Blog Archives

“We are Divinity having the fun of playing within arbitrary limitations — of varied and fantastic scope — which you call different species”

Latest from the Planetmates … the purpose of life, forgetting Divinity, remembering Divinity, what we lost in becoming human, what it is like to be planetmate: “We are, as it were, ‘video games’ for the ‘gods.’” 

 

“…becoming planetmate again, of reconnecting with your soul, with Nature, with truth, with the Unapproved and Hidden, and with God and Reality will take a long time. It might even require more than this life. You did not become crazy overnight. While you cannot unthink your insanity, neither can you will sanity into existence and simply decide it. If you think you have awakened and it happened in a flash, then that is just the beginning. You are probably only becoming aware of the Abyss that exists. You have much further to go. It will take as long as it takes. And it does not matter how long it takes. The important thing is that you have given up trying to control it. You are allowing yourself to be taught by your inner guide, in its own way, and at its own pace. The practice of giving up trying to hurry anything along or direct it is part of what allows it to happen. The more you give up trying to determine who you are, the more you discover who you are.

 

“And, while becoming your real and natural self again takes years, and perhaps a lifetime or more, the end is not important for there are all the rewards on the way. Each reconnection, each re-membering of you, brings relief, awareness, clarity, and comfort at its time of occurrence; that is true. But your life, you discover, is continually transformed as well. You find rewards along the way, powers returned to you, and pleasures, poignancy, and expanding love and compassion arising in your life and abounding. You feel fulfilled; you are often happy. You feel free; you enjoy increasingly less fear. 

 

10177966_10202891422679244_7638719764061739541_n

 

“You do not need to become “enlightened” in order to have the life that is meant for you which gives you all you ever wanted. We planetmates are not “enlightened” in that way. Indeed, being in form is exactly that wandering from Unity and Bliss — for us, too — which allows a different game, a different and unique experience, than the one of full Awareness. We are, as it were, “video games” for the “gods.” We are Divinity having the fun of playing within arbitrary limitations — of varied and fantastic scope — which you call different species. It is through us, and you, too, that Divinity gets to interact with Itself. We are Divinity, as well as Its manifestation, its Creation, its play, its amusement, its “fun.” Think about it: All that you call “fun” in life involves concocting and then acting within arbitrary limitations, and teasing out the possibilities of pleasure that doing that allows. We are gods playing a sport, writing a “script,” playing out a “fantasy,” “goofing” on ourselves, having fun. 

 

10152476_10202891406598842_8461905226187466190_n

 

“We forget, somewhat, coming into form, too; it is just that we do not forget as totally as you … we know always that we are immersed in the Divine and cannot be otherwise. We are like you, playing a board game, knowing we are simultaneously the token operating within the rules of the game and a larger persona, the player, beyond that and not limited in any way. While your game of total forgetfulness has become an oh-so-serious and inescapable one of “dungeons and dragons,” ours is relatively pleasant, playful, child-like, and often comical, without the doom and gloom quality of yours. While you have managed to create a canvas of the greatest darkness in all of Nature, on which to paint your human drama, and while you come across as nonsensical and spurious in your pronouncements in the process, this Divine reality you forget in order to do that, we “breathe” It; it defines us; It is our unquestioned anchor while in physical form. 

 

 

“The Obvious Truth to us is perennial truth, eternal truth, by contrast to your fleeting and insubstantial conceptions. Rooted in and stabilized by Knowledge of our immutable nature, we can be reckless, we can be playful … we can be free. Rootless as you are, however, not knowing who you are, brings into your life a dire and ominous feeling, making you conservative in your actions and oppressively serious in your perspective on everything. For, never sure of what is, you cannot be sure what you are risking, ever. You do not know that ultimately, being immortal, there is nothing to lose; and that the Reality outside of your childhood fears is beneficent and understanding, giving you license to experiment and play….”

 

10154539_10202891426959351_4399674279207329641_n

 

[Pt 5 of 28th Prasad — Family. More coming…  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to http://mladzema.wordpress.com/the-great-reveal-book-6/ 

Planetmates: The Great Reveal is now available in print and e-book format.  at Amazon 

at  http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book – is now available in print and e-book formats.

at   http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

 

Invite you to join me on Twitter: http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

Advertisements

“You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body.”

“felt connection” with the Divine, meaning of Minotaur and labyrinth, impulses “getting out of control,” meaninglessness and the Abyss, the unreal demons, the process of becoming real again. What the Planetmates say, today 


You stand amazed by the profound and intricate sight of your magnificent unreality. It is hard — as hard as it is to leave the “matrix” — to question the foundations of your beliefs, while your eyes sparkle in reflection of the fascinating electronic array … and your every thought supports itself on the jetsam of stupefied minds.


“For this culture and this edifice of supposed knowledge and understanding built on these wrong and dangerous assumptions serves to feed those who seek understanding with a tasteless substitute for true awareness. Standing within Ego, as always, your comprehension and mastery of the details of the absurd and empty provides mental, fabricated satisfactions, and spurious feelings of finesse and accomplishment. You can convince yourself you are on your way to mighty understandings as you pile up endless nonsensicals. You do not see the abyss that all these untruths end in, if taken truly through to all their conclusions or if you were to honestly analyze them.

1622035_10202833863880310_1375983252_n


“Granted, there are a few of you who have ventured down that path. Some of your better thinkers have, in fact, peered deeply into the underpinnings of your Reality — among them, Nietzsche, Camus, Sartre. They, like your Marxists, are to be commended for making the effort, however woefully they fell short.

“For in looking beyond the glitter and the stupefication, in seeing beneath the words and all that they convey, but also conceal, in the attempt to peer into Reality itself, they have seen the Abyss. They tottered upon a brink, not knowing their hideous vision was of the ravine you created between you and Nature … between you and feeling … between you and your body.


“So going only that far — only as far as intellect and analysis alone could take them — they claimed that, indeed, life is truly meaningless and that all that exists is the Abyss. They have proclaimed Reality absurd and random.

“This is what you end up with when you have no felt connection to Existence and only mental phantasms reflecting it. So much is this true, that most of you hearing this have no idea at all what we mean by a “felt connection.”


“This is what comes from your attempts to stand outside It — Existence and Nature — and “capture” It … as always to understand only for the purpose of controlling. For certainly in your seeking of power and control — here even in the realms of the mind and the philosophical — you are doomed to failure.


“We have said we have a felt connection with the Divine; we have said we feel it in our muscles … that is to say, it is part of our Experience; we have said you call this “instinct.” Well, this is a kind of knowing that you find impossible to remember. You have it in the womb and at birth, but everything about you and about your culture is geared toward having you forget it; and you get better and better at that forgetting as you get older.


“Over time you lose yourselves in your mental labyrinth, with its resident Minotaur — symbolizing, at once, Ego, your brutal overlords, the caregivers of infancy, and the distorted figure that your soul and its connection with Nature has become.

“We have said that your symbolic thought and culture are what you substitute for that knowing, that awareness, that deep seeing and understanding.

1014050_10202833919561702_1184189432_n

“So, in looking deeply into that symbolic skeletonized reflection of life — separated as it is from Reality — and the culture that is the collective embodiment of it, how can you see anything beyond it? You are looking in the wrong direction. You should be looking not outward into the world of symbols and reflections, but inward into the pleasure, pains, urges, and feelings of the body. You are afraid to do that, for, being wrong-getted, you have been taught that is dangerous.


“Therein lie your “impulses,” you think. You think these “impulses” will get “out of control” (starting to see a pattern, perhaps?), that you will become something other than yourself, might become dangerous, hurtful … “animalistic”.… Has it not occurred to you yet how out of control you already are? Do you really think by expanding your understanding and Experience of Reality back into the wisdom of the body you will become more stupid than you already are? More deranged? How is that possible?


“It is not that comprehension of the Abyss is of no worth. To the contrary, it is only after you know it that you are at all inclined to, or brave enough to, or desperate enough to look in the direction of the feelings in your body. Your mind must crash itself upon the rocks of meaninglessness. You must watch your mental skyline of religion, ritual, cultural niceties, substitute pursuits, and egoic achievements collapse upon itself. It is only in the wreckage of those cherished illusions and false hopes that you can look down in despair and notice the body that has taken you there, that has always been there, with its feelings, its own patterns of thought — which you call intuition — with its own inspiration, its breathing, its inhalation of goodness and exhalation of compassion and creativity. It is only then, turning downward your eyes in the face of the darkness and the seeming “end of times,” that you can even notice your soul, your emotion, your connection with all and Everything, your true happiness, your actual heart expansion and love.





“ And in order to realize and reconnect again with your Self, you must surrender your frantic “trying to figure it out.” You must stop believing in the demons that you have used to help explain that which you cannot, because you have refused to see it. Rather, it is more important that you stop trying to understand and to control. You must allow, at least for that moment, that you might actually learn something, that you might be taught. You must let go, at least for that moment, of your sense of self-importance, and any thoughts about how you might be appearing to anyone outside of you. At least for that moment … give yourself at least that … you must “give up”….”

10003895_10202833961442749_194941481_n

[Pt 3 of 28th Prasad — Family. More coming…  

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to  http://mladzema.wordpress.com/the-great-reveal-book-6/ …

Planetmates: The Great Reveal  is now available in print and e-book format.  at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

Falls from Grace: The Devolution and Revolution of Consciousness – Michael’s latest book – is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

To purchase a signed copy of any of my books, email me at sillymickel@gmail.com … Discount for blog subscribers.

Invite you to join me on Twitter: http://twitter.com/sillymickel 

friend me on Facebook: https://www.facebook.com/sillymickel

The Nature of Reality and How Humans Separated from It: In the Tenth Prasad the Planetmates Tell of Being-Awareness-Bliss and How Humans Became Controllers and Killers Instead (updated)

000-0706091045-prehistoric_man_hunting_bears_thumbcomplacent-about-taking-life

When Early Humans Began Killing Planetmates and Eating Flesh, Soon They Were Killing Each Other: The Nature of Existence and How Humans Became So Complacent About Taking Life

jacob-wrestles-the-angel

The Great Reveal from the Planetmates, The Tenth Prasad: Being-Awareness-Bliss and Human’s Descent Into Savagery

beck_nuke

Planetmates Release The Tenth Prasad

You first began your fearful, deluded controlling when you added Planetmate flesh to your former vegetarian diet

Pig was First Consciousness at The Tenth Prasad.

"Your descent into aggression and savagery started here, because when you learned how to kill fellow Planetmates...it was not too long before you began to be able to kill each other."

The Tenth Prasad – Becoming Controlling, Becoming Killers

Rather than the natural state of being, awareness, and bliss, your state of omnipresent fear caused you to be ever more unable to accept the gifts of life and survival on Nature’s terms, which were uncertain, but on the other hand, adventurous and surprising. It is the state we enjoy and find blissful and playful and always interesting. Your fear made you unable to bear the uncertain state. So, being impatient, and therefore unwilling to receive sustenance and nurturing on Nature’s timetable, you first began taking control of when you would be nourished by adding planetmate flesh to your former vegetarian diet.

Your descent into aggression and savagery started here, because when you learned how to kill fellow planetmates, which had not been in your nature prior to the prematurity trauma and your constant adult state of tension, it was not too long before you began to be able to kill each other. Continuing to lose faith in the reality of divine perfection, love, and nurturing, which all other planetmates know without doubt, you thought you needed to compete over resources and sometimes to kill your own to keep from starving, or to keep from being killed. The first was your delusion, the second was your delusion made real among yourselves.

accumulatingthingsdominatingothers-greed2

Video Commentary by SillyMickel Adzema

What follows is a video of a reading of The Tenth Prasad, as received from The Planetmates, with additional explanation, context, and some commentary by SillyMickel Adzema.

The Tenth Prasad from The Planetmates: Part One – Faith vs. Fear, Playful vs. Predictable

dog-in-daisy-field-paintThe issues highlighted in the commentary relate to that of the blissful existence of the Planetmates based on absolute faith in the goodness of Existence contrasted with the fearful one of humans based on mistrust, and of the adventurous, playful lives of the Planetmates compared to the striving for predictability and certainty of humans.

