Birth — An Awakening or a Forgetting? Out of Eden, Part One — Is Birth the Beginning of Consciousness, as We Assume, or Is It the Forgetting of Innate Divine Awareness

We “Fall from Grace” at Birth: “The Child in the Womb Is in Soham (I am He); But, When It Is Born … It Starts the Question, Koham, Who Am I? For It Forgets Its Truth” — Sathya Sai Baba

Falls from Grace, Prodigal Human, Primal Return … Overview

The book that precedes this one, Falls from Grace, has not presented an optimistic portrait of the human condition. The question might arise, is this scenario true for all people? Has it always been true? Is it this way in all cultures? What are the roots of this dismal human predicament? Finally, and not the least of these, is there anything we can do about it … what is the alternative … what would something better look like in our current situation?

This book, Prodigal Human, and the one to follow, Primal Return, will address these questions and those like them.

We begin by looking more closely, in Prodigal Human: The Descent of Man, at the “evolutionary” and historical aspects of this situation. If the previous book could be said to describe the ontogenetic or “developmental” arc of the devolution of consciousness that has led to our estranged state, this upcoming part can be called the phylogenetic arc of that perspective—the falls from grace, not occurring in one’s individual history, but unfolding over the course of prehistory for our species, human.

Therefore, the next few chapters will address the questions of origins and cultural variations. I follow that with relating the historical and cultural variants to the contemporary situation in putting forth a cultural solution.

But the most thorough response and effort at solutions will be brought out in the next book. Primal Return: Return to Grace will carry the threads of solution forward and weave them into a tapestry of an understanding of what an alternative might look like.

In surveying the phylogenetic and historical terrain immediately before us, however, I will employ the myth of Abraham and Isaac as the primary viewing-rock from which to make out the relevant features. While Biblical renderings are not historically accurate, they provide poetic, allegorical reflections of our possible prehistory and evolution. I could have used mythical accounts from any number of other cultures to provide this heuristic, but it makes sense to use one that is most widely known and has a long tradition of scholarly use in Western culture.

Other aspects of the Genesis account of creation, from The Bible, will also serve as vantage points in our understanding of how we have come to be at this particular pass. That includes the Cain and Abel story and the myth of Eden and The Fall.

The Garden

We begin at a familiar starting point: Let us recall these words from Genesis concerning our fall from grace and expulsion from Eden:

Unto the woman he said,
I will greatly multiply thy sorrow and thy conception;
in sorrow thou shalt bring forth children;
and thy desire shall be to thy husband,
and he shall rule over thee.

And unto Adam he said,
Because thou has hearkened unto the voice of thy wife,
and hast eaten of the tree,
of which I commanded thee, saying,
Though shalt not eat of it:
cursed is the ground for thy sake;
in sorrow shalt thou eat of it all the days of thy life:
thorns also and thistles shall it bring forth to thee;
and thou shalt eat the herb of the field;
in the sweat of thy face shalt thou eat bread,
till thou return unto the ground;
for out of it wast thou taken:
for dust thou art,
and unto dust shalt thou return.

And Adam called his wife’s name; because she was the mother of all living.

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

So he drove out the man: and he placed at the east of the garden of Eden cherubim, and a flaming sword which turned every way, to keep the way of the tree of life. (Genesis, 3: 16-24)

One common interpretation of the Garden of Eden myth in the Genesis book of The Bible concerns God’s direct communication with Adam and Eve prior to the Fall. It is said that Original Sin occurs out of the fact that Eve begins talking to the serpent and making decisions of her own without consulting God — keeping Him “in the dark,” so to speak.

Thus Original Sin occurs out of our separating ourselves from God, turning from Him, as it were, to the things of the world and leaving off direct communication with Him. The result is that we are banished from Eden — the place where we “walked with God” — and are thrust out on our own, “in the sweat of thy face,” to work it out by ourselves.

Birth — An Awakening or a Forgetting?

Birth Is a Forgetting of Innate Divinity: “Like a prodigal child, I had run away from my macrocosmic home and imprisoned myself in a narrow microcosm” — Paramahamsa Yogananda

Now, the obvious psychological corollary to this pattern of falling from grace in Eden is that of one’s birth into this world. Prior to birth, many of us have a relatively direct relationship to the Divine.

The “first major shutdown” has not occurred — that is, the first major time that we have retreated from our roots in the infinite because of our entanglement in the pain of physical existence (Adzema, 1985).

We know this from our re-experience in the various forms of experiential psychotherapy, especially primal therapy, and from the various spiritual growth modalities going under the rubric of “breathwork,” especially holotropic breathwork (Farrant, 1987; Grof 1976, 1985, 1988; Hannig, 1982; Janov, 1983; Lake, 1981).

