Shaken Out of Our Mental Maze, We Would Be A-Mazed: Lucy Apologizes, Sisyphus Rests, A Man Who Said “Yes We Can,” Would
Wonderful Can Happen, Part Three — Amazingly, Charlie Brown Connects: Remember … “Yes, We Can” Proved We Could
Why Know This? Amazingly, Charlie Brown Connects
So, these things we know. They are sobering rationalizations and ones we should not run from.
But lastly and most importantly, these prescient thoughts of long ago help me. I find that these time-capsule writings from my former mind are able to inform me and sharpen my vision of the Now, as the events continue unfolding and rolling relentlessly over and through us and are reflected in high-pixel, high-def, infinite colors clarity on the flat screens all about. This time is felt and witnessed, the story being revealed cinema-like, but with pundits galore expounding 24/7, like loud-mouthed fellow movie-goers.
But then also they become the movie and are interwoven into the times themselves. And their words, with this time capsule before me, are sounding childish, repetitive, forgetful, amnesiacal. Especially this is true as many of the ones speaking now are remembered as being the exact persons commenting then. And their words, little changed, bespeak a zen-like ability to be newly alarmed, being reborn in every minute, but yet totally unchanged and untaught by all the years of witnessing and commentary. So they also have forgotten the way they once saw the world and their life … just as I once did.
If We Knew, Would We Act?
It seems a defense mechanism to forget that we saw all this coming. For to know that is to despair in realizing the impotence, even, of awareness. Who wants to realize that in these matters even a knowledge of the story line, as if having seen the movie once before, is totally useless? Who wants to think that there is a helplessness in affecting the events of our lives and times, that there is a total futility in changing or steering away or around even the tragedies clearly seen beforehand?
For knowing this we feel as detached as actual cinema-goers from the unfolding of the plotline. We feel ourselves to be not actors and hardly even the scriptwriters of our lives, instead merely the witnesses of intensely shocking and stunning events, which we actually expected but hoped we would be wrong about. So wouldn’t we want to block out that awareness of the futility of our actions? Wouldn’t we have to in order to have the heart to keep going at it? To get up and keep trying every day?
Sisyphus Remembering, Would He Continue Pushing?
If we remembered, like Charlie Brown approaching the football, or like Sisyphus rolling the boulder up the hill… if we remembered, would we continue to act?
No, we have to believe that we will be surprised this time, that indeed Lucy will hold the football and we will complete the kick. It is said that those who forget history are doomed to repeat it. As true as that is, how ironic then that we realize that those who remember history too clearly are doomed to helplessness in the midst of its unfolding. So it seems we are ineffectual either way.
But There’s More To It
Yet this is not the whole truth. If it were, then the cynicism we felt about “The Audacity of Hope”…remember that book?…well, that cynicism would have proven a correct perception. We would have been bored, again, watching a naïve young idealistic black man—like the many before, differing only in skin color—seeing his efforts, visions, hopes, and heartfelt desires to be helpful and to love away some of the darkness in the world around him vanish like the memory of yesterday’s storm-driven winds. But we, I, was one time wrong in that cynicism.
Lucy Apologizes, Sisyphus Rests.
To the astonishment, truly, of an entire world, Charlie Brown connected with the football, Lucy apologized for her past actions, and one heavy boulder remained steady on the top of a hill and gave a man a much needed rest from his endless labors.
For one incredible and glorious time, the movie we’d seen had a different ending—amazing enough in itself. But also the tragedy in the original did not occur. And as if God had for a time touched this planet, this Reality we call our World, our Life…as if God had just for one time touched, tipped, and turned our events, the awesomely unexpected happened.
A man so unbelievably naïve and unaware as to declare the “audacity of hope” and to call out and stir up the masses, deluding them as we’ve seen so many times before, that “yes, we can,” would.
Shaken Out of Our Mental Maze, We Would Be A-Mazed.