The Tenth Prasad from The Planetmates: Part Two – Descent Into Savagery Begins

This next video is a continuation of the commentary of The Tenth Prasad, as received from The Planetmates. The issues highlighted in this commentary relate to the descent into savagery that began with the switch from a completely vegetarian diet to one that included planetmate flesh and involved hunting and killing. Very importantly this led to the ability to be able to kill other humans as well. This momentous development—its significance and consequences—is elaborated upon.

article-2114122-1223540d000005dc-635_634x410_thumb

Audio Commentary by SillyMickel Adzema

“The Tenth Prasad” Part One – Faith vs. Fear, Playful vs. Predictable – the audiocast

The link above takes you to the audio-only version of Part One of my commentary on The Tenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=lwbwkkhdnf
Image of The 10th Prasad. “The Great Reveal” By The Planetmates: Pt 1 – Faith Vs. Fear, Playful Vs. Predictable

“The Tenth Prasad” Part Two – Descent Into Savagery Begins – the audiocast

The link above takes you to the audio-only version of Part Two of my commentary on The Tenth Prasad, exactly as is in the video. Click on the link to go to the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=dyzxnwkzdp
Image of Commentary On The 10th Prasad Continued: Descent Into Savagery Begins, By Silly Mickel Adzema

Paraphrase/Elaboration of The Tenth Prasad — by SillyMickel Adzema

More and more your lives were a contrast to our own. While you were consumed with fear and because of that seeking to control events, we have a doubtless faith in the rightness of events and a playful attitude toward the unfolding of events. The natural state of all beings and as far as we can tell the nature of Reality Itself, is Being, Awareness, Bliss. That is to say, all Existence is Beingness. It is all conscious. In your terms you might say that all of Reality is one Being or one Life Form. You can think of it that way, if you wish. The point to grasp is that there is no place where consciousness is not. Even that which you think of as the inanimate Universe is life in a form you simply are unable to perceive. It is beingness. What you call things, and physical, are aspects of Being.

But beyond that all of Reality is Aware. That is to say, it is cognizant of Itself as being conscious. It knows it is part of a greater whole and that it exists in relation to various parts, interacting with them. Indeed, there are as many types of awarenesses as there are possibilities for finding whole and integrated patterns, functioning as a unit, in the Universe. There are as many awarenesses as there are complete systems. Put it this way, your Earth is a system. It is aware of Itself as part of It All and in comparison to and interaction with other planets and celestial beings and forces. Viruses and bacteria and cells that exist in your body are Aware. They have the equivalent of lived “lives” and know they are part of a larger whole and they know of their existence at least in relation to beings alike to them — other cells, bacteria, viruses, and things on that level. Your kidneys and other organs are beings in themselves, interacting in awareness with each other; your nations are a consciousness aware of its participation in a whole and interacting with parts like itself. You of course know you are parts of many larger realities — nation, planet, family, city. Each whole pattern is a configuration of Spirit, in some form or other. And these patterns are overlapping, interacting, and infinite in number. There are an infinite number of “stories” therefore … there are as many as there are integrated, whole patterns … of anything … in the Universe, able to act as a unit, thus creating itself, and interact with other units of its kind, which create the boundaries between beings … however temporary and arbitrary. [Footnote 1]

But is there a problem with that? Does that sound hard or difficult for some reason? You see, here you already have your controlling mania seeping in to cloud your perception. For you cannot comprehend such infinite complexity of existence, for you cannot help but feel someone must manage each one of those systems of awareness. You see everything as needing to be put together, made to operate, and requiring control to keep it functioning properly. You do not have a clue that perfect synchronicity and functioning are the fundamental things of Reality and that your controlling or managing of anything is, in fact, like throwing a monkey wrench into these perfect workings, not aiding or assisting them. Reality is not built up from inanimate, separate objects; it is broken down or diminished from Perfection Itself and Totality … of harmony and synchronicity. Which leads to the next quality of Existence.

All beingness existing, all existence being beingness, all beingness being awareness, and all awareness being conscious of its perfect relation to all and everything and the perfection of the It All, the Universe’s nature is perceived by all beings as Beauty, and the Nature of Experience that is the Universe is Bliss. Indeed, this was your birthright as well. In some of your spiritual awarenesses, you are still able to sense and to know of Reality as being this way. But you struggle, for the most part, blind to this sort of Beauty.


Following from that, all Reality being Bliss — and there being no darkness and light to struggle with each other — there are no dire consequences for any action in the Universe. Hence every action, event, and drama of the Universe is play. Indeed, that is the way we view our existences, our lives — as being play and with no dire consequence whichever way it goes. Hence, we can risk more, in this play; we can be full of play … playful. And part of that play — a part that enhances that play — is the uncertainty of life and its unpredictability. We exist in time, which is another way of saying, we have parts of Reality, parts of our play, that we hide from ourselves so that when we come across them they can contribute to our enjoyment. Inherent in unpredictability is surprise — which can be pleasant or unpleasant. But because perfection is the Nature of It All at some level, we know that unpleasant is simply a part of something larger that is a greater pleasant — Indeed the variability, contrast, and unpredictability of life are what create the Beauty, as we are able to see it. All aspects of life, as they unfold, therefore, are conducive to greater and greater wonder and awe. When not caught up in the drama of the play — and its fluctuations of pleasant-unpleasant, light-dark — we live in such awestruck wonder.

However, your state of ominipresent fear caused you to lose faith in the goodness of Nature/ the Divine as it is. You became increasingly fearful of what would happen in any future time and so spent your time seeking to determine that future through fervid controlling activities in the present, which consumed both your consciousness and became your lived Existence. You turned the play and uncertainty of life into drudgery, for uncertainty being a cause for fear and anxiety, you would need to work incessantly in all present time to store up against so as to fend off any imagined unpleasant in future time. Present time was for you anxious — filled as it was for you with incomplete remnants of past early experience which constantly inserted itself into and colored all your experience. So to contemplate uncertainty about the outcome of events, about the future and what it would hold, in addition to that anxiety, was increasingly more than you could bear, or were willing to take on. The anxious backdrop of your lives, carried through life from your beginnings into it, combined with what we consider the spice of unpredictability, which leads to a feeling of adventurous engagement in life for us, was instead for you a reminder of the pain of birth and its overwhelming sensations — too much at once to bear — and the pain of waiting for satisfaction of needs as an infant. You naturally do not want to be reminded of those feelings, so you began the process of separating yourself from your present experience … putting it out of your mind, becoming less than your self. The feeling that resulted from the combination of past pain coming through in the present and present uncertainty is what you call impatience. It is something you do not and did not want to feel, so you would separate from it, splitting your mind, and so would have no or less feeling rather than an unpleasant one. Sometimes you call that feeling of nothing, caused by your separation from the present, boredom. Believe me, it is something we never feel as life to us is always entrancing, adventurous, surprising, and engaging … at any rate, it is always interesting … never boring.

To repeat, life is uncertain because we do not know the future consequences of our present actions, but we see that as part of the joyous adventure, whereas that fact causes you dread. So our natural state is one of being, awareness, and bliss, and our lives are surprising, playful, and always interesting; whereas yours became one of impatience, defiance toward Nature/ the Divine in all its forms, and set toward fighting imaginary threats in a state of fervid, obsessive controlling of things inside and around you. Our blissful existence, based on absolute faith in the goodness of Existence contrasts with your fearful existence based on mistrust. Our adventurous playful lives are starkly different from your lives of constant working to make life predictable and certain, in the future, through controlling-type activities, in the present.

Now, what came with that impatience and the controlling activities was the unwillingness to accept your sustenance and nurturing on Nature’s terms and on Her timetable. This had the most dire consequences. For with this controlling, wrought of fear, came your propensities for killing and the descent into the savage beings which increasingly became the trait that most characterized and defined what is human.

Impatient with the divine timetable for the satisfaction of needs, in particular, hunger, and more cut off from the felt experience of life … becoming more insensitive to it and to the consequences of your actions … allowed you to begin supplementing your mostly vegetarian diets with planetmate flesh. You could observe other beings in Nature killing and eating each other. It was natural that in your first actions emanating from your anxiety about satisfaction of needs, you would begin doing the same. This lifestyle included hunting … and killing.

In your first reactions to your early pain you had ritual, next you would kill.

The basic needs of physical existence, like sustenance, food, we accept as gifts from God; your crazed state caused you to seek to control this aspect of existence, to make it less certain. Your first attempt to do that involved your adding Planetmate flesh to your former, exclusively vegetarian, diet. You had been happy accepting God’s varied and often surprising gifts through foraging, but now you began what you called “hunting,” as well. This began your descent into aggression and savagery.”

uncertainty_wallpaper_emmaalvarez

Prior to your prematurity trauma it had not been in your nature to kill, let alone eat, flesh that resembled your own — those that you call “animals.” But with your lives of increasing tension and as your continued loss of touch with Real Existence diminished and your lives lived in your substitute world of monochromatic ghostly symbols expanded, you became insensitive enough to the spilling of blood to make life and death decisions over fellow Planetmates. After that, it was not long before you were intruding on God’s domain by making these decisions about each other, as well.

You first began to kill each other out of your fear that there would not be enough sustenance for all — what you call “competition over resources.”
Planetmates know without doubt that they are interwoven with and therefore infinitely loved and sustained by a God who is perfect in His care and nurturing of us in every way, even the tiniest and most insignificant.

d_bbirdcatcatscutefriendship-bfaa427e0efe3de864e63130c3f40e12_h

So your fear of dying through lack of sustenance was your delusion wrought of your crazed, increasingly ghostly existence.

sghsgjhsgjsdjdjd

But as more of you believed it, you created the very real threat of being killed, for that reason, by one of your own kind. So, out of your delusion of scarcity of resources, you created the reality that you would need to kill in order to keep from being killed.

970198_533918363310242_1901413106_n

 

Footnote

1.  Re: Being/Awareness: from Voices of the First Day, p. 49. “ ‘With your mentality, these tall buildings are the result of the dreams and plans of architects, engineers, and builders. But the Aborigine also sees that the stones and bricks themselves have an inner potential — a dreaming to become a structure.’ As much as the builders dreamed and projected the building, so too did the stones dream and project the minds, hands, and activities of the builders.” (and so on from there) … “Why is it not possible … that the essence of consciousness is within the stone.”

Continue with The Great Reveal from the Planetmates, The Eleventh Prasad: “Agrarian Revolution” – Interference in Flora Empire

Return to The Great Reveal from the Planetmates, The Ninth Prasad: Eden and the Fall … Harmony with Nature, Early Humans, Foragers

To Read the Entire Book … on-line, free at this time … Go to The Great Reveal from The Planetmates

To purchase any of Michael Adzema’s books, in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel


 

 

 

 

 

Ego as Opiate for Disease of Humanness … Turns Flaws Into Supreme Accomplishments, Wrong-Gettedness: The Sixth Prasad from the Planetmates (updated)

twirlingtower1

Planetmates Aren’t Holding Back: “Your Ego is an Opiate for the Disease of Humanness,” They Say.

unfinished_lucifer_design_by_jdillon82

The Great Reveal from the Planetmates, The Sixth Prasad: Ego as Opiate

fashionpeacockdesigninspiration-a8b739fe93aeec55b43bdee20e00a29e_h

Planetmates Release The Sixth Prasad

Twisted Unwholesome Roots, Wrong-gettedness

Below is the entire text of what I received. Oh, yes. I’m sure everyone will just love the hell out of what the planetmates are saying now!! (ha ha ha!!!)

Fox was First Consciousness at The Sixth Prasad.

"This mitigation [of your lack, your scar] is accomplished through the creation of an alien consciousness construct which serves to both separate humans from the realization of your lack...also it serves as an alternate but OPPOSITE construction of self—opposite from the truth of your nature...."

The Sixth Prasad – Ego as Opiate for Disease of Humanness

Disgruntled Fox Leads The Sixth PrasadSo instead of the truth that, for reasons unknown, you were unfortunate enough to be deprived of the full and perfect nurturing of a near perfect divine Nature, as other species are, until they are ready to be in flesh… instead of the obvious truth — obvious to all other species — that this prematurity leaves a scar of hurt and rejection,
for starters; but also, helplessness and hopelessness, second; and third, that this occurs right at the beginning of known flesh existence so as to create the very unusually twisted unwholesome roots of humans; but then, fourth, this lack must be somehow mitigated for the species to not die out of pure despair, right at the outset. This mitigation is accomplished through the creation of an alien consciousness construct which serves to both separate humans from the realization of your lack, to essentially muffle or obscure your horrible and precarious plight from your awareness, acting like what you would call an opiate essentially, but also it serves as an alternate but OPPOSITE construction of self — opposite from the truth of your nature — taking all your flaws, like language, and turning them into supreme accomplishments, in this way acting as a euphoriant. This alien consciousness construct, this child as well as parent of all your wrong-gettedness, is what you call Ego.

Video Commentary by SillyMickel Adzema

What follows is a video of a reading of The Sixth Prasad, with commentary, elaboration, and context, by SillyMickel Adzema.