But we also see this in the spiritual literature. Sathya Sai Baba (1984), for example, put it:

When you are immersed in your Self, you are happiest. The child in the womb is in Soham (I am He); but, when it is born in the world, it starts the question, Koham, who am I? For it forgets its truth; it identifies itself with the body and the senses. Until it becomes a Jnani, it will never regain the Soham knowledge. (p. 111)

By “I am He,” Sai Baba is indicating the identification of the self with the Divine essence of all. So he is saying we are identified with that essence, or God, in the womb but that when we are born we forget this identification — wondering afterwards, “who am I?”

Similarly, Swami Paramahansa Yogananda (1946) wrote about his experience of returning to a physical body in his reincarnation on earth. He described it: “Like a prodigal child, I had run away from my macrocosmic home and imprisoned myself in a narrow microcosm” (p. 46, emphases mine).

Birth trauma causes this first major shutdown, this first major forgetting of our divinity. After birth we no longer “walk with God” as easily, like most of us did in the womb. We are too caught up in the world, its play of pleasure and pain, our survival in it.

Birth Is the Beginning of Human Consciousness? Addressing the Old Paradigm Understanding of Birth

Mainstream psychology disputes this on two counts — in both cases keeping with Freud: It contends that such a change does not occur in the direction I am proposing, that is to say that consciousness is not reduced through such early experience but is increased (Sroufe, et al, 1992, chapter 8). And further it asserts that it doesn’t occur at the time I am suggesting, by which I mean such change of consciousness, in whichever direction, is not related in any way to the birth event but is stretched out over time in infancy and early childhood (Mahler, et al, 1975; Peoples & Parlee, 1991).

We (Adzema, 1985; Chamberlain, 1988; Janov, 1983; Grof 1976, 1985, 1988; Lake, 1981; Verny, 1981; to name just a few), however, disagree with mainstream psychology based upon our evidence, which they, as yet, continue to ignore. On both counts — the direction and the time — our evidence is overwhelming that it is as I’ve stated: We “fall from grace” at birth. The fact that mainstream psychology is reluctant and inefficient in its methods of admitting new data and better interpretations should not, I feel, be allowed to inhibit the progress of science: Specifically, in this case, paradigm entrenchment should not preclude our efforts to evaluate these findings in the field of prenatal and perinatal psychology and to follow them to whatever other new truths they may lead.

I should point out that I do not object to mainstream psychology limiting the range of what it considers to be valid and credible evidence to a certain small spectrum of “hard” data. But what I do object to is that when they stray into areas … and they inevitably do … about which there is no hard evidence, perhaps because there can be no such evidence in such an area—for example, what might be the subjective experience of birth for the infant—they project into those areas their “scientistic” biases and prejudices. This they do, completely ignoring the vast amount of evidence of a less-than-hard variety that would completely dispute their biases. So doing, we end up with psychologists of the status quo putting out self-serving rationales and rationalizations for their beliefs and lifestyles, couched in scientific language. And that is anything but the empiricism they proclaim.

For how anyone could judge the (often voluminous, meticulously recorded, and researched) “softer” data that is available (we’re not talking about wrong data) at a lower value than no data is a mystery. This is understandable, I suppose, only by a reading of Thomas Kuhn on paradigm entrenchment and resistance to new data that implies paradigm shift (1970). Here we see a situation where the old adage that religion takes over where science leaves off remains true. Only it is “scientistic” religion that is taking over to color those areas where they cannot dare to tread on purely empirical grounds.

This would be bad enough, but for the fact that not all the evidence that is ignored in this manner is even of the “softer” variety. Much of it is hard evidence, scrupulously grounded in strict empirical methodology. But this “baby” is also thrown out with the supposed “bathwater” of the anecdotal “softer” data. In addition to that evidence erupting in the field of prenatal and perinatal psychology, there is the evidence in related fields, the research on morphic resonance and morphogenetic fields is one such example, previously explored.

So apparently, in self-appointed “reputable” psychological science, there are sanctioned sources and unsanctioned sources for one’s information. Again we need Kuhn (1970) to help us understand this. But it has nothing to do with science and everything to do with politics and psychology—that is, it has to do with human failings and arrogance.

At any rate, this book, Prodigal Human, and its accompanying volumes, may be considered part of the effort to evaluate the evidence ignored by the mainstream. Further, the attempt to reconcile these findings, to accommodate mainstream constructs to these discoveries, is an ongoing effort on our part.

Birth Is the Next Major Diminishing of Consciousness After the One at the Beginning — Around Conception: In the Womb, One Is Still Conscious of Divinity

At any rate, technically speaking, birth is the first major narrowing of consciousness after the one at conception. Of course, we are speaking generally here, for there is a great deal of individual variation in this depending upon the events in the womb. These are complicating issues that would not be profitably addressed here but are elsewhere (See, for example, Falls from Grace).

