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“You will feel you have come home. You will feel like you understand your life. You will not want to leave it — this place of comfort”: Planetmates reveal what it feels like to become natural and planetmate once again.

Planetmates describe the process of reconnecting with your soul, with Nature, with truth, with the Unapproved and Hidden, with God and Reality: “The more you give up trying to determine who you are, the more you discover who you are”:

 

Planetmates describe the process of reconnecting with your soul, with Nature, with truth, with the Unapproved and Hidden, with God and Reality: “The more you give up trying to determine who you are, the more you discover who you are”:

 

 “…in order to realize and reconnect again with your Self, you must surrender your frantic “trying to figure it out.” You must stop believing in the demons that you have used to help explain that which you cannot, because you have refused to see it. Rather, it is more important that you stop trying to understand and to control. You must allow, at least for that moment, that you might actually learn something, that you might be taught. You must let go, at least for that moment, of your sense of self-importance, and any thoughts about how you might be appearing to anyone outside of you. At least for that moment … give yourself at least that … you must “give up.”

 

“Just give up.

 

“You must “let go.”

 

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“You need only stop looking outward and let yourself be simply aware of your body, how it feels. Look down toward it, not out into the world of symbols and reflections and struggles of the mind.

 

“You must only let whatever feeling there is in your body to arise….

 

 

 

“You must let yourself feel … .

 

“You will cry.

 

“You will weep …

 

“ … and weep.

 

 

 

“No doubt you will cry, for the first thing that will arise in you is the sadness of your disconnection from all that you really cared about in life. You will see clearly how you have become lost. You will begin to remember what was important to you in childhood and your heart will ache, seeing, in your mind, each step, each permutation, across the years of your life, of your fall from that innocence.

 

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“You may cry for a long, long time, as it all becomes clear to you. As all those things you pushed to the side as unimportant — all your emotional attachments, your family, friends, and relationships, all your feelings about your endless treadmill in your world of struggling and sorrow — are remembered by you.

 

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“You may even get angry and want to rage. Let yourself, for now, do that. No, we do not mean allow yourself to act it out on someone else. Just, like the crying, let it out. You may cry out, groan, even scream.

 

 

“It is no big deal. It will not harm you. You must learn now how to be taught, to be receptive. Let yourself get, for a change, instead of do. Let it come to you. Trust that something will come. Trust what comes. Watch as it comes, reconnects with the rest of you, and then more rises up and dawns upon you. You may actually feel like parts of your body and your brain are reconnecting; you might feel surges of energy; your body may jerk; you may have muscle twitches as the parts of your body and mind are snapping back into each other, making you whole. Similar, subtler feelings might occur of the upper and lower parts of your brain clicking back together. You might imagine your “inner wiring” — your electrical connections between brain and body — rearranging itself, linking together, and straightening along the length of your body.

 

 

“You might feel your body wanting to go through movements of its own, as if an alien thing had taken over it. This is nothing to be afraid of. That “alien” thing is really the larger you, trying to heal itself in the ways that it knows — more than your egoic mind ever possibly could — exactly how to do it. Your body-mind becomes whole in as precise and perfect a manner — as instinctual a manner — as a physical wound heals itself. You do not need to direct it. In fact, any attempt to push or guide this healing of soul only derails the process. You need only let go, and trust.

 

 

“And you will feel comforted. You will feel in your body the easing of all those years of deprivation, aching, wanting, and struggling. You will feel you have come home. You will feel like you understand your life. You will not want to leave it — this place of comfort — as you look all about you at all the efforts and empty achievements that have become your life and which take up all the activity of everyone around you.

 

 

“Your process of becoming planetmate again, of reconnecting with your soul, with Nature, with truth, with the Unapproved and Hidden, and with God and Reality will take a long time. It might even require more than this life. You did not become crazy overnight. While you cannot unthink your insanity, neither can you will sanity into existence and simply decide it. If you think you have awakened and it happened in a flash, then that is just the beginning. You are probably only becoming aware of the Abyss that exists. You have much further to go. It will take as long as it takes. And it does not matter how long it takes. The important thing is that you have given up trying to control it. You are allowing yourself to be taught by your inner guide, in its own way, and at its own pace. The practice of giving up trying to hurry anything along or direct it is part of what allows it to happen. The more you give up trying to determine who you are, the more you discover who you are….”

