generation.
The same, however, cannot as much be said of the universities, with Millennials attending, for reasons having to do with cutbacks in educational funds, the lingering success of the WWII Generation in turning universities into career factories as opposed to truly educational institutions, and, with the cutbacks in funding, the lack of job openings for Sixties Generation applicants and the resulting continued influence, bolstered by the institution of tenureship, of pre-Sixties professors—those of the Fifties and Fallow Generations, and a few remaining, very old, WWII folks.
Still, the Sixties Generation influence on these youth in college existed because of several contrary trends. The Echo Generation’s numbers swelled university attendance, requiring additional hiring somehow, whatever the funding constraints, and those of the generations preceding the Sixties Generation passed from the universities into retirement, or the beyond.
The candidates for the openings that did come about at the university level not as much those of the Fallow Generation, the Yuppies, or Generation Xers, but were instead members of a Sixties Generation who alone, among the generations mentioned, valued education over money and careerism. They had been waiting a long time, diplomas and experience in hand, for their chance to return to the universities—this time as the instructors and administrators—and eager to change its course back to true education, as it was when they were students in the liberal-minded Sixties.
We see the effects of this in Obama’s election and the phenomenal numbers of demonstrators coming out to fight back union attacks and budget squeezes in Wisconsin and throughout the US. Though these are not attracting media attention these outpourings are continuing unabated. My analysis provides insight into why this is occurring now.
Drugs of Choice and Generational Cultures – Different Drugs, Different Worlds
Different Drugs, Different Worlds
This has been a brief overview of salient characteristics of generational cultures of some past and current generations alongside a description of that generation’s predominant drug use. I simultaneously unveiled in some detail what we know about the effects of these particular substances on consciousness and attitudes. Finally, I discussed the behavior and beliefs that can coincide with the use of these drugs, as they affect consciousness in different ways, creating different kinds of consciousnesses, different perspectives, indeed entirely different and distinct ways of perceiving the self and the world.
This discussion of drug use and generational cultures might be complete enough at this point. Any of the many connections not specifically made should be readily apparent and the information being brought together this way is suggestive of much more. What I do not think needs to be spelled out is the obvious: For example, how alcohol and nicotine use could be correlated with a generation that could put a Hitler into power, create a holocaust, and carry out the most destructive war in this planet’s history. It should be obvious how marijuana use could be correlated with the alienation, pessimism, and defeatism of the Beats. It should be abundantly clear how the use of LSD and marijuana among Sixties youth could correlate with a disgust with normal society and culture and thus the creation, from scratch, of a counterculture, with a pacifism in regard to war, with a reemergence of a lived and individual spirituality, with an emphasis on real communication, with an attempt to create real community and relationships, and with much more that has been associated with them. And it should need no explanation how cocaine use could be correlated with a manic economy and irrational, overoptimistic schemes, and failed business ventures.
Painting the Faces of Generations
Lest there be any misunderstanding, I should point out that, except for the WWII Generation whose drugs were legal and easily available, the above is based on generalities and trends of a minority of the people in the generations mentioned. Yet it is that distinctive minority of any generation that paints the face that generation presents to the world. It is the differences in generations and the new ideas and perceptions that make up the intellectual currency of a period and which rise above the familiar scenery to be spotlighted by the media and press.
The “Beats” did not comprise the majority of their generation and not all of them took marijuana or even had the horrifying perception of our normal unreality that is possible on that drug, yet a number of them, larger than any previously in any other generation, did exactly that…and those who did were often compelled to express those perceptions and the accompanying ideas, in literature, poetry, theater, and the like, that would influence the reality constructions of the rest of their generation and would come to characterize the palpable ideas of the era.
So it is as well with the Sixties Generation, the Yuppies, and even Generation Xers and the Millennial Generation. It is the differences between generations that is worthy of discussion. And it is my point that those differences are unusually correlated with the distinctive drug use of that generation and the effects that those drugs have on one’s perceptions of reality—a point that I have not seen explored before.
Drugs and Culture War
Finally, I wish to emphasize that these drug-influenced perceptions create the worldviews of generations out of which they create their generational cultures–the stark differences of which can fuel culture wars.
Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard
Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds
1. The events and statistics about this concerted effort are detailed in my book-in-progress titled The Once and Current Generation: Regression, Mysticism, and “My Generation”…stay tuned.
2. I’m not the only one to notice this generation or to see the swings in political leanings from one generation to the next. Kevin Drum, writing in The Political Animal, on January 5th, 2008 called this generation the Eisenhower generation. He places this generation in time between the World War II generation and the “counterculture generation of the sixties.”