And we’d have to pinch ourselves to believe it to actually be happening even as we witnessed it. That he would actually succeed in doing exactly what he said he would do would not only show us that a man could actually affect the course of events, would show us that a person could not only change things from the way they’d always been (what kind of man can this be?). But that he would do it in a grand and sweeping way would be all the more astonishing. We would be all the more unbelieving that a man who said “yes we can” not only could but he could do it in a way that achieved beyond merely succeeding; never mind that merely succeeding would be doing the impossible.
Continue with The Only Thing We Can Be Truly Sure Of … Is We Can Never Be Sure… Which Means That Anything Is Possible… Which Means That Everything Is Possible.
Return to Media Feel-Good Talk Does Not Equal Reality … and Why We’re Helpless to Prevent the Future Fukushimas and Killer Hurricanes.
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Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: The Great American About Face – Context of The American Awakening
Culture War, Class War, Chapter Thirteen:
The Great American About Face
Why Insist on the Same Mistakes That Led to the Great Depression?
You don’t know what I’m getting at. But this is the indicator of the gradual change in our country that would be missed by those younger than myself. I only see this glaring discrepancy because of having lived many years in an America whose values were different, and who thought differently, more compassionately than today. I know of an America where even that last big word that I used, compassionately, wasn’t the dirty word that it is today…or the certain game loser, deal breaker if uttered.
What’s Love Got to Do with It?
No. See, what’s happened today is that it’s not even society at large that is supposed to benefit. Compassion is not a goal, or even a value, when negotiating. The scornful repetition of those words, “bleeding heart liberal,” has had its intended effect. No, no, it’s not the function of government to care about anybody anymore.
It may be hard for you to realize what a huge change this is from, like, Roosevelt days. The Great Depression went on for a long time, crushing hopes and aspirations, shortening lives, increasing suffering. People lived beneath this yoke for a time that must often have felt interminable. They came out of this darkness only slowly, and with great effort.
There Was a Time When Kindness Was a Noble Thing.
So, yes, in those days, the easing of suffering was a value, compassion was a noble thing, not indicative of weakness like today. This is the way it was then and for most of the decades afterward, not much changing. Even Eisenhower, a Republican… he wasn’t, y’know, at war with the common good in the Fifties; he didn’t think government was not supposed to be compassionate, that it wasn’t their job or anything, that they couldn’t give anybody a helping hand or anything like that. But starting with Reagan and slowly since then it has become that.
People Suffering, People Dying…And This Guy Thinks It’s a Card Game!
Perhaps you’ve heard it too. At the time of it, you would see it discussed all over. There was Rick Santelli on CNBC. This was at the time when it first got out that Obama might just–with millions of foreclosures, people living in tent-cities and everything–might just present as part of his overall policy to deal with the problem something to help…ok, there’s one of those words (help), a certain game-loser; so you know what’s coming next…something that might “help” people who are heading into foreclosure, people losing their homes. The idea was to renegotiate deals with the bank, to recalculate the terms of their mortgage to make it workable to both sides again.
Don’t forget the banks had before that been given huge amounts of money by the American people. So in this plan, instead of proceeding with a foreclosure the banks were asked to be willing to accept slightly less money on the loan than the original terms called for.
It was thought, what would that hurt? After all the banks aren’t going to lose. At the expense of the American people they’ve made out like bandits…in fact, they’ve been bandits…they used extortion to get that money out. With this policy they would get some money out of the loan instead of none in the case of the foreclosure; they would even still make a profit. The only thing they wouldn’t be able to do is to add that note to the pile of losses they would be claiming as part of the government bailout. An aside, that last part — making less money than if they could claim it a loss—is the key to understanding the uproar about Obama’s plan to help financially strapped home owners.
So we saw Rick Santelli, a highly visible financial commentator for CNBC, someone I saw everyday for years. He stood in front of the camera on the floor of the stock exchange; CNBC broadcast it to the world. He was against Obama’s plan to “help” mortgage-holders…they should probably have used a different word than help. As he put it “In America, a card laid is a card played.” He said, “This does away with contract law!”