Therefore, to all intents and purposes conception is the first shutdown, technically the first fall from grace. But at this point, after that first fall, and while in the womb, many people are still relatively open to the Divine. There is the awareness of separation from Divinity, and the creation of form, at the creation of sperm and egg. But the second duality, the second split has usually not occurred — that of separation from the present, and the creation of time, which occurs at birth (Again, see Falls from Grace).

This is what happened to us in our individual lives. Now, let us look at how this same kind of fall from grace or “ejection from Eden” has played out over the eons in the creation of what we know today as the species, human.

Continue with We Once Had the Run of the Forest and the “Original Affluent Society”: Early Human Savagery Is a Patriarchal Myth Rationalizing Our Descent Into Civilization

Return to Book 9—Falls from Grace

For an Overview and Links to Other Parts of This Work-in-Progress, Go to Prodigal Human: The Descent of Man

Falls from Grace: The Devolution and Revolution of Consciousness — Michael’s latest book — is now available in print and e-book formats.

at http://www.amazon.com/Falls-Grace-Devolution-Revolution-Consciousness/dp/1499297998/ref=tmm_pap_title_0?ie=UTF8&qid=1400787010&sr=1-3 

Planetmates: The Great Reveal  is also available in print and e-book format.  at https://www.createspace.com/4691119

and at Amazon at

http://www.amazon.com/Planetmates-Great-Reveal-Return-Grace/dp/1496083326/ref=sr_1_1?s=books&ie=UTF8&qid=1399084684&sr=1-1&keywords=michael+adzema

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.

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A Re-Visioning of “Civilization” in Light of Impending Apocalypse … Prometheus Made us “Civilized” … And Doomed: 21st Century and Its Discontents, Part 13

Kaleidoscope of Postmodern Life, Part Thirteen: On Defiance, Alienation from Nature, “Civilization,” Apocalypse, Marxism, OWS, and Ayn Rand

Will “Progress of Man” Be Humanity’s Epitaph?

All of the “achievements” of “civilization,” these increases of control over Nature, are traditionally seen as the “progress of man,” the advance and evolution of humans. On the brink of ecocide and humanicide as we now are as a result of these developments, we have a unique vantage point for re-visioning these changes. Are these vaunted human “achievements” so great if they lead to species annihilation, species suicide, as is becoming increasingly likely?

We now continue to look into these questions. And the very next thing we see is that even the myths from ancient times give us evaluations and prognoses on us that are surprising in light of our current rationalizations of ourselves as a species.

Defiance, Alienation from Nature,
“Civilization” … Apocalypse

Defiance = Birth Pain = Separation From the Real

Other aspects of the Prometheus and Eden myths fit with the interpretation I am making of it: Stealing fire/ eating the apple/ eating meat is the great act-out of the primal birth pain we created for ourselves by standing upright. It was a defiant act against Nature and Universal harmony, but it set us on the human path of being distinct from all other species. Without real access/ connection to the Real, we created substitute realities—culture, structured societies, status, language and writing, power relations, and abstract creative products. [Footnote 1]

Prometheus Makes Us “Civilized” … And Doomed

Fitting with that, Prometheus is given the central role in making humans distinct from all species, creating humanity, in giving defining attributes to humans to set us apart from all species and these are said to be fire and all the civilizing skills. Prometheus is credited with, not only securing meat, fire, and all ailments and troubles (with Pandora), but also with bringing civilization and all its components of science, agriculture, mathematics, medicine, art, and literature…fine things no doubt, but all being aspects of control of Nature, opposition to the natural, abstraction and alienation from the divine, and not harmony with it or balance in relation to it. And only now are we beginning to understand the price that comes with these, as indeed we are suffering the penalties allotted Adam and Eve, Icarus, and Prometheus for their over-reaching and hubris. We are nearing the end of the slide into apocalyptic oblivion that Prometheus, Adam and Eve, and Pandora set us on (poetically speaking).

The Answers

But within these myths lie the answers to our dilemma as well. These products of the consciousness of billions of previous humans—added to and refined over the millennia—prophesize the apocalypse looming before us, but these tensions cannot exist in myth except being inextricably entwined with the very means of their release and resolution. So they lay before us the way home for us as well; and they predict our redemption and how it will happen. It is to this we now turn.

Before looking at the resolutions of the uniquely human apocalyptic dilemma we have created, let me address something that is no doubt on many readers’ minds.

