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“This upstanding citizen…this ‘positive thinker’ is really not whole or positive at all but is a fearful sycophant”

The Planetmates reveal culture and its “good” people, positive thinking, hypocrisy, the hidden hostility of ordinary folk and its resulting historical atrocities

 “…This holy person tries to force the mind to go onto another thought that is not a “bad” one. It is like the first thought, using an analogy, would be “sewage.” The next thought would be “oh, no!” The next thought, the concocted or replacement thought, would then be “flowers.” But here is where the lie is. For the person keeps telling themselves they are thinking “flowers” but they are lying about the fact that they are really thinking “flowers not sewage,” “flowers not sewage,” “flowers not sewage,” over and over again, trying to push the first thought out of their mind, and along with all that having a feeling of fear and trepidation.

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“So, this upstanding citizen, this self-sacrificing mensch, this “good” father, this “good” mother, this “holy” thinker, this “positive thinker,” is really not whole or positive at all. This person is a fearful sycophant, acting fearfully out of early experiences which they will never, ever remember, spending so much time thinking, “I will not think sewage, I will think flowers,”that they will never, ever find out what the thought after “sewage” might have been, if they had not fought it so much. And, yes, on its own, it just might have actually been “flowers.”

“So, this person is a narcissist, caught up in a focus only on themselves and how they might be coming across to others, is a sycophant trying to please imaginary others by conforming their behavior to them, and is a liar, not telling the truth about their experience inside of themselves to either themselves or anyone else.

“And the saddest part of all this is that this person, in holding back “sewage,” becomes full of “sewage” … all the while she or he is thinking they smell like and are full of “flowers.” The people around them know it, but they, being often sycophantic, are busy telling themselves the sewage they see is really flowers.

“So this is an example of how wrong-getted you are able to become and how it spreads. You can see how culture aids and reinforces your wrong-gettedness and separation from the Truth of you.

“The same is true for such a person’s “holy” and “upstanding” acts. Such a person might put out their hand to another, but they are thinking, “I will be nice to you, so that I do not hit you.” Yes, these people are what you call hypocrites.

“You are thinking, they are holy and good people and are not having the thought, “I want to hit you.” But this is what happens when the “sewage” gets backed up. A stored-up reservoir of unapproved thoughts ever pushes for release by any means, for attention from consciousness at all costs, even if they have to come out in a distorted form—an impulse/thought to hit another. On the macro scale, this is what you as a species have done in creating and then acting out the Unapproved and Hidden, which belongs to you, collectively. But this end result—the Unapproved and Hidden—is the product of the billions of unallowed thoughts, lies, and denials of all the “good” people of your culture.

“The example of the hateful urge to hit, rather than lovingly help, is only a crude example, of course. It does have roots deep in your unconscious, though, and extending back tens of thousands of years. You put out your hand to shake another’s, for example. What this is really saying is, “My hand is not a fist. I will not hit you.” “My hand is open to you—in giving and receiving mode, sharing mode—and not in a competitive or aggressive mode.” “In putting out my hand I will connect with you, and not use it to fight you.” Lastly, and most recently, “My hand does not contain a weapon.” Now, why, unless a part of you knows that deep inside you would as soon hit another as anything else, would you go through all this social ritual of hand-shaking and its variants? All of its variants say similar things.

“So it is that in real life that deeper message is inaccessible to you and what you might be aware of that goes on in you—but rarely are—is less obviously hostile. It is more subtle, is most often unconscious, and becomes increasingly more unconscious over time, in the course of one’s life … hence more likely to direct your actions in spite of you. The “negative” thought—“I want to hit you”—might arise in the form of irritation, repulsion, or dislike … or a simmering anger. You can actually feel that, but you will rarely admit that they occur in you … forcing yourself, instead, to “think flowers,” again. You know what we mean.