 

 

[Pt 4 of 28th Prasad — Family. More coming…  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

 

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 
To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

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“Described by shamans as being cut up into many pieces … this experience is only the collapse of the shell in which you existed”

  

Latest from the Planetmates … on the experience of leaving the “matrix,” a-mazing culture, Edenal existence, more: 

“…when one is reversing that trance state … indeed, right now, for you, this might be occurring … and this message is the equivalent of the red pill for you … one goes through a shock, as the crutch of culture is removed. 

   

“Leaving aside the fact that in this space, this liminal one, your early deprivations can be felt and healed, still in the beginning this is a horrifying vision of unreality, emptiness, and meaninglessness. One feels that one is seeing deeply into the nature of reality and following it down to its foundations and they are … nothing. One might have the sensation of dissolving, of becoming de-atomized, or of melting. One certainly feels like one has lost all bearings and supports and cannot “hold oneself together,” any more. One might have that oh-so-dreaded feeling that one might be losing control of oneself, be going “out of control.” One might feel one is going to soar off into space, that having completely lost gravity and one’s connection to Earth one will be thrown or sucked back into an endless, random Universe. One often feels like one is falling.

   

“One feels like one is falling, falling, seemingly endlessly and into a darkness, a Void, an abyss. One might say that one is looking into an abyss or Void, and one feels vulnerable. One often feels open to outside energies and conceives of these negatively as being devils and demons, or simply negative energy … all of which these most certainly are not. They are simply the repressed and unapproved aspects of one’s own experience arising to be integrated again in the Universe’s perpetual movement to become whole again … and this time through you.

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“This experience has been described by shamans down through the millennia as being cut up into many pieces. It has been called depersonalization, by your modern psychiatrists. It has also been called identity loss, and the event has been termed an identity crisis, by psychologists, at times; at other times, a breakdown … the old fashioned-term being, anervous breakdown — which terms, by the way, misunderstand the break through quality of the event simply out of the fact that it is not experienced as pleasantness. Indeed, one will often fear one is “going insane,” or is going to “lose one’s mind.” Later in life it might be contained within the experiences of the mid-life crisis.

   

“What it is, however, is simply the vision of the emptiness behind all actions and events in one’s life. It is the apprehension — however clearly or not one understands it as emanating from infancy and birth — that all that one does is a product of truly inauthentic forces within oneself. It is a perception that everyone and oneself are like windup dolls, or robots, mechanically acting out directives from another place over which one has no control, regardless how insistently one had been previously that one had that control and “free will.” It is, however, only the collapse of the shell in which you existed; it is its disintegration and falling away as you become the greater self, beyond Ego, that you are capable of being.

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“You see, your gradual changes from Natural Life involved two things, basically: A growing ability to survive biologically, physically at whatever cost to your happiness, along with a separation from your natural inclinations and felt Divine guidance. And your ever-widening separation from the Divine meant a constant hole in the felt meaning of your existence.

   

“Lacking roots in Nature or the Divine, you were like a weed without roots, growing madly above ground, reaching out vainly in all directions for sustenance because of the lack of direct connection to your deeper truth. This expanding outward desperately in all directions creates your culture — which is the artificial substitute and the dim empty reflection of existence.

   

“Culture — your “matrix” — is the “much ado about nothing” and the “strutting and fretting upon the stages of life” and “sound and fury signifying nothing” of which our mutual friend Shakespeare wrote, having learned much from us. Culture is your magnification of the overcomplexity of the obvious simplicity of existence, and it is the overblown array of your defenses to keep at bay your realization, your “enlightenment.” Culture brings meaning to your lives, but it is a false one. It provides you motives, and it supports and sustains your efforts; but they are vain and empty goals and futile and meaningless rituals, only.