How Promethean “Heroism” Set Off Our Slide Into Alienation and Apocalypse … His “Rebellion” Was an Abomination, Not a Blessing

I know you are not used to hearing the Prometheus myth interpreted as a defiant act not a heroic act. It is never compared with the defiant acts portrayed in the Eden or Icarus myths as I am here doing. Icarus is rightly said to be a tragic example of hubris or failed ambition, high-flying ambition. In Eden, Adam and Eve defy the sole divine commandment. But they can all be seen as acts of over-reaching, certainly as acts of hubris. And in all of them punishment follows the selfish act; there is karmic retribution for upsetting the natural or divine order.

Prometheus Is a Criminal Not Heroic Figure…On Over-Reaching and Hubris

But remember that hubris and over-reaching was actually the earliest understanding of the Promethean act. It appears that time, understandably—as it does—provided a rationalization of the defiant act. [Footnote 2]

As with everything else—language, culture, hierarchical society, and the like—humans turn their faults into achievements, their crimes into heroism, their cowering before truth into brave creations of castles in the sky. So it is that the Romantic poets Shelley and Byron saw this myth as a reflection of defiance against an oppressive authority, as in their time was the Church; French Revolutionaries saw it as a poke in the eye to the parasitic blue bloods of their age; and Marxists and other activists find inspiration in it for struggle against the suffocating prerogatives of capitalism and imperialism.

They are fine to find inspiration where they can. I submit, however, that a deeper and more currently relevant understanding is the one I am presenting here and which was the earliest understanding. And despite all the rationalizing that’s been done on it, this earlier understanding—the one making it analogous to the Eden and Icarus structures—does shine through at times. In my opinion, Mary Shelley understood its real meaning when in 1818 she subtitled her masterpiece novel, Frankenstein “The Modern Prometheus.” In it, she demonstrates a remarkably current, postmodern theme of the dangers of human hubris, of taking us into arenas of knowledge that we are nowhere near capable of managing … doing again, as we did at the beginning in taking from the divine the determination of life and death over the flora, fauna, and even other humans at times, mucking with the divine order by stirring up the forces deep within the atom and the DNA, opening more and more of Pandora’s jars, which can no longer be closed, many of them. So, yes, Shelley’s understanding is closer to my interpretation of the meaning of bringing these “civilizing arts” … In other words, they are in their essence and therefore their ultimate fruits abominations!

If my interpretation of Prometheus is still not understood and one wishes to follow Marxist, revolutionary, romantic, and modern interpretations of Prometheus as a righteous defier of injustice and heroic bringer of boons—in a way as to make him a model for our real occupy wall street and Arab Spring heroes today—than consider why it is that the person on the extreme other side of this revolutionary ideology, Ayn Rand, uses Prometheus as a model for her ideology of rapacious individuality, which she does in her novels Anthem and the fanatically worshipped, Atlas Shrugged. So, no. Ayn Rand’s rendering shows the myth to be, at its base, depicting the ultimate perversion of a natural benign order and a criminal defiance of Nature—as the industrialists and polluters of today show us—and not the revolutionary overthrow of an oppressive rule, as Marxists, Romantic poets, and French Revolutionaries saw it. [Footnote 3]

Continue with Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”: 21st Century and Its Discontents, Part 14

Return to Deep Thoughts on The Fall – On Sacrifice, Dominion Over Death, Meat, and Murder … Beginning Our Apocalypse: 21st Century and Its Discontents, Part 12

Footnotes

1. See The Great Reveal, Chapter Thirty-Five: The Twenty-Seventh Prasad. A-mazing Cultural Maze.

2. On “time, understandably, as it does, provided a rationalization of the defiant act,” see “A Blessing for You…To Choose or Refuse”—The Great Reveal from The Planetmates: The Complete Prasads, especially

• The Great Reveal, Chapter Twelve: The Fourth Prasad – Origins of Ego; Human Superiority a Defense Against Actual Inferiority Relative to Planetmates (Animal Kingdom)

• The Great Reveal, Chapter Twenty-One: The Thirteenth Prasad. Breaking with Divinity, Resisting Divine Assistance

• The Great Reveal, Chapter Twenty-Two: The Fourteenth Prasad. Eating the “Apple,” Defying Divine Assistance

• The Great Reveal, Chapter Thirty-Four: The Twenty-Sixth Prasad. Ego Towers Over Everything

3. Regarding the glow-in-the-dark cats shown in the photo, see “12 bizarre examples of genetic engineering” at http://www.mnn.com/green-tech/research-innovations/photos/12-bizarre-examples-of-genetic-engineering/glow-in-the-dark-c

Continue with Enter the Centaur: Wherein Lies Real Hope – Sixties and Millennial Generations Are Shamans for Deluded Promethean “Fathers”: 21st Century and Its Discontents, Part 14

Return to Deep Thoughts on The Fall – On Sacrifice, Dominion Over Death, Meat, and Murder … Beginning Our Apocalypse: 21st Century and Its Discontents, Part 12

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