Children a Burden … Unfit Parents: Children Became the Ultimate Repository for the Suffering Resulting from Social Conformity and Its Humiliation, Say Planetmates in the 21st Prasad
“You are Babies Raising Babies”: Consumed with Baseless Terrors and Caught up in Relentless Mental Machinations, Humans Are Hardly Fit Care-Givers, According to the Planetmates
The Great Reveal from the Planetmates, the Twenty-First Prasad: Children a Burden … Unfit Parents
Planetmates Release The Twenty-First Prasad
Fully Growns Hardly Fit Care Givers for Newborns
Tree Frog is First Consciousness at The Twenty-First Prasad. Alongside the increasing time of helplessness and dependence of newborns was the increasing reluctance of fully growns to jeopardize their survival for their own newborns.
The Twenty-First Prasad – Children a Burden
But the fully growns are at the same time consumed by the controlling, conforming, backwards thinking, and the alien and crazed overstimulation of consciousness that we’ve been describing. In this state they are hardly fit to be good care givers to newborns. Remember that fear for your survival—of deprivation and uncertainty—drives your obsessive controlling and conforming. So there was an increasing tendency, as you became more “human,” as we’ve defined you, to not want to add the burden of caring for dependent young ones to your already uncertain state. Alongside the increasing time of helplessness and dependence of newborns was the increasing reluctance of fully growns to jeopardize their survival for their own newborns. These reluctant feelings did not fully manifest, however, until around the time of ultimate control and crazed beingness that occurred with the switch to sedentary and accumulating-conforming ways.
Paraphrase/Elaboration of the Twenty-First Prasad — by SillyMickel Adzema
For your adults are not passive actors in these developments. As we have been saying, this is the ultimate and easiest arena of control for humans.
Sure enough, your adults consciously and unconsciously foster and constrain the Ego creations of your young ones in the course of their care giving.
You know how you seek to do it consciously. You call it “raising” your children; again, you show how you objectivize the world and how its people look to you like things to be grown for your use and consumption, much like your crops or chickens. More kindly, you view it as “training” them; though you would never acknowledge, however true, that your aim is to mold and force upon them a shape that makes of them just another extension of you … a mini-me. Again, there is that Ego of you. And here you see how your effects on your children begin to become unconscious influences: You affect them in ways of which you are completely oblivious and always and everywhere have vehemently denied. Still, we must tell you, for those who, because of the pressing and intense nature of these times and their unusual sensitivity to the needs of those beyond just themselves, are able to hear it.
What you are always and everywhere ignorant of is your biological, species-determined inability to give adequate care to those dependent on you. You are, for all the reasons we have been listing, “not quite here,” virtually all of the time.
You are distracted and self-obsessed. While responsible for tending the young’s needs,
you are forever distracted by your controlling and conforming obsessions; you are continually derailed and led astray by your backward thinking. You are barely able to focus outside of yourselves, as you are constantly consumed by the alien and crazed, overstimulated consciousness that characterizes you.
You cannot help but be poor caregivers, with all these other things going on inside you. For children require attentiveness and focus on their needs, and you are ever self-obsessed, and your minds are busy building walls to buffer reality and bridges over unpleasant Nows to fantastical and ever receding futures of ease.
Looking back at the deepest origins of that feverish controlling and fearful conforming we remember that it is rooted in and driven by your underlying — exaggerated and foundationless — fears of death — the supposed end of your beingness.
This fear for your survival is made keen by your incessant paranoia of becoming deprived and of facing uncertainty, as you actually did, in most horrifying ways, as infants.
So, the very same deprivations and uncertainty we planetmates embrace as providing the spice and delightful play of life for you are the forces to drive your obsessive controlling. Furthermore, as you became more “human,” you became that much more, not less, fearful of death; you became ever more terrified of an imaginary future containing uncontainable levels of pain of not getting what you want. You became ever more deranged when confronting uncertainty in your present.
So, consumed with baseless terrors and caught up in your relentless mental machinations around them, you cannot bear the thought of adding the burden of children to all that.
Hardly able to focus outside yourselves and lost in a matrix of long-ago schemas of feelings (from infancy and birth)—pushing and pulling you all about regardless of what you are confronted with in the present—you are babies raising babies.
You would like to make up for your inability by having your newborns simply grow up faster and not be such babies for so long. For after all, it is only their neediness that offends you. It drags you down and requires that you leave off some of your activities and thoughts in the efforts of defense and come out of yourself to heed another’s needs. “If only they would cry less”; “If only they would sleep through the night”; “If only they would poop in the right place.”
Forever falling short of filling your needs in the present, as you go about doing that along with attempting to fill the ever present list of imaginary “needs” left over from your past, you cannot be good caregivers for needy others. Put another way, burdened as you are with imaginary struggles, it does not behoove you to attend to another’s real needs.
Bad enough, all this was when you were nomadic, gatherers and hunters, but all of this was made worse by the switch to sedentary living. For with fixed abodes, inequality of stores, and the resulting social hierarchy came all its requirements to conform increasingly to the demands of a social arena for the satisfaction of one’s needs. Remember that in Nature you enjoyed a relative independence of action in satisfying your basic needs. In Nature, you knew the relative self-assurance that one could always fend for oneself, if need be.
But hierarchy and increased specialization of function—which was a narrowing of the fullness of life experience down to a focus on the aspect of it which could be traded in society for survival—made one dependent on the good will of others for survival. It re-created the state of infantile dependence on one’s care-givers. You were thrust ever, triggered ever, into feelings of helplessness vis-à-vis the Other, which now would include the social matrix within which you were nurtured and fed.