   

“So, after the fall into sedentary-agrarian ways which multiplied the branches of culture a-mazingly, providing the opiate for your feelings of loss and the substitute for more natural ways, more of your newborns would live. As we have said, they would be given economic value — as a commodity — within that trance life or matrix you have erected. Your children would be allowed to live, but what was distributed among them was this watered-down offering, of a life drained of meaning and “juice” but mostly lacking the “colors” or “flavors” of experience we planetmates enjoy and containing instead the apprehension of the outlines of living not the immersion in its profound and lush plenitude.

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“This tendency for your lives to be bleached of real appreciation but multiplied maniacally grew steadily over time coinciding with the aforementioned rise in the predominance of the traits of controlling, conforming, sycophantic and desperate striving to please and to be appealing, and nonexpression of needs become repression of personality and cobbling of ability to participate in existence’s Divine creative stream. You built increasingly a false matrix in which to dwell, substituting it for the richness of experience of our Edenal existences.

   

“So, driven by this inner abyss of unknowing, your outer behavior expanded in spurious and fanciful activity and productions of all kind. With time, your vapid nature would spin out unnecessary personality traits, hollow and unsatisfiable needs, fetid desires, furious but vain behaviors, insubstantial wants, blind obsessions, uncontrollable compulsions, fantastical beliefs, painfully burning visions, and tortured thoughts … of all kinds and all of it magnified, then multiplied, then repressed and fought, then struggled with … and all this in grandiose dramas that are further multiplied, exaggerated, over-dramatized, and so on round again.

   

“Such an overcomplication of life’s simple existence and beingness you create to keep from knowing the horror of you. Such a fury you unleash, so as to create the smoke and mirrors of distraction and to keep you from the otherwise insidious trickling knowing of your horrifying creations and the gnawing abyss of dissatisfaction and unknowing inside you.

   

“In all of these, you journeyed ever further from your roots in Nature and the Divine and made Edenal existence the most distant memory and the most certain component of everyone’s Unapproved and Hidden….”

   

“[Pt 5 of 27th prasad — Culture. More coming…  

“To see the entire book, to which this will be added eventually (book is two-thirds updated), go to  http://mladzema.wordpress.com/the-great-reveal-book-6/ …

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of Michael’s books, email the author at sillymickel@gmail.com … Discount for blog subscribers.
 
Invite you to join me on Twitter: http://twitter.com/sillymickel 
 
friend me on Facebook: https://www.facebook.com/sillymickel

A Smaller Number of Us Can Make All the Difference in the World, Literally, by Tipping Our Course One Way as Opposed to Another: Moving the World – A Race Against Time

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Apocalypse? Or Earth Rebirth? A Smaller Number of Us — Standing in the Right Place and With a Lever Big Enough — Might Be All That Is Needed to Move the World

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Apocalypse – No! Chapter Fourteen:
To Move the World – A Race Against Time

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Apocalypse? Or Earth Rebirth?

The Evidence for Change Occurring

Finally it is time to answer the question posed by this book: Apocalypse? Or Earth rebirth? Knowing apocalypse, we can now declare a hearty No! to apocalypse.

clip_image001Our answer begins by pointing out that we have discovered, in this book, that there are things that can be done to prevent our extinction and, on the contrary, bring in a new dawn of harmonious cooperation with the forces of Nature. In the last five chapters we have seen that there is evidence of a collective change in consciousness occurring. A radical change in our attitudes to war, racism, the environment, and even spirituality—and thus to the very way we live our lives—is manifesting in our culture, the youth of the world, our children, and is even popping up in our collective dreams.

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Natural Law

clip_image002In addition we are aided by some fundamental processes of natural and cosmic law. In preceding chapters I have pointed out how both our nature inside and Nature outside seem to be conspiring to force us into the changes necessary. From this perspective we are in the hands of natural law, and its homeostatic mechanisms may bring us into line in ways unimaginable, beyond even the speculations I put forth in our attempt to see “through Gaia’s’ eyes” in Chapter Seven.

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Visible and Invisible Allies

clip_image004Furthermore we may be aided by unseen forces and entities of which we know not and may be incapable of knowing. Though I think it foolhardy to sit on our hands and hope that some intergalactic or spiritual cavalry will arrive to save the day at the last moment. Still it is eminently reasonable, considering the minuscule knowledge we have in relation to the immensity of All That Is, to put aside our familiar hubris and at least consider the possibility of aid from higher forces or entities.