“In any case, such things in people are examples of the kinds of hidden hostility and aggression that are buried within “good” people. While you think this is far-fetched, perhaps, think honestly about and explain to us how your kind, at the hands of all your “good” people, have been able to participate in lynch mobs, the rounding up of Jews for genocide, the piling up of Jews like firewood to be burned, the torture and burning to the death at the stake of women who had some “free” thoughts—in other words, not controlled and then lied about thoughts, as the “good” people setting fire to them have and do. This unacknowledged and hidden hostility explains all the horrific, yet otherwise unexplainable, actions of humans. (Insert your favorite human abomination here.)

“So, are these “holy” and wholesome people, these “good citizens” and “patriots” and “salt of the earth”—properly fearful and sycophantic, on the inside as well as the outside—really “good” and “wholly”?

“For the more they tell themselves they think and feel one thing while actually thinking and feeling something else the more split down the middle they become. Till after a while, they have no clue who they are. They are liars to themselves and to all the world.

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“They cannot even become good people over time. Their disease, at all costs, fights against its cure. Indeed, it is like cancer, in that way. For to become a good person, one would have to know where one is being or has been a bad person and then change that. Such a person is ever fighting to convince themselves they are full of “flowers,” so how can they possibly do anything about the “sewage” that is actually in them?

“Of such “good” people, the religious of them say that such thoughts about where they are being “bad” in their seemingly “good” actions and thoughts are instances of “doubt” and “lack of faith.” So, rather than inform and do service towards becoming a greater “good,” these inconvenient thoughts are done battle with as being demons, devils, and even the product of a Satan. So, no, in battling ceaselessly against the “bad” within themselves, they cannot actually become good. For they truly do not understand the nature of their bad enough to change it … battling it, they keep it ever at a distance, giving it a status of devil, demon, Satan, and never acknowledging that these are simply—mostly innocuous and often innocent—parts of oneself that have been made “bad” by culture, and then oneself….”

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[Pt 2 of 27th prasad — Culture. More coming…

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ 

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at  http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

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Religions Are About Control; Spirituality, Surrender. Let Go, Let God to Correct an Arrogant Modern Ego

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Yes, Tina Turner, We Do Need Another Hero … a Different Kind. Dreaming Out Loud, Part 2: The Path to Heaven Leads Through Hell

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GERMANY G8 CONCERT

The Path to Heaven Leads Through Hell

Those in the know about the pervasive pre- and perinatal influence on personality and behavior, and especially those of us actively engaged in working through the effects of such early traumas, are fully aware, like Dante, that the path to heaven leads through hell. We have found that the path to the transpersonal light leads through the psychodynamic and perinatal darkness, that the path up and the path down are parts of the same path outward. [Footnote 2]

A Dark and Hideous Shadow World

Our experience has been that the information avalanche and multicultural onslaught have eroded our personal boundaries to an influx, not only of transpersonal bliss-love-compassion, but equally—and very often, initially—to a dark and hideous shadow world, a backwards bizarro world, of pernicious and insidious disorganized feelings comprised of elements ancient, infantile, pathological, biological, scatological, and perinatal. These are some of the forms spiritual emergence can take, especially initially. And they are the ones most likely to be seen as spiritual emergencies.

Pre- and Perinatal Themes in Cinema

Therefore, it is interesting to see these views confirmed by the bubbling up of psychodynamic and perinatal themes in our collective consciousness as evidenced by current films, books, and music. I have mentioned the pre- and perinatal themes and symbolism in films and explained why, along with other elements of postmodern times, they are evidence of something significant occurring in the consciousness of our age—an emerging perinatal unconscious.

But there is another element evolving in current films which has to do with a changing or evolving collective attitude toward these perinatal elements. And along with a changing attitude, there is evidence pointing to an evolving collective response to it.

Control vs. Surrender, Death vs. Life

“Control Spiritualities” and Patriarchal Cultures

Specifically, a different kind of heroic response, which characterizes the perinatal arena, can be said to characterize the postmodern movies replete with perinatal symbolism. Most striking of all, this different kind of heroic response corresponds to a different kind of spirituality than what is commonly portrayed in this society, or at least has been the norm up until now.