“The Sixth Prasad” From The Great Reveal by The Planetmates
– the audiocast

The link above takes you to the audio-only version of my commentary on The Sixth Prasad, exactly as is in the video. Click on the link to go the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=hqdpnglkqz
Image of The Sixth Prasad, Of “The Great Reveal” By The Planetmates

Paraphrase/Elaboration of “The Sixth Prasad” – by SillyMickel Adzema

So your superiority “complex” covers up your truth: The truth is that, for whatever reason, you among all the species on Earth are damaged in not receiving the perfect nurturing of a most benevolent power higher than yourself before you were born. This is a truth clear as can be to all other species that observe you. You, like us, would have remained in relative contact with and communication with this Totality — taught and nurtured by it — until you were ready to be in the world of flesh and matter. Your every need would have been taken care of perfectly; you would have a foundation of bliss, belongingness, and expansion of consciousness to carry forward with you into your life after birth.

The truth is that instead you are scarred and hurt by this lack. You have instead a foundation of rejection and pain, a feeling of being cast out of Nature, ejected from that Eden, and you feel at base a sense of wrongness: that either you are “wrong” or something is wrong or off. You call this Original Sin, in some of your conceptualizations of it. You are the prodigal son of Nature, the rebels in the house of the Divine. You are not individually responsible for this feeling, it is a product of who you are as a species. It is a consequence, as we will show you, of what your forebears did millions of years ago. It is not that what they did was wrong. It is that it was different, and it had this result that made you different … and basically unhappy. And it is not that it was wrong in an ultimate sense, either. We do not know that; that is beyond even our knowledge of the All. For the All has Divine and perfect reasons for everything, so it is conceivable, and likely, that even your straying was part of a greater pattern, an even more wonderful one. Indeed, we consider that is a part of why this all happened. We will get into that later, but one thing we do know for sure, and you do as well if you think about it outside of your ego and arrogance, is that it has led to the possibility of a great wrong happening now — for you and all planetmates. And it is in relation to that, that it is an aberration. We will show you how it has also led to more than just unhappiness at your root, but it has resulted in your doing much harm to the rest of Nature, and injecting much suffering into it, throughout your time on this planet.

At any rate, the truth is that you feel, at the core of your being, a sense of hopelessness and loneliness in relation to all of Reality. So, if you sometimes feel this stark aloneness, not only is it not surprising, but it is closer to the truth than the way you normally think and feel about yourself.

Since this happens at the very beginning of your life, its effects mold and define all later experience in your life, which occur out of and are interpreted in light of this misapprehension of Reality. So, it could not be more significant or of consequence.

It is a shock to the system of your early physical self, and in response to it you create really quite convoluted thoughts and attitudes, as ways of dealing with it. It comprises your very twisted roots — out of which grow everything else of you and which form in every way everything you will think and experience.

It is such a shock and so conducive to pain and misery, when brought into awareness, that your kind would die in infancy if you had not developed ways of dealing with it. This is that Ego again — your way of distancing yourself from your painful experience and seeming hopelessness. Despair, occurring at the beginning of your life, would cause you to fail to want to live, you would not thrive, you would die. Though this does happen to some of you, others of you survive through the creation of this construct of Ego and separation from painful Reality.

But this construct, though it saves you, is alien to all of Reality and it misconstrues it. It takes the vast expanse of Reality, which you experienced prior to it and which we experience to a greater degree than you, and funnels it through all kinds reducing valves, all of which are filters to the greater Reality, to leave you with that which will at least keep you alive. It takes all of consciousness and diminishes it to that which is practically useful, taking beauty and wonder and soul and giving it a life of plodding drudgery.

Disastrous as this is for your enjoyment of life, it accomplishes the two most important things for you to survive psychologically: It covers up the knowledge of your dire and precarious circumstances. It muffles and obscures the horribleness of your existence in relation to what it is for all others. Thus it represses much of the true knowledge of you, beginning the creation of that Unapproved and Hidden, and in so doing acts like an opiate.

The other thing it does is it takes what awareness is left, after this filtering and repression of a greater Reality, and makes of it something to rival and surpass all else that was lost. In becoming less than God, you defend against that lack by deeming yourself gods. Everything else about your situation is spun that way, too. governorjindal1These components are used to create this alien self, this consciousness construct separate from Nature and from true understanding. So your understanding of yourself and of Reality is for the most part the opposite of What Is. It takes your deficiencies, your feeling of lack and deprivation, and turns them into accomplishments. It is your species-wide acting out in reaction to cognitive dissonance. That is to say, you are sometimes aware — at least the psychologically knowledgeable of you — of this mechanism of yours to justify anything you have done and anything you have experienced — whether sought or not, whether it was actually beneficial or not — as being good or beneficial. You justify even your hardships and pain as being what was good for you, and unfortunately, too. For in this misconception of them, you then seek to inflict them upon others, in particular your children, as good for them, too! But these actions are simply to make acceptable, after the fact, what happened to you.

So also, you as a species do this about your early experiences and the plight you are in because of them. Not only do you justify them as being good for you — you say, for example, that the slapping of an infant fresh out of the womb helps it to get its breath going and is good in other ways, however much your senses decry and show the lie to that — but you raise them up as accomplishments over the experiences and Reality of the rest of Nature, and you along with them. Thus, this Ego acts as a euphoriant as well as an opiate. The drug reference is more than apt, for certainly, not only did it act as a “medicine” to save your life in the beginning, but it leads you down dark and twisted pathways of desperate seeking … it becomes an addiction for you, as you will see.

So, this consciousness construct is the product or child of your wrong-gettedness as a species, of your aberrant relation to Nature. It becomes then also the parent or creator of that much more of your wrong-gettedness. These twisted roots create the labyrinthine pathways of all later consciousness and the misguided, and often hurtful and damaging, actions of your lives.

Continue with The Great Reveal from the Planetmates: The Seventh Prasad – Becoming Human, Bipedalism Caused Birth Pain

Return to The Great Reveal from The Planetmates, The Fifth Prasad: Your “Wordism,” A Word Cave Prison

To Read the Entire Book … No Cost, On-Line … Go to The Great Reveal from The Planetmates

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

Your Words Imprison You in a World of Swirling Mental “Bookmarks” of Reality, Keeping You Blind: The Fifth Prasad from the Planetmates (updated)

Your “Wordism” Is a Cave Prison: Planetmates Tell Us, Your Language Is an Aberration Causing You to Never Really Hear or Understand Each Other.

431952_537653892946985_996705998_n

The Great Reveal from The Planetmates, The Fifth Prasad: Your “Wordism,” A Word Cave Prison

Planetmates Release The Fifth Prasad

PlanetMates tell us “Your Wordism–is an aberration causing you to never really hear or understand each other.”

This is highly reminiscent of Plato’s “Allegory of the Cave,” imho. Especially, “your minds — suffused and distracted with a non-stop stream of non-sensical repetitions of word symbols – imprison and isolate you in a world of swirling mental “bookmarks” of reality, tagged to, but only dimly reflective of What’s Real, and keeping you blind to the wondrous reality itself in which other beings live in clarity of purpose and life meaning, and with direct intra- and interspecies and inter-entity communication.”

Koala Leads at The Fifth PrasadKoala is First Consciousness at The Fifth Prasad.

"[Your Wordism]...you misconstrue as a benefit in awareness, while actually it serves to cover up your lack of knowledge of your meaning or reason for being as well as the fear that abides with that."

The Fifth Prasad – A Word Cave Prison

Your Wordism, for example — while actually an aberration, a flaw in your reality perceptors, causing you to never really hear or understand each other, let alone other beings or forms of life energy— is touted as a supreme accomplishment! Whereas, your minds—suffused and distracted with a non-stop stream of non-sensical repetitions of word symbols— imprison and isolate you in a world of swirling mental “bookmarks” of reality, tagged to, but only dimly reflective of What’s Real, and keeping you blind to the wondrous reality itself in which other beings live in clarity of purpose and life meaning, and with direct intra- and interspecies and inter-entity communication. And this you misconstrue as a benefit in awareness, while actually it serves to cover up your lack of knowledge of your meaning or reason for being as well as the fear that abides with that.

Video Commentary by SillyMickel Adzema

What follows is a video of a reading of The Fifth Prasad, with commentary, elaboration, and context, by SillyMickel Adzema.

The Fifth Prasad” From The Great Reveal by The Planetmates – the audiocast

The link above takes you to the audio-only version of my commentary on The Fifth Prasad, exactly as is in the video. Click on the link to go the the audio site, or you can listen to it here using the audio player below.

http://ecdn0.hark.com/swfs/player_fb.swf?pid=txcnckwqbr
Image of The Fifth Prasad, Of “The Great Reveal” By The Planetmates

Paraphrase/ Elaboration of “The Fifth Prasad” — by SillyMickel Adzema

For example, you tout your Wordism, your language and the symbolic nature of your thought, as such an accomplishment as to raise you above the rest of Nature. You do not see what we do: distracted and confused beings unable to see or hear what is before and around them. This aberration from all other life we see as a flaw in your reality perceptors, causing you to have only part of your mind in the here and now and the other part somewhere else in constant struggle with and juggling an incessant stream of word symbols.

Indeed, much of that is not even what you might call thinking, for thinking is at least a directed stream, a linear, sometimes logically ordered, procession of word symbols. Rather, much of what goes on in half of your mind at all times is bits and fragments of sounds, words, phrases that you experienced most recently. They are nonsensically arranged and provide a background noise for you, as obvious and present as the sounds of traffic and the activities of city life and just as easily forgotten to be there. It is on that backdrop that you attempt to think and you engage your meager efforts toward taking in new information from your surroundings, including that which comes to you from other beings, human and otherwise. It is this hodge podge of disconnected fragments of experience, mysteriously raised up out of the stream of your experience because of their resonance with painful aspects of your past, which you in your dreams try to fit together, thus creating even more bizarre concoctions of mind even while at rest.

You say some people suffer from an attention deficit, when indeed you all do. All the magnificence of life when experienced by us when it is singular, when it is One Reality, is broken up and diffracted by you — like a prism breaking up the pure light of the sun — into a myriad of pale reflections of what is initially sublime existence. Your minds run round, from one thing to another, like peripatetic squirrels, never appreciating or fully taking in any of the stops along the way. In comparison to us, you appear to be acting blindly, often inconsistently if not completely without reason.

So, your mind is split in this manner. Only part of your attention is directed to the matters at hand and the people and their communications directly before you in the present. That is another reason why it can be said that you do not exist in the present: You sense life passing by “below” you … “below” your self, which is raised high, immersed in concept and under constant assault from trivia, and word and sound “salad.”

So, it is that you are imprisoned within your distractions. Even the word symbols you use are mere bricks in the walls of your jail cells, for they block you off from the world outside rather than illuminate it. You are like someone reading the tags on all the “presents” before you but never opening any. You are isolated behind this wall of swirling “bookmarks” of reality, which tell you that a world outside exists, though you rarely enter it. And these labels of Reality — a Reality which in the process of labeling gets broken up into parts with its essence, fullness, or “soul,” if you will, removed — naturally are a distant reflection from What Is in actuality.

Were you able — and in those rare cases, when you are able — to see magnificent Reality as we do, you would be, or are, terrified and cover your eyes and fall down in the face of it, unless or until you became accustomed to it. Our Reality is wondrous and full: Present experience, even if it appears from the outside as if we are simply staring off into the distance or dozing, is so much more entrancing and filled with delight, in comparison to your own diluted experience. So we are endlessly engaged and interested. When we are not engaged in purposive behavior, simply being in physical form is so rich and enticing that we could not imagine leaving off it or wishing for it to end, not to mention deliberately making it end on our own.

Beyond that, we have communications between each other — within a particular species but also with other species as well as with other forms of life energy your insanity makes you unable to even know about — which are complex and fascinating. These interactions that we have, as you observe them, are the tip of the iceberg of what is actually happening for us. But then you mis-observe and miscalculate the depth and expansiveness of each other’s of your experiences just as much as you do ours. There again, you have that tendency to placing all else below you. Caught up in your “catalog” or your “table of contents” of life and not the actual “stuff” of it, you not only miss out on the full experience of your own life, as you place it “below” your purview, but you do the same to the experiences of others of your own kind, and below even that you mis-appreciate the experience of life of us planetmates.

Of course, like in everything else of your misunderstandings, you have a sense of your experience of life being different from other species … you sense you are not “into” the here-and-now as they are. But then you go on to deem that another aspect of your superiority to us. You evaluate that disconnection you have with Reality as a benefit or advance over others’ experience. Yes, that disconnection allows you the illusion of manipulating and controlling those items of your Reality, but you have no idea what a paltry substitute that feeling of power and control is for the experience of direct immersion in those items and connection to and participation with them … regardless whether those items are, in your categories, “living” or “non-living.”