Yes, We’ve Made This Mistake Before.
Well, yea, yea, they used to say those things back in Hoover’s day too, alright? And then when everybody was hurting, and there was thirty to forty percent unemployment and nobody was making any money including the rich fat cats and they were losing their shirts in investments and no longer making money in the stock market, then…then…all of a sudden, ok, then it was ok to help out people who were starving.
But Why Do We Insist on Making It Again?
Well, why did it have to get to that? And why has it gotten to that again, even to where it’s back to where it was…again…at the beginning of the Great Depression: No compassion allowed.
What is that? It’s like “Oh, these people are all deadbeats here.” Oh, yea, all those millions of people? Doesn’t have anything to do with all that money that went to the rich people? Nothing to do with the fact that over the course of all these years we’ve seen the tax rates for the very wealthy go from eighty-some percent in the Fifties to where it is down below thirty-five percent now?
To offset those huge cuts in revenue, did we get any more prosperous in that time? Did those increasing cuts in taxes for the wealthy increasingly stimulate the economy? I repeat, did we get any more prosperous in that time? Did the tax cuts work the way the fat cats said they would?
Kumbaya—You Value People Over Rules? You’re No Doubt a “Hippie”
Well, I was there. No, they didn’t…and we didn’t…didn’t get more prosperous. We’re a lot worse off. Y’know, when I was growing up in the Fifties and Sixties my father was poor. But only he had to work! He might bring home fifty dollars a week, with six kids. But my mother didn’t have to work. Believe me, fifty dollars in that day, it wasn’t like it was worth a thousand dollars or something; there wasn’t that much difference.
Kumbaya. My Lord!
So there used to be this idea of benefiting society-at-large. There was this thing put out–even though it was a sham on the part of Republicans–that if you could somehow convince the Democrats that what you wanted was going to benefit the “society at large” they might come over to your side. Republicans still found it useful to promote the idea that they were representing the people.
What “Extra” Kitchen?
But no, no, no. If you say now that something is going to benefit somebody…. Like Rick Santelli said, “Well, a card laid…contract law’s all important…blah, blah, blah…. Does any of you people out there…” He was talking to the stock exchange people; he said, “Does any of you want to pay your hard-earned money so that the guy next door can have that extra kitchen that he put in?”
Now, where the hell did that come from? I hardly think that many of the people losing their homes were out there spending all their money on “extra” kitchens. So what’s the implication? The implication is that we’ve got a bunch of losers, spendthrifts, who are throwing their money away and they don’t deserve a break.
More Likely It Was Your “Extra” Kitchen, Rick. And, Thank You Very Much but We’ve Already Paid, and Dearly, for It.
Anyway, it was played over and over again. There were even people, even some pundits and governmental folks in public who were saying, “Yes, he was expressing what lot of people are thinking.” What the hell is that? That nobody can catch a break unless you’re rich? See, that’s what happens when something is repeated over and over and over again… Self-benefiting mean-spiritedness like this can be spoken of as being, somehow, reasonable.
A Broken Person Is Preferable to a Broken Rule in This Game.
And what is it that was repeated over and over and over again? Well, let me just put it this way…because I was there. You know the real issue here…when you say that it’ll benefit “society at large” or you say it’s going to help or benefit real people, or you indicate in some way that it’s gonna ease the suffering of a lot of people… The real thing insinuated has to do with that thoroughly maligned idea—”bleeding heart liberal”—and things like that.
Worse than that, these days, is that when that human touch somehow gets in, it’s no more considered a game! “It’s supposed to be a game,” that’s what they’re thinking, now. And it’s like, “Aw come on you’re trying to benefit people instead of playing a game.” That’s where that contract law comes in, it’s like, “No, that’s breaking the rules.” Well we’re supposed to be running a government for the people not for the rules, aren’t we?
You Value People Over Rules? You’re No Doubt a “Hippie.”
So you don’t even hear goodness coming in anymore. Or if you do hear the word compassionate it’s at most the naive utterance of someone that’s wet behind the years…some newbie or hippie…some “soft-headed” person who might have used it in a question in a town meeting, or the like.