Indeed, there are many people in this day and age who believe that particular forces have come together at just this juncture in time to aid us and to ensure our success. clip_image006Who knows why?

Perhaps it is because our interconnectedness with Everything requires that we not fail, for it would have detrimental effects on things of which we do not know. I must confess that I myself have received knowledge of such help being given us. [Footnote 1]

Similarly there are others who believe that God will not allow His/Her creation to be destroyed and did indeed come in the flesh to ensure its success. [Footnote 2]

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Cosmic Law

clip_image008And there may even be cosmic laws at work. “Truth has its own momentum,” said one of our workshop participants. My wife and I conducted workshops in what we call primal breathwork, which is based on the Holotropic Breathwork™ of Stanislav Grof. In these workshops, which involve access to all aspects of the unconscious, including the spiritual/transpersonal, the biographical-psychodynamic, and the sensory, as well as the perinatal, it is not unusual for us to witness people being motivated, because of their profound transformative experiences, to commit themselves with all their being, talents, and resources, to aid in the processes of renewal on this planet.

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But Is It Enough?

Don’t Expect to See It on Cable News

But some might argue that there are not enough people changing. You might easily get that impression if your prime source of information is the mainstream media of the cultures of the world. For it is in the interest of the dominant media of all lands to support the status quo—for economic, as well as political reasons. They are not likely to report the new and controversial.

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clip_image009In fact, the proof of this is that when truth is truly democratized and shared freely, as on the Internet, the information that comes out is drastically different from the sanctioned news sources. Indeed, we have seen the social media and the Internet leading in many areas, from Wikileaks to Mideast revolt, everywhere and anywhere. Like a tail wagging a dog, the Internet has been the first to expose information that the controlled media, who knew of it but repressed the information, only afterwards were forced to present.

So don’t expect the paid-for media to give you an accurate portrayal of what is truly new and breaking or for them to accurately reflect cultural changes as they occur. And don’t either expect for them to present the news of positive developments occurring—especially when those positive developments threaten an entrenched status quo. No, the official information sources of the status quo are the last to report such changes, and they do so only when they absolutely have to.

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The Peace Symbol—Moratorium—Reversed

clip_image011Meanwhile, from my vantage point, I would answer the query that there are not enough people changing by reiterating that, in fact, there are many of us who are integrating this emergent material, who are regaining our truth and the truths of this Earth and the Universe, who are expanding our consciousness to include this information, and who are carrying that information forward into positive action to heal ourselves, the people around us, humanity at large, and the planet.

This response of constructive action is exquisitely expressed when the peace symbol is reversed and symbolizes a human figure with arms upstretched—meaning the expression into the external world of what was discovered within.

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Putting Out Our Hand By Creating Healthy Alternatives

world-peaceAn answer to the question of what will happen is that we can hope that the forces of integration are more successful than those of disintegration and reaction in the face of this influx of material, for one thing. In addition, those of us who are dealing positively with these emergent truths can help to build societal structures and processes that make it easier for others less fortunate to face and deal positively with their environmentally enforced psychological transitions.

Those of us who can should put out our hand to our struggling sisters and brothers. If we can set up and provide accessible alternatives to the ones of reaction and acting out that now exist, we’re going to make it more likely that those more prone to reaction and avoidance will instead also grow in response to these eco-apocalyptic, bio-noetic changes.

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Facing the Monster Is Always Better, Often Beautiful

For, contrary to what many believe, the evidence from the experiential modalities involving the perinatal, and my own experience, concludes that the dangers of not accessing the perinatal unconscious are much greater than the ones of attempting to access them. For our residual birth issues influence us one way or the other. If we deny them, we can be deluded into acting them out, completely unconsciously, without an insight or a clue, in a “fetal trance state,” in the form of war, social violence, spouse abuse, sexual promiscuity resulting in the contraction of AIDS, and a myriad of other destructive and self-destructive ways.

Whereas if we turn to face this supposed “monster,” with only a tad of insight into these forces that direct our life, we are at least able to avoid the most horrific of the destructive acts that keeping it unconscious can cause us to participate in.