Of course, you prefer this prison to anything else. For, as always, you have a sense that outside of its walls lies a harsh reality … a harsh awareness of yourself. Outside of it, indeed, does lie the actual experience and feeling of your life, including all its disconnections because of your running from your experience and the dissatisfactions and discomfort of your early life. The fear of that awareness motivates all your actions of mind and behavior. You do not know the bliss and wonder that is possible for you were you to let those disconnections be healed, those fragments become completions as they are wont to, and were to exist in silent awareness, to simply be, without all the noise of them. You do not know the feeling of being aware of your reason for just existing and the fullness of undiffracted clarity and purpose we planetmates exist in continuously. You do not know of this possibility of a plenitude of experience that would be possible to you in time, though a part of you does. For you express it in myths, telling you of this wonderful place, this Garden, this Eden, that once existed for you. Indeed, it did, at your very beginning for you and a very long time ago for you as a species. It did exist and so could again for you. But, because of your insanity and your fearful retreat into a dark cave of words, you do not know that and would, of course, fear that knowledge if you heard it.

Continue with The Great Reveal from the Planetmates, The Sixth Prasad Ego as Opiate

Return to The Great Reveal from the Planetmates, The Fourth Prasad: Origins of Ego

To Read the Entire Book, of which this is an excerpt … on-line, free at this time … Go to The Great Reveal from The Planetmates

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

Cycles of War, Cycles of Birth … What Can Be Done: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

flower-field

Derailing the Cycles of War and Violence: What Say We Leave a Planet For Our Offspring? And Can You Handle Happiness?

578392_285262338257405_978247196_n

Apocalypse No! Chapter Eight:
Derailing the Cycles of War and Violence

06hold-600

Men Would Rather Be Manly Than Alive and What Say We Leave a Planet for Our Offspring?

owe-460x307

Why We Invite War, Allow Fascism, and Pollute: Our Coming Into the World Makes Us Want to Leave It

icarus-copy1

The question posed at the end of the last chapter was whether we had opened the door to an unimaginable armageddon or were experiencing the birth pangs of a massive consciousness transformation and subsequent Earth rebirth. Are we going to self-destruct, bringing death to the entire planet along with us, or will we become good citizens of this planet and our species continue on?

climatehoaxeuropean-companies-fund-senate-climate-deniers

What Say We Leave a Planet For Our Offspring?

Most folks would think there would be only one answer to that question desired by virtually all humans. But in previous chapters, especially Apocalypse Emergency, Chapter Five: Death Wish – Thanatos Walking, I showed how, and why, that common-sense notion would, amazingly, be wrong: We saw how there is a huge percentage of our human Earth citizens, and a part of all of us, that wants to “throw in the towel.” This has always been true of humans, but it is of critical importance only now.

But I will assume anyone reading this will at least consciously be wanting our vital question to be answered in the affirmative. You know as well as I that the folks on the other side of this question are doing vastly different things right now than us and are nowhere to be found around here.

How Do We “Like” Life?

So the next thing to be addressed is how we might change our fortunes and live. Since continuing on is not just of matter of deciding it—voting “like” on it or checking its box—as we saw in Chapter Five: Death Wish, how can we get around this part of ourselves and our population that wants to do us all in? We need to know how to derail our perpetual cycles of war and violence. We need know how to quit bringing pollution and suffering on us. We have to know how we can stop our secret desire to take comfort in failure, how to “unlike” self-sabotage on our inner “profile.”

How Do We “Unlike” Fascism?

I have written a great deal on this question, including an entire book in 2011 on the way we act out this masochistic tendency politically and culturally by taking comfort in totalitarianism and embracing fascism. [Footnote 1]

robots

For our purposes presently I will focus on the element of it all that is critical to answering our question. So we first need to look into the place from which emanates our dilemma. I showed that this bugaboo is our Will to Death.

cowboys2011111

Our Coming Into This World Makes Us Want to Leave It

Now we need to get more specific on this negative inclination of ours. As we have seen this Will to Death arises from human’s unique-among-all-species primal pain rooted in our singular way of coming into the world, our unique human birth.

SKRA040_XS035

We Need Look Deeper

We need to look deeper into the elements of that part of ourselves that would have us take us all down. We need inquire into that tendency of ours to choose pollution over health, tyranny over freedom, war over peace, enslavement over autonomy, violence over pacifism, oppression over liberty, misery over happiness. We must derail the cycles of war, violence, and fascism. We must know how to “like” happiness.

534196_401456473200431_152032768142804_1576605_417327672_n

We Need Know Where Exactly to Focus Our Efforts to Be Successful

To do so, we must separate the skeins of this inner entanglement and shed light into this darkness within. We need to know specifically, precisely where to place the lever of effort we will apply to truly move the world, to derail it from its current acceleration into oblivion.

So we look now into the elements of that perinatal unconscious manifesting currently as a will to die on the grandest scale imaginable.

hiroshima atomic bomb video1

Cycles of War, Cycles of Birth

We find there are two researchers who are particularly relevant to our understanding of the elements of the perinatal unconscious in a way as to avert collective, worldwide disaster. These are Stanislav Grof and Lloyd DeMause. [Footnote 2]

Men Would Rather Be “Manly” Than…Alive…

DeMause writes,

[T]he group-fantasy shared prior to wars expresses the nation’s deep feeling that the increase in pleasure brought about by the prosperity and progress that usually precede wars “pollutes” the national blood-stream with sinful excess, making men “soft” and feminine”—a frightful condition that can only be cleansed by a blood-shedding purification. [Footnote 2]

crusakhkhdes

Men are more terrified of appearing “feminine” than of losing their lives. Why we invite war.

DeMause is saying we go forever into war because after a while peace makes men feel guilty, “sinful.” Men have uncomfortable, even shameful…homophobic…feelings of being “soft” or “feminine” when their lives are good. So men choose the “purifying,” masculinizing ritual of war to fight off these feelings. Nothing distracts one from looking inward better than a “good, old-fashioned” life-or-death struggle, and war is the most all-encompassing of them.

vietnamnapalm1966

Men are more terrified of appearing “soft” than having the boot of totalitarianism on their neck. Why we allow fascism.

What DeMause says about bringing war upon us can be said also about allowing fascism, inviting totalitarianism. For whether we are fighting enemies of another nation or struggling to survive against oppression at home, we are involved in a daily struggle. Secret to us, we feel better being engaged in a dramatic battle, though it brings us suffering and misery.

How-Did-the-Islam-Conquer-the-World-2

We simply can’t hack peace for very long. We feel guilty, for some reason, lolling on the beach. You ever notice how at the end of your vacation time, you are anxious for it to be over and to get back to work? That feeling—that one where we feel…guilty?…uncomfortable…tense?…unfulfilled?…(you tell me)—that’s it. That’s the one I’m talking about.

the-golden-agadfae

It happens the same way collectively after we have experienced a “vacation” of national peace—for example, in the Nineties when we were prosperous and mostly peaceful under Clinton. At the end of it, with Bush, we ended up getting the misery and struggle many in America were driven to want, though no one would ever admit that.

giuliani-finger

A quick aside. The fact that the majority of Americans actually didn’t vote for Bush and so tried to choose happiness over struggle is a source of hope for us in all this. That’s a hint of what’s coming.

Cycles of Birth, Cycles of War … The Four “Colors” of the Perinatal Veils and Why Women Fear Fatness and Men Fear Femininity

Fractal-Art-Wallpaper

Four Kinds of Early Experience Color Our Adult Experience in Four Distinct Ways … Cycles of Birth and War

ah-64d-apache-wallpaper-helicopter-blade-cab-explosion-fire-napalm-127634-1600x1200

Four Kinds of Experiences in Our First Nine Months Imprint Us for Four Feeling “Flavors” as Adults

Images_Gallery_05_14But for now, let us get back to this opening provided us. We can make better use of deMause’s insight on the birth feelings that take us into war using Stanislav Grof’s delineation of this birth unconscious of ours. Let us review as described earlier and further stipulate on them: Grof explains we are moved as adults by four specific kinds of drives emanating from our earliest experiences. These specific tendencies in us relate to four different times in the birth process which involve four radically different kinds of experiences.

nature-balances-HerSelf-we-are-part-of-Her

Grof uses the term, basic perinatal matrices (BPMs), to refer to these four aspects of our inner urges. I will describe them here and refer to them along with DeMause’s cycles of social-historical violence and war to pull apart the roots of our current apocalyptic dilemma. [Footnote 3]

pentagonal-fractal

Our Tendency to Always Screw Up a Good Thing, BPM I

The first of Grof’s aspects of our unconscious he terms Basic Perinatal Matrix I, BPM I for short.

mother_and_baby_dolphin

Prosperity and Progress Equal Feeling “Soft” and “Feminine”

clip_image002reunionGrof’s BPM I is sometimes described as “oceanic bliss” and involves the experiences and feelings related to the relatively undisturbed prenatal period. On the social, macrocosmic level, it is the period described in the quote by deMause above in which there is a period of “prosperity and progress” and feelings of being “soft” and “feminine.”

Placenta-Stem-Cell

Snow-White-and-the-Huntsman

prosperity.progress.feminine

522936_184846674968481_100003294484517_288967_526358242_nkumbayaThe strong connection between individual experience (personal psychology) and collective realities (social-historical events and elements) is patent here since in BPM I experience the individual is still in the mother’s womb and to some extent shares her identity, which is of course feminine. Being unborn and not having gone through the “toughening” experiences of birth and later trauma, which predominantly create one’s defenses, the individual is also “soft,” in other words, undefended.

happy_dancing_friday_19

“No Pain, No Gain,” Hell, Satan, and Poisonous Placenta; BPM II

“No-Exit” Claustrophobia

placenta-22005-RachelStone-PrometheusTo further review Grof’s schema and its relation to deMause’s cycles of war, I want to remind you that BPM II is related on the individual level to the time near the end of pregnancy when the fetus is no longer rocking blissfully on the waves of oceanic bliss but is trapped in an ever more confining womb. As the fetus grows in size, the suffering becomes greater; no doubt this is the source of the common-sense belief that growing has to involve suffering, for example, “No pain, no gain.” At any rate, the feelings are those of claustrophobia and “no exit.”

unwanted-information

more-suffering-less-dyingdesertheartThere is heavy non-agitated depression here, since there appears to be no hope, no change in the situation that would indicate a way out of the suffering. Indeed, this period continues practically right up to the time of birth, ending only when the cervix becomes dilated and, experientially speaking, there appears suddenly to be a “light at the end of the tunnel” and therefore hope.

21146_05_06_43MB

Where the Hell We Get the Idea of Hell

bpm2411862143_smallHowever, up until that time there are feelings of being totally unempowered, completely in the hands of an entity—the womb—that imposes a horrifying reality that appears to be unending and eternal. Herein we have the psychological roots of notions of hell and Satan. Feelings associated with this state include despair, victimization, blame, and guilt.

jupiter

“You’ll Wallow in Your Shit, and You’ll Think You’re Happy.” – Kurt Cobain, from the Song, “Sad”

peoplearealreadydyingclip_image005As birth comes nearer, “fetal malnutrition” increases, since the neonate’s increasing size and weight press down on and constrict the blood vessels that carry blood to and from the placenta, when the mother is standing. The decreased blood supply means a reduction of life-giving oxygen as well as the buildup of toxins that would otherwise be taken away by a normal blood flow. So feelings of suffocation as well as skin irritation and other feelings of wallowing in waste matter—deemed poisonous placenta by deMause—increase. [Footnote 4]

410557

“You’re Really in a Laundry Room.” – Kurt Cobain, from the Song, “Sad”

As I have said previously, deMause has found that these feelings exist to an extraordinary degree in a society and its leaders prior to its engaging in a war. Similarly, they precede, and obviously can be held to be accountable for, individual acts of violence—including everything from murder and rape to unfortunately all-too-common and ordinary spousal and child abuse in the household, and of course everything in between.