And that’s another thing. A hippie? What the hell’s a hippie? Well this hippie can tell you. That is a definition I’ve watched change over the years. The definition in these strange days and among these current cold-hearted people is way different than originally.
In looking at this change in the meaning of hippie we bring into view another aspect of the overall argument I am making. I can tell you now that at the end you will see it all comes together neatly.
It all makes sense because of some basic human feelings, which are even present in large groups. Unfortunately those widely shared feelings are completely at odds with another set of commonly held basic human feelings that can be present and shared in another large group. That might sound complicated.
Compassion = “Hippie.”
Mean-Spirited = The “Real” Reality of The Game
And on the other side of this, the side that is presented to all, promulgated to everyone, and the only one considered “real,” we’ve got these mean-spirited feelings. They are at war with the idea that we have government that’s there to at all benefit, be on the side of, or even be for its citizens.
Like earlier I brought up the example of the Food and Drug Administration as something that benefits everyone, actual people, though it puts constraints on businesses. Government seen this way exists to protect American people in situations where they would otherwise be powerless. And that is based on this old-fashioned notion that it is a good thing to save people from dying or from suffering in situations where a single individual is helpless against a cultural or societal wrong.
Government could be seen this way because one preeminent value was that life was precious and good, that people dying was not good, that it was important to prevent that to the extent one could…more important than money or profits or the comfort and pleasure of people with riches. Those turn-of-the-century “hippies” valued life over arbitrary rules, people over profits, the common good over the capitalist game.
But I guess nowadays they’d say, “No, no, no…those people paid for that food!” And, you know, let the buyer beware. A dollar laid is a dollar played, after all.
Cool Hand Gipper (The Great Hustle) and What the 1% Would Still Have of Us: Context of The American Awakening
American Awakening and Cool Hand Gipper—“Obvious Truths,” an Overview
“Obvious Truths” Parts One and Two Reprise
This is the third and final part in this series delineating the history of the American Republican’ incredibly disciplined, relentlessly persistent, and amazingly cohesive … seemingly coordinated … nearly fifty-year campaign to gain advantage and wealth for their benefactor corporations and the “Filthy Rich” through totally concocted untruths.
All in the Family
We are seeing here revealed the fifty-year invisible family and community that surrounded all Americans and affected every aspect of their lives, including, and intentionally, the basic components of one’s personality, and the erosion of reason, Soul, and independent thought or action.
I am showing how only because of increasingly cocky and greedy acts and extreme over-reaching “in broad daylight,” before the entire world, did this malevolent surround become visible. These brutish and thievish over-reaches displayed an incredible disregard for, disrespect of, indeed, an actual literal inability of the “Filthy Rich”—the 1%—and their Republican puppets to SEE American People, who were the recipients of these attacks. Together these reveals, displayed unintentionally however blatantly and unknowingly by the Republicans and the “Filthy Rich”… and before the entire world…disclosed to the masses of Americans some “cracks,” “stains,” or textures in the “dome” of unreality they’d existed in, which had made them blind to Reality itself, and had kept them in a near zombie-like dream reality.
“They’re so cute when they jump for their treat.”
As this Awakening continued, some began remembering events, the memories of which had been “bleached” out of awareness until just then, and then with remembering they realized how they’d been trained like animals their entire lives for the uses, whatever they’d be, of the “Filthy Rich,” and been trained then to forget that.
“From here, they look just like ants.”
It is clear that the “filthy rich” had an absolute certainty of their success because of their unmitigated power. What is also evident is the absolute inability of the “Filthy Rich”…which was the shocking thing they’d carelessly let out and therefore displayed to the World…absolute inability of the Republicans and the “Filthy Rich” to actually notice, let alone view or act towards, Americans as any thing even living or having sentient ability, let alone as humans, people, or individuals.
All We Have to Do Is Dream.