And then, on the more positive side, fully working through these seemingly hellish inner traumas can result in a transformation of the person and a lightness, peace, beauty, and fulfillment of life unlike anything that can be imagined beforehand.

A Race Against Time

Regardless of whether we succeed, we must try. As Stanislav Grof put it in his conclusion to an article on this global crisis: For our very survival,

We seem to be involved in a race for time that has no precedent in the entire history of humanity. What is at stake is nothing less than the future of life on this planet. If we continue the old strategies, which in their consequences are extremely destructive and self-destructive, it is unlikely that the human species will survive. However if a sufficient number of people undergoes a process of deep inner transformation; we might reach a level of consciousness evolution that will bring us to the point of deserving the name given to our species, Home sapiens, i.e., wise humans. [Footnote 3]

“The Leaven In the Dough”

Of course, I do not expect that the sort of application of experiential techniques Grof hopes for above can occur on the massive scale that would seem to be necessary to avoid apocalypse in the short period of time that we have left. Yet it might be that we would be lucky enough for that not to be necessary.

6a00e54fac7a7d883300e55379b09a8834-800wiIt is possible that simply a significant fraction of the world’s population—like the “leaven in the dough”—can make all the difference in the world, literally, by tipping our course one way as opposed to another, especially if these people—because of their healing and their awareness of the crisis—are motivated to place themselves in positions of influence and education, or to put their efforts toward healing, on individual and collective levels, in larger numbers than the average populace would. In other words, not just the leaven in the dough but as persons, standing in the right place and with the lever big enough, who can move the world.

Continue with Apocalypse–No! Afterword: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on a Collective Shadow and Experience as Primary

Return to Apocalypse – No! Chapter Thirteen: Peaceful Warriors and Silly Heroes

Footnotes

1. See “Some Cosmic Encouragement: I Was Told “Once There Lived ‘Noble’ Beings” and Now Is the Time for a Regeneration of Peoples to Regain What We Lost,” which is the prologue of the book that follows in line from this one. Wounded Deer and Centaurs expands and elaborates on some of the central concepts introduced here.

2. See “Sathya Sai Baba, Avatar” by Mary Lynn Adzema, on the Primal Spirit site.

3. Stanislav Grof, “Planetary Survival and Consciousness Evolution: Psychological Roots of Human Violence and Greed.” Primal Renaissance: The Journal of Primal Psychology 2(1): 3-26, p. 25. Article reprinted, with permission, on Primal Spirit site.

Continue with Apocalypse–No! Afterword: Centaurs, Shamans, Sacrificial Lambs, and Scapegoats: Reflections on a Collective Shadow and Experience as Primary

Return to Apocalypse – No! Chapter Thirteen: Peaceful Warriors and Silly Heroes

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Play Cards with Your Dragons: The New Hero’s Cycle Involves Surrender Not Struggle, Sacrifice Not Slaying, Compassion Not “Toughness,” and Silliness Not Stoicism

541997_280034735430484_673206244_n 0038-82a59_screen_shot_2011-09-17_at_11-24-16_am_0-img_assist_customcrppd Loving Warriors and Silly Heroes: The Necessary Hero Dances Above Dissonance, Lightens Up in the Face of Stress, and Sees Divinity Not Demons Behind It All

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Apocalypse – No! Chapter Thirteen: Peaceful Warriors and Silly Heroes

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You Just Can’t Slay a Volcano: The Necessary Hero Uses Surrender, not Struggle … For Why Would You Not Be Borne Up by a Universe That Is You

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We Need Compassionate Warriors, Not Fighters: It’s Not Enough Just to Slay Dragons, We Need to Jump Into Volcanoes

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Volcano-Jumping: A Different Heroic Response

clip_image003This different kind of heroic response—which characterizes the perinatal arena and is sorely needed at this time in history—is exemplified in another contemporary movie of cult status. We will deal with it in some detail to bring out the elements of the kind of hero that is now required to stop the cycles of destruction that have currently driven us to the abyss…to the very edge of a “volcano.”