Print

Bloody War, Bloody Birth — BPM III

Crusades181264_233235313453542_936852846_nBPM III is birth. Its social analogue is war or violent assault. Feelings that accompany this state on both the individual and societal level include rage and intense aggressiveness, all-encompassing struggle, and sexual excess.

cruvghjklsades

10-emergence-440

Nothing’s Ever Good Enough, BPM IV

BPM IV relates to the time of actually coming out of the womb and the post-natal period. On the societal level it is the ending of a war.

prisonbreak460

“Busting Out All Over”

clip_image006imagjuyhgioloiues (2)Feelings of expansiveness, release, exultation, coming finally out into the light and/or being “on top” of things, and victory are feelings associated with this matrix, whether in the individual birth or the collective war cycle.

womenhappyArmsOut

Peace Sign V-Fingers dreamstime_3940931s0073As I said the societal analogue to BPM IV, or actually being born, is a war’s end. It is no coincidence that in triumph or peace, the two-finger peace symbol is used. What better way to signal we have come from constriction into openness, specifically through the vise of a mother’s cervix, out from between two legs. As John Lennon so aptly put it, using the peace sign frequently, “War is over (if we want it).”

woodstock-songs-photo

Mission Accomplished … Not!

clip_image008533225_1976819996975_1737376259_944265_47690847_nInterestingly, just as in recent times harsh modern obstetrical practices and the removal of the baby from the mother can leave lifetime feelings of success not bringing with it the expected rewards and thus a post-accomplishment sort of depression, so also the ending of successful wars sometimes also leaves a society with a sort of letdown. For example, the euphoria following George H. W. Bush’s Gulf War—which catapulted his approval ratings into the ninety percent range in 1991—was followed, only a year later, by the increasing agony of a recession and Bush’s defeat at the polls.

frankenstein2

Newborn-Baby-with-Cord

Cycles of Birth, Cycles of War

6207242_f260snowwhitelamentof7wpAll of this is to say that in society, as in the womb, a period of uninterrupted and relatively undisturbed feelings of growth leads to feelings of depression—being too “soft” and “feminine,” but also “too fat” in the womb and, therefore, extremely constricted and compressed.

Why Women Fear Becoming Fat and Men Fear Appearing “Feminine”

bizarre-beauty-placentaclip_image009Another way of saying this: feelings of expansion are followed by a fear of entrapment. And I agree wholeheartedly with deMause in saying that it happens this way in a nation’s cycle of feelings because it happened that way to us prior to and during our births. We have these patterns of feelings as collective groups of individuals because our first experience of expansion was followed by extreme depression, guilt, despair, and then struggle and something bloodily akin to war—our actual births.

images (2)

crusakhkhdes

image_thumb14

What to Do to Stop War and Violence: Changing the Patterns of Millennia Requires Learning That Feeling Good Is Not Bad

lebanon-bombing-2006

To Derail War and Violence, Replace Self-Sabotaging With Self-Actualizing … We Can No Longer Afford Our Delusional Ways

polls_StairwayToHeaven_D_4d_5953_976546_answer_1_xlarge

What Can Be Done?

Accession480px6a00d8341bf7f753ef010536d1eee6970c-800wiSo knowing this, how can we use it? In previous chapters, I explained how and why we see the dynamics of this perinatal unconscious, not coincidentally right now, on the ascendance, just at the time when it is crucial we deal with it to survive. I called this an emerging perinatal unconscious, and I went into detail about why it is happening now, what it means, and how we should take advantage of the opportunity it brings that could aid us in our current dilemma.

11 TDPOPP05  HINDASH

For now, I need only remind that is imperative we face these unconscious forces instead of turning away from and thereby insuring our continued ignorance of them and helpless acting out of them.

nuclear.power.kills

So, how do we consciously participate in these drives, not merely be driven by them?

IG_MotherBabyPack1-bigLloyd DeMause, in his article, “Restaging of Early Traumas in War and Social Violence,” printed in the spring 1996 issue of The Journal of Psychohistory, called for kinder and gentler birthing and child-caring practices to mitigate the ferocity of these forces within humans and help us avoid an otherwise inevitable planetary disaster. He was restating what other pre- and perinatal psychologists…I am clip_image003one, by the way…including Thomas Verny and Stanislav Grof assert. [Footnote 5]

However, I believe we need to go further than that. I, along with Grof, call for a larger awareness of and efforts in the direction of healing these perinatal elements in the consciousness and unconscious of those already alive right now. For unless we act to heal the people currently inhabiting this planet, we might not leave a planet that babies can be born into!…let alone people to conceive and give birth to them. Healing the perinatal traumas can be accomplished through, at this point, thoroughly tested and effective techniques of experiential regression and emotional release.

But it is impossible for everyone to take advantage of these techniques, especially in the short time we have to make the changes. But something short of that ideal may be sufficient to stave off otherwise inevitable doom.

Let me explain what I mean by that.

Finding the Weakest Spot

Of course only time will tell what will be the result of this emerging perinatal unconscious for our species.

Rachel_Weisz_Snow_White-2

Real, not blindly delusional, action is required.

But to get an idea of what we might hope for, given a readiness to actually do something about this, I offer a perspective. This understanding requires we remember some critical aspects of the cartography of the psyche described above. Looking into them we might begin to see where are the openings allowing for realistic action to be taken to bring about true, not just blindly delusional, change for our species.

gods-hands.crpd

We can no longer afford otherwise.

Obama Health Caredc05bFor our purposes here, the most important part of the cycle is BPM I. Societies, according to deMause, go through these cycles of war and peace and have been doing so for as long as we know. But we can no longer afford these wars, as World War I and World War II have shown—with each one being an increase in our ability to destroy and to commit atrocities. We cannot afford to have a World War III as that most likely would end life on our planet.

nuclear-bomb-america-hong-kong-6

Indeed, as I’ve been pointing out, we cannot even afford the less extreme forms of acting out of perinatal trauma that we have been doing in our poisoning of the earth and air, global overpopulation, and the ongoing regional wars to give just a few of many examples I could have used. These things, along with many other current quite insane tendencies of ours, have the capacity to end our species and possibly all life on this planet.

488018_2199588246042_988375251_n

Feeling Good Is Not Bad

reunionkumbayaSo the cycle of societal perinatal acting out must be stopped. And the most obvious place to derail the insidious cycle is at the point of societal prosperity and progress. Feeling soft, undefended, and feminine are, rationally speaking, not things to be alarmed about.

alinaderzad.blogspot.

Kid Centaurs Playing dreamstime_12338563kittenboot.compassion.stray-kitten (2)Quite to the contrary, it is rational that prosperity should make people feel good. It is rational that feeling soft should be a source of contentment, sensitivity, and intimacy with others. It makes sense that men should have no shame about feeling feminine because that only means that they have access to sensitive and nurturing feelings that are a source of joy, “color,” and fulfillment in life.

clip_image005

Changing the Patterns of Millennia

Male-doctor-spanking-a-newborn-baby-12383229-0imagkyghljlbesBut how do we do this? How do we convince people that feeling good is not bad? For these unconscious forces, these cycles of violence, have been pulling our strings for at least tens of thousands of years. How can we change such an engrained pattern?

538154_482871241727400_1996868195_n

Chasing the Mirages of the Future

Well, again, we get our leads from the experiences of individuals undergoing experiential psychotherapy.

“It’s never enough.”

For individuals also, if they are to heal themselves, have to learn how to appreciate success and to stop sabotaging themselves in the myriad of ways they do. Individuals act out their mini-cycles of “war” in their struggles to achieve. And people are driven to struggle to achieve because they cannot be pleased with what they have.

irritated-young-man-driving-a-vehicle-is-expressing-his-road-rage

first_peopleclip_image007Relating back to deMause’s societal schema, people cannot simply enjoy their “prosperity.” People cannot stop to smell the roses occasionally. We cannot count our blessings and feel contented with what we have. Nor can we enjoy the natural pleasure of being alive in the moment.

work.6391737.2.flat,550x550,075,f.experience-life-in-3d-seagulls-nz

“Wrong…It IS enough.”

No, instead what characterizes we humans—for the most part because of our having birth trauma—is a persistent drive to always have more than we do. We find that every accomplishment or success is short lived, with inexplicable depression following it. For each new attainment does not bring the expected (unconscious) rewards and leads us almost immediately to a new struggle, a new accomplishment to be sought.

ik23dve_AzPA

Humans are driven to chasing mirages of better times somewhere off in the future, and we fail to live in the present. We feel unsatisfied with what we have and are continually deluded that some new possession, accomplishment, or love “conquest” will bring with it the missing happiness.

534196_401456473200431_152032768142804_1576605_417327672_n

Becoming Self-Actualizing Instead of Self-Sabotaging

clip_image008When people are aware of the way they unconsciously sabotage their happiness, they sometimes seek help. And if they seek help in the experiential psychotherapies, they are enabled to work through their birth trauma so that they are no longer driven out of the moment, with its pleasure and pain, into an imagined but never attainable pleasureful and happy future.

photos-of-dolphin-9513

Learning that it is enough

Enjoying the sunSo people derail their cycles of drivenness and their tendencies to sabotage their successes by learning to enjoy their “prosperity,” even if it is the simple pleasure of being alive. And when they act to add to that pleasantness, they do so, not out of drivenness, but out of feelings of flow and the simple joys of acting and actualizing one’s tendencies, talents, and desires. They become self-actualizing instead of self-sabotaging.

aagtryh

Can You Handle Happiness? What to Do – We Get By With a Little Help, from Our Nature … Stand in the Place Where You Are

6a00d8341bf7f753ef010536d1eee6970c-800wi

dreamstime_1136572

A Hierarchy of Healing … Becoming Human Beings (Not Doings): Removing the Hood from Homophobes, A Hard Rain, and Stand

Chile-Volcanoeruptionlightning

asdfasfadf

OK, knowing this, one might ask if I am suggesting that to save our species everyone needs to get into experiential therapy. While that would be nice, it is not practical.

But I believe it is not necessary either. There is an element of that societal period of prosperity that can be used and focused on in order to make the societal change of pattern, the societal derailing of the tendency to self-sabotage through war-making.

Getting By, With a Little Help From Our Nature

clip_image002Fairy_Tree_by_NiroloAnd that element is this: During times of prosperity, when one is less engaged in a struggle to survive, we find that one’s body will naturally try to heal itself of unresolved and somatically imprinted trauma by bringing into consciousness the repressed traumatic memories needing resolution.

105020main_thunderstorm_night_lg

Hierarchy of Healing

This occurs in a manner similar to that of Maslow’s hierarchy of needs. Basically, one’s needs to “grow emotionally”…i.e., clear away the unresolved trauma…can only come to the fore when one’s physical survival needs are relatively taken care of. And arise they unerringly do, given any opportunity to do so.

031304thumb

“Don’t just do something, STAND there!”

541041_4115243720203_1028962858_n167117_145303942191698_100001362782419_222213_3793925_nHowever, when these traumatic memories come up seeking resolution, they, also unerringly, bring with them the associated feelings of depression, unease, and pain. But because these feelings are anything but pleasant, to their detriment most people seek to avoid these feelings through addictions and other forms of “acting-out” behavior. So addictions and acting-out behavior emerge after periods of relative stability precisely because that stability allows unresolved feelings an opening for emergence and a possibility of resolution and healing.

fractal-Julius-Tree

Allowing Our Society to Be Honestly, Blatantly “Sick”

absinthedrinkericarus-dota-dotaSo there you have it; that is the crux. The period of societal prosperity can be maintained and added to if that society refuses to run away from the negative feelings that come up with success. As I have said, one needs to get “sicker” in order to get really well.

“Stand in the Place Where You Are … Just Stand.”

clip_image003 422701_410548268971538_166854740007560_88147643_830390629_nSocietally, we need to allow the social, formerly repressed, “sicknesses,” negativities, and the pain that comes with them to arise and be socially worked out, to be hashed out, rather than to escape them by resorting to scapegoating enemies and waging war against them. [Footnote 6]

wpronnie-lee-gardner-execution-4403-ju-590x413

Are We Doing This?

But can societies do this? Are they doing this?

Apparently Not

It does not seem so at the moment. For we have extreme acting out going on from Tea Party type elements. The homophobia that characterizes them is an indicator of the degree to which they are fearful of that feeling of being “soft” and “feminine,” I mentioned.

20081026-monons_hate_gays

But Then Again…

Tea-Party-coming-look-out-kid-feel-the-HATEMoveOn_candlelightHowever there is a pattern in change that things can not really change until the negative slide has “hit bottom.” These negative forces cannot be gone beyond until they have wasted themselves in desperate acts. At this time also, positive forces are strengthening in the wings, burnishing their skills, tempering their character and nobility, fully capable when the time comes to take over. There are so many examples of this in social and individual histories, but not to get bogged down, I will mention one powerful one—Nelson Mandela. You can take it from there.

owe-460x307

The more common thing to mention about change is that prior to a major paradigm shift, the forces on the decline always wage a fierce, desperate battle…a bloody retreat, a burning of the fields, near suicidal and totally reckless forays.