He describes the swings from Democrat to Republican—World War II gen, Democrat; Eisenhower gen, Republican; Sixties gen, Democrat; Generation X, Republicans; Gen Y (boomer Echo generation, Millennial Generation), Democrats. And he predicts a political coming of age for Gen Y in that year’s presidential election (2008), which is exactly what happened.
What I add to that is the obvious point that these swings coincide with the parents of each generation of these youth. Specifically, counterculture generation members voted Democratic like their World War II generation parents; Gen X youth went Republican like their Eisenhower generation parents; Gen Y or Echo youth are solidly Democratic in line with their Sixties generation parents.
He describes it as follows:
Democrats and the Youth Vote
Voters, like other consumers, develop brand loyalties early in life. The World War II generation, which came of age during the New Deal and cast its first votes for FDR and Harry Truman, sustained a Democratic majority for decades. Likewise, the Eisenhower generation that entered the workforce during the fifties remains Republican to this day; the counterculture generation of the sixties and seventies remains a Democratic stronghold; and “Gen X,” the famously angst-ridden generation that started voting in the eighties, continues to vote Republican as it enters middle age.
And today’s youth? Surprise! It turns out it’s a Democratic powerhouse. In the early nineties young voters began shifting rapidly toward the Democratic Party and haven’t looked back since, even after a Republican won the White House in 2000. Today, twenty-somethings lean Democratic by 52%-37%, an astonishing advantage of 15 percentage points. It’s a bigger gap than any other generation currently alive, and it’s already showing up in the voting booth. Last year, not only was turnout was up, but young voters cast their ballots for Democratic congressional candidates by 60% to 38%.
All of this might be no more than a temporary blip if it were caused merely by a combination of George W. Bush’s historically dismal disapproval ratings and dissatisfaction over a grinding, unpopular war in Iraq — both of which will eventually come to an end one way or another. But that’s not what the evidence suggests. After all, the Gen Y movement toward the Democratic Party began in the early 90s, long before either Bush or the Iraq war had taken center stage. What’s more, in a recent New York Times/MTV poll of 17-29 year olds, young people were actually more optimistic about the war in Iraq than the rest of the population. It’s true that they don’t like President Bush much, but the war really isn’t the driving factor.
So what is? The most likely, and ironic, answer is a different war: the culture war that was originally stoked by the Christian Right and then taken up as electoral salvation by Republicans starting in the early nineties. Bush’s chief strategist, Karl Rove, famously believed the Christian Right to be the key to victory in 2000 and 2004, and recent Republican leaders from Newt Gingrich to Tom DeLay have embraced it with open arms.
But young people aren’t buying. Quite the contrary. For the most part, they’re turned off by the sex and gender fundamentalism that animates so much of the modern Republican Party’s social agenda. Polls show that most young voters are OK with abortion remaining legal. They have openly gay friends and are far more comfortable with gay marriage than their elders. They think that legalizing marijuana for personal consumption is common sense, not a sign of moral decay and the breakdown of western civilization.
So when Pat Buchanan declares that there’s “a religious war going on in our country for the soul of America” — as he did in prime time at the 1992 Republican convention — or when Jerry Falwell goes on national television and blames “the abortionists, and the feminists, and the gays and the lesbians” for bringing on 9/11, young voters cringe. And when the Republican Party embraces their agenda, they go off to vote for Democrats.
Over the past 20 years Democrats have found themselves consistently on the wrong side of conservative campaigns based on social wedge issues like these. But although these campaigns have produced short-term gains for the GOP, they seem to have done so only at the expense of long-term ruin. A generation that’s more secular, more sexually at ease, and more tolerant is increasingly casting its lot with the Democratic Party and is increasingly showing up at the polls to prove it. And unlike changes in the voting patterns of independents or soccer moms or other favorites of the political sociologists, this change is likely to be permanent. If Gen Y acts like previous generations, keeping its political loyalties essentially for life, it means that the past 20 years have produced a time bomb: an enormous reservoir of new Democratic voters who are just beginning to flex their electoral muscles. 2008 will be their coming out party.
Related article: Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Generation Occupy Global Revolution Awakening Millennial Gen….
3. For a look into this reality, check out this video of prototypic millennial, Jeffrey Lewis, performing his inspired “The Last Time I Did Acid I Went Insane.”
Continue with Culture War, Class War, Chapter Five: The King Won’t Die – An Aborted Changing of the Guard
Return to Culture War, Class War Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds
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Kaleidoscope of Postmodern Life, Part Twenty-Nine: An Aside on Drugs and Generations—Sixties, Gen X, Millennials and Their Parents
Generations – Their Drugs and Politics. Gen Xers Are Fifty-ish, Millennials Are Sixty-ish: 21st Century and Its Discontents, Part 29
Millennials Are Sixty-ish
There is another overlooked factor or aspect of this rise in drug use in the Nineties by Millennials: These youngsters were the sons and daughters of the Sixties generation who, in their own youth, as we all know too well, engaged in drug experimentation. In fact, this younger generation of drug users has sometimes been called the baby-boomer “echo” generation.