For basically there are “control” spiritualities and “surrender” spiritualities, with rarely the twain meeting. “Control spiritualities” are adapted to patriarchal cultures and involve the use of the ego to “control” and be in charge of even the realms of the supernatural. This is so because an ultimate evil—a devil or Satan—is postulated, which is given equal weight along with God in determining one’s ultimate fate. This type of spirituality is normally what is called religion.

“Surrender Spiritualities” and God As Being Good

But there is another brand of spirituality that is based on a belief in the ultimate goodness and rightness of All That Is. God’s goodness being essentially the dominant force in the Universe, herein it is considered safe to “surrender” in one’s relation to Reality, to expect that one will be guided correctly, in fact perfectly, in the act of letting go. Thus letting go is not to be feared—as in the control spirituality—but is to be practiced and fostered. In this perspective, which we might call surrender spirituality, control is seen as the problem, not the solution.

“Control” and “Surrender” Psychotherapies

Of course these two approaches to spirituality represent two approaches to psychotherapy as well. The control attitude is the dominant mode of psychoanalytically-based approaches—those in which the “demon” of the id is postulated.

The attitude of “letting go” and “surrender,” on the other hand, is the dominant mode of the experiential psychotherapies, which are themselves rooted in the tradition of humanistic psychology with its belief in the ultimate goodness of the human organism and which thus allows a faith in the ultimate rightness of human processes.

“Hero’s Journey” As “Control” Psychotherapy

the.control.attitudeSince the control attitude, in any of its manifestations, requires the postulation of an ultimate evil against which one must remain vigilant and must fight, the common “hero’s journey” myth—with its typical fighting and slaying of supposedly evil parts of the personality and reality symbolized as dragons and other monsters—is a prevalent focal myth to this attitude. Corresponding to this myth are the emphasis on disciplines and practices seeking to develop the ego and the will…over against the dangers that are postulated to exist in the Universe requiring these disciplines and, so-called, ego developments.

A Different Heroic Response in “Surrender” Paths

Since the “feeling” therapies and the other spiritual and experiential psychotherapeutic modalities with which they are allied are so different in attitude to the traditional “control” attitude, should there not be corresponding differences in myths to exemplify them? Indeed, there are.

In history, the surrender spiritualities have had correspondences in myth in which the dragon is not fought, conquered, and slain, but rather is either tamed and becomes one’s ally or pet—Saint Margaret is the prime example in the West, but this is a depiction prevalent in the East—or else one is swallowed by the “dragon” or monster and, after a while, is reborn.

Jonah is the prime example in the West for this latter depiction. But again this reaction to the fearful dissociated aspects of the personality, or the Shadow, is not a common one in the Western patriarchy, and it is much more common in traditional cultures and in the East.

A Shift to “Surrender” As a Corrective to a Western Overweening Ego?

All of this may be changing in recent times in the West, as once again the humanistic attitude and the new spiritual perspectives, as well as the experiential psychotherapies such as primal therapy, make us increasingly aware of the ultimate beneficence of the body, and of the Universe beyond even that, and of the importance of surrender and letting go as a corrective to the overweening control and defensiveness of the diminutive Western ego.

Footnote

2. See, for example, Michael Adzema, “A Primal Perspective on Spirituality,” Journal of Humanistic Psychology, 25(3), 83-116. Reprinted online at the Primal Spirit site at “A Primal Perspective on Spirituality.”

Continue with The Necessary Hero and Descent Into the Underground–When There’s “Nothing But Trouble,” You Know You’re in The Perinatal Below

Return to Does It Look Like We’ll Duck Armageddon? The Information Tsunami, Ego Erosion, and Movies Are Collective Dreaming: Dreaming Out Loud, Part One

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Spirituality and God as Good vies with Religion and Belief in a Satan – The road to the transpersonal light leads through the perinatal darkness.