The 99% of the 1%

We see people do this, too, just before they are about to change. We see people who self-destruct being the ones whose last desperate battle before awareness can dawn being something that takes their life and perhaps others with them.

538154_482871241727400_1996868195_n

god-hates-fags

bachmann_stupidity_2_0

images

dumb2

545fe718

brutal.bullying

Republican meeting

tea-party

surroundingandattackingagayyouth

political-pictures-real-americans-scary

racist_tea_party1

gaddafi02We currently can point to Gaddafi, Assad, and other tyrants. We can observe reckless tea-baggers willing, as in the debt ceiling clash, to bring down the country for ideals that, however rationalized and spun, are at their roots as simple and crude as jealousy—of those smarter and more capable; hatred—of minorities, the poor, the “dirty,” the “slobs,” the “lazy”…basically all the scapegoats society allows them to vent the rage of their inner fears and hurt on; and homophobia—that fear of being “soft,” feminine, unmasculine, and being willing to kill or be killed rather than to let oneself be seen that way.

allen

wants.gays.surrounded.by.electric.fence

Homophobes Don’t Fear Homosexuals … They Fear What’s Inside Themselves

clip_image004Before continuing, one big misconception around that last point needs clearing up: homophobia is at base not fear/hatred of homosexuals, it is terror/hatred of the “feminine” and “softness” inside of the man himself who is homophobic. And this is the result of tens of thousands of years of “civilization,” still continuing, in which men are threatened with disapproval, ostracism, ridicule, attack, or worse for not repressing their softer sides down to the level of the norm of their group.

Boys Learn They Must Be Less Alive to Survive

Boys learn they must constrict their potentials and diminish themselves to that which coincides with—and does not threaten—the older males in their group or face severe punishment. Boys learn the consequences for not becoming less than they could be are severe, often from their own fathers.

godhatesfags

Girls Learn They Must Feel Less Pleasure to Be Liked

And by the way, something similar goes on with young girls and the reduction of their potentials. We see a blatant example of this in the practice of cliterectomy—also called female genital mutilation—in some cultures. In this practice the older women—mother and aunts usually—are responsible for this brutal and extremely painful and bloody attack. It tells little girls they will have no pleasure more than that which was allowed the older women, themselves, in that patriarchal world. So girls must diminish themselves in order to not be hated and ostracized by the women of the group, who, already having been diminished, would be jealous of someone being allowed to have what they have not. This is an exact mirror image of the process that goes on in the diminution of the personalities—the potentials—of young boys.

A Hard Rain’s Gonna Fall

Now to continue: So seeing so much of this pathos, hate, and bitter fear and anger is hopeful for us to be near the end of the cycle. Certainly it could get worse. But I personally don’t see how we could go much further on this path to oblivion without going past the point of no return. Perhaps we are not meant to succeed. Perhaps we are doomed. But I know in my own life, and that is the only true basis anyone can have for knowing how things really work, that, without fail, every seeming “loss of ground” was a prelude to an even bigger “advance.”

icarus the phoenix

MP_The-Centaur

we.are.interconnected

534196_401456473200431_152032768142804_1576605_417327672_n

IMG_1098

water_bwa_hr_rr

As Jung said, we need to take two steps backward to make a big leap forward. That is the way individuals are. And societies and populations are just collections of individuals. As the Tao symbol depicts, the seed of light is in the depths of darkness. So we can hold on to that, for one thing.

Tao_YinYangEarth2

6179gfdgfd409404_ac4e450c81-300

shutterstock_1560565multiracial_400

So Let Us See. A Scenery of Healing?

With these considerations in mind, the next chapter will evaluate our current social-cultural scenery for our prospects. In Rebirthing Rituals – The Sometimes Messy Scenery of Healingwe will look for any indications that this standing firm in the face of the rising up of the repressed social Shadow—allowing the pain of it and facing it foursquare, hashing it out—is to be found in the current social arena.

Iranvigil0918-10

If we can find this being done, we may allow ourselves at least the hope for a change in consciousness radical enough to save us from extinction. On the contrary, if we find little or no evidence for this kind of auspicious, fruitful healing activity, we might as well consider ourselves doomed.

brandon-watts-lies-injured-899

89-63_tank_man_-_web

protester-street-link-blocks

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

article-2063706-0EDE406400000578-305_634x357

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

Wall Street Protest Denver

Footnotes

1. The book mentioned was posted online in two places in August, 2011: Culture War and Culture War, Class War.

2. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

3. I explain this in more detail in Chapter Seven: We Ain’t Born Typical under the heading “Elements of Birth Experience.”

4. “You’ll wallow in the shit and you’ll think you’re happy” and “You’re really in a laundry room” from, and with appreciation to, Kurt Cobain. These are lyrics in his song, “Sad.” The video and lyrics are reproduced again here for your convenience:

Nirvana – “Sad” (also “Sappy” and “Verse Chorus Verse”) – Lyrics

And if you save yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass And you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh And if you cut yourself You will think you’re happy He’ll keep you in a jar Then you’ll make him happy He’ll give you breathing holes Then you’ll think you’re happy He’ll cover you with grass Then you’ll think you’re happy Now You’re really in a laundry room, You’re really in a laundry room Conclusion came to you, oh (x2) And if you fool yourself You will make him happy He’ll keep you in a jar And you’ll think you’re happy He’ll give you breathing holes Then you will seem happy You’ll wallow in your shit Then you’ll think you’re happy Now You’re really in a laundry room (x3) Conclusion came to you, oh Alternate lyrics: And if you kill yourself You will make him happy

5. Lloyd deMause, “Restaging of Early Traumas in War and Social Violence.” The Journal of Psychohistory 23 (1995): 2. Reprinted with permission on the Primal Spirit site.

Stanislav Grof, Realms of the Human Unconscious: Observations from LSD Research. New York: Viking Press, 1975; LSD Psychotherapy. Pomona, CA: Hunter House, 1980; Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy. Albany, NY: State University of New York Press, 1985; The Adventure of Self-Discovery: Dimensions of Consciousness and New Perspectives in Psychotherapy and Inner Exploration. Albany, NY: State University of New York Press, 1988; The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives. San Francisco: HarperSanFrancisco, 1993.

6. “Stand in the place where you are…just stand” from and with appreciation to R.E.M. While it seems no one understood the group’s huge initial release, “Stand,” it is quite meaningful in the current context. A video and lyrics are included here for your consideration:

R.E.M. – “Stand” … lyrics

Stand in the place where you live
Now face North
Think about direction
Wonder why you haven’t before
Now stand in the place where you work
Now face West
Think about the place where you live
Wonder why you haven’t before
If you are confused check with the sun
Carry a compass to help you along
Your feet are going to be on the ground
Your head is there to move you around
[repeat 1st verse]
Your feet are going to be on the ground
Your head is there to move you around
If wishes were trees the trees would be falling
Listen to reason
Season is calling
[repeat 1st verse]
If wishes were trees the trees would be falling
Listen to reason
Reason is calling
Your feet are going to be on the ground
Your head is there to move you around
So Stand (stand)
Now face North
Think about direction, wonder why you haven’t before
Now stand (stand)
Now face West
Think about the place where you live
Wonder why you haven’t
[repeat 1st verse]
Stand in the place where you are (Now face North)
Stand in the place where you are (Now face West)
Your feet are going to be on the ground (Stand in the place where you are)
Your head is there to move you around, so stand.

Derailing the Cycles of War and Violence – Audiocasts

“Part 1; What Say We Leave a Planet for Our Offspring?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=pffbztrfkv

“Part 2; Can You Handle Happiness (And the Pain That Comes With It)?” – the audio by SillyMickel Adzema

For the author’s reading, with elaboration, of this part, click on the link to the audio site above or click the audio player here:

http://ecdn0.hark.com/swfs/player_fb.swf?pid=syglfhsvld

Continue with Apocalypse No! Chapter Nine: Regressions in the Service of Society — Messy Healing

Return to Apocalypse No, Chapter Seven: Through Gaia’s Eyes – Nature Balances HerSelf

Invite you to join me on Twitter:
http://twitter.com/sillymickel

friend me on Facebook: https://www.facebook.com/sillymickel

Your Map of Reality Was Written in the Womb: Falls from Grace, Chapter One — Prenatal and Perinatal Psychology and the Phenomenon of Re-Experience

Everything You “Know” About Life You Learned as a Fetus: Foundations of Myth and Mind and my Personal Involvement with This Research into Our Actual “Human Nature”

Pre- and Perinatal Psychology and the Phenomenon of Re-Experience

Prenatal and perinatal psychology is the field that deals with the effects of events occurring prior to (prenatal) and surrounding (perinatal) the time of birth upon later life and personality. An ever increasing amount though certainly not all of the information we have about these periods of our lives and their effects is derived through the later and vivid remembering of these events in a phenomenon known as re-experience. Correspondingly, the two most frequently asked questions about this relatively new field, put by those initially encountering it, are those concerning the specific meanings of the terms perinatal and re-experience.

At the outset, I wish to present an explanation of these two terms and of my unique personal relation to this topic as well as some of my background in exploring it. I will follow this with an historical overview of the field of prenatal and perinatal psychology, which will reveal the key concepts and understandings employed throughout this book.

Re-Experience and Reliving

For over forty years, beginning in 1972 when I was a senior undergraduate in college, I have been involved both personally and professionally in a comprehensive investigation into the phenomenon of re-experience. Also called reliving, this phenomenon is reported to consist of a full somato-cognitive remembering of previous events in a person’s life. Reliving involves experiential but also observable and measurable components, such as brain wave changes, characteristic physiological and neurological changes, and typical observable body movements.

This phenomenon can occur, to varying degrees, in many consciousness-altering modalities—including hypnosis, LSD psychotherapy, primal therapy, rebirthing, and holotropic breathwork; to a considerable degree in re-evaluation co-counseling and treatment for post-traumatic stress disorder; and, occasionally and spontaneously, even in mainstream forms of psychotherapy, counseling, and “growth seminars.”

Re-experience is a more vivid and more completely somatic catharsis than what has been described in psychotherapy in terms of abreaction. It is in such contrast to normal abreaction that when these seemingly bizarre yet healing events have spontaneously erupted in traditional or mainstream Western contexts they have usually been mistakenly labeled psychotic, been intervened upon, and then aborted—via drugs and other highly coercive measures—by the attending therapeutic authorities.

.

However, with an increasing appreciation for their therapeutic value, these events are gradually becoming understood and accepted in therapeutic contexts and thus allowed to complete themselves and to instruct the participants and observers in their meanings. Therefore, they appear to represent something new in our culture in terms of both a way of approaching knowledge and in terms of the kinds of information that are discovered (Grof 1976, 1985; Hannig 1982; Janov 1971; Lake 1966/1986; Noble, 1993; Stettbacher, 1992).

My Relationship to the Phenomenon of Re-Experience

My interest in the phenomenon of reliving began forty-four years ago at Franklin and Marshall College in Lancaster, Pennsylvania. As an undergraduate there I was most inspired by a course in religious studies titled “Religious and Psychological Approaches To Self-Understanding.” I was so inspired by the course that I constructed my major around its topic and initially even used the same title for my program’s name. This major in “self-understanding” would lead me, in a few years, to a profound interest in and exploration of primal therapy, as presented by Arthur Janov (1970) in his much-publicized book, The Primal Scream: Primal Therapy: The Cure for Neurosis.

By 1972, I had completed all but the one final semester for a B.A. That semester was to include the cumulative project—required of such a Special Studies (individually structured) major. However, since my project would focus on primal therapy and one of primal therapy’s basic premises is that knowledge cannot really be known except through experience, I could not in good conscience turn in a project describing primal therapy without first experiencing it. Consequently I withdrew from college, for what was supposed to be only a semester, with the intention of “going through” primal therapy and then returning to school to write my cumulative project on it. In those days, the entire process of primal therapy was reputed to take only three to six months.

But a lot was unknown about that modality in those early days. As it turned out, I would not return to school to complete that final project until 1978—at which point I had five years’ experience of primal therapy behind me and was living in Denver, Colorado.

In addition to these experiences, I have amassed a broad array of other experience and training over the years that have contributed to my understanding of re-experience and of this field in general. Besides my two decades and more of primal therapy … both formally and in “the buddy system” … I have received training as a primal therapist. I am also a trained rebirther, having explored that modality since 1986. I have been experientially exploring the modality of holotropic breathwork since 1987 and did training with Stanislav and Christina Grof in that technique.