In “Joe Versus the Volcano,” the main character, played by Tom Hanks, is given a heroic task. But unlike a typical hero’s cycle task which stereotypically involves the slaying of a fire-spewing dragon, Joe is asked to give up his life by jumping into a fire-erupting volcano.

The connection between volcano and dragon is that at the second-line or psychodynamic level the fire-spewing aspects of the perinatal, which might be compared to a volcano, can be seen as “embodied” or reduced in the form of a dragon. In the same way, the volcanic energy of perinatal feelings is initially embodied in easier-to-face and “dragonized” psychodynamic, second-line, or childhood traumas and feelings.

You Just Can’t Slay a Volcano

clip_image004But what may seem to work at the second-line or psychodynamic level—the conquering or slaying of negative feelings…and notice that I said “seem”—has no place at all at the perinatal. For here the pain energy is overwhelming and pervasive. Thus the difference is analogous to that between facing the energy of a dragon and facing that of a volcano.

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The Heroes We Need – The New Hero’s Cycle

First Anima, Then Community

clip_image007Keep in mind that this movie shows Joe, earlier on, going through all the major stages of the hero’s cycle—the retreat from mundane reality, the sailing off into a new and exotic realm of existence and adventure.

It even depicts a typical “dragon slaying”—the hero’s conquering of inner fears and risking of one’s life for another that results in the uniting with anima energy–the saving of the damsel. So earlier on there is a dealing with psychodynamic energy, just as in “Nothing but Trouble” Chevy Chase deals with psychodynamic material and enacts a dragon slaying by risking his life to rescue Demi Moore from a giant chopping machine. But, also similarly, this results in the opening up of another level, requiring a completely different—indeed, opposite—response. Thus, in “Joe Vs. the Volcano,” Joe is asked to give up his life to save an entire community, not merely to risk his life to rescue his anima, his feeling self.

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Risking It All

The ensuing plot has interesting elements as it shows Joe having to decide whether to sacrifice his newly won relationship with his anima ally for the benefit of an entire—but anonymous—community. This demonstrates that at a progressed level of the spiritual process—that having to do with one’s inter-connection with the larger community of living things, not just one’s personal unconscious—one must risk even one’s newly regained creativity, inner child playfulness, and personal feelings, i.e., one’s anima.

But in telling fashion, in order to make the higher “community” sacrifice the anima elements that have been let go of, symbolized by Meg Ryan as the anima damsel, end up going with Joe to his chosen fate and are borne up, renewed, along with him.

Borne Up by a Beneficent Universe

clip_image008On Joe’s part, the climax shows the same quality of a beneficent Universe aiding a true and dharmic heart. Joe (with his anima) face what they think is death. Instead they find themselves “borne up” by the volcano, not consumed; and they are deposited (reborn) in a typical perinatal watery surround—the ocean, symbolizing therefore a spiritual birth. This is a perfect depiction of how surrender, not “heroic” resistance, is done and why it needs to be done currently, as I have been pointing out.

“Away From the Things of Man”

In the end, the main characters are floating in the middle of a wide open sea—signifying the immensity of potentiality that is now open, and facing a gigantic moon on the horizon—symbolizing the beneficent nature of the Universe to which they are opening, that is, it is beautiful and lit with clip_image010possibilities.

They are seen sitting on only their luggage—symbolizing the “stripped down” nature of the self, that is, stripped of ego trappings of status, vainglory, defenses, and so on. Their final comment at the very end of the film is that they do not know where they’ll end up but only that it will be “away from the things of man”—indicating their desire to never go back to the drama of ego and its puerile catacomb pathways of darkened experience.

The Universe Is You

We see then that in this movie, like “Nothing but Trouble,” the heroic response required is surrender, not resistance or control, and that the response from the Universe is cooperative and helpful, and hardly antagonistic as was feared, especially at earlier levels.

This is in keeping with the discovery at the perinatal, which borders it on the transpersonal, that in fact the Universe, not only is not antagonistic, not only is beneficent and helpful, but in fact is no different from oneself, indeed is oneself…and one begins to wonder why one would ever expect not to be borne up by a Universe that is now seen as inextricably united with one’s Self.