And as for the term “fellow Americans” often employed by Rich-publican politicos, if that thought even crossed your mind for a second as being anything but a device, you are not fully appreciating just how literally I mean for my words to be taken. You may very well, in fact, be deeply dreaming and have missed the crack in the dream state that had shone the light in the eyes of a sufficiently large segment of the world population as to cause them to come out of trance and begin to untie their formerly invisible bonds, so that they could try looking around, which led to the realization of the reality that had been blocked from view, and the beginnings of investigations into the real truths of their existence, and to this series of expositions, which delineates the actual, formerly invisible profile of the actual actors in American’s lives, and the processes of control, and the things in their lives that were determined for them by the “Filthies,” though ordinary folks thought they had been making decisions for themselves.
What The 1% Want to Do With Us
And the last aspects of this series delineates the real factors in your life and the outlines of the real intentions for our lives these puppet masters have had, and have even now in mind.
Processing the Populace
In Part One, I talked about the fifty-year Republican campaign to convince the media and the American people of certain truisms that had nothing to do with the truth, in fact were almost one-hundred percent of the time, the opposite of the truth. It is a pretty amazing story of a campaign involving such things as getting people poorer and poorer, requiring them to work longer hours and so on so that they would have less time to think about things. It included other elements such as the way in which people’s minds were either stressed or made busy, and also the way they wore down the American people’s resolve to fight back against injustice.
Part Two elaborated on these parts of the campaign, which together resulted in an erosion of reason among Americans. I discussed how this erosion of reason resulted in an erosion of action as well and why this would be desirable by the societal puppet-masters. Next, I discussed the means of the manipulation—the media, the puppet strings employed by the masters.
The Great Hustle (Cool Hand Gipper)
After that I talked about the way our lives were focused away from human concerns and reduced to the level of a game, contrived by the elite and which was geared toward their ends, suited to their abilities, and in which they dominated. This game was most of the time camouflaged in positive, civic sounding phrases and terminology that made it seem that it was an endeavor for the betterment of all, but I explained how it actually was played and what the motives and ends really were.
$$$ 666 The Great Religion
Last, I bring out how even this ruse of societal welfare was ever more let go of, as the puppet-kings gained in strength and in success in converting mass minds to a belief in the dogma of the game that they controlled.
Dogma Keeping Out Pesky Saviors
They channeled people’s inclinations away from their own priorities and from human concerns to be in alignment with the overseer’s non-humanistic, alien ones. Human concerns such as life, easing of suffering and the like were seen as silly and laughable.
And Then The Awakening
As they gathered power, they became more blatant and reckless in their machinations. The game was successfully installed as the focus and preeminent value of life itself; but in this headiness of accomplishment they became complacent about their subterfuge. Reckless in their maneuvers and ever more careless in concealing it, they risked being exposed.
Aspects of their self-benefiting game play and the cockiness with which they pursued them are further disclosed here in Part Three. We see how this creates a condition of such extreme suffering in the populace that stimulates them into awakening from the dream. The matrix is glimpsed. How the masses awaken and behold in horror the shackles and blinders upon them is described beginning here and in subsequent parts of Culture War, Class War.
“Brother, I Do Not Know Thee.”
Part Three continues from the end of Part Two where I was describing how the brouhaha around Rich Santelli’s callous comment revealed a wholesale and disturbing change in American’s sensitivities toward each other and in particular a callousness about each other’s suffering. Part Three continues from here:
Foolin’ the People About History…Reagan’s Great Ruse and The Face of the Enemy, Ours
Foolin’ the People About History
- Reagan “saved” America.
- Reagan saved Americans from an oppressive tax burden.
- Reagan brought down the Iron Curtain, the Soviets, Berlin Wall.
- In America we were far better off than the Soviets were because… We are the richest country in the world. In America we only get better.
- don’t have to work as hard.
- can take better care of our children.
So these days you have the attitude, “A dollar laid is a dollar played”; people’s suffering is irrelevant to the game.
Reagan’s Great Ruse
We have seen a lot of change over the last five decades. And many new thoughts have become truisms that are actually not true. In the real world they’re nonsensical.