We will leave for later how this, in itself alone, transformed your ideas of Divinity, again … this time it took on more of the qualities of the ones you were most dependent upon—strong men or a man, patriarchal elders, and chiefs—instead of the forces of Nature and its central experience of rebirth. For now it is more important to notice that the major effect this fundamental helplessness in relation to society had upon your feelings and thoughts was the requirement, always, that one’s actions be not just sufficient (for survival) but pleasing (to Other). So, to a consciousness caught up in pushes and pulls left over from early deprivations and trauma in interaction with an inattentive, sometimes harsh, Other (one’s caregiver/parent) was added the pushes and pulls to appeal to, and be approved by, similar unconcerned, careless, sometimes brutal Others in the present, which were one’s higher ups.
This could not help but make it even more difficult to attend to the needs of your young. In the drama of intrigue and chicanery, which erupted out of the necessary interaction for fulfillment of needs with increasingly larger numbers of similarly helpless and equally desperate others in society, you were engaging the majority of the attention and focus you did have. Caught up in the necessary wiles of life left you with little over. The persistent and undeniable needs of children, arising at any time of the day or night, was an unwanted addition to the increasing demands and complexities of daily life.
The result? From the preceding prasads it can easily be guessed what transpired: Children were the lowest in the hierarchy of importance in any society—they were often abandoned or even killed, oftentimes right at birth—for they were the least able to defend themselves and represented the biggest additional outlay of resources and effort of anything coming into an adult’s life. But they were under the most pressure and were the most scapegoated in the hierarchical societies which came with sedentary living.
In ways very similar to the change in the perceptions of women, with hierarchy—that is, with there being controlling and demanding persons ever above one—came incredible pressure to extract from others below oneself amounts of complicity and service equal to what was being demanded from above. It was the unconscious trade-off that men sought for the sacrifice of their energy, time, and self-esteem to those above.
By that we mean that men knew and secretly resented the fact that they needed to put time and effort into the needs and wants of those above them, rather than their own. They felt they could live with that as long as they could balance that suck of energy from them to above with acquisition of unworked for boons from those below. More simply, if you had to suck up to those above you, you could console yourself with the fact that others below you sucked up to you. This was all decided unconsciously, of course. So men used women and controlled them in an amount equal to that which they themselves felt controlled and dominated from above. Men knew they were humiliated and denigrated to an intolerable degree by those above, but they were able to live with that if at other times they also could dominate and bully.
And, of course, women were always targets for all this scapegoating and abuse. But even further down—and available to be scapegoated even by women—were the children. So, again, children were felt to be both the one excludable variable in life’s burdens as well as the ultimate repository for the suffering brought about by such burdens. They were not wanted and were killed or abandoned, being felt to be additional burdens on psychologically and economically distracted adults. But if they were allowed to live, their needs would be set aside in accordance with the pathetic needs of caregivers who desperately sought dependent underlings (of any kind, women or children, fringe group or subservient class) upon which to balance the injustices of one’s adult life.
It is no coincidence, either, that women, being the easiest ones to burden, the ultimate societal scapegoats, would have thrust upon them the burden of caregiving that men did not want. Being the child-bearers they were obvious candidates; but these societal pressures that came with sedentary living increased and reinforced that relation. And men were both more anxious as well as more able—more easily beginning with sedentary life—to cut themselves away from any such responsibilities regarding children. However, they heaped extra pressure on women. For the fact that women, being lowest on the totem pole, were the most supervised of all sectors of adults meant that although men would not want to help in child caregiving, they certainly did not want women to be so cavalier about it.
So, women were in the worst situation. Being the repository of the suffering of their men, who themselves were the repository of the misery of the strong men above them, women carried the heaviest burden yet were left with no one below them to pass along the burden of caregiving.
Further, this task of attentiveness to children is a complication that just adds to your considerable discomfort around not knowing things, not being able to control things … around uncertainty. For while you sought to control everything about you, your children would be the one major factor upsetting your carefully made plans and throwing the monkey wrench into any laboriously constructed ease you were able to carve out for yourself.
So while your newborns required more, you would prefer to give less. Your newborns required ever longer periods in the dependent and helpless state as you changed over time, while
with your increasing fears you felt it risky to focus on a helpless other and away from your attention to warding off present and future imaginary threats.
This reluctance to care for your newborns only became truly apparent and blatant after your transition from nomadic ways to sedentary ones, however.
For this switch allowed full rein to your mania to
accumulate and control and,
with this increased separation from the natural, a greater state of ordinary madness. You peaked, at this point, as far as your desires for controlling. So the unpredictability brought by newborn others was that much more unappealing.
Return to The Great Reveal from the Planetmates, the Twentieth Prasad: Obsessive Control — Controlling Your Young
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Posted on September 23, 2011, in Anthropology, authenticity, being yourself, Birth, Child Abuse, Consciousness, Environmentalism, Evolution, individualism, life, meaning, Philosophy, Primal Spirit, Primal Spirituality, Religion, Spirituality, uniqueness and tagged accumulating, adults, alien, burden, care, care-giver, child, children, Conforming, Consciousness, control, controlling, crazed, death, dependent, Ego, fear, fit, focus, fully growns, great reveal, human, life, needs, newborn, newborns, nomadic, obsession, obsessive, overstimulated, pain, parent, parenting, parents, Planetmate, prasad, reluctance, responsible, sedentary, separation, survival, thinking, uncertainty, unfit, unpredictability. Bookmark the permalink. 2 Comments.