Note

While the interpretation of Joe Versus the Volcano presented in the video below – Joe vs. the Volcano: Losing my Soul, Part One – is annoyingly suffused with theological terminology – hell, devil – and suffers from the paranoia that happens lacking a perinatal or even a Jungian understanding, it does succeed on a more superficial level of basic insight. It does get the highly metaphorical and philosophical import of the film and picks up on major themes of the movie. It strikes me as having the problem of just understanding religion while knowing nothing about psychology. And it suffers, as I’ve put it elsewhere, from the problem of projecting one’s perinatal underbelly onto the Universe or of funneling revelation through the filter of personal pain.

Silly Heroes and Evolution in Attitudes to the Perinatal: The Necessary Hero Jives with the Monsters, Dances Above the Dissonance, and Is Ever Aware of Divinity Everywhere

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What the World Needs Now … Is Loving Warriors and Silly Heroes: Jiving with Your Monsters, Dancing Above the Dissonance, and The Universality of Divinity Remembered

Responses to the Perinatal

Returning now to “Nothing But Trouble,” an aspect of it that has significance for dealing with perinatal issues is the way different characters are shown responding to the embodiment of arbitrary justice, the judge. In the wonderfully Kafkaesque courtroom scenes, we see several different types of people—representing different responses to unconscious material—hauled before the judge. The musicians, signifying artists, creative people; the hedonistic criminals; and the main characters, representing average people, each present distinct attitudes, which are responded to differently by the representative of the unconscious, the judge.

Jiving With Your Monsters

clip_image002The musicians are able to create rhythm and flow. Therefore they are able to get through the experience unharmed. Indeed, they are even able to elicit a response from the judge—getting him to join in. In this way we see how creative people can actually use perinatal material and get it to cooperate for desired ends. We might consider how this relates to the writing of “Nothing but Trouble” itself.

Peter and Dan Aykroyd, in creating this movie, are, like the musicians in the movie, getting the unconscious to “play along,” to create something beyond what either the writer or the unconscious could accomplish separately. Much of what is interesting in art is done this way: The deeper fear-evoking material is allowed to come in and enrich, enliven, freshen with new ideas and perspectives, stimulate, and invigorate the creative production.

Beware the Tar Baby

clip_image004On the other hand, the arrogant banker contends with evil, and, like Brer Rabbit with tar baby, gets stuck.

Notice also that the really contentious ones—the alcoholic drug-using criminal hedonists—are completely lost. Thus the two extremes, as well as the average person are depicted.

Lighten Up!

But the truly striking element that indicates an advanced way of dealing with the perinatal material is shown in the genre of the movie itself. As a comedy, it shows a non-attached and transcendent approach. Chevy Chase and Demi Moore, especially Chevy Chase, show an aloofness and silly playfulness in the face of horror and death that has spiritual implications. Like a Tibetan mystic, Chase refuses to get sucked in to the involved drama confronting him. Like a Christian saint about to be martyred, he jokes, teases, and gets silly with the instruments of horror and evil. Similarly, Demi Moore humors and plays cards with her would-be monsters.

Silly Heroes

2128380832_cbf329bf5fStanding within the Witness higher self, they are able to take the entire situation lightly—acting and reacting in the moment to each unique situation as it presents itself. One moment Chevy Chase is confronting his own demise, the next moment he is in a love scene. He alternates a frightful encounter with relaxing and smoking a cigar.
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clip_image006If we want to know what real and transcended behavior is, we might do well to get our hints in the depictions of unattached playfulness — as presented by modern Western actors like Bill Murray, Demi Moore, Tom Hanks, Chevy Chase, Robin Williams, Bruce Willis, and Jim Carey—rather than in the repressively calmed not-with-it-ness—not-witness—that is sometimes mistaken for spiritual attainment.

 

 

Darkening Down

clip_image008Incidentally, this element of humor shows an entirely different way of dealing with the perinatal than most other movies that deal with this kind of material. The movie, “Brazil,” is a good example of this difference. Not only is “Brazil” cast in an eerie, somber, and tragically hopeless and futile clip_image010air—indicating that one’s response here is to “believe in” the reality of such material—but the only escape in this movie is in a purely conceptual, fantasy way.