The Eighties Changed Everything…The Great Swindle.
Unfortunately they abound because of the cultural change initiated by Ronald Reagan that lowered the standard of living for everyone except for the rich who were the beneficiaries of that switch. It was the greatest shift of money upward, to the higher classes, in history, at that time. Bush in the last decade outdid him though.
The Republicans pulled off this transfer of wealth under the banner of capitalism. The huge tax cuts for the seriously rich, which was how this relocation of money was accomplished, began with Reagan. When it was proposed during the 1980 presidential race Bush the Elder called it “voodoo economics.” This was before he was invited on the ticket with Reagan.
Voodoo economics gradually brought the highest marginal rate of taxes down below thirty percent from the seventy percent it had been when Reagan took office. This should be compared with the ninety-some percent it was under Democratic and Republican presidents—Roosevelt, Truman, Eisenhower, and Kennedy—in the 1940s through 1963. Reaganomics took corporate tax rates down to forty percent from the fifty percent that it had been previous to that beginning in the Forties.
Keep in mind that these were times—Forties through Sixties—when America’s economy boomed, turning the US into the wealthiest country in the world. Remember also that the last time, previous to Reagan, that marginal tax rates were below forty percent was in the Twenties, prior to the Great Depression. Not coincidentally at that same time, preceding the Depression, corporate tax rates were also at their lowest and were down in the teens. History records how well those low corporate and private marginal rates worked out. This did not stop the Reaganites from opting to repeat the previous debacle.
The Face of the Enemy, Ours
Overall, this bonanza for the rich–along with union-busting and other anti-worker practices by Reagan–had the effect of gradually lowering the standard of living for the vast majority of Americans. The result could not have been more ironic. These pro-capitalist, fervid anti-communist Republicans like Reagan and his supporters began the process that would make us mirror images of Soviet Russia in several hugely important ways.
At One Time, “Women Don’t Have to Work”; At Another, “Women Are Free to Work.”
Reaganomics brought in the two-salary family. This had been one of those major propaganda points for the anti-communists in the Fifties: We were horrified finding out that behind the Iron Curtain both parents had to have jobs to support their family. It was thrown out as one of the ways we were superior in our capitalist way of life—American wives and mothers did not have to work and were able to spend their time instead raising the children.
The anti-communist Reaganites also brought in institutional child care, for now this was needed because both parents were working. Someone had to take care of the children, and they would begin that at earlier and earlier ages.
At One Time, “Strangers Take Care of Their Kids”; At Another, “Child Care Teaches Social Skills and Enhances Multicultural Awareness.”
Again, extramural child care was one of those elements of Soviet life that in the Fifties was pointed out to us disdainfully and which we were grateful not to be subject to. It would be thought inhuman, if not barbaric, for children to be cared for by strangers, while the mother was working. There was something dangerous, if not lascivious, insinuated to us by propagandists, about pre-school children not being with their mothers, not receiving her protection and love during that vulnerable and needy time, but being instead “in the hands of strangers”…(god forbid!)
But after Reagan this dreaded feature of Soviet culture became the norm in American culture as well.
So Reagan’s economic policies pushed Americans into a lower standard of living—fooling them in all kinds of ways that this was not the case—which was evident in major changes in American culture which mirrored that of the Soviets such as the virtual requirement of two-salary families and along with that the necessity of child care outside the family at earlier and earlier years. But these Soviet-like changes did not also bring with them Communist benefits of job security, free child and medical care, guaranteed lifelong support, and so on.
The Rise and Fall of “Obvious Truths,”Part Two – an Audio Reading by SillyMickel Adzema
Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Two,” click on the link to the audio site above or click the link to the audio player below.