Gen Xers Are Fifty-ish
Millennials are quite a bit different from the previous “echo” generation — Gen X. The generation that came to age during the Eighties—Yuppies and Xers—had parents who were born during the Great Depression and World War Two, who had their young adult formative years during the Eisenhower — Joe McCarthy –Presley Fifties. So Gen X was influenced by their parents to conservatism, career-mindedness, and, for drug-of-choice, alcohol.
But this “echo” generation of Millennials has parents whose young adulthood was forged in the rebellion, drug and sex experimentation, activism, liberal-radicalism, and idealism of the Sixties, not the Fifties. [Footnote 1]
Forget What You’ve Heard About Generation Gap
Generationally speaking, we know that children do not predominantly rebel to the opposite of their parents’ values. Kenneth Keniston, for one, has made it clear—referring to studies—that children are paramountly influenced by the values and attitudes…conscious and unconscious…of their parents. So this most recent cohort of youth was of course going to be more liberal in their attitude to drug use than Gen X, even if their parents, in their coming into adulthood, overtly decry or are against the use of drugs. Keep in mind also that many of the baby-boomers have retained, not reversed, their acceptance of drug experimentation, and many still believe in and use drugs; many still considering the occasional use of certain types—especially the psychedelics, and to some extent, pot—to be an aid to self-development and/or spiritual awareness.
Family Lies Not “Family Ties”
The myth that youth rebel against their parents’ values was expressed and propagandized by the TV show “Family Ties.” This was an oh-so-convenient portrayal, as it contributed to the pervasive scapegoating of the Sixties generation by the Fifties Generation—the Eisenhower–Joe McCarthy–Presley generation—who came into their Triumphant Phase, that is, took over the reins of society as mature adults in the Eighties.
Rebellion in Youth Amounts to Being Uncompromising About Parents’ Values Not Defying Them
This “Family Ties” kind of rebellion, however inaccurate, seems to be credible largely as a result of the observation that youth do rebel against their parents. But it ignores the fact that when they do, and they don’t always, they revolt or rebel, as in the Sixties youth, most often in the direction of being more insistent of actually living the values of their parents, not simply voicing them. As Keniston found out, for example, as he described in his follow-up to The Uncommitted, in the book, Young Radicals: Notes on Committed Youth, radical youth had liberal (hardly conservative!) parents.
When Sixties youth were angry at their parents it was out of their perception of their parents as compromising and not living out their own expressed ideals, as laid out to their children in raising them. Therefore, Sixties rage against adults came out of their disgust at their parents for “not walking their talk.” As we may recollect, there was the oft-repeated charge of “hypocrite” directed by some of these youth toward their parental generation.
Millennials and Their Sixties Parents
In this regard notice also that this latest crop of young—born mid-70s through roughly 2000 (Boomers had children over a longer expanse of time than generations previous and since, for reasons that I’ve dealt with in other places) and being now in their twenties and thirties…the sons and daughters of the Sixties Generation—has also seen increases in voting for liberal or Democratic candidates. Their turnout for Clinton in 1992 was the first time since the Seventies that the youth vote went Democratic. Their support of Obama was widely given as the reason for his success.
Occupy Wall Street … Sixties Gen Liberals, Millennial Revolutionaries?
In the Nineties we saw — despite the AIDS scare — an end to a fledgling “youth celibacy movement” — which had been a movement of Yuppie/Gen Xers encouraged by their Fifties Generation parents. The Millennials, echoing again their parents and this time the sexual revolution, were noted for early and/or increased sexual experimentation. This latest cohort of youth also has seen increases in idealism, activism, and volunteerism. It is no coincidence that we have finally seen a rising up of activism again in the occupy wall street movement, with Millennials taking the lead and supported, taught, and inspired by their Sixties cohort parents. [Footnote 2]
1. See my blog/book Culture War, Class War, especially Chapter Two: Matrix Aroused, the Sixties and Chapter Four: Drugs of Choice and Generational Cultures – Concocted Worlds and Chapter Five: The King Won’t Die – An Aborted Changing of the Guard.
2. These aspects and generational phenomena are spelled out in more detail in my work-in-progress, Regression, Mysticism, and “My Generation.” Right at hand, however, you can read an elaboration of some of these ideas in the chapters mentioned in Culture War, Class War—especially Chapters One through Seven and the post, Awakening Millennial Generation Occupy Global Revolution.