Apocalypse – No! Chapter Fifteen:
Dreaming Out Loud – Heaven Leads Through Hell, Control vs. Surrender

The “Royal Road” to Our Collective Mind

Is there any evidence that the changes that need to happen for us to stave off apocalypse and save our world are actually occurring?

I have mentioned that there are studies of the psychology of generations, beginning with the Baby-Boomers or Sixties Generation, that show both an increased access to the perinatal as well as a tendency to act out perinatal influences in less harmful…though more blatant…ways than generations prior. We have seen that this tendency goes hand in hand with actual engagement in activities to counter the negative perinatal act-outs that exist in our environment, for example, campaigning against war, pollution, racism, violence, and so on.

But in “Chapter Eight: The Perinatal Media,” I introduced the common anthropological tenet that the projective systems of a culture—that is, its art and artifacts—can be analyzed to get a glimpse into the worldview of a particular society. For our purposes, I pointed out how our movies are especially potent glimpses into our collective consciousness as well as our collective unconscious. You might say that our cinema is the “royal road” to our collective unconscious.

Movies As Collective Dreaming

Our flicks perform admirably well as collective dreams in that, unlike the other products of our collective consciousness such as other art and artifacts, they are multimedia stories, much like dreams are. But more than that, they are shared by more of the populace than any other art form. I am not including TV separately as an art form, since I put it in the same category as films, especially when many films are broadcast on TV and much else on TV also has the same character of being multimedia stories.

Finally, the strength of a particular element of the collective consciousness can be easily determined by the popularity of a particular movie that represents it or by that element’s increasing inclusion in a number of films. For example, in “The Perinatal Media,” I discussed the emerging new elements of faces coming out of walls and forceful oral insertion.

Putting Our Society on the Couch

All together, these mean that, just as a psychotherapist might analyze a client’s dreams to get an idea of his or her unconscious workings and contents, one can interpret mainstream movies to get an idea of the workings and contents of our society’s “collective mind”—both conscious and unconscious.

This is no more complex than saying that when we see things in movies that people rush to see, they are drawn to it because those things are also in their own minds. And the more they flock—the greater the success of a movie—the more pervasive in a society are those themes, elements, and contents. Certain aspects—themes or elements in films—are said to really “resonate” with people and therefore people make the movies that contain them popular and successful.

When this is said, it only means that people are consciously or unconsciously drawn to things that exist within themselves. Conversely, no existence inside? No interest.

So in this and upcoming chapters I will use films as the dreaming out loud of our collective mind. Put less esoterically, I will be analyzing a few examples of mainstream movies for their content, and I will be assuming the content I find there exists as well in the society that has watched it…has dreamt it.

I will also be assuming that movies that are mainstream, by which I mean can be found in video rental stores, are indicative of pervasive elements in our collective consciousness and unconscious. They can be looked at for the unacknowledged workings of our society as a whole.

I will not deal with the actual numbers of people who have attended particular movies. For I will assume out of the tens of thousands of movies that are produced each year—by small and large producers—those that have made it into the theaters of virtually all the communities of our society, and from there into the stacks of the video rental stores of all those communities, have by those facts alone demonstrated their resonance with the collective social mind. Otherwise, we would get into the maelstrom of analyzing critic’s opinions of these movies; and with that, to modify a saying, opinions are like asses: everyone has a different one.

Something’s Happening Here…Again

One final point about the heuristic value of the analysis of films for the workings of the collective mind: Elements and themes in movies change over time. I have shown how new elements may be evidence of new elements of our collective unconscious minds coming into consciousness in detailing how the faces-in-the-wall element has developed.

But when old, familiar plots have different outcomes, this is important as well. When elements change or evolve over time, this speaks of something going on. This points to changes or evolutions in our collective consciousness. And when elements and themes and plots change or evolve rapidly, we can accurately say that the changes in consciousness are equally swift.