The main character cannot face the horror ultimately. He flips out into a reassuring dream sequence brimming with BPM I and BPM IV imagery. Interestingly, reflecting the pattern of progression of our expressions in feeling therapies, the dream includes a BPM III scenario to get him to those later bucolic realms.

clip_image012But in “Brazil” these are only daydreams. This fact shows a refusal to face this perinatal material or to surrender to it. Rather, in fantasy, one overcomes the horror. It is as if one continues using familiar ego techniques—hero’s journey methods, dragon-slaying methods—for dealing with material on a deeper level where they no longer work—where they are in fact counterproductive.

Thus, these techniques can only succeed in dreaming. Terry Gilliam, the creator of “Brazil,” shows us that the hero, in reality, is doomed.

However, one might interpret the main character’s escape into fantasy as a victory over evil forces. That the ending lends itself so readily to such an interpretation is a telling indictment of the state of progress of some of us in dealing with perinatal material. Apparently, there are those so lost that the only success possible seems to be in insanity or death.

Evolution In Attitudes to the Perinatal?

clip_image013However, in “Nothing but Trouble,” the main characters do face and deal with all the material. Sometimes they fight it; sometimes run from it; sometimes play with it; sometimes joke, tease, spar, or get silly with it; sometimes are swallowed by it and carried along…but always they are creatively facing and dealing with it. This different air about and attitude towards the perinatal material can be said to be an advance from the earlier movie, “Brazil,” representing perhaps a progression of our collective consciousness in our attitudes and manner of dealing with the perinatal.

Dancing Above the Dissonance

Such a prospect is, indeed, the auspicious legacy of such a creative project. Though it is doubtful they did so consciously, the Aykroyd brothers and the producers of “Nothing But Trouble” deserve our gratitude for their efforts in lighting forward our collective reality endeavor.

clip_image015Beyond that, we can take hope in the possibility that Western culture may be rising itself, however minimally at first, above the dramas of light and darkness that have plagued it for so long. The Manichean tendency can lead only to ever-spiraling cycles of resistance and assault. Yet we are seeing currently, not only an erosion of defiantly uni-dimensional ego perspectives, not only a movement toward facing and dealing with our inner darkness, but an integration of opposing forces, a dancing above the leela—the play—of light and dark.

The Universality of Divinity Remembered

The perennial understanding of the universality of divinity, both within and without us, in the lowest as well as the highest of places, is the bright at the center of the perinatal bedlam about us. We are guided as well by this gleaming, a rising moon of promise and possibilities.

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Continue with Apocalypse – No! Chapter Fourteen: To Move the World – A Race Against Time

Return to Apocalypse – No! Chapter Twelve: Atman Projects Versus Surrender Solutions

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Rebirthing Rituals, the Hard Rain Fallin’, and the Value of Popular Culture in Awakening: The Price of Peace Is Inner Sight … Better Hitler Had Jumped Into Mosh Pits

OLYMPUS DIGITAL CAMERAWhere There Is Hope and What Did You Expect Awakening to Look Like? Look Hard Enough, You Just Might See the Seeds of Light Amidst the Darkness Surrounding.

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Chapter Ten: Where There Is Hope, Cultural Rebirthing

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Societal Self-Analysis and Talk Show Soul-Searching for Peace … Sorry, I Know You Wanted to Hate Reality Shows.

The Price of Peace Is Inner Sight: Societal Self-Analysis, an Internet Reformation, and Talk Show Soul-Searching for Peace

Societal Self-Analysis

Culture War Replaced Cold War

We see the workings of these opposing tendencies to look away from problems or to embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

This removal of a collective punching bag or scapegoat also resulted in a healthy turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

Talk Show Soul-Searching

For evidence of this latter response we notice beginning in the Nineties the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

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We also witnessed the rise of reality shows as part of this societal pull to see beneath the covers of what is thought to be real. Now, progressives and intellectuals have lots of fun vamping about how superior they themselves are to such interests, as exemplified in reality shows. This can only be the position of elitists out of touch with the ways ordinary folks live their lives.