Finally, I have been facilitating people in their journeys into deep inner primal and holotropic states since 1975. I’ve given individual sessions in all three modalities of primal therapy, rebirthing, and holotropic breathwork. And with my wife, Mary Lynn Adzema, I conducted three day workshops in something we called primal breathwork. I’ve conducted two-day group workshops in this modality at conferences, which were attended by as many as sixty experiencers at a time.

Thus, I have experience in my own process in these modalities; but in addition I have facilitated for others on many occasions, and at times, it was my main profession—though most of my life I have spent in writing, teaching, and research.

Pre- and Perinatal Re-Experience

Re-experience of birth and of the events immediately prior to and after birth are termed perinatal—from the Greek, literally “surrounding birth.” It has been widely described at this point by a number of authors but is most closely associated with the work of Stanislav Grof, Arthur Janov, and Frank Lake.

However, one significant and as yet little explored or understood phenomenon, arising also from the modalities mentioned, is that of prenatal re-experience. In this case, the experiencer reports … and observationally appears to be … experiencing events that happened en utero, sometimes going back as far as sperm, egg, and zygote states (Buchheimer 1987; Farrant 1987; Grof 1976, 1985; Hannig 1982; Janov 1983; Lake 1981, 1982; Larimore 1990a, 1990b; Larimore & Farrant, 1995).

These reports of remembering experiences that occurred before birth are at such variance with Western professional and popular paradigms that they are met with near-universal incredulity and, too often, premature dismissal. Yet the evidence from the mounting numbers of experiential reports and empirical studies attests that something which is at least unique and interesting is going on here.

images-2

Nevertheless, much of this prenatal information is thus far unformulated, untheorized, and unintegrated into a coherent structure for making sense of these experiences. This book will go a long way toward doing just that—making sense of prenatal experiences and exploring the implications and prospects of the knowledge gleaned from this fascinating new area of research and which arises from the vision that an exposure to this material induces.

The present work represents an attempt to bring this new information concerning our origins and our earliest experiences into such a coherent structure. After the initial overview of the field to be presented in this chapter, I deepen that review of the current understanding and findings in this area in making a case, in Chapter Two, for the legitimacy of prenatal spirituality.

First, let us take a closer look at what we know about the time before and around birth and what it means for us throughout our lives.

Overview of the Pre- and Perinatal Psychology Field—Early Theorists: Psychoanalysis and Birth

Sigmund Freud — Birth as Prototype for All Anxiety

While Freud (1927) disregarded major effects of birth on personality, he still saw the birth experience as the prototype of all later anxiety. His overall disregard of birth, however, was largely influenced by the belief—although discredited (see Chamberlain, 1988), still common in mainstream psychology and medicine today—that a newborn does not possess the neurological capacity for consciousness at birth.

Otto Rank — Psychoanalysis, Birth Trauma, Foundations of Personality and Some Myth, Separation Anxiety

Other early psychoanalysts disagreed with Freud on this. Otto Rank is the most notable of these. Following Freud’s basic psychoanalytic reasoning for personality patterns in early infancy, he asserted basic patterns of experience and ideas that are rooted in even earlier experience. Rank (1929) claimed the deepest, most fundamental patterns of these personality constructs originated at the time of birth, which Freud thought was not possible. Based upon the dream, fantasy, and other patterns of associations arising in his patients in psychoanalysis, Rank postulated a birth trauma, which he saw as a critical event in laying down in each of us particular patterns of thinking, motivation, and emotion for the rest of our lives. Notable among these prototypes was a feeling of a paradise once known but somehow lost, a separation anxiety caused by the separation at birth, and a resulting futile and lifelong struggle to re-unite with that golden age and that early beloved because of a desire to return to the womb.

Nandor Fodor — Dreamwork, Birth and Prenatal Processing and Relivings, Prenatal Origins of Consciousness and Trauma

Also a psychoanalyst, Nandor Fodor (1949) focused on the reflections of birth and prenatal material in dreams. He also designed interventions in therapy to release the negative effects of birth and to process prenatal memories. He was the first to mention actual relivings of birth, in which veridical memories were recovered. He agreed with Rank on many points, but he stressed the origins of consciousness and of trauma being in the prenatal period.

Donald W. Winnicott — First Primal Therapist? Birth Relivings, Importance of Birth—Negative Imprints but Positive Effects, Too

Another psychoanalyst, and pediatrician as well, Winnicott (1958) also held that birth is remembered and is important. He insisted that the birth trauma is real, but he disagreed with Rank and Fodor that it is always traumatic. He suggested that a normal, nontraumatic, birth has many positive benefits, particularly for ego development. Still, he contended that traumatic birth is permanently etched in memory and leaves a lifetime psychological scar. Winnicott (1958) also suggested the possibility of prenatal trauma.

He has been called the first primal therapist in that he described the first birth primals—actual observable relivings of birth—spontaneously occurring by some of his patients during their sessions with him. Thus he was beginning the trend beyond mere talking association or dream analysis as ways of accessing and integrating this material.

Overview of the Pre- and Perinatal Psychology Field — Later Research and Theorists: Hypnosis, Primal Therapy, and Birth

David Cheek and Leslie LeCron — Hypnosis, Birth Memories and Imprints on Personality and Relation to Psychiatric Disorders

Cheek and LeCron (1968) used hypnosis to retrieve early memories in their patients. They discovered that memories earlier than what they expected, going back to birth, were possible. Importantly, a relief of symptoms seemed to follow from the re-experience of these birth memories. They came to the conclusion that a birth imprint occurs, which is induced by the extreme stress of that time and is resistant to fading from later experience. Further they asserted that this imprint could be the cause of a wide spectrum of psychiatric and psychosomatic disorders.

i-researched-in-depth

Leslie Feher — Psychoanalysis, Birth, Cutting of Umbilical Cord, Separation Trauma

Leslie Feher (1980) sought to extend the Freudian tradition farther back into areas that, she asserts, were until only recently unknowable. Thus, she describes a natal theory and therapy that includes experiences of cutting the umbilical cord, birth, and even prebirth. In fact, she considers the cutting of the umbilical cord to be central in her theory of trauma, calling it the “crisis umbilicus,” and echoes Fodor in claiming that it is the true origin of the castration fears made so much of in psychoanalysis. This is so because, according to Feher, the cord and placenta is an object of security and is considered by the fetus to be part of him- or herself. Thus, this cutting represents a supreme threat in being a separation from a total life support system, a major organ, a part of oneself. In these ways, she also brings forward for renewed appreciation Rank’s speculations on the element of separation trauma as a crucial element of the birth trauma.

Arthur Janov — Primal Therapy, Traumas of Birth and Early Life and Healing Them, Empirical Foundations and Neurophysiology of Early Events and Healing

Perhaps the major theorist and popularizer of the phenomenon of re-experience (which he termed primaling), Janov was reluctant to acknowledge the pervasiveness of pre- and perinatal re-experience and trauma. Yet when he did, it was in a major work on birth trauma, which remains as a touchstone in the field in its depth and detail. Imprints: The Lifelong Effects of the Birth Experience, published in 1983, among other things places birth as the determining factor in creating basic personality constructs, called sympathetic and parasympathetic, which roughly coincide with the more common terms introversion and extroversion.

This work is more empirical and neurophysiologically rooted than most in the field. While the book is recognized in the field, Janov and his work have not gotten anywhere near the respect and attention that they deserve. He remains the unfortunate kicking-boy of a movement that is itself scapegoated by the academy and the larger scientific community.

Thomas Verny — Primal Therapy, Birth, Especially Womb Life and Relation to Personality … Prenatal Mother-Infant Bonding

The actual stimulus for a new field of pre- and perinatal psychology and the Association for Pre- and Perinatal Psychology and Health—APPPAH was Thomas Verny’s (1981) The Secret Life of the Unborn Child. His work brought together a good deal of the new empirical research that had opened the doors to us on the events in the womb. While himself a practitioner of “holistic primal therapy,” he integrated the accumulating data from the phenomenon of re-experience with the new information from the more traditional, “objective,” scientific research into the prenatal—made possible by the latest advances in technology.

One of his conclusions from this combination of lines of inquiry was that “birth and prenatal experiences form the foundations of human personality” (1981, p. 118). His other conclusions center around the importance of intrauterine bonding in that his research strongly suggests that the prenate, via pathways hormonal and unknown, picks up on the thoughts, feelings, and attitudes of the mother. More importantly, he asserted, the imprint of these factors on the fetus predetermines the later mother-child relationship. He emphasized that positive thoughts and feelings toward the fetus—”maternal love”—acts to cushion the new individual against the normal stresses and unavoidable harshness inherent in birth and early infancy. Yet all of this cannot be completely avoided. “Birth is like death to the newborn,” writes Verny (1984, p. 48).

David Chamberlain — Hypnosis, Confirmed Validity of Birth Memories

David Chamberlain (1988), for many years the president of APPPAH (the Association for Prenatal and Perinatal Psychology and Health), has further substantiated the claim of consciousness at birth and the accuracy of pre- and perinatal memory in the phenomenon of re-experience. He reported one study he did in which he compared hypnotically retrieved memories of birth from mother and child and found an astonishing degree of conformity in their responses. Of note was the degree of inner consistency and originality in these memories as reported by the former neonate. They often contained technical details of the delivery and labor unlike what would be expected of the medically unsophisticated, a perceptive critique of the way the birth was handled, and other details of the event that could not have been known through normal conscious channels.

Overview of the Pre- and Perinatal Psychology Field — Later Theorists: Societal Implications, Psychohistory, Birth and Prenatal

Lloyd deMause Psychohistory, Prenatal and Poisonous Placenta, Sociohistorical Implications of Gestational and Birth Events

Lloyd deMause (1982, 1987) was instrumental in establishing the new interdisciplinary field of psychohistory. In his study of historical happenings he discovered that stages in the progression of events related to stages in the progression of gestation and birth … which stages happened to correspond, by the way, remarkably well with Stanislav Grof‘s four stages of birth, his Basic Perinatal Matrices.

He found that natal imagery especially predominates in societies during times of crisis and war, when national purpose and state of affairs are construed as a need to escape or break free from an enclosing and constricting force. He also noted the suffering fetus and the poisonous placenta as sources of these later metaphors and imagery. In fact, in studying the imagery in the national media of various countries he has been able to predict political, social, and economic events such as wars and invasions, recessions, and political downfalls.

His work begins to look at the prenatal influences and imprints and how they related to macrocosmic issues of politics, history, social movements, and issues of war and peace.

Later Theorists — Dream Analysis

Francis Mott — Conception and Gestational Basis of Myth, Archetype, all Patterns of Macrocosmic and Microcosmic Realities and the Nature of Reality, Devolutional Model of Development

Francis Mott’s work is less well known even by this field’s standards, yet it is undeniably impressive. Mott’s (1960, 1964) major contribution lies in his focusing on basic patterns of mind and cosmos that correlate with prenatal feelings and states. He traced consciousness back to events around conception and saw these events as instituting patterns affecting all later experience and conceptual constructions. Through dream analysis he elicited these “configurations,” and he demonstrated their manifestation as seemingly universal archetypes in myths and universal human assumptions about the nature of reality.

541997_280034735430484_673206244_n1

In fact, through his study of womb and conception patterns he claimed to have discovered patterns that underlie and unite all of reality at all levels of manifestation—astronomical, social, personal, cellular, and even nuclear. While this may seem rather grandiose, his work was highly regarded and admired by Carl Jung.

Mott also carried forward the intimations of earlier prenatal theoreticians, notably Rank and Fodor, on the gestational basis of archetypes. While he does not address or seek to discredit the range of, supposedly genetic, archetypes postulated by Jung, his work is highly suggestive of an experiential, specifically, pre- and perinatal, as opposed to genetic basis for many of these.

Denial and Incest Taboo

Mott (1960) also helped us to understand why if these prenatal memories are possible they are not more prevalent by suggesting denial is necessary in order to protect against incestuous feelings that might arise around feelings remembered from being inside one’s mother.

entheogeniceden1

Devolutional Model of Consciousness Development

Finally, he made the postulation—hugely relevant to the theme of this work—that our original expanded capacity to feel is diminished, as he says, “divided,” by experience not increased by it. The idea is that there is a reduction in awareness as a result of early traumatic events, beginning around conception and then on, and not the buildup of consciousness and feeling that we assume from the mechanistic paradigm that sees consciousness as a byproduct of increasing physical, specifically brain, activity during our early years. (See, for example, The Doors of Perception: Each of Us Is Potentially Mind At Large… When Perception Is Cleansed, All Kinds of Nonordinary Things Happen and Occupy Science … A Call for a Scientific Awakening: In Tossing Away Our Species Blinders, We Approach a Truth Far Beyond Science.)