These are some of the tools we will be using in this and upcoming chapters as we take a look at a few examples of mainstream films and what they might be reflecting back to us about our own society’s changes in consciousness. But first let me say something about what may turn out to be the most important of the thematic evolutions or changes in film elements that we have been seeing.

Information Avalanche and Pre- and Perinatal Themes

Ego-Eroding Information Deluge

In the last few decades we have been hearing a great deal about the need to expand consciousness to balance the negative effects of the extremes of technological advance. Fortunately this change of consciousness is to some extent inevitable—or at least greatly aided—by certain side effects of the technological explosion…specifically in the area of telecommunications.

As cultural boundaries are eroded by a multicultural information avalanche, people are forced to lower their inner defenses and ego boundaries. Confronted by such incoming information people will either take some of it in, learn, and thereby grow beyond their former selves or they will need to expend themselves in an all-out effort to shore them up.

We have seen that the first response is typical of a more advanced form of child-caring that is centered on the needs of the child and that the latter reaction goes with child-caring centered on the needs of the care-givers, or parents…in this latter instance it is understandably called child-rearing or raising a child as opposed to child-caring. We have noticed that the first response goes along with increased self-analysis and introspection and the latter one with acting out, aggression, and Culture War.

So, the tsunami of information in all areas, where previously we could smugly hold forth ego-satisfying views, pushes toward an overthrow of those narrower perspectives and the establishment of broader, more encompassing ones as well as for an ever increasing irrationality in fending off this information, at any and all costs.

“Consciousness Raising” As “Shoveling It”

For the most part, this growth or expansion of consciousness, when it happens, is seen as a linear increase and correspondingly is labeled a “raising” of consciousness. This is true whether we are talking about societal or individual progress.

Ken Wilber’s transpersonal theory is the most popular version of such a ladder-style path. In it the process of growth is analogous to that of climbing a mountain or shoveling compost into a pickup truck—one simply moves upward or piles it on. [Footnote 1]

But there are those who think otherwise.

The Path to Heaven Leads Through Hell

Those in the know about the pervasive pre- and perinatal influence on personality and behavior, and especially those of us actively engaged in working through the effects of such early traumas, are fully aware, like Dante, that the path to heaven leads through hell. We have found that the path to the transpersonal light leads through the psychodynamic and perinatal darkness, that the path up and the path down are parts of the same path outward. [Footnote 2]

A Dark and Hideous Shadow World

Our experience has been that the information avalanche and multicultural onslaught have eroded our personal boundaries to an influx, not only of transpersonal bliss-love-compassion, but equally—and very often, initially—to a dark and hideous shadow world, a backwards bizarro world, of pernicious and insidious disorganized feelings comprised of elements ancient, infantile, pathological, biological, scatological, and perinatal. These are some of the forms spiritual emergence can take, especially initially. And they are the ones most likely to be seen as spiritual emergencies.

Pre- and Perinatal Themes in Cinema

Therefore, it is interesting to see these views confirmed by the bubbling up of psychodynamic and perinatal themes in our collective consciousness as evidenced by current films, books, and music. I have mentioned the pre- and perinatal themes and symbolism in films and explained why, along with other elements of postmodern times, they are evidence of something significant occurring in the consciousness of our age—an emerging perinatal unconscious.

But there is another element evolving in current films which has to do with a changing or evolving collective attitude toward these perinatal elements. And along with a changing attitude, there is evidence pointing to an evolving collective response to it.

Control vs. Surrender, Death vs. Life

“Control Spiritualities” and Patriarchal Cultures

Specifically, a different kind of heroic response, which characterizes the perinatal arena, can be said to characterize the postmodern movies replete with perinatal symbolism. Most striking of all, this different kind of heroic response corresponds to a different kind of spirituality than what is commonly portrayed in this society, or at least has been the norm up until now.

