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A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

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Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

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OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

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Fairy_Tree_by_NiroloAnd that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

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Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

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“Don’t just do something, STAND there!”

541041_4115243720203_1028962858_n167117_145303942191698_100001362782419_222213_3793925_nHowever, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

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Allowing Our Society to Be Honestly, Blatantly “Sick”

absinthedrinkericarus-dota-dotaSo there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

clip_image003 422701_410548268971538_166854740007560_88147643_830390629_nSocietally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 1]

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Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

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But Then Again…

Tea-Party-coming-look-out-kid-feel-the-HATEMoveOn_candlelightHowever there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

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The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

The 99% of the 1%

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

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We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

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Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

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Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

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Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

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As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

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So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healingwe will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

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If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

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Continue with Rebirthing Rituals, Part One: There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

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Return to What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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Footnotes

1. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Rebirthing Rituals, Part One: There Is a Cycle to All Events … The Spiral Dance, Why We Can’t Get No Satisfaction, and Where There Is Real Hope

Return to What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

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To Derail War and Violence, Replace Self-Sabotaging With Self-Actualizing … We Can No Longer Afford Our Delusional Ways

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What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad*

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What Can Be Done?

Accession480px6a00d8341bf7f753ef010536d1eee6970c-800wiSo knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

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For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

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So, how do we consciously participate in these drives, not merely be driven by them?

IG_MotherBabyPack1-bigLloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am clip_image003one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 1]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

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Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

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We can no longer afford otherwise.

Obama Health Caredc05bFor our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

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Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

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Feeling Good Is Not Bad

reunionkumbayaSo the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

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Kid Centaurs Playing dreamstime_12338563kittenboot.compassion.stray-kitten (2)Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

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Changing the Patterns of Millennia

Male-doctor-spanking-a-newborn-baby-12383229-0imagkyghljlbesBut how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

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Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

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first_peopleclip_image007Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

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“Wrong…It IS enough.”

No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

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Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

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Becoming Self-Actualizing Instead of Self-Sabotaging

clip_image008When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

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Learning that it is enough

Enjoying the sunSo people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

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Continue with Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

Return to Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Footnotes

1. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

Return to Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

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All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It: Part Two of 32nd Prasad from Planetmates, Human Redemption — Facing Darkness

Faith and Benevolence … “It Would Drive Me Crazy,” You Say. As if You Are Not Already Crazy. Part 2 of 32nd Prasad from the Planetmates, Human Redemption – Facing Darkness

You are aware at some level that Reality is this way. It is what you refer to as God being All-Merciful and All-Forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment.

Faith and Benevolence, Part Two of Elaboration of The Thirty-Second Prasad: Human Redemption—Facing Darkness

At any rate, in fleeing the possibility of overwhelming fear (this delusion of yours), you flee ordinary fear, helpful fear, the fear that catapults the good you do: Darkness creates the very Light to dispel it; just as Light needs a Darkness for it even to exist. Yet you are fascinated by horror, not horrified by it. You turn from your fears, then you project them—more twisted and horrible for you viewing them indirectly now—onto the dramas of screen and into your imaginings of doings of those unlike you. And you are fascinated with them in this altered form—not connected to you in any way. You need to take back these projections of horror onto screen and scapegoated others and realize they exist within you. You need to be horrified at the Reality you are creating. Only then will you be motivated to write a different script, a more wonderful one. And it would be that much more wonderful inspired by and propelled by this fear that is natural in view of this horror of your making.

So, no. Love is not letting go of fear. Love is facing real fear so one might be able to do something about what is causing it. Concern for the welfare of those other than oneself is what would motivate one to do that. And that is the very definition of Love. No. Apathy is letting go of fear. Insensitivity is letting go of fear. And this is the path you most assuredly plod at this moment. Whereas, being conscious of the darkness, and only then…that is, with the darkness and suffering in mind and motivating the best possible alternative of good to negate that, knowing that is the correct thing to do…is Faith. So, actually it is only Faith that is the letting go of fear.

You say, “I can’t stand it.” You say that because you fear it would be overwhelming. With Faith, you know that you never ever receive more than you can handle. That is the Nature of Reality. It is a benevolent Reality—a helping and comforting one—giving you only that which you can handle at any time and for the purpose of your higher good and ever expanding en-joy-ment. It can not help but be assistive in your overall, long term happiness because it is not, as you in wrong-gettedness have made it, separate from you. It IS you. You ARE it. So how can it not be on your side? How can it not want the greatest joy for you since it IS you? And it is only by thinking that you are separate that you can have such a thing as self-defeating behavior, self-destruction…or suicide—those peculiar inventions of you.

It is simple. You need to give the Universe a chance. Have faith that you can “stand” it, that the Universe does not contain things you cannot “stand,” things that would somehow “destroy” you or make you deranged. For right there with your assertion that you would not be able to “stand” it is the refrain, “It would drive me crazy!” Seriously? As if you you are not already crazy. As if it is not “crazy” to run from helpful fear and try to manifest a light that has no darkness and that continues unending. Not only is that impossible, but how could it not be the most boring kind of hell imaginable?

No, this being “destroyed” or made mad by emotions cannot happen. In fact, you are made mad by NOT letting yourselves have these natural emotions. Chopping up your experience that way into pieces—some of which you are desperate for and others of which you must not acknowledge lest you be “destroyed”—is exactly that disintegration that you call madness.

So it is that madness you already have that causes you to think that what you need to do and would be the most beneficial to you overall is the opposite of that. It is your delusion and magnified fear that makes you think any experience can ever “destroy” or “derange” you. And on the contrary, in trying to “stand” it—your fear, guilt, shame, and so on—you will find how benevolent the Universe is, once again. You are aware at some level that Reality is this way. It is what you refer to as God being All-Merciful and All-Forgiving. But hear us that you by no means have to wait till after you have died to experience that. It is available to you at any moment.

So, you need just to resist the running away, the turning from the important things. You need to face it, “stand” it, so you can learn you can with-“stand” it. “Stand” in place and embrace your natural fear as you would the savior it is. You need to follow this fear to its source, which is the precarious state we are in in which All, including yourselves, is at this moment falling over a precipice into a deep abyss. In allowing your fear to inform you, it will show you that dark abyss. And into it you must stare. You must not shrink from looking deeply into that void. For from it emanates the grandest and noblest of intents and motivations. It is only by taking in the darkness that you can engage in manifesting that which is light, or good, or life-affirming.

The Thirty-Second Prasad: Human Redemption – Facing Darkness

For you have damned yourself in what you have done, and you are pulling all of Nature on this planet in with you. So you need the saving and the reconciliation with Nature implied in redemption. For that, you need face and embrace your plight. You need look into the darkness you have created.

Only by turning toward the darkest of nights that you have pulled over us can you discern the brightest of brights that lies at its center. Your evil is capable of catapulting the greatest of good. This we need you to do for the sake of all. But the most important thing is that in this way lies your salvation.

Continue with Like a Prodigal Son, You Are Being Invited Back Into Eden … Can You Accept a “Friendly Universe”? Part 3 of 32nd Prasad, Human Redemption – Facing Darkness

Return to To Reconcile with Nature You Need Humility and to Stop Projecting Your Unreal Malevolence Onto the Universe, Say Planetmates: Part 1 of The 32nd Prasad, Human Redemption — Facing Darkness

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To Reconcile with Nature You Need Humility and to Stop Projecting Your Unreal Malevolence Onto the Universe, Say Planetmates: Part 1 of The 32nd Prasad, Human Redemption — Facing Darkness

Hubris and Fear … In Striving for a Forever Light It Is You Who Have Created the Darkness: Part 1 of the 32nd Prasad from the Planetmates, Human Redemption—Facing Darkness

The Great Reveal, Chapter Forty: The Thirty-Second Prasad. Human Redemption—Facing Darkness: Your Evil Can Catapult Your Redemption, Say Planetmates.

Planetmates Release the Thirty-Second Prasad

Planetmates tell us we need redemption for having manifested the horror in reality that we have in our minds. We need to reconcile with Nature. What we need to do to redeem ourselves is to face the horror we have created and allow ourselves to fear. They say running from our fear has caused the problem. They tell us how we can do that, and they inform us of the things we do in our minds that keep us from doing what is necessary, but is also the greatest good and easy to do.

Swan is first consciousness at the Thirty-Second Prasad.

The Thirty-Second Prasad: Human Redemption – Facing Darkness

“Only by turning toward the darkest of nights…can you discern the brightest of brights that lies at its center…. This we need you to do for the sake of all”

For you have damned yourself in what you have done, and you are pulling all of Nature on this planet in with you. So you need the saving and the reconciliation with Nature implied in redemption. For that, you need face and embrace your plight. You need look into the darkness you have created.

Only by turning toward the darkest of nights that you have pulled over us can you discern the brightest of brights that lies at its center. Your evil is capable of catapulting the greatest of good. This we need you to do for the sake of all. But the most important thing is that in this way lies your salvation.

Part One of Paraphrase/ Elaboration of “The Thirty-Second Prasad”: Human Redemption—Facing Darkness

From all we have said, it should be clear you need redemption. For you have created horror here in Reality, to match your imaginings, that is of a nearly perfect wrongness. This is the blackest of nights that you would bring down upon yourself, but it is made that much worse in that you would, in your insanity, pull all of Creation, all living things not you, as well into this hell you have created…this utter darkness.

So you need to redeem yourselves by reconciling with that Creation, which you so arrogantly threaten. It is arrogant, because you give nary a thought to that which you do. You have this claim of high morality—another vanity you have blessed upon yourself in rationalizing your inferiority and wrong-gettedness. Yet where is your morality as concerns the most basic fundamental thing about life: whether it goes on or ceases? You have laws that tell you, “Though Shalt not Kill.” Once again, it is clear you tell yourself these things and put them on high to rein yourselves in from doing that which you in particular are inclined to do. For you are not just suffering ape but also killing ape. You would bring down your entire species—committing a most unprecedented humanicide—but participate in the ending of all other species as well—commit an ecocide.

So, how exactly does such a killing species reconcile with a Creation in which everything in it has become its enemy, including itself? Since all that you have done that has caused you to stray from the path of life involves a state of ignoring what you were doing, an ignore-ance, and a rationalization of it, it is of course that which must be undone. You can reconcile with Nature through facing your hubris, acknowledging your equality with and not superiority over Creation, and looking at the wreckage you have made of Creation through that ignore-ance, which is part of that thing of yours of straining to reach a forever happiness, while putting out of mind the hardship and pain emanating all about from that deluded effort.

How will this help, let alone save you…or us? Does it not make sense that in reversing the wrong-gettedness that has resulted in this horror you might begin to dispel that horror? But more than that. For out of your over-developed fear and your magnified pain you have done monumental things that have created this infinite wrong. We can tell you that you have the same capacity to right this wrong out of that same fear and pain. You have that same capacity for monumental achievements for the good of yourself as well as all of Creation, out of that capacity for fear and pain, as you have shown for monumental achievements for evil. Your fear and pain can catapult the most magnificent of “live,” just as it has driven its opposite, the ultimate of “evil.”

What you need to do to redeem yourselves is to face the horror you have created and your capacity for fear—this would be an actual fear, for a change, not an imagined one. Allowing yourself to have the fear that is natural in these circumstances we are in will motivate the most magnificent of efforts for good. You think this is simple and obvious and that you are already doing it. This is part of that dimming of awareness you do that creates the veil of ignorance that allows you to be so self-defeating and destructive.

For this simple thing you do not do. We would not need to alert you as we are doing if you were. No, in your fevered mania to run from darkness, pain, and suffering, you hide from yourselves the consequences of your actions. You block out from your vision the results. If you see them, you act the little child caught red-handed: “It’s not me”!” you say, having been able to suppress even the shame your wrong-doingness should bring.

You see guilt and shame to be unpleasant emotions and wish to discard them, yet they are the source for your salvation. It is in this way that you indeed have an Original Sin. You have a basic wrong-gettedness and a way of acting against all Reality (God) and Nature—which is the definition of “sin.” Yet, you would wish to deny this because it is not comfortable—again reaching for that forever light, which creates the greatest dark.

You have made discomfort an evil and view fear as something to be extinguished. You say, “Love is letting go of fear,” when it is exactly that love that moves you to face your fear! It is only because you love that you will permit any discomfort of yourselves in order to keep another from suffering. And that includes the discomfort of fear!

For this reason of making fear a wrong instead of the guiding hand of Providence it is, you have created substances — pharmaceuticals you call them, drugs both legal and illegal—which allow you to not feel fear or pain. Yet it is just that—fear and pain in amounts not overwhelming—which propels the good you do. It is only because of that early trauma that you think such a thing as overwhelming fear and pain even exists. It assumes a malevolent Universe—one that would allow you to suffer—and even constantly push it on you if you resisted—in an amount you cannot handle or for a period that would actually be interminable. You need to remove this malevolence from the All That Is by realizing that it is only a figment of a uniquely human consciousness, not part of Existence itself. Being not part of Existence it is possible to live without it, as indeed us planetmates do.

Continued with All We Are Saying Is Give the Universe a Chance … Darkness Creates the Very Light to Dispel It: Part Two of 32nd Prasad from Planetmates, Human Redemption — Facing Darkness

Return to The Great Reveal, Chapter Thirty-Nine: The Thirtieth-First Prasad. Light and Darkness, Happiness and Pain: Planetmates say human pain is greater than theirs

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Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

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Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring? Derailing War and Violence, Part 1

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The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

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What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

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For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

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Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

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We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.

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We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

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Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

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Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

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Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

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We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

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It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

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A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Continue with Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Return to Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

Footnote

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Return to Through Gaia’s Eyes – Nature Balances Herself: Eve of Destruction or Global Healing Crisis

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Kaleidoscope of Postmodern Life, Part Fifteen: Open the Jar, Pandora, and Return of The Centaur … Wherein Lies Real Hope

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Real Hope Lies in Pandora’s Jar and Return of the Centaur … Since the Last Time Was 1961, It’s None Too Soon: 21st Century and Its Discontents, Part 15

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Open the Jar, Pandora

imasgfsgsgsgfsgesIn psychological terms, real change lies in peering deep into the Pandora’s jar of the Hopeunconscious to recover the real hope that is there. Remember, Zeus punished humanity for Prometheus’s theft by sending Pandora. Pandora opened the jar she was told never to look into—another broken law of the Divine, like that of Eve and Prometheus—and out came all the ailments that now plague humankind. It is said Pandora tried to close it but “it was too late.” Still, the legend tells us what was left inside was hope.

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pandora-boxcubeengravedgoldcrppdI don’t think you have a better description of the way most folks, including most psychologists, handle the discomfort of early pain: monster-under-the-bed.crpdThey can’t help but be affected by it…some of it does “leak out.” But they expend all kinds of efforts toward bottling it up as much as possible, suppressing, repressing, using all kinds of defenses—including what mainstream psychotherapists call “healthy” ones.

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Well, There’s No Sense Going Half Way!

487505594_68909d3e97_mYet I can tell you as a primal therapist, breathworker, and primal person that is the exact wrong thing to do. pandora_largeFrom the perspective of deep experiential psychotherapy and Holotropic Breathwork one must open the “jar” all the way up. One must surrender to the discomfort within—not acting it out but acting it in…or rather, surrendering to the feelings that come up and expressing them (opening the jar wide).

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298009_1510005046893_1737376259_743931_1500214464_nThe jar is the personal unconscious, and what we find is that the only answer to all these troubles is to look deeply into them; for when we do we find the real hope that lies beneath the pain. Or as I have phrased it, there comes a time when one feels through the “negative grids” (the “pain grids”) to the “positive grids” (the “joy grids”). Therein is the hope.

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What we find is that when one has faced and integrated perinatal pain, then the blissful experiences from earlier in womb time opens up. In Grof’s terms referred to earlier in this book, when one allows oneself to experience the depression of BPM II (constricted womb) and the tribulations of BPM III (birth itself), then one is open to the euphoria of BPM I (early womb experience). Rather than seeing through a veil of perinatal negativity and illusion and acting out from the unreal self or ego, one is getting closer to one’s real self as a positive, truly creative being, .

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This is not a fleeting experience, for it allows a completely new perception on one’s life, vastly different from what one normally thinks. One has access to positive patterns laid down at earlier and more fundamental times in one’s life. One can build a life that works, for once. One can make choices that trigger one into happiness, not ones that are self-destructive and conducive to unhappiness.

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This is true in therapy and on the spiritual path but also in ordinary life. For any time one confronts or looks deeply into one’s discomforts there is a time when there is release from it, there is a time when one is in a better place for having faced it. As the Tao symbol indicates, there is a seed of light in the depths of darkness.

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ChironAchillesThetisspirit-of-the-nightAdditionally I can tell you that opening up even more to the reality of consciousness, as opposed to constructing egoic “castles in the sky,” leads to uncovering the “spiritual grids” beyond even the “positive grids.” That is images (3)when we go beyond even hope chironto actual redemption, re-union with estranged divinity, faith, empathy, love, and finally compassion. And that is when we as Centaurs go from being just wounded and suffering to being, like Chiron, healers…and caring teachers.

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imadgfhfjgjkl;'gesrings_doom1szd.half - Copy (3)So, for centaurs, for those who take this path, it is more depressive than aggressive. And up to the euphoric culmination I described above, it is painful and ongoing as well, just as Nine-Days-of-CreationChiron’s wound was incurable and tormenting. These become the shamans and wounded healers, like Chiron, throwing oc_websterthemselves into the fire, rather than shooting fire all about themselves at others. Centauric folks take on the suffering lest they end up being like all those before them who sheepishly and selfishly passed the burden down.

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Return of the Centaur

In another part of this book I point out how there are, beginning with the Sixties, now generations who are doing just that—working out these pains, not acting them out.

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concert11 TDPOPP05  HINDASHI just recently delineated the way these primal pains are emerging and how they are being worked through, not acted out, in younger generations and in alternative, rock music, and therapeutic cultures for a number ShlomiNissim2of decades now.

the-centaurs-c2a9-winsor-mccayFinally, in a related work of mine, Culture War, Class War, I have written how the Sixties Generation is a centaur generation and how the millennial generation is continuing that tradition. I’ve pointed out Sixties folk are centauric in standing upon (sitting upon) the achievements of previous generations but also reversing the perverse Promethean human direction by reuniting with our rootedness in Nature.

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Chiron Return…Every Fifty-One Years

220px-Mitt_Romney_by_Gage_Skidmore_38065543_origThis humble and correct primal returning has been done, is continuing to be done, and will keep on being done as the Sixties generation continues working out its power struggle at the top, but now aided by a Millennial Hrcfamilygeneration—comprised mainly of their OccupyEarth (2)daughters and sons — who are rather centaur-like themselves … as this book and the related works continue to show.

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82a59_Screen_shot_2011-09-17_at_11.24.16_AM_0.img_assist_customcrppdegyptAnd who, because of this, following different stars grounded in realities both deeper and higher, they boldly confront their societies, bringing about change, creating rapid evolution, revolution; and in doing this they have already created an youth-protest (3)Arab Spring and an Occupy Wall Street movement. They will bring about profound change in that they are opposed to the powers 40f01_OccupyWallstreet_TStarr5that be, just as their parents were opposed to the “establishment” of their day and created a “counter” culture.

The Chiron cycle is fifty-one years, meaning the last time we had energies like we do now in 2012 was in 1961. SixtiesMarwickIf you lived through or know about that decade, you know that 1961 through 1971 were SixtiesCollageamong the most transformative, progressive, and revolutionary years in the history of the world…and it indeed was a worldwide phenomenon. Considering the dire developments and challenges being laid at our feet, as this book has been laying them out…and requiring as much social but personal change as well…the centaurs couldn’t have returned any too soon.

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Continue with How We Look to the Gods and Prometheus Redux … Building More Nukes and Drilling More Holes – Icarus Keeps Flapping and the Gods Can’t Stop Laughing: 21st Century and Its Discontents, Part 16

Return to Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”: 21st Century and Its Discontents, Part 14

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The Cultural Maze: Ignorance of the Divine makes for some pretty a-mazing untruths and empty rituals – The 27th Prasad from The Planetmates

Expulsion from Paradise and Cultural Overcompensation

Signifying Nothing .. Strutting and Fretting

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Planetmates Release The Twenty-Seventh Prasad

r10ritual.lgThe expulsion from Paradise that came with sedentary ways demanded increasingly complex, however vapid, entrancements—ritual and mores—of culture as compensation, however empty, for the loss.

Peacock is First Consciousness at The Twenty-Seventh Prasad.

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Controlling-conforming-appealing-nonexpression traits…led to…increasing overcomplexity of the obvious simplicity of existence.

11

The Twenty-Seventh Prasad – Signifying Nothing…Strutting and Fretting

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So the boon to the survival of the individual newborn—however twisted the reasons—became also the boon to what humans call “culture.” ShowMacaque.Family.in.Hot.Spring.d,_,b,animal,monkey,nature,photography,wildlife-bfd293635d92091596413bdfda6a821d_hFor the lack of direct knowledge that characterizes humans, and was increasingly selected for with the predominance of controlling-conforming-appealing-nonexpression traits in humans, led to the increasing overcomplexity of the obvious simplicity of existence. Your kind grew ever more fanciful and unnecessary traits, needs, desires, behaviors, wants, obsessions, compulsions, beliefs, visions, and thoughts out of this separation from natural ways, this split from Nature, this estrangement from the Divine, this “expulsion from Paradise.” (to be continued)

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Paraphrase/ Elaboration/ Abstract of “The Twenty-Seventh Prasad” — by SillyMickel Adzema. A-mazing Compensatory Cultural Mania

Ignorance of the Divine makes for some pretty a-mazing untruths and empty rituals.

The Four Noble Truths 03 birth

holeinspace.Apple of God's EyesYour gradual changes from Natural Life involved two things, basically: Image6A growing ability to survive biologically, physically at whatever cost to your happiness along with a separation from your natural inclinations and felt Divine guidance. Your ever widening separation from the Divine meant a constant hole in the felt meaning of your existence. Sacred.Bird.of.Yucatan.circle,bird,mythical,painting,peacock,phoenix-cbb29eea4de4a0f4c26b89d545622540_htwistedgrowth411857669_36ae7ed1ff Lacking roots in Nature or the Divine, you were like a weed without roots, growing madly above ground, reaching out vainly in all directions for sustenance because of the lack of direct connection to your deeper truth. This expanding outward desperately in all directions creates your culture—which is the artificial substitute and the dim empty reflection of existence. It is the “much ado about nothing” and the “strutting and fretting upon the the stages of life” and “sound and fury signifying nothing” of which our mutual friend Shakespeare wrote, having learned much from us. dog-in-daisy-field-paintbf_PandorasBoxCover_thmwatchingtvSo, more of your newborns would live, but what was distributed among them was this watered-down offering, of a life drained of meaning and “juice” but mostly lacking the “colors” or “flavors” of experience we planetmates enjoy and containing instead the apprehension of the outlines of living not the immersion in its profound and lush plenitude.

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This tendency for your lives to be bleached of real appreciation but multiplied maniacally grew steadily over time coinciding with the aforementioned rise in the predominance of the traits of controlling, conforming, sycophantic and desperate striving to please and to be appealing, and nonexpression of needs become repression of personality and cobbling of ability to participate in existence’s Divine creative stream.

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kolkata_durga_pujaSo, driven by this inner abyss of unknowing, your outer behavior expanded in spurious and fanciful activity and productions of all kind. With time, your vapid nature would spin out unnecessary personality traits, hollow and unsatisfiable needs, fetid desires, furious but vain behaviors, insubstantial wants, blind obsessions, Sanghauncontrollable compulsions, fantastical beliefs, painfully burning nuclear_explosion_color_3visions, and tortured thoughts…of all kinds and all of it magnified, then multiplied, then repressed and fought, then struggled with…and all this in grandiose dramas that are further multiplied, exaggerated, over-dramatized, and so on round again: Such a fury you unleash, so as to create the smoke and mirrors of distraction and to keep you from the otherwise insidious trickling knowing of your horrifying creations and the gnawing abyss of dissatisfaction and unknowing inside you. (Footnote 1)

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Schwartz1Ileave_edenn all of these, you journeyed ever further from your roots in Nature and the Divine and made Edenal existence the most distant memory and the most certain component of everyone’s Unapproved and Hidden.

Continue on this site with
The Great Reveal, Chapter Thirty-Six:
The Twenty-Eighth Prasad from The Planetmates

18 Ritual dance of the drummer boy

Footnotes

1. Check out this song by Jeffrey Lewis on his existential experience, which explains rather welland artistically and humorously I might addwhat I am talking about in terms of the apprehension of inner meaninglessness. As I have been explaining, such an apprehension is a result of our separation from the Divine and our abnormal birth. The name of the song is “The Last Time I Did Acid I Went Insane.”

Jeffrey Lewis is not unusual in such perceptions and experiences. I know exactly everything he is talking about in the song, and it did not come from any LSD experience as his did. This is not a drug-limited experience we are talking about. Entire movements in philosophyexistentialismas well as societythe Beatshave their roots in apprehensions like these.

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The lyrics are what is important in the song. I’ve included the lyrics below, so you can see what I mean. chakrasinspaceanimationjpegIt is extremely courageous of the artist to put this out and it demonstrates true pure genius in the result.

Lyrics to The Last Time I Did Acid I Went Insane:
It was a night in July, I think six years ago
Why did I eat the acid? I don’t know
I wasn’t thinking and I wasn’t scared
Why did I eat the acid? I wasn’t prepared
The last time I did acid I went insane

child-of-eden-20100927103656143-150x150I was hanging with some friends just getting loaded
When all of a sudden my mind exploded
I had a flash that I was gay and I got paranoid
I was sitting on the floor listening to Pink Floyd
The last time I did acid I went insane

And I was drawing crazy pictures and before I was done
fall-leaves-150x150The pictures started pulsing like an alien lung
And I said ‘oh my god this is just begun’
And it was twelve more hours before I was done
We were up on the rooftop and I’ll tell you the truth
I was convinced I’d already fallen off of the roof
And these weird metal things rolling around in outta space
Ego-Tunnel-CoverWere teleporting me from place to place
The last time I did acid I went insane

So we ran back downstairs where it was better to be
But I was trapped in spiral staircase infinity
And when we got to the door I couldn’t go inside
Cos it was the gates of heaven and I had died
The last time I did acid I went insane

And this kid named Graham he punched a cat in the head
He could read my thoughts, that’s what he said
And he described what it was like but I didn’t believe it
Like lifting a rug and seeing stars beneath it
Ooo-ooo

And the first rule of tripping was
Don’t be with people you don’t trust
The second rule of LSD
The rooftop is not a good place to be
The third rule is to be prepared
The fourth rule is to not get scared
The fifth rule is to stay serene
Turn off your mind and float downstream

journeylifecanoe
n703315075_6647436_7611960The sixth rule’s to have a good friend at hand
The seventh, I hope that you understand
Is not to look to deep into your soul
Or you might find a hideous, hopeless hole
Of hatred, hunger, infinite, idiot
Mindless, meaningless, nothingness, nothingness
Nothingness, nothingness, nothingness, nothingness
Nothingness, nothingness, nothingness, nothingness
Nothingness
And that’s what I did

plato-caveanallegoryisanextendedmetaphor

And every aspect of life that I selected
Was instantly and brutally dissected

cleef construction of tower of babelff
I saw the horrible emptiness within
The reasons behind everything
And it was at that moment that I went insane

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Cos I figured why bother doing anything again
I didn’t understand my thoughts revealing themselves to be
The truth behind everything I’d ever wanted and believed
Revealed itself to be
Unwinding

adam-and-eve-leave-edenI Stood up
I brushed
My head
I turned
To my right
All in my eye
And I said

There are things which we feel to be so terrifically true
That what were all but madness
For any good man in his own proper character
To utter or even hint of them

I’ve just discovered the meaning of life
I’ve just discovered the meaning of life
I’ve just discovered the meaning of life
I’ve just discovered the meaning of life

wild,life-ded32018be540c70f15f8a93ffee0af7_h

Lyrics www.allthelyrics.com/lyrics/jeffrey_lewis/

RNC-Tower-Of-Babel1nov04But see also what I say about drugs and consciousness, in this regard, in Chapter Three of Culture War, Class War: Drugs of Choice and Generational Cultures – Opposing Worlds. See especially the sections on marijuana and LSD use. For your convenience, I include some suggestive parts of the text here. Under the heading of marijuana effects:

Eventually.

Robert Masters and Jean Houston, in their book, The Varieties of Psychedelic Experience, provided an architecture of the psyche, derived from their study of the effects of LSD, that is useful in understanding what can happen eventually with continued use of marijuana. They conducted “depth soundings” of the LSD experience and discovered that there were four levels of the experience: the sensory, the recollective-analytic, the symbolic, and the integral. While marijuana is not as powerful in its effects as LSD, it has a similar effect on consciousness; one might say it acts in the same direction as LSD. In contrast to drugs like alcohol and nicotine, which serve to aid repression and to help to numb or reduce one’s perception of both inner and outer reality, both marijuana and LSD have the effect of opening or enhancing one’s awareness of inner and outer reality.

However, the effects of marijuana are complex because they do not as consistently open one to inner realities as does LSD. Pot opens or enhances one’s experience of the sensory world initially, and as long as it does just this it can be used as a drug of avoidance of painful (inner) reality just like alcohol and nicotine do. That is, one with sufficient repression and defenses can use marijuana to flee from inner pain, depression, or whatever, into an enhanced, pleasurable sensory world that does not trigger one’s pain. At this stage, only, pot can be used to defend against pain and can be psychologically addictive in providing a palliative to pain. Once again, it can do this because it serves only to “bend” not to bust one’s defenses against one’s pain.

Yet for some people this effect of marijuana changes with continued drug use. It is as if the continued “bending” of defenses can eventually lead to a “loosening” of them, and with that loosening comes the deeper level of experience described by Masters and Houston and termed the recollective-analytic. At this level, enhanced sensory experience opens the door, so to speak, to enhanced inner awareness. This enhanced inner awareness can include the awareness of the underlying motivations of oneself and others, and this is mostly not pretty.

Because the normal person is motivated mostly by past, or primal, pains or traumas and is acting out scripts or roles that are pathetic attempts to re-create or struggle with events that happened a long time ago, the normal person is not really IN the present. The person is, as the great religions have described it, in ignorance, in samsara , in dukha, and is basically unreal. The person, as humanistic psychologists have described, is inauthentic and is acting out games or scripts, which they are totally unconscious of. They have identified with these scripts, roles, goals, and motivations—the outgrowth of a completely unique set of past experiences of pain and trauma—and haven’t a clue as to their arbitrary character, let alone of the fact that other people are similarly acting out their own unique roles which are just as arbitrary and, well yes actually, pathetic.

However, pot, just like LSD, can eventually (sometimes even initially for persons who are, perhaps because they are young, or whatever, are unusually undefended, more sensitive, and more open to actual reality) open one to the horrifying perception of the inauthentic and unreal nature of ordinary social behavior. In this state of heightened awareness of the inner world of oneself and others, one perceives oneself and others as puppets or windup dolls, pathetically seeking to satisfy very old needs, which are totally irrelevant to the present context, with others who are similarly and robotlike also seeking to satisfy very different past deprivations. In common parlance, it is said that most actions of people are just “games.” So, part of the horrifying nature of this perception, on the recollective-analytic level of awareness, is that indeed people are not truly relating to each other at all, that they are like people trapped in spacesuits trying to communicate with each other through the layers of barriers between them. [Footnote 3]

What follows from this perception is the conclusion that people are basically phony, or plastic; that life is unreal; that normal motivations in pursuit of normal social values such as achievement, status/popularity, and pleasing appearance are meaningless rituals—games—that are totally irrelevant to the true nature of one’s being or reality; and that one is trapped in this prison of unconscious scripts, with no chance of release or true perception of reality.

For more: Culture War, Class War, Chapter Three: Drugs of Choice and Generational Cultures – Opposing Worlds.


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The Great Reveal, Chapter Thirty-Six:
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Derailing Armageddon, Birthing the Earth – Real, not blindly delusional, action is required

Apocalypse No! Chapter Thirteen:
Derailing the Cycles of War and Violence

The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding itvoting “like” on it or checking its boxas we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How do we “unlike” fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

We need look deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war and violence. We must know how to “like” happiness.

We need know where exactly to focus our efforts to be successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable. [continued after audio links]

Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv
Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld
Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema

Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feelingthat one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)that’s it. That’s the one I’m talking about.

It happens the same way collectively after we have experienced a “vacation” of national peacefor example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

But for now, let us get back to this opening provided us. We can make better use of DeMause’s insight using Stanislav Grof’s delineation of this birth unconscious of ours.

Grof explains we are moved by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our dilemma. [Footnote 3]

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

Prosperity and progress equal feeling “soft” and “feminine”

Grof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by DeMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

The strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” i.e., undefended.

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-exit” claustrophobia

To further review Grof’s schema and its relation to DeMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

There is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

Where the hell we get the idea of hell.

However, up until that time there are feelings of being totally unempowered, completely in the hands of an entitythe wombthat imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

“You’ll wallow in your shit, and you’ll think you’re happy.” – Kurt Cobain, from the song, “Sad”

As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matterdeemed poisonous placenta by DeMauseincrease. [Footnote 4]

“You’re really in a laundry room.” – Kurt Cobain, from the song, “Sad”

As I have said previously, DeMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violenceincluding everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

Bloody War, Bloody Birth BPM III

BPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

“Busting out all over”

Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

Mission accomplished…not!

Interestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf Warwhich catapulted his approval ratings into the ninety percent range in 1991was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

Cycles of Birth, Cycles of War

All of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depressionbeing too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why women fear becoming fat and men fear appearing “feminine”

Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with DeMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to warour actual births.

What Can Be Done?

So knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

So, how do we consciously participate in these drives, not merely be driven by them?

Lloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 2]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

We can no longer afford otherwise.

For our purposes here, the most important part of the cycle is BPM I. Societies, according to DeMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shownwith each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

Feeling Good Is Not Bad

So the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

Changing the Patterns of Millennia

But how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

Relating back to DeMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

“Wrong…It IS enough.”

No, instead what characterizes we humansfor the most part because of our having birth traumais a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

Becoming Self-Actualizing Instead of Self-Sabotaging

When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

Learning that it is enough

So people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

Can You Handle Happiness?…
And the Pain That Comes With It?

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

And that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

Hierarchy of healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

“Don’t just do something, STAND there!”

However, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

Allowing Our Society to Be Honestly, Blatantly “Sick”

So there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the place where you are…just stand.”

Societally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them.

Are We Doing This?

But can societies do this? Are they doing this? [Footnote 5]

Apparently not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

But then again…

However there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful oneNelson Mandela. You can take it from there.

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousyof those smarter and more capable; hatredof minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobiathat fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group. Boys learn they must constrict their potentials and diminish themselves to that which coincides withand does not threatenthe older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomyalso called female genital mutilationin some cultures. In this practice the older womenmother and aunts usuallyare responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalitiesthe potentialsof young boys.

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.” As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. So we can hold on to that, for one thing.

So Let Us See – A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In The (Sometimes Messy) Scenery of Healingwe will look for any indications that this standing firm in the face of the rising up of the repressed social Shadowallowing the pain of it and facing it foursquare, hashing it outis to be found in the current social arena.

If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

Continue on this site with
Apocalypse – No! Chapter Fourteen:
The Sometimes Messy Scenery of Healing

Footnotes

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War. [return to text]

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993. [return to text]

3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the headingElements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”)

“Sad” lyrics

And if you save yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
And you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh
And if you cut yourself
You will think you’re happy
He’ll keep you in a jar
Then you’ll make him happy
He’ll give you breathing holes
Then you’ll think you’re happy
He’ll cover you with grass
Then you’ll think you’re happy
Now
You’re really in a laundry room,
You’re really in a laundry room
Conclusion came to you, oh (x2)
And if you fool yourself
You will make him happy
He’ll keep you in a jar
And you’ll think you’re happy
He’ll give you breathing holes
Then you will seem happy
You’ll wallow in your shit
Then you’ll think you’re happy
Now
You’re really in a laundry room (x3)
Conclusion came to you, oh
Alternate lyrics:
And if you kill yourself
You will make him happy

5. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand”

“Stand” lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.


Copyright © 1999, 2011 by Michael Derzak Adzema

Derailing the Cycles of War and Violence Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv
Image of Apocalypse or New Dawn, Ch. 8: Derailing the Cycles of War.and Violence, Pt.1: What Say We Leave a Planet For Our Offspring? by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld
Image of Apocalypse, or New Dawn?: Chapter Eight: “Derailing the Cycles of War and Violence, Part 2: Can You Handle Happiness? (And the Pain That Comes With It?)” by SillyMickel Adzema

Continue on this site with
Apocalypse – No! Chapter Fourteen:
The Sometimes Messy Scenery of Healing

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