Later Theorists — Breathwork

Stanislav GrofBreathwork, LSD, Birth and Prenatal, Myth and Archetype, Spiritual and Consciousness

A pioneer in this prenatal area is Stanislav Grof (1976, 1980, 1985, 1990, to name a few). His many works, providing a framework for conceptualizing perinatal and transpersonal experiences, are a profound and useful starting point for an investigation into this area.

In his use of LSD beginning in 1956 for psychotherapy, called psycholytic therapy, he discovered four levels of experience of the unconscious: the sensory, the biographical, the perinatal, and the transpersonal. He noted a tendency for growth and healing to occur in a progressive way through these levels. The sensory band is the level of expanded sensory awareness and is usually initially encountered by participants. The biographical band is the realm of the personal unconscious wherein unintegrated and traumatic memories and material from childhood and one’s personal history are retrieved, often relived, and integrated. The perinatal level of experience usually follows after dealing with the biographical material and involves the remembering, re-experiencing, and integrating of material that is related to the time prior to and surrounding birth. The transpersonal band, the level of spiritual experience, is usually reached after dealing with the other three levels.

Four Modes of Experiencing—the Basic Perinatal Matrices

Grof has also delineated four matrices of experience, four general experiential constructs, which he called basic perinatal matrices (BPMs). He discovered that experiences at all levels of the unconscious often group themselves in four general ways that are roughly related to the four stages of birth. Thus, Basic Perinatal Matrix I (BPM I) is related to the generally blissful or “oceanic” feelings that often characterize the fetus’s state in the womb in early and middle pregnancy. BPM II is characterized by “no exit,” hellish feelings that are related to the situation of the fetus in late pregnancy when the confines of the womb become ever more apparent but there is as yet no indication of any possibility of relief. BPM III relates to the birth process itself, the birth struggle, which is still characterized by feelings of compression and suffering but in which there is movement and change and thus hope of relief through struggle. If BPM II can be compared to hell, where there is no hope, BPM III is more like purgatory. Finally, BPM IV relates to the actual entry into the world, the termination of the birthing process, and is characterized by feelings of triumph, relief, and high, even manic, elation.

In his descriptions of the levels of experience and the matrices of perinatal experience, Grof has provided useful maps of the unconscious and experience in nonordinary states, which have incredible heuristic value in our understanding of cross-cultural religious and spiritual experience, psychopathology, personal growth, and consciousness and personality in general. And they have been utilized successfully in providing a context and guide for many tens of thousands of participants in his psycholytic and holotropic therapies.

However, while Grof is exhaustive in his descriptions of fetal and perinatal experience, he says less about the earlier experiences in the womb—the first trimester—and even less about conception and the experiences of sperm and egg—what is known as cellular consciousness. Still, this area is beginning to be discussed among his followers. And through his current nondrug modality, called holotropic breathwork, people are accessing these areas and beginning to give word to them (e.g., Carter, 1993).

Frank Lake—Breathwork, First Trimester, Early Experience as Foundation for Myths

Frank Lake, though less well-known again, has probably been the premier theoretician on the topic of prenatal events during the first three months of gestation. Just prior to his death in the early eighties, he wrote a culmination of his thirty-year investigation into pre- and perinatal influence in two works titled Tight Corners in Pastoral Counselling and The First Trimester. In these works he goes beyond his other works (for example, 1966) in placing the roots of all later experience, and in particular, distress, at the first three months of physical existence.

Lake began his investigation of re-experience in 1954. Like Stanislav Grof, he did this using LSD, initially, in the psycholytic therapy that was being developed at that time to facilitate therapeutic abreaction. Later he, again like Grof, developed a nondrug modality to accomplish the same thing. His method of “primal therapy” employed a type of fast breathing—again, like Grof’s later technique—to access theta-wave brain levels, which are levels of consciousness that he saw as crucial to accessing and integrating these memories.

His thirty-year research led him to the realization of the importance of ever earlier experience. Thus his earlier stress on the importance of birth gave way to his later emphasis on the first trimester in 1981 (Tight Corners in Pastoral Counselling) and in 1982 (The First Trimester).

He stressed the maternal-fetal distress syndrome, beginning at around implantation, as a major time of trauma. He also described a blastocystic stage of relative bliss just prior to that.

His one other major disagreement with Grof was his belief that the mythological and symbolical elements described by Grof were a product of LSD and that the first trimester events were the actual roots of much of such symbolism and supposed transpersonal/mythological scenarios (1981, p. 35).

universeandyouboingboing

Later Theorists — Myth and Sacred Text/Mysticism

S. Giora Shoham — Devolutional Model of Development, Falls from Grace

While not strictly a pre- and perinatal psychologist, I include this too little-known theoretician and criminologist because of the close relationship and influence his work has had upon my own work regarding these Falls from Grace. Falls from Grace and other devolutional models of consciousness postulate that during life and over time, beginning at conception, we actually are reduced in consciousness and awareness, not increased in it, and it corresponds to a “brain as reducing valve” theory of consciousness. (Again, See The Doors of Perception and Occupy Science.)

While I initially constructed and wrote down my devolutional theory of consciousness—Falls from Grace—without the benefit of Shoham’s work, upon discovering it I could not help but be both confirmed and reinspired by the astounding resonance his understanding has with my own.

Shoham (1979, 1990) starts his devolutional model in the womb and carries it through birth, weaning, and the oedipal periods of development. Though, as I delineate in Part Two, I disagree with his model by beginning mine at the creation of sperm and egg—as does other devolutional theorists like Francis Mott and David Wasdell—in virtually all other major instances his model corresponds to my own if one simply … in keeping with a normal trend in child development in general as it begins to integrate the new pre- and perinatal evidence … places everything back a little farther in time—in this case, specifically, one stage back.

oh-maya-goda

Later Prenatal Psychology Theorists — Cellular Memory and Conception, Foundations of Myth and Personality, Spirituality and Soul

Lietaert Peerbolte — Conception and Cellular Memory, Soul, Spirituality

Peerbolte (1954) was one of the earliest theorists to relate spirituality to conception and sperm/egg dynamics. In addition to claiming that a regression to conception is the inevitable result of all prenatal states, he traced the sense of “I” — the “I-function” — back to the egg, existing even in the mother’s ovaries. He further postulated that the spiritual self was invisibly present within the field of attraction between the egg and the sperm. Correspondingly, he was the first to point out that the existence of conception, preconception, and even ovulation symbolism in dreams indicates the existence of a soul. For, he asked, what mind records these events otherwise?

538875_3864556421861_1547964178_n

I wrote the article, “A Primal Perspective on Spirituality,” which later became the next chapter in this book before I knew about Peerbolte’s work. Yet, once again the conclusions I came to, especially about the existence of soul being established by the fact of these memories and especially those at the cellular levels of sperm and egg existence, are very much in line with his.

Michael C. Irving — Primal Therapy, Birth, Sperm, Egg, Myth, Dragon Symbolism, Prehistoric Cult and Ritual

Michael C. Irving is a primal therapist whose contributions include his relation of these earliest events from sperm and egg through the birth experience to fundamental mythological motifs and images across cultures. The originator of a way of interpretation that he calls natalism, he has brought together a host of artistic and artifactual images from a wide range of time periods and cultures which relate, with an astonishing degree of accuracy, to actual pre- and perinatal events.

In particular, he has traced the universal serpent/dragon motifs and mythology to birth and sperm experience, noting, among other things, that the serpent/dragon shape represents the birth canal or tunnel, that the fire-spewing characteristics of dragons relate to consuming pain, and that the constricting characteristics of snakes correspond to the constriction of the birth canal. Of great interest is his deduction that the widely prevalent snake and dragon cults, which were especially popular in prehistory, indicate an attempt to deal with such unfinished birth trauma material as we are only now, in modern times, rediscovering the importance of doing.

314137_3898857839375_24317078_n

Graham Farrant — Primal Therapy; Sperm, Egg, Cellular Consciousness; Soul and Spirituality

Graham Farrant (1987; Buchheimer 1987), a psychiatrist and primal therapist from Australia, is probably the most influential and well-known of those discussing the phenomena that occur at the earliest times of our lives. In addition to echoing Frank Lake in describing fetal, implantation, and blastocyst feelings, he has been able to elicit and describe sperm and egg imprints. He has found trauma from these earliest events to influence lifelong patterns of personality and behavior. He produced a notable video in which segments from the widely acclaimed movie “The Miracle of Life,” which shows actual footage of gamete and zygote events, are juxtaposed via a split-screen with actual footage of a person reliving the exact same events in primal therapy, which occurred before such cellular events were ever able to be seen and recorded. The effect is astounding in the detail in which the relivings replicate the actual cellular happenings.

In addition to his emphasis on cellular consciousness, Farrant has stressed the spiritual aspects of these earliest events. He relates incidents of spiritual trauma at the cellular level in which the individual splits off from Divinity—thus setting up a lifelong feeling of loss and yearning and a desire to return to Unity and the Divine.

582705_3864556181855_1764467847_n

Paul Brenner — Sperm, Egg, Cellular Consciousness and Biological Foundations of Myths

Paul Brenner (1991), a biologist and obstetrician, has been presenting at conferences and in workshops on the idea of the biological foundations of myth. For example, he relates basic biological, cellular events to biblical events described in Genesis.

He also relates male and female adult behavior to basic patterns of sperm and egg behavior and to events prior to and surrounding conception. He has said that male and female behavior are just sperm and egg activity grown up!

Elizabeth Noble — Cellular Consciousness and Spirituality, Empirical Underpinnings

Elizabeth Noble (1993) is an educator in the field of pregnancy and childbirth and is a student of Farrant’s. She published a comprehensive overview of this new field, titled Primal Connections, in which she doesn’t hesitate to stress the issues of cellular consciousness and the spirituality that appears to coincide with the re-experience of these earliest events. She provides empirical and theoretical avenues for understanding how memory can occur at such early times. Some of these are consistent with mainstream physicalist science while others coincide with the cutting-edge, new-paradigm discoveries in fields such as biology, physics, and neuroscience.

David Wasdell — Sperm/Egg and First Trimester Imprints, Devolutional Model of Development, Social and Historical Implications

One of the more recent theoreticians in this area is David Wasdell. Wasdell’s (1979, 1985a, 1985b, 1990) major contribution lies in his relating these earliest events to social and cultural patterns. He describes a process of devolution of consciousness beginning at around conception and proceeding through other reductions caused by traumas at implantation, in the womb, and at birth.

3834_2452001036204_1538013388_n

Most importantly, he delineates how the result of this diminution of potentiality is projected outwards into the problems and crises of violence, wars, and the mediocrity of modern personality on the scale of the masses and the macrocosms of the group, society, and global events.

In describing the problems of “normality” as rooted in a deprivational and deformational series of traumas from our earliest biological history, Wasdell emphasizes that this gives us the possibility to change that tragic social and personality outcome by focusing on the prevention and healing of such traumas. Thus, he holds out the vision of a new person and new society as an outcome of the efforts directed at the earliest laying down of human experience.

changing-our-human-nature

The Importance of the Intrauterine for Understanding Our Times and the Goal of This Book

Despite this long legacy of work and thought in this pre- and perinatal area, much of it, especially the prenatal, remains ignored by mainstream psychology and is largely unavailable to the public. Within the field itself, in addition, the prenatal information, in relation to the more widely accepted and circulated perinatal evidence, seems to be analogous to Otto Rank’s (1929) ideas of birth trauma were to Sigmund Freud’s concerning early infancy in that they are cast under an extra cloud of suspicion and disbelief and disregarded accordingly. Yet, like Rank’s findings also, their main problem may lie with unfamiliarity and prejudice rather than validity or scientific viability; and these findings, like his were, may end up harkening the outlines of future endeavors and being confirmed by subsequent research.

Thus, I believe that this prenatal area in particular is ripe for reaping what it can teach us about what is human, about “human nature.”

Therefore, this book will put forth the possible relationship between our earliest ontogenetic experiences as humans and the structure of human consciousness and stages of human “development.”

we-find-possibilities-more-promising

I build a model that seeks an initial formulation of this information, teasing out its implications, and integrating it with relevant thinking and theoretical perspectives in anthropology, philosophy, psychology, and others.

However, before proceeding, it seems important to establish this pursuit within the logical-empirical framework that validates it. To do this, let us now turn to the re-experience movement I am most familiar with and feel to be the most important, primal therapy, and discuss its relation to the phenomenon of prenatal re-experience and spirituality.