For basically there are “control” spiritualities and “surrender” spiritualities, with rarely the twain meeting. “Control spiritualities” are adapted to patriarchal cultures and involve the use of the ego to “control” and be in charge of even the realms of the supernatural. This is so because an ultimate evil—a devil or Satan—is postulated, which is given equal weight along with God in determining one’s ultimate fate. This type of spirituality is normally what is called religion.

“Surrender Spiritualities” and God As Being Good

But there is another brand of spirituality that is based on a belief in the ultimate goodness and rightness of All That Is. God’s goodness being essentially the dominant force in the Universe, herein it is considered safe to “surrender” in one’s relation to Reality, to expect that one will be guided correctly, in fact perfectly, in the act of letting go. Thus letting go is not to be feared—as in the control spirituality—but is to be practiced and fostered. In this perspective, which we might call surrender spirituality, control is seen as the problem, not the solution.

“Control” and “Surrender” Psychotherapies

Of course these two approaches to spirituality represent two approaches to psychotherapy as well. The control attitude is the dominant mode of psychoanalytically-based approaches—those in which the “demon” of the id is postulated.

The attitude of “letting go” and “surrender,” on the other hand, is the dominant mode of the experiential psychotherapies, which are themselves rooted in the tradition of humanistic psychology with its belief in the ultimate goodness of the human organism and which thus allows a faith in the ultimate rightness of human processes.

“Hero’s Journey” As “Control” Psychotherapy

Since the control attitude, in any of its manifestations, requires the postulation of an ultimate evil against which one must remain vigilant and must fight, the common “hero’s journey” myth—with its typical fighting and slaying of supposedly evil parts of the personality and reality symbolized as dragons and other monsters—is a prevalent focal myth to this attitude. Corresponding to this myth are the emphasis on disciplines and practices seeking to develop the ego and the will…over against the dangers that are postulated to exist in the Universe requiring these disciplines and, so-called, ego developments.

A Different Heroic Response in “Surrender” Paths

Since the “feeling” therapies and the other spiritual and experiential psychotherapeutic modalities with which they are allied are so different in attitude to the traditional “control” attitude, should there not be corresponding differences in myths to exemplify them? Indeed, there are.

In history, the surrender spiritualities have had correspondences in myth in which the dragon is not fought, conquered, and slain, but rather is either tamed and becomes one’s ally or pet—Saint Margaret is the prime example in the West, but this is a depiction prevalent in the East—or else one is swallowed by the “dragon” or monster and, after a while, is reborn.

Jonah is the prime example in the West for this latter depiction. But again this reaction to the fearful dissociated aspects of the personality, or the Shadow, is not a common one in the Western patriarchy, and it is much more common in traditional cultures and in the East.

A Shift to “Surrender” As a Corrective to a Western Overweening Ego?

All of this may be changing in recent times in the West, as once again the humanistic attitude and the new spiritual perspectives, as well as the experiential psychotherapies such as primal therapy, make us increasingly aware of the ultimate beneficence of the body, and of the Universe beyond even that, and of the importance of surrender and letting go as a corrective to the overweening control and defensiveness of the diminutive Western ego.

Continue on this site with
Apocalypse – No! Chapter Sixteen:
Dreaming Out Loud, Atman Projects vs. Surrender Solutions


Footnotes

1. See especially Ken Wilber, The Atman Project. Wheaton, IL: Theosophical Publishing House, 1980. [return to text]

2. See, for example, Michael Adzema, “A Primal Perspective on Spirituality,” Journal of Humanistic Psychology, 25(3), 83-116. Reprinted online at the Primal Spirit site at “A Primal Perspective on Spirituality.” [return to text]

Copyright © 1999, 2011 by Michael Derzak Adzema

Continue on this site with
Apocalypse – No! Chapter Sixteen:
Dreaming Out Loud, Atman Projects vs. Surrender Solutions

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