The Rise and Fall of Obvious Truths, Part 2. by SillyMickel Adzema
The Rise and Fall of “Obvious Truths,” Part Three – an Audio Reading by SillyMickel Adzema
Here is an audio of the author’s impassioned reading of this part. Though it is of the first, unedited and unpolished version, and it does not contain all the detail of its current form below, it does capture the flavor of it all. I offer it here for your listening pleasure. For the reading of this part, “The Rise and Fall of ‘Obvious Truths,’ Part Three,” click on the link to the audio site above or click the link to the audio player below.
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Getting Sick to Be Well, Part Five: Flaunting One’s Sickness Is Healthier Than Hiding It … Gen X, Goths, Pacifiers, and The Hierarchy of Healing
Of Goths, Gen X, Anti-Abortionists, Pacifiers, and a Hierarchy of Healing … You Make It When You DON’T Fake It: Healing Crisis, Part 5
A Hierarchy of Healing?
This idea that those close to their unconscious conflicts are more likely to act them out blatantly goes completely against one of DeMause’s tenets. He wrote, “The higher the psychogenic mode of the psychoclass, the less it is necessary for it to act out its conflicts.” [Footnote 1]
However this is exactly the crux of my difference with his theory and is a central point I am making. For from my perspective, the higher the mode of child-caring equals the less the defenses. Hence, the more it is likely that that generation’s conflicts will be close to the surface, seeking resolution … like Maslow’s hierarchy of needs theory. We might want to call it a hierarchy of healing theory. [Footnote 2]
In other words, our observing the supposed “acting out” of an underlying trauma does not mean that the group or person in question is actually or, at least completely, “acting it out” and defending against it. It may be that that group is resolving, healing, or integrating it—taking it inward rather than acting it out…in the world, on others…whether to a small or great extent. Using the analogy of Pandora’s Jar, described earlier, they are opening the jar, at least a little. And I disagree with deMause in that I wish to stress that it is healthier by far to do that. Let me explain:
The difference between acting out and resolving is whether the actions are done in total dissociation from the unconscious dynamics, that is to say, in a trance state—as explained earlier in regard to the World War Two generation and the Tea Party—or whether there is at least a modicum of insight into it occurring as a result of things inside of oneself, not completely projected onto the outside.
The attitude that leads to total dissociation and acting out was expressed in a recent 2012 military movie, Act of Valor, which depicted Navy Seals engaged in anti-terrorism activity. At the end, the manner of dealing with pain recommended for these American soldiers and “men of valor” was to (paraphrasing) put all the pain in a box, shut it tight, press it down till it is smaller and smaller, and never, under any circumstances, let it out!
However, in non-acting-out—“acting inward” or taking back the projection—there is a tad of insight, as, for example, in the “overexamined life” of the “uncommitted” and the “self-analysis” of the young radicals of the Sixties generation. Similarly, the rock concert revivication of all current generations except the Fifties and WWII ones, as I’ve mentioned, is about personal experience and growth, and it is not about acting out on another; whereas an example of the extreme other end of that would be engaging, trance-like, in a mass killing against a perceived political enemy, as Loughner did, and as we do as nations in wars.
Another example of complete dissociation are the anti-abortion folks. They don’t have a clue of the connection between their own unconscious prenatal pain and the feelings they have about unborn others. They are not wrestling with their feelings, they are trying to change the world to conform to their defenses around those feelings—that is, they want the world to suppress that womb time out of existence like they have done to it in their own minds. The proof that it is acting out is that it is all about changing others’ behavior, and it involves imposing one’s inner pain on others forcefully and aggressively—which we have seen in its extreme form with the murders of physicians committed by anti-abortionists
Flaunting One’s Sickness Beats Hiding It—Generation X
The self-analysis of the Sixties Generation was followed by a different mode of struggling with perinatal pain by Generation X, which continues in abated form with the Millennial Generation. It was manifest rather strikingly with the Goth phenomenon and the vampire fascination that began in the Eighties, coincident with Gen X’s coming of age. Goth and vampirism show blatant perinatal dynamics that are not unfelt and completely repressed as in dissociation with its trance-state aggression against others. An example of Gen X perinatal acting out of these dynamics in total dissociation and trance state was given above in the anti-abortionists. But Goth and vampire culture show folks feeling and immersed consciously in these pushes and pulls and wrestling with them, trying to work them out as opposed to act them out.
Hey, It Was Tough!
This is rather clearly shown in looking at the “regression” in Europe, described by psychohistorians, which occurred in the Nineties. This behavior showed a bit of insight…and resolution happening…in that the baby song being hummed was about the very real hardships of being a baby. Therefore, an actual truth about their own lives was being faced there by those singing along with it. The song was not being used to deny or defend against those traumas.
One might suspect that as well in carrying around such blatant examples of regression as a pacifier. For someone in a more defended mode would be highly threatened by such an obvious symbol that they are really needy children inside. More defended folks would be terrified such overt behavior would make them look wussy or sissified—that is, look like that vulnerable, frightened baby that they really feel themselves to be but are doing their damnedest to hide from everyone. Imagine how those Navy Seals described above would feel walking around sucking on a pacifier, for example.
So in actually carrying around a pacifier these youth were not only displaying an insight into their feelings of sometimes being needy babies, on the inside, but are actually flaunting this awareness, as if to shame, or slap the face of, or be “in the face” of a generation of their parents—the Fifties Generation for the most part—who did not see their needs when they were babies—however effortfully and obviously they sought to demonstrate them. Thus the symbols needed to become more and more shocking and obvious.
Look at What You Did to Me!
For example: the jeans with requisite holes around the knees was screaming out, “You did not take care of me; you made me feel like a poor, orphaned, ragamuffin child.”
The piercing of mouths, nose, ears, and even tongues shouted,
“I am in pain, dammit! Can’t you see that when you stick needles in me as a little baby that I hurt? How can you be so insensitive? Can’t you see that when you refuse to breastfeed and thus nurture me orally that I am forever damaged there, ever painful there? What does it take, my sticking pins—safety pins make the point even more that it was when I was in diapers—in myself to make you see that I hurt there?”
“Look, you might think we’re a wonderful family and everything is hunky-dory here; but I wish I were dead! I’ve felt so much pain, from in the womb, at birth, and right after birth, that I wish I’d never been born.
“Also, somehow in courting death, I have the feeling that I might somehow be reborn again into a good life, not like this place of torture and tears, right from the beginning, where my welcome into the world consisted of being drugged, handled like an object or piece of meat, blasted by bright lights, scrubbed by rough cloths, having needles and suctions stuck in me, blasted with noise, made to lie on cold stainless steel surfaces, and then bundled like a tamale so that I could not move…making me feel again like I was back in the hellish womb where in the later stages, for a time that felt like an eternity, I felt unable to move and was suffocating for lack of sufficient oxygen…and the only action that was possible was for me to scream my bloody head off for long periods of time or go into a stupor—which is what I did, alternating between them.
“Can’t you see that I’d rather be dead than live in such a world of insensitive zombies like you. Hell, in fact, to further drive the point home, I’ll even look and act like a zombie, I’ll try to appear as unfeeling and morose as you all seemed to me, especially at my birth. And I’ll go a step further and mirror yourselves back to you by becoming enamored of vampires….
“Can’t you see that you sucked my very life force, my blood, and turned me into an unfeeling vampire like you, by suffocating me in the womb, poisoning me with your toxic blood which you both sucked from me and then forced down my throat!”
1. Lloyd deMause, The Foundations of Psychohistory. New York: Creative Roots, 1982, p. 139. See also “Are Some ‘Sick’ People More Healthy Than Normals?”
2. See also “Are Some ‘Sick’ People More Healthy Than Normals?” on the Primal Spirit site.
Continue with The Consciousness Revolution They Don’t Want You to Notice. It’s Inconvenient for Them, Initially Hard for Us, and Hopefully Not Too Late: Healing Crisis, Part 6
Return to Millennials and Their Opposites – Fifties Generation Tea Partyers … How OWS and Tea Party Movements Are Generationally and Perinatally Different: Healing Crisis, Part 4
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