Class War, 20,000 BC: In the 17th Prasad, Planetmates Report Big Accumulators Created Scarcity, Needlessly, and Oppressed Small Accumulators to Convert Them to Being Conforming Underlings

Class War Divided People, Creating Culture War: Three Groups Emerged—Controllers (Big Accumulators), Conforming Underlings (Small Accumulators, Wannabe Controllers), and Authentic Humans (Small Accumulators by Choice, Keepers of the Old Ways)

The Great Reveal from the Planetmates, the Seventeenth Prasad: Nascent Class War … 20,000 BC

Planetmates Release The Seventeenth Prasad

Big Accumulators deprived others of resources to make them able to be manipulated towards the Accumulators’ ends.

Controlling and conforming traits won out, in the struggle for survival, over natural, authentic traits. For Big Accumulators and their conforming allies could combine their power to harness even more excessive resources. Driven by unreal fears of uncertainty and death from deprivation, they went even further to garner power and resources through gobbling up all they could and leaving others in states of severe neglect. Then surrounded by people in severe deprivation, they could call any tune they wished, for those in deprivation would be more amenable to themselves becoming conforming underlings and serving the Big Accumulators ends, thus further increasing their power and excessive accumulation.

Lion is First Consciousness at The 17th Prasad.

"Big Accumulators...saw no end to their desire to drive others into states of deprivation that would make them more amenable to control and to...serving the ends...of their high accumulating overlords."

The Seventeenth Prasad —  Nascent Culture War, 20,000 B.C.

Making matters worse, both conforming behavior and controlling behavior had survival advantages over more natural and authentic behaviors. Not only did Big Accumulators and their conforming underlings have the benefit of access to more of the resources of physical survival, but Big Accumulators, out of that same uncertainty and fear rooted in early birth trauma, would be pushed to deprive others in their sphere of influence of these survival resources.

Big Accumulators could do this because they derived excessive strength and power combining their own power with the power of their conforming underlings.

Big Accumulators would do this because their crazed brains saw no end to their fear of deprivation, got no relief from their blown up fear of uncertainty, hardship, pain, and struggle, and so saw no end to their desire to drive others into states of deprivation that would make them more amenable to control and to also becoming conforming underlings, doing their bidding and serving the ends, not of themselves, but of their high accumulating overlords.

Video Commentary by SillyMickel Adzema

This video is a reading of The Seventeenth Prasad, as received from The Planetmates—what I’m calling “Nascent Culture War, 20,000 B.C.”—with additional explanation, context, and some commentary by SillyMickel Adzema.

The issues highlighted in the commentary concern the way the sedentary lifeway and the possibility of storing and owning more
than one needed led not only to a division among humans into Big Accumulators and Small Accumulators, but also into Controllers, Conformers, and Non-Conformers. The natural alliance between Controllers, i.e., the Big Accumulators, and their conforming sycophantic underlings gave them survival advantages over natural, authentic Non-Conformers. How human’s birth pain and its increased anxiety led to the Controller-Conformer alliance to seek to swallow up or eliminate all Non-Conformers is explained, along with the consequences this has had ever since for societies and the divisions between them and within them.

The Seventeenth Prasad from The Great Reveal by The Planetmates – the audiocast

The link above takes you to the audio-only version of my commentary on The Seventeenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=rblvjmffjp
Image of The 17th Prasad “Nascent Culture War, 20,000 B.C.” Of “The Great Reveal” By The Planetmates

Paraphrase/ Elaboration of  The Seventeenth Prasad: Nascent Culture War, 20,000 B.C.” — by SillyMickel Adzema

What followed is that there was pressure on Small Accumulators in a number of ways. Remember, Small Accumulators were what you originally were and describes the state in which your kind were happy. So, Small Accumulators were embodiments of the “old ways” … the natural ways. They were “more conservative” in seeking to choose richness of life experience over possession of things. But their numbers became fewer and the old ways increasingly sank into oblivion for these reasons:

The major way Small Accumulators began to disappear is through their accommodation to the power of the Big Accumulators: They covered up their desire for a more authentic and richer life. Small Accumulators by choice became fewer in number as many sought to be Big Accumulators.

But, Small Accumulators we have always with us. That is true. So, outside of those choosing to be Small Accumulators, in awareness of the broader life experience it makes possible, there were and will be always those who, for reasons of fate, Divine intention, inordinate fearfulness, and/or inability to be or “bad luck” in becoming Big Accumulators would be small accumulating not out of choice. These Small Accumulators — who would if they could be Big Accumulators — would be easily swayed to conform to the wishes of the Big Accumulators.

Why is that so? Why would those wishing to themselves dominate and control end up becoming submissive and allowing themselves to be dominated? It sounds contradictory. But, quite simply, in allying with the Big Accumulators, such wannabes of accumulation could maintain the hope — most often illusory — that they could become the same. Like dog planetmates who at times have gathered around the tables of humans, hoping for scraps, such Small-Accumulators-by-fate would be attracted to Large Accumulators. Indeed, a pseudo-religious quality came to be attached to Large Accumulators, by them. It was thought Big Accumulators — in particular, the “strong man” most in control among them — had a sort of power or energy that they contained to a great degree — far more than ordinary humans — which it was possible to feel when in proximity with them. It was even thought that it could “rub off” on others. So this purported power was, essentially then, a symbolic rationalization of this idea of thinking that one could become a Big Accumulator — sooner or later, one way or the other — through proximity to and alliance with Big Accumulators.

That is why such Small Accumulators would submit to the wishes of Big Accumulators. They would become the best and most loyal allies to the ones who had more. In deferring to them … repressing their own individuality in order to do that … they would maintain their hope of satisfying their own greed at some point. This is what is meant by their becoming conformers.  They would alter their behavior in a way to be pleasing to their overlords, and they held little value in having their outer behavior match their inner experience. They would be liars to themselves and the world, narrowing the purview of their life from the richness of experience that is possible to a focus on physical survival alone. Again, early deprivation created excessive fear of being wanting in life, leading to extreme measures. And these included loss of self. These Conformers would become solid, albeit often sycophantic, allies with the Big Accumulators or Controllers.

So there were, and are still among humans, these three styles of being human: Big Accumulators or Controllers; Small Accumulators by choice, keepers of the Old Ways, who might be called Authentic Humans; and these would-be Big Accumulators, these loyal sycophants to the folks who had more, who might be called Conforming Underlings. Notice that the desires and designs of these three groups are split along a particular line. Controllers and Conformers are allied in their aims, and those aims are directly opposed to those of Authentics. So, though Big Accumulators were far smaller in numbers to Small Accumulators, their alliance with Conforming Underlings gave them power far beyond their small numbers. This Controller-Conformer alliance would, nearly everywhere, come to dominate in the struggle for resources over those Small Accumulators who sought to hang onto more natural and authentic behaviors and lives.

This is how they accomplished that: Naturally this alliance would mean their numbers would be greater. But the power that came with control of great resources allowed them also higher degrees of organization. For humans could be organized along lines not to their choosing, rather in accordance with the designs of those at the top through the power of gifts and rewards from the Big Accumulators. You would these days say that rich folks can pay others to do their bidding and work toward their ends and not the ends that people would choose if not coerced and bribed that way. So coercion through distribution of resources by the few allowed greater organization of activities along the lines beneficial to the elite.

But the Controller—Conformer alliance would be even more successful because they would go further than that. Not only could they organize the activities of large numbers of people to benefit the Controllers in the acquisition of greater amounts and storage of resources, thus increasing their power and ability to do that all the more, in vicious cycles of greed and power. Not only would this in itself allow them to rise in dominance over the more natural, individualistic Small Accumulator — the Authentics. But their raging fears of want and deprivation had no bounds; they expanded their control over other humans way beyond what was involved in simply winning out in the resource contest. Their crazed and fearful brains pushed them to seek god-like, total control.

Backing up, remember that the Big Accumulators (the Controllers) shared something with the Conformers — an excessive fear, again from that early birth trauma, of lack of resources and its ultimate consequence, death. The Authentics risked more, in pursuing the ends of the soul, so they either had less fear, for whatever reason, or their desire for a richer experience of life was greater and caused them to take on the burden of that fear. 

But the Controllers and Conformers — fearing death, deprivation, and uncertainty to an extreme degree — would feel that nothing less than the control of all resources and the conformity of all other humans to their will and ends was required. With excessive fear, or diminished appreciation of life in itself, or both, they felt that the only way to find relief from their overpowering anxiety about existence came in attempts to control everything, to control all variables of existence, especially the ones related to accumulation, and all the humans in any way involved with any of this.

So the Controllers and Conformers would not merely seek to gather and accumulate resources, they would seek also to eliminate any competition for these resources, however slight or inconsequential, however small or disorganized that competition might be, in the form of the natural, authentic, but also individualistic Small Accumulator.

They did this in a number of ways, beginning with gathering and hoarding as much of the available resources as they could.

Hoarding in this way would leave the non-conforming Small Accumulator — the Authentic — with less than enough even to survive. So the Controller-Conformers would create scarcity. They created also starvation and death for the Authentic.

Think back, now, scarcity does not exist in Nature. You can see that if you but look. Imagine any natural setting. The only way that you can view that environment as not prodigious with possibilities for sustenance, shelter, or any of the physical needs is if one has narrowed one’s understanding of what satisfies one’s needs. Looking at any environment from the perspective of seeking one or a few items in particular is the only way most environments can be seen to be at all lacking. But expanding one’s understanding of what can be used to satisfy one’s physical needs to what is usable and possible, one cannot help but see Nature as a cornucopia. In your mythologies you display your lost understanding that Nature is really that way, and that you have simply stopped seeing that.

No. What you have dreamed up instead is this idea of scarcity. But scarcity is not a true perception of Nature, it is one that has been perpetrated by humans themselves — in particular, the Controller-Conformer alliance — for their ends alone. How better to persuade authentic Small Accumulators to become Conformers or at least to bend to Controller’s wills than to make it that they have no recourse of resorting to Nature on their own — whether true or not? And, indeed, the Controller-Conformer alliance, in gathering and hoarding resources well beyond any need, they sought to create that scarcity in reality. They would elicit compliance by eliminating alternatives.

This was in many ways the same as the way humans elicited compliance from other planetmates — “domesticating” them — by corralling them and eliminating their possibilities of sustaining themselves except through the controlling humans. The obvious difference is that humans, in general, would not be corralled … well, not in any obvious way. We will leave out for now the creation of urban centers and the enforced dependence of the population on city and village economics for the satisfaction of needs. But, at least ostensibly, authentic small accumulating humans were not corralled. They, at least initially, had freedom of movement, however self-enslaving they were to their domiciles and in their sedentary lifeways. 

But a virtual domestication of humans by the Controller-Conformer alliance could be brought about by limiting resources available to any but them. By creating scarcity in the environment, in general, they could make all humans in that environment dependent on and looking to them who had stored and had gathered those resources.

But they went even further: The Controller-Conformers would employ other stratagems to persuade the non-conforming to become “domesticated” — just like the planetmates humans had corralled. Causing deprivation was the stick, but persuasion to become Conformers and to enjoy the benefits of “social conformity” was the carrot. The values of

 social conformity would be paraded about for all to see. It became ever more important to display such differences in status through ostentatious dress and possessions.

Fancy dress would say two things: For the Conformer, it would say, “I am better than you.” In this way it would reward the conformer for her or his sycophancy by providing its opposite — an ego inflation — in relation to other people. And to the Authentic or the Small Accumulator of any sort it said, “You can have this if you obey.” That is to say, conform and be rewarded. Further, that not only can you increase your possessions by conformity, but also you can increase your status and have other Small Accumulators be sycophantic to you, too.

So, ostentatious dress and elaborate displays of possession and domicile established hierarchies of importance, with each level garnering for its members the psychological satisfaction of being sucked up to from those below, while the members of each level would be led to feel inferior to, jealous of, and so persuaded to emulate and suck up to, those on the level above. 

Humiliation, jealousy, dominance, submission, power, obedience were all orchestrated in these games of hierarchy. But the bottom line was that Authentics were pressured both by being starved and beaten into submission with the stick of scarcity and by being persuaded into conformity using the carrot of status, possessions, and the reward of psychological tokens in the new game of one-up-manship.

And if neither worked — the stick of scarcity or the carrot of status and conspicuous consumption — then there was harassment, scapegoating, belittlement, ostracism, and ridicule. 

If conformity could not be persuaded it would be demanded and coerced. Controller-Conformer elites would create and sustain sets of rules to suit their ends, to which at least Small Accumulators must be obedient. Creating law in this way, they created outlaws. Defining criminality, they created criminals. For laws and rules would not be to benefit the greater good of all but simply that of the Controllers. So hardly would such rules sit neatly upon the desires of the members of society themselves, in particular, the Authentics. So the establishment of societal codes was a covert way by which the Controllers could mark the Nonconforming Authentics as criminals. And this was helpful to them for, by rationalizing it as “law enforcement,” it enabled them in the use of physical force, capture, enslavement, physical punishment and torture, and even death.

So the third way Small Accumulators had their numbers come under pressure — outside of desertions to the ranks of Conformers and the persuasive forces of scarcity and reward — was through outright attack and brutality. 

In the last analysis, the Controller-Conformer alliance could eliminate any use of resources by anyone with ends of their own and not of the alliance through torture, imprisonment, and death.

So Controllers and Conformers would have extreme advantages over Non-Conformers and they would dominate in the circles of increasing densities of societies. They would reduce the numbers of any opposing them, that is to say, any with traits or qualities that were not controlling or sycophantic, by persuading them, by killing them, or through the fact that Authentics would move away. Authentics would succumb to the wishes of the Controllers or they would be enslaved and killed, thus dying out, or they would run away to live in groups farther and farther away from the reach of the Controller-Conformer populations.

All in all, over time and in these ways, the old ways that were harmonious with Nature gave way to new ways of dominance, power, sycophancy, repression of personhood and emotion, and enslavement … with much smaller groups of Authentics living either silently or away from the population centers.

Continue with The Great Reveal from the Planetmates, The Eighteenth Prasad: Inauthenticity Rising

Return to The Great Reveal from the Planetmates, The Sixteenth Prasad: Greed and Oppression — The Rich Begin Calling the Tune, 25,000 B.C.

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Auspicious Collective Regressions – Better Hitler Had Jumped Into Mosh Pits

Apocalypse No! Chapter Fourteen:
Rebirthing Rituals – The Sometimes Messy Scenery of Healing

Wedded to Rebirthing Rituals

At the point when the perinatal unconscious arises, individuals—and collectively, society—have the choice to turn toward the emergence of these feelings or to turn away from them.

In turning toward these feelings we embrace, feel, and if we go deeply enough into that, we relive the roots of them and resolve them finally.

In turning away from them we shun them, act them out, and are enslaved by them…thus we act unconsciously, trance-like, zombie-like.

If we face these inner forces—we call that feeling them…in this instance, feeling through or reliving one’s birth—we integrate them and heal the underlying trauma, the perinatal trauma.

Or the individual and society can avoid this going within—as depicted in the peace symbol—and choose instead to can act them out, which is the peace symbol upside down—the Satan symbol, the pentagram.

In acting them out, one distracts oneself from the uncomfortable feelings, which though not focused on, are still there. One tries to be “strong” in the face of feelings but one is actually driven and directed by them—they “take over one’s mind.” This is the source of the idea of spirit possession and in general of the idea that a devil or Satan can take over one’s soul.

So in running from our feelings we are captured and enslaved by them, we are forced to act them out in ways we would not otherwise choose which are negative to horrible but in all cases self-sabotaging. Of course war is the most horrible, most self-sabotaging, greatest, and most all-consuming form of such acting-out…the greatest struggle.

Humans are characterized by a particular kind of birth process. It is a coming into being that is traumatic and which is related to our distinction of standing upright and thereby decreasing the pelvic opening as well as suffocating the fetus prior to birth. The fact is that because of this “distinction” we are destined to go through periods of rebirthing purificatory rituals, whether for good or ill. [Footnote 1]

For we are psychologically wedded to reliving that which we could not fully experience at the time because of the overwhelming quality of pain associated with it.

A “Spiral Dance”

These rebirthing rituals we are doomed to repeat, one way or the other. We are going to act out this primal pain—this birth trauma—in an unending cycle of feelings having these components

• Periods of feelings of expansion
• Closedness or entrapment, guilt, and depression
• Aggression
• Release or submission, depending upon whether one wins or loses the “war”

Then back around again beginning with relative peacefulness, or extreme repression and depression—depending again on winning or losing.

This then is followed by either—in winning the “war”—the same cycle of expansion then entrapment or—in losing the war…struggle, battle—a similar cycle of reemerging strength, akin to the expansion, then continuing depression or overarching gloom and helplessness feelings coupled with revenge feelings and blame, akin to the closedness and guilt. Note, however, that the revenge and blame feelings here are also aspects of the BPM II matrix. And then the cycle is the same again—viz., aggression, release or submission, and so on around.

Railing Against the Darkness

So the question begging to be asked is “What do we do about it?” Do we, as Mayr and Boelderl do in their article, “The Pacifier Craze: Collective Regression in Europe,” decry the regression…as if by disclaiming it we could somehow keep the cycle from happening? [Footnote 2]

Mayr and Boelderl write, for example, that the situation of collective regression in Europe “strikes us as being high-explosive [sic] and bitter enough.” [Footnote 3]

In another place they exclaim, “What is horrible about this insight [about the increasing collective regression in Europe] is the additional observation that regression is becoming still more radical.” [Footnote 4]

This response of railing against the “Darkness” is a Freudian response. Yet it is not even a neo-Freudian one, since regression in the service of the ego—which began to be seen as ever more important by neo-Freudians—is not acknowledged, let alone considered.

Social Progress Requires Regression

That regression in the service of the ego is not considered is confirmed by Mayr and Boelderl in their statement that “[R]egression by definition is a process of repression and a defense mechanism.” [Footnote 5]

These are surprising words, in light of the concept of regression in the service of the ego and awareness of the clinically based evolution of psychotherapeutic theory since Freud’s original postulations, over a half-century ago.

They are even more awry if one considers the universal, cross-cultural, implementation by societies of rebirthing rituals to handle the same kinds of forces we are confronted with. The anthropological literature is rife with these accounts.

Further, Grof has meticulously shown that regularly going into altered states of consciousness where one confronts this material is a prime function of cultures, and it occurs nearly universally although it is woefully lacking in Western culture for the most part.

Moreover, these words by Mayr and Boelderl indicate a conflict with or ignorance of the fact that DeMause’s theory of evolution of historical change requires regression on the part of parents, while parenting their children, as the primary “engine” of sociopsychological progress. [Footnote 6]

This mistake by these two social scientists would not be all that important if it was not the perfect example of the kind of uninformed attitude we have, generally speaking, in Western societies about these forces. This attitude is reinforced by a Judeo-Christian tradition of specialness and scapegoating in the West. It is a pervasive feeling about these things; specifically it, itself, is the actual defense. While this is a widespread reaction to our inner realities it is far from science, and even further from the truth or reality about these things.

“Stop It!”…Yeah, That’s Gonna Work

At any rate, if we adopt this Western, Judeo-Christian, Freudian tactic of decrying the darkness, we are as effective in derailing the cycle of violence and war as Freudians are in what amounts to admonishing their clients to “stop it!” when it comes to their neurotic self-sabotaging.

For people cannot will themselves to merely stop their cycles of neurotic self-sabotage and self-destruction, which are the individual manifestations/ acting out of their birth traumas. As mentioned these directors of action operate out of different part of the psyche, and brain, than one’s conscious willing part. They are simply not accessible, so hardly amenable, to rational or willful input.

This disclaiming of the cycle and the reliance on “will-power” to change one’s patterns has been exposed in its impotence, as evidenced by the growing acknowledgment of the ineffectiveness and, indeed, counter-effectiveness of psychoanalysis. [Footnote 7]

This impotence of intellectual understanding in the face of these patterns of self-destruction occurs because these schemas are rooted in memories existing in an emotional and entirely dissociated part of the brain, which is hardly touched by neocortical admonishing of any kind. As DeMause correctly points out,

[The fetus’s] “early experiences have been found to be recorded in a separate early neural network—a dissociated emotional memory system centering in the amygdala, quite distinct from the declarative memory system centering in the hippocampus that is established in later childhood.” [Footnote 8]

Regression in the Service of the Ego

With the exposure of the ineffectiveness of the Freudian tactic of intellectual understanding has come the Freudian movement’s disintegration into schools advocating various other strategies for change.

These schools/strategies include the psychiatric—the use of drugs; the neo-Freudians who acknowledge and use regression in the service of the ego and abreaction; the humanistic-existential approaches, stressing the “experiential”; and the Jungians and neo-Jungians, who would seek the resolution of these cycles in their inner archetypal acting out, resulting in an eventual rootedness of the ego in a higher Self (a spiritual center) beyond or transcending the cycles. [Footnote 9]

Other approaches include the bulk of the spiritual, new-age, or transpersonal means that are flourishing these days. These alternative paths basically differ from all others in their belief that one can simply bypass these perinatal pulls and pushes and go directly to the Light or the Self by dismissing the birth cycles, or the Darkness or Shadow, through affirming the Light, meditating the Darkness out or the Light in, changing one’s thoughts, creating one’s reality, and various combinations of these.

Finally, these newer schools and strategies for healing include those of what might be called experiential psychotherapy, which includes primal therapy, holotropic breathwork, some forms of (experiential) meditation (Vipassana meditation, for example), Reichian and bioenergetic approaches, some forms of hypnotherapy—experiential ones—ones that involve reliving traumas—and virtually all the techniques, treatments, and correctives that are espoused in the field of pre- and perinatal psychology.

The point is that from a good number of these other-than-Freudian perspectives—and all of those that acknowledge the importance of regression in the service of the ego—and from the perspective of the entire field of experiential psychotherapy, the answer to the cycles of violence, war, and death-rebirth is to stop the acting out, not by simply intellectually decrying it—as if one can actually talk oneself out of one’s inner fears and one’s Darkness/Shadow—but by reliving those cycles of violence at their origins…their primal roots. In the case of perinatal forces, those forces from “the dark side,” this is accomplished by reliving the violence of birth, a perinatal trauma that is thoroughly and masterfully delineated by DeMause. [Footnote 10]

Auspicious Collective Regressions

But from this perspective of experiential psychotherapy—one completely congruent with and grateful of DeMause’s contribution in his article—regression, in Europe, or elsewhere, is not seen as something to decry, disclaim, be horrified of, or be seen as dangerous but is seen as an opportunity. Regression is certainly not seen as a form of defense but as the opposite of that. Regression is part of a process of diminishing one’s defenses against one’s internal reality of pain and trauma.

Thus, examples of blatant collective regression as in Europe—more so to the extent they are relived, released, and integrated—are entirely auspicious for the eventual elimination of war as a collective device of acting out—defending against—the painful feelings coming from one’s personal history which one carries around, all unknowingly, and which pervade, in one way or another, in forms subtle and not so subtle, every moment of one’s consciousness in the present.

From this experiential psychotherapeutic perspective, we have a different feeling about developments like those that Mayr and Boelderl describe as collective regression in Europe and Lawson describes as occurring at rock concerts. [Footnote 11]

From a more enlightened viewpoint these cultural phenomena should have us, if not dancing in the streets, at least hopeful of a gradual decrease in the use of war and violence. Why? It is because the youth who display this “regression” so blatantly were brought up by an “advanced” form of child-rearing than that previously, that they have fewer defenses, fewer layers of obfuscation covering up their unconscious psychodynamics; consequently the regression is seen more clearly in their behavior. [Footnote 12]

Unflinching Belief Related to Total Dissociation

Why is this important? DeMause points out that people do go to war, and that prior to it their perinatal dynamics come to the fore, as evidenced by perinatal-laden words and images in the media and in leaders’ speeches used to describe the situation and its dynamics. Thus, our leaders take us into war, they act out their perinatal dynamics…and we in following them act out ours…in such gruesomely overt ways because these dynamics are so hidden, repressed, and overlaid with defenses that the conscious mind has absolutely no access to, and hence insight into, them as being part of one’s unconscious dynamics.

Consequently the conscious mind is completely able to convince itself that those dynamics are actual, real, and doubtless parts of the situation and therefore require an actual, real, and extreme response. The amount of resolve required to act out war can only be wrought of an unflinching belief in the rightness, the absolute correctness of one’s perspective of the situation and therefore of that extreme course of response. And that can only be brought about by a total dissociation from one’s perinatal traumas, and a complete and utter projection of it on the outside—the enemy, to be specific.

Blatant “Sickness” Related to Being Real

The contrary is also true: When there does not exist that total and complete dissociation of the perinatal trauma—when it is, as in Europe and rock concerts currently, closer to the surface, less defended against, less repressed and, hence, more blatant—it is more accessible to consciousness and less likely to be acted out in the extreme as in war. Instead it is more likely to be acted out in lesser extreme forms, such as jumping into mosh pits, carrying pacifiers, listening to baby tunes about the, very real, difficulties of being a baby, and so on.

Finally, it is more likely to be actually allowed to emerge in consciousness and be relived, and thereby “healed”…and gone beyond, to be replaced by something more benign and more socially constructive, and thus to be removed forever as a motivation to war or violence. This is the auspicious view of the developments described by Mayr and Boelderl. [Footnote 13]

Janov was the first to point out that a permanent resolution of underlying trauma initially entailed an aggravation of symptoms and symbolic acting out. That is to say, the underlying dynamics become more blatant and apparent in behavior. [Footnote 14]

Janov was also the first to note that the acting-out and overt neurotic was closer to being “real,” and therefore really sane, than his or her highly functioning and “normal,” but repressed, rigidly defended, and unfeeling neighbor. [Footnote 15]

Questioning Authority and Oneself Is Good

The Most Advanced Child-Caring

Finally, the correctness of this view has been borne out in recent history. Glenn Davis analyzed the socializing psychoclass of child-caring and found that it comprised four submodes. In order, beginning in the mid-nineteenth century to the mid-twentieth century and each one a more “evolved” and humane one than the previous one, they are the submodes of psychic control, aggressive training, vigorous guidance, and delegated release. [Footnote 16]

Davis concluded that in America the Vietnam War was perpetrated by individuals belonging almost entirely to the aggressive-training and vigorous-guidance psychoclasses. [Footnote 17]

Yet the Vietnam War was brought to an end largely as a result of the efforts of an antiwar movement whose largest component was a Sixties youth brought up under a more advanced delegated-release child-caring mode. [Footnote 18]

The delegated release mode, which resulted in the phenomenon of Sixties youth and the counterculture, is the most “advanced” mode short of the helping mode.

The helping mode is the child-caring mode employed widely by the Sixties generation for their children, being then the mode enjoyed by the children of a delegated-release psychoclass. So Sixties youth are seen, psychologically, to have the most the most “advanced” ego structures short of their children taught within a helping mode. [Footnote 19]

Walking In Another’s Moccasins

It is obvious that these Sixties youth did not have the same unflinching and unqualified belief in the absolute rightness of their country’s position as did many of their parents. This is obviously the case in a psychoclass of youth chanting a generational mantra, “Question authority!” and whose more extreme members would at times even go over to the perspective of seeing the war from the eyes of the “enemy,” the Other.

As I mentioned earlier, among the Sixties Generation we saw Jane Fonda’s journey to Hanoi, the waving of North Vietnamese flags by protesters, and the carrying of little red books on the sayings of Chairman Mao—obvious indicators that the generation as a whole was open to seeing the war from the North Vietnamese perspective: That is, as a conflict perpetrated by a foreign nation that was hypocritical in its espousal of democracy in that it prevented democratic elections that would have without doubt elected Ho Chi Minh and instead installed a puppet-ruler in the South, making Vietnam a virtual colony of the United States. From this perspective, the Vietnam War was for the Vietnamese as much a war for independence as the American Revolution was for the U.S.

This is just an example of how there are two sides to every issue and how an attempt at empathy or “walking in The Other’s moccasins”—made possible by a closeness to a perinatal unconscious that is also an opposite perspective than that of the conscious mind—can lead, at the minimum, to the reluctance necessary to prevent engaging in at least the most blatant and horrific forms of violence…against others, but consider also, against Nature.

The Perinatal Generation

At any rate, is there evidence that this undermining of the self-righteous position necessary for the instigation and carrying out of war—this ability to see at least somewhat from The Other’s perspective and not just one’s own—is in truth correlated with a closeness to perinatal dynamics, a closeness to the unconscious for that generation of youth, those of the Sixties? The answer: Absolutely yes!

As mentioned in a previous part, sociologist Kenneth Keniston did psychological studies of the Sixties Generation.

He was inspired to do so through his noticing that he was seeing something really unusual and radically different in these youth than what he had ever seen before. This led to his fascination with discovering what made them so different. And he documented his findings in two books—The Uncommitted: Alienated Youth in American Society and Young Radicals: Notes on Committed Youth. Roughly speaking he chose to study the unconscious dynamics of both the “alienated-hippie” and the “activist” sectors, respectively, of that generation. [Footnote 20]

Blushing Troll-Handlers

At the risk of repeating myself, I wish to remind the reader that a reading of his books—keeping in mind that Keniston knew nothing of perinatal dynamics at that time, and few people did, for that matter—reveals a degree of perinatal imagery, fantasy, and acting out—especially among “the uncommitted”—enough to make a troll-handling, pacifier-wearing, mosh-pit jumping youth of today to blush! These dynamics can be readily seen by looking to Keniston’s original works. [Footnote 21]

Better Psychotic Than Waging War

To summarize, DeMause writes,

Hitler’s projection of his fears…into Jews and foreigners helped him avoid a psychotic breakdown and enabled him to function during his later life, as long as others shared his delusion of poisonous enemies.

Therefore acting out collectively, as in war, can prevent a psychotic breakdown in certain individuals.

But when the consequences of acting out one’s birth trauma, collectively, is millions of people—including oneself—dead, not to mention the uncountably large loss of material and personal resources, it is clear that by comparison a psychotic breakdown is a more benign alternative for either the individual or the society in which that or those individuals act.

Similarly, not providing the outlet of war as a collective birth ritual…oftentimes euphemistically called a “rite of passage”…would allow the genuine neurotic breakdowns, the collapse of people’s defenses, and their opening up to their underlying perinatal dynamics. Thus accessed, they can be healed, or in the least they would prevent the kind of unflinching belief or self-righteousness required for war and violence.

Some folks might even be motivationally paralyzed—receiving information from the unconscious that contradicts and undermines the stance and beliefs of their conscious ego. But when that egoistic stance is slanted towards war, violence, selfishness and greed and corresponding environmental apathy, then better one would be paralyzed and doing nothing .

The Price of Pain Is Minuscule

Yet it is true that this neurotic breakdown, of at least a small amount, on the scale of society would result in the kind of collective regressions that Mayr and Boelderl, and Lawson describe. That is, the cause of peace, of the saving of human lives, requires that people pay the price of encountering their primal pain.

By all measures, this peace price is minuscule. It is even more worth it when you take into account the fact that many people, after initially “breaking down” for lack of a collective…and highly destructive…act-out like war/aggression, will actually succeed in reconstructing a self more in line with reality, through the dynamics and means categorized under the term regression in the service of the ego. Regardless of professional help…which would be nice but is not always available or practical…some people just find a way.

Societal Self-Analysis

Talk Show Soul-Searching

We see the workings of these tendencies to look away from problems or embrace them by examining the reactions in America to the collapse of the Soviet Union. The disappearance of this huge object for distraction from inner unhappiness, about which one could rationalize the use of defensiveness and scapegoating, led to continued turning away through the emergence, in America, of a search for other societal scapegoats and therefore the “Republican revolution.” Culture War replaced the Cold War as the way one could be comfortably ignorant of one’s insides and self-assuredly distracted, self-righteously engaged.

But this removal of a collective punching bag or scapegoat also resulted in a turning toward the darkness within and a collective self-analysis in America. This reaction has brought to the fore many of our social and political shortcomings.

For evidence of this latter response we notice the rise of the talk show; the rituals of nationwide self-examination over issues of sexual harassment, spouse abuse, and race relations played out in the Anita Hill–Clarence Thomas hearings and the O. J. Simpson trial; the hashing out of controversial and formerly hidden personal issues around sex, lies, and marital fidelity, played out in the Clinton-Lewinsky Scandal; the reevaluation of matters of faith precipitated by priestly sexual abuse; and many other such national psychodramas staged on cable news networks and the magazine-style, documentary-type TV shows like Frontline, Nightline and the like.

So just as a lack of a Cold War caused both collective acting out—another war, a Culture War—and collective inner searching via television talk shows, documentaries, and such. So also the prevention of “hot” wars on an international, not just intercultural, scale and the cause of peace in general require such inner soul-searching and such confrontation with one’s dark side. And if we must, it is better to endure the psychotic acting out of a culture war than an actual war.

For is there any doubt that either of these or any combinations of these alternatives, however uncomfortable and even violent…on a smaller scale…at times, is a small price to pay compared to the price of outright war and violence which, by any measurement, is a cost horrifyingly huge and unacceptable?

We Could Use More “Narcissistic” Generations

It must be kept in mind that it is the products of nearly the most “advanced” mode of child-caring—the delegated-release subclass of the socializing psychoclass—who have proved most willing to pay such prices for peace, as for example, in increased soul-searching. In fact they would be later stigmatized for just this quality of introspection, this supposed fault of looking into themselves, through the derogatory appellation, narcissistic.

Indeed, Keniston foresaw this when he studied the Sixties generation as college students. Observing the amount of inner exploration they engaged in during their quests for self-discovery, he would describe this attribute in a biased way as “the overexamined life,” and more fairly, for the activist youth, as a “psychological-mindedness” and “self-analysis.” [Footnote 22]

Let the Buck Stop Here!

No doubt those who criticized these youth in the past are some of the same ones or their surrogates who, now older, are wrongly castigating the self-analyzing characteristics of society as the Sixties generation is now in its “triumphant” phase—the time when as adults a psychoclass takes over the reins of society and most strongly influences it. [Footnote 24]

These highly defended and fear-minded conservatives, prone to projection, are incapable of appreciating the integrity of an inner-thinking generation. These outer-minded authoritarians would not get, would outright hate those who “questioned authority” in the Sixties.

These defended entrenched egos would be secretly jealous of and overtly aggressive to a generational emergence that since the Sixties has been psychologically, emotionally, and spiritually working on themselves to be free of inner tyranny. As one of their exemplars, Pat Buchanan, long ago phrased it, “Let it all out? No, leave some of it in!”

Nonetheless this cadre of kindred Sixties spirits would in their actions declare for the first time in history as a generation, “Let the buck stop here!” And they would seek to turn themselves, and by extension their children and society-at-large, into a more loving, wise, and less acting-out humanity…most importantly, one willing to cooperate rather than war with Nature, or other nations.

A Drive to Healing

We cannot expect that everyone will heal their birth traumas when they arise into consciousness during periods of peace. However, we can expect—especially now that there is understanding of these dynamics and there are techniques and modalities available for healing them—that some people will!

Furthermore, even the more ritualistic and superficial yet blatant regressions to infancy, birth, prenatal, or even prior to that—for example, as Mayr and Boelderl describe in Europe—are not the indication of a “death drive” or “death instinct” as these researchers claimed. [Footnote 25]

These highly symbolic collective rituals are instead the manifestations of a drive to healing—a drive to regressing to early traumas and to reexperiencing the events that occurred then and thus recapturing an integrity of self that existed prior to the dissociation that happened as a result of those traumas. This drive to regression is no more a “death wish” than the mystical or spiritual quest is a “death wish,” and for the same reasons, as Jung correctly admonished Freud a long time ago. And we can expect that more good than bad can come, eventually, from engaging in them.

What Might We Expect?

Better Hitler Had Jumped Into Mosh Pits

In conclusion, when we see blatant collective regressions, by the sorts of people mentioned, to these perinatal dynamics in undisguised, and relatively harmless, social rituals—as described by Mayr and Boelderl, and Lawson—we can expect that, because of their closeness to their unconscious pain, they are likely—even if only a little more likely because of their more advanced mode of child-caring—to have insight into these dynamics and to resist acting them out in a more extreme form, like war, global pollution, and overpopulation.

To put it another way, I would have preferred that Hitler had acted out his craziness by jumping into mosh pits, humming baby tunes, wearing a pacifier…or even engaging in sexual orgies…than the way he did.

So these current signs of blatant regression by youth and others in Europe or the US, or in fact anywhere in the world as in rock concerts, are not signs of an impending war. What did you expect peace to look like? You might call it messy, but it is the scenery of human healing, we should expect to be seeing, on the pathway to an Earth rebirth.

“A Hard Rain’s A Gonna Fall”

What might we expect from the future? Well if ecological/environmental consciousness and refusal to use projection onto others is accepted as evidence of perinatal access, as I have been asserting, then the current generation of youth and young adults—the Baby-Boomer Echo Generation, also called the Millennial Generation, whose two main concerns, as I have mentioned, have been polled as being the environment and racism—may also be expected to be more open to their perinatal trauma, and hence more likely to resolve it and further the gains of their parents against war and global apocalypse.

For, as Janov has pointed out, closer to one’s Pain—one’s unconscious—is closer to being real. And this closeness holds out the possibility both of healing…and of self-destruction.

From the roads and TV screens of America the scenery can often appear bleak. Sure, heavy changes are coming down…but what should we expect? “A hard rain’s a gonna fall,” sang the Zimmerman man. And that’s often just what it takes to bring on a blossoming Spring. Look hard enough, you just might see the seeds of Light amidst the darkness surrounding.

Evidence in Our Collective Dreaming

Next we will take a look at one of the projective systems of our society, specifically, our cinema, to see if it shows evidence of the change of consciousness that we have here been describing as necessary to derail the cycles of war and violence that have plagued our species for millennia uncountable and have led us to the brink of extinction.

Films are both the collective dreams of our society as well as the only truly widely shared method of collectively experiencing a nonordinary state of consciousness. Thus they are telling, in the messages they contain, as well as powerful in their impact on the audience, who in this mild nonordinary state of consciousness are more open to suggestion and to receiving mental impressions and information. We will look to examples from films of the last few decades for indications that our collective consciousness is actually changing and that there are grounds for hoping that we will be able to stave off apocalypse…creating instead the quantum leap to an Earth rebirth.

Continue on this site with
Apocalypse – No! Chapter Fifteen:
Dreaming Out Loud – Heaven Leads Through Hell, Control vs. Surrender

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Footnotes

1. A. Briend, “Fetal Malnutrition: The Price of Upright Posture?” British Medical Journal 2 (1979): 317-319. [return to text]

2. Daniela F. Mayr & Artur R. Boelderl, “The Pacifier Craze: Collective Regression in Europe.” The Journal of Psychohistory 21 (1993): 143-156. [return to text]

3. Ibid., p. 144. [return to text]

4. Ibid., p. 148, emphasis mine. [return to text]

5. Ibid., pp. 149-150. [return to text]

6. DeMause writes, “[T]he ultimate source of all historical change is psychogenesis, the lawful change in childrearing modes occurring through generational pressure…. Psychogenesis depends upon the ability of parents and surrogates to regress to the psychic age of their children and work through the anxieties of that age better the second time than in their own childhood.” (op. cit., 1982, p. 135, emphasis mine.) [return to text]

7. See, for example, Alice Miller, For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence, trans. by Hildegarde and Hunter Hannum. New York: Farrar, Straus and Giroux, especially “Vantage Point 1990,” pp. vii-ix. [return to text]

8. DeMause, op. cit., 1995, p. 12, emphasis in original. [return to text]

9. Regarding the “experiential,” I should make clear that this approach is, from the perspective of the experiential psychotherapeutic approach I will be describing shortly, actually the superficial symbolic acting out of these underlying and powerful cycles in a way that is only a little less impotent than the Freudians. [return to text]

10. DeMause, op. cit., 1995. [return to text]

11. Alvin H. Lawson, “Placental Guitars, Umbilical Mikes, and the Maternal Rock-Beat: Birth Fantasies and Rock Music Videos.” The Journal of Psychohistory 21 (1994): 335-353. [return to text]

12. Mayr and Boelderl claim quite wrongly and quite strangely—as if to make the facts not conflict with DeMause’s psychogenic theory, or as if to cover up some hole in their analysis—that those caught up in the pacifier craze were raised under the intrusive and socializing parenting modes (op. cit., 1993, p. 145) and yet, in 1992, were between the ages of 15 and 30 (Ibid., p. 143). This is hard to understand because these youth would have been born between the years 1962 and 1977 in advanced Western countries of mostly Western Europe—Italy, Germany, Austria, all of Europe, and even the U.S. (Ibid.).

However, the intrusive and socializing modes are associated, by DeMause, with the eighteenth century and the nineteenth to mid-twentieth centuries, respectively, in the Western world (DeMause, op. cit., 1982, p. 62). On the other hand, the helping mode begins mid-twentieth century in the Western world (Ibid., p. 63).

The conclusion from this is that these youth, described by Mayr and Boelderl, would have been greatly influenced by the helping mode. They would be expected, at least, to have received the most advanced methods of child-caring overall in the world at this time—considering DeMause’s theory—since they are the most recent progeny of the Western world!

Indeed, if these cannot be considered products of the helping mode, who can be? In order for Mayr and Boelderl to dispute this and claim they were exceptions to the rule and were raised under intrusive and socializing modes, they would have had to do a study demonstrating this, or at least cite one done. And this they do not do. [return to text]

13. Michael D. Adzema, “Reunion With the Positive (Self), Part 1: The Other Half of ‘The Cure.’” Primal Renaissance: The Journal of Primal Psychology 1(2): 72-85. Reprinted on the Primal Spirit site. [return to text]

14. Arthur Janov, The Primal Scream: Primal Therapy: The Cure for Neurosis. New York: Dell, 1970. [return to text]

15. Ibid. [return to text]

16. Glenn Davis, Childhood and History in America. New York: The Psychohistory Press, 1976. [return to text]

17. Ibid., especially Ch. 7, “The Great Society and the Youth Revolt,” and p. 240. [return to text]

18. Ibid. [return to text]

19. Ibid., p. 241. [return to text]

20. Kenneth Keniston, The Uncommitted: Alienated Youth in American Society. New York: Dell, 1965; Young Radicals: Notes on Committed Youth. New York: Harcourt, Brace & World, Inc., 1968. [return to text]

21. While these aspects of youth are laid out by Keniston, a fuller delineation of these dynamics are to be seen in my work-in-progress, tentatively titled The Once and Current Generation: “Regression,” Mysticism, and “My Generation.” [Stay tuned.]

22. For “overexamined life”see Keniston, op. cit., 1965; for “psychological-mindedness” and “self-analysis” see Keniston, op. cit., 1968, especially p. 81. [return to text]

23. Davis, op. cit., especially Ch. 7, “The Great Society and The Youth Revolt.” [return to text]

24. Mayr and Boelderl, op. cit., p. 149. [return to text]

Copyright © 1999, 2011 by Michael Derzak Adzema

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Apocalypse – No! Chapter Fifteen:
Dreaming Out Loud – Heaven Leads Through Hell, Control vs. Surrender

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The Seventeenth Prasad, of “The Great Reveal” by The Planetmates

“Nascent Culture War, 20,000 B.C.”

Lion Is First Consciousness at The 17th Prasad

Making matters worse, both conforming behavior and controlling behavior had survival advantages over more natural and authentic behaviors. Not only did Big Accumulators and their conforming underlings have the benefit of access to more of the resources of physical survival, but Big Accumulators, out of that same uncertainty and fear rooted in early birth trauma, would be pushed to deprive others in their sphere of influence of these survival resources.

Big Accumulators could do this because they derived excessive strength and power combining their own power with the power of their conforming underlings.

Big Accumulators would do this because their crazed brains saw no end to their fear of deprivation, got no relief from their blown up fear of uncertainty, hardship, pain, and struggle, and so saw no end to their desire to drive others into states of deprivation that would make them more amenable to control and to also becoming conforming underlings, doing their bidding and serving the ends, not of themselves, but of their high accumulating overlords.

(to be continued)

This video is a reading of The Seventeenth Prasad, as received from The Planetmates — what I’m calling “Nascent Culture War, 20,000 B.C.” — with additional explanation, context, and some commentary by SillyMickel Adzema. The issues highlighted in the commentary concern the way the sedentary lifeway and the possibility of storing and owning more than one needed led not only to a division among humans into Big Accumulators and Small Accumulators, but also into Controllers, Conformers, and Non-Conformers. The natural alliance between Controllers, i.e., the Big Accumulators, and their conforming sycophantic underlings gave them survival advantages over natural, authentic Non-Conformers. How human’s birth pain and its increased anxiety led to the Controller-Conformer alliance to seek to swallow up or eliminate all Non-Conformers is explained, along with the consequences this has had ever since for societies and the divisions between them and within them.

Paraphrase/ Elaboration/ Abstract of “The Seventeenth Prasad:
Nascent Culture War, 20,000 B.C.” — by SillyMickel Adzema

Over time, there was increased pressure on Small Accumulators; those who were “more conservative” in seeking to choose richness of life experience over possession of things became fewer for several reasons. One reason was that among Small Accumulators, there were also those who, for reasons of fate, Divine intention, inordinate fearfulness, and/or inability to be or “bad luck” in becoming Big Accumulators, would be easily swayed to conform to the wishes of the Big Accumulators. These Conformers would become solid, albeit often sycophantic, allies with the Big Accumulators or Controllers. And these together would dominate in the struggle for resources over those Small Accumulators who sought to hang onto more natural and authentic behaviors and lives.

The Controller-Conformer alliance not only could organize their activities in ways to reap and store resources in greater amounts than the more natural, individualistic, Small Accumulator by choice, but fear drove them further. The Big Accumulators (the Controllers) shared something with the Conformers — an excessive fear, again from that early birth trauma, of lack of resources and its ultimate consequence, death. Fearing death, deprivation, and uncertainty to an extreme degree they would feel that nothing less than the control of all resources and the conformity of all other humans to their will and ends was the only way to find relief from their overpowering anxiety about existence.

So the Controllers and Conformers would not merely seek to gather and accumulate resources, they would seek also to eliminate any competition for these resources, however slight or inconsequential, however small or disorganized that competition might be, in the form of the natural, authentic, but also individualistic Small Accumulator.

They did this in a number of ways, beginning with gathering and hoarding as much of the available resources as they could and thus leaving the non-conforming Small Accumulator with less than enough even to survive. They would employ other stratagems to persuade the non-conforming to become “domesticated” — just like the animals they had corralled. Causing deprivation was the stick, but persuasion to become Conformers and to enjoy the benefits of “social conformity” was the carrot. And if neither worked, then there was harassment, scapegoating, belittlement, ostracism, ridicule, the creation of rules to suit their ends and therefore the creation of crime and therefore the ability to mark the Nonconforming as criminals, and therefore to be able to rationalize the use of physical force, capture, enslavement, physical punishment and torture, and even death.

So Controllers and Conformers would have extreme advantages over Non-Conformers and they would dominate in the circles of increasing densities of societies, whereas the Non-Conformers would either fall in line and become Conformers, would be enslaved and killed, or would run away to live in groups of their own kind farther and farther away from the reach of the Controller-Conformer populations.

The links below bring you to an mp3 clip — the audio portion only — of the video above, containing the reading of The 16th Prasad with some commentary and context provided by SillyMickel Adzema:

The 17th Prasad \”Nascent Culture War, 20,000 B.C.\” Of \”The Great Reveal\” By The Planetmates

The 17th Prasad “Nascent Culture War, 20,000 B.C.” Of “The Great Reveal” By The Planetmates sound bite SillyMickel’s Calling the Noble in Spirit: Wake